Full text of "The booke of common prayer and administration of the sacraments and other rites and ceremonies in the Church of England"

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Van Ser guerre of 133

this Wooke.

a act — * the vnikoꝛmitie of common pꝛaper.

90 zetace. -
e Ot Ceremonies, why fome be aboliſbed, and

q fome reteyned.

2 1 —4 2 the Plalter is appointed to

The Cable foꝛ the oꝛder ofthe Plalmes to
NN ve ſapde at Moꝛning and Euening pꝛaper.
The oder hore the reſt of holy Sckipture ne
92 7 is appointed to be read. .
Pꝛoper Pfalmes and Le pt pore :
i] and Cuening prayer, foꝛ & e
g tertaine Feaſtes and dayes.
viii ä —
ir The Table and Kalender fog Plalmes And Leffons, with neceſſary rules
‘ appertaining to the fame.
& {Che oder for mi pꝛayer and Euening pꝛaper thꝛoughout the
peere.
ri The Letanie.
rit The Kae eben Golpels, to be bled at the miniſtration of the ho⸗
vy Communion, thꝛoughout the peere.
cult The oꝛder of the miniſtration of the holy Communion.
ritit Baptilme, both publique and private.
xv Confirmation, Where allo is a Catechimme fox childzen
rvi Matrimonie. .
roit Uiſitation of the ficke. *
rxvii The Communion of theficke, — .
55 — kes k w en alter childe byꝛth.
xx The thankes giuing ot wom
ret A Commination againſt tinners, with certaine grapes to be died Diners
times in the peere.

An Aéte for the vniformitic
of ( ommon prayer,andferuice in the (urch, and
| adminiſtration of the Sacraments.

Here at the death of our late ſo-

Alueraigne Lorde king Edwarde the fir,
there remained one vnikonne oꝛder of
common ſeruice and prayer , and of the
adminiftration of Sacraments , Rites,

; y 4 y
Hh) \@ AVAL er, and adminiſtration of Sacraments,
hoc so: | Orr, Ha 575 eels a Ae in 1991

Uy 7 Church of England, authoziſed by act o

a ez SALE Parliament, holden in the fifth and firth

peres ot our laid late ſoueraigne Loꝛd king Edward the firth, entituled,
An acte foꝛ the vnifoꝛmitie of common prayer, and admintitration of the
Sacraments: the which was repealed and taken away by acte of Par⸗
liament, in the firſt peere of the reigne of our late Soueraigne Lady
Queene Marie, to the great decay of the Due honour ok God, and diſcom⸗
fort to the pꝛofeſſours of the trueth of Chꝛiſtes religion.

Be it therefore enacted by the authoꝛitie of this pꝛeſent Parliament,
that the ſaid eſtatute of repeale, and enery thing therein contayned, onely
concerning the {aid booke, and the leruice, adminiſtration ok Sacra⸗
ments, Nites and Ceremonies, contayned o2 appointed in, oꝛ by the ſayde
booke, ſhalbe voyde and of none effect, from and after the feaſt of the Ma⸗
tiuitie of Saint John Baptiſt next comming. And that the ſayde booke,
with the oꝛder of ſeruice, ¢ of the adminiſtration of Sacraments, Kites,
and Ceremonies, with the alteration e additions therein added, and ap⸗
poynted by this eftatute,fhall ſtand, and be from and after the laid feaſt of
the Matiuitie ok Saint John Baptiſt, in full force and effect, accoꝛding
to the tenour and effect of this eſtatute: any thing in the foꝛelaid ſtatute
of repeale to the contrary, not withſtanding.

And further be it enacted by the Queenes highnelle, with the aſſent of
the Loꝛdes and commons in this pꝛeſent Parliament alſembled, and by
the authoꝛitie of the lame, that all and fingular miniſters, in any Cathe⸗
dꝛall oꝛ pariſh Church, oꝛ other place, within this Realme of Englande,
Wales, and the marches of the ſame, oz other the Queenes Dominions,
ſhall from and after the feaſt of the Matiuitie of Saint John Baptiſt
next comming, be bounden to lay and vle the Mattens, Euenlong, cele⸗
bzation ofthe Loꝛdes Supper, and adminiſtration of eche of the Sa⸗
craments, and all their Common t open . 20 in ſuch oꝛder and n

ii. a

An Acte for the vniformitic

as is mentioned in the ſaid booke, ſo authorised by Parliament in the faide
likth and lirth yeere ofthe reigne of King E dwarde the lirth, with one al⸗
teration oꝛ addition of certeine Leſſons to bee vled on euery Sunday in
the yere, and the tourmeskthe Letanie altered and coꝛrected, and two
ſentences onely added in the deliuerie of the Sacrament to the commu⸗
nicantes, and none other, oz otherwile. And that if any maner of Par⸗
fon Uicar, oꝛ other whatſoeuer miniſter that ought oꝛ ſhoulde fing oꝛ ſay
Common paper mentioned in the ſapde booke, oz miniſter the Sacra⸗
ments, from and alter the feaſt ofthe Matiuitie of Saint John Baptiſt
next comming, refute to vſe the laide Common pꝛapers, oz to miniſter the
Sacraments in ſuch Cathedꝛall oz Pariſh Church, oz other places, as he
ſhoulde vle to miniſter the lame, in luch oꝛder and kourme as they be men⸗
tioned and ſet fooꝛth in the ſayde booke, oz shall wilfully oꝛ obſtinately
(ſtanding in the fame) vſe any other Kite, Ceremonie, Ozder, Fourme,
oꝛ maner of celebrating of the Loꝛdes Supper openly o2 pꝛiuily, oꝛ Mat⸗
tens, Cuenfong, adminiſtration of the Sacramentes, 02 other open
prayers then is mentioned and fet fooꝛth in the ſayde booke (Open prayer
in and throughout this Acte, is meant that prayer which is for other to come
vnto or heare, eyther in common Churches, or priuate Chappels, or Oratories,
commonly called the feruice of the Church) o fhall pꝛeach, declare, 02 ſpeake
any thing in the derogation, oꝛ depꝛauing ofthe layde booke, oꝛ any thing
therein contepned , oꝛ of any part thereof, and ſhalbe thereof latofullp
conuicted, accoꝛding to the lawes of this Realme, by verdict ok twelue
men, oꝛ by his owne conkeſſion, oʒ by the notoꝛious euidence of the facte:
{hail loſe and foꝛfaite to the Queenes highnelle , her heires and fuccel=
fours, for his firtt offence, the profite of all his ſpirituall benefices oꝛ pꝛo⸗
motions, comming oꝛ aryſing in one whole peere next after his conuicti⸗
on: And alfo that the perſon ſo conuicted, Hall foꝛ the lame offence ſuffer
Amp2ifonment by the ſpace of fire monethes, without bayle oz mainepꝛiſe.
And if any ſuch perfon, once conuict of any offence concerning the pꝛemi⸗
(es, ſhall after his firſt tonuiction eftlones offende, and be thereof in forme
afoꝛeſayd lawfully conuict: that then the ſame perfor {hall for his ſeconde
offence ſuffer impꝛilonment by the ſpace of one whole pere, and allo ſhall
therefoꝛe be depꝛiued ipſo facto of all his ſpirituall promotions. And that
it hall be lawfull to all patrons 02 donoꝛs of all and ſinguler the fame
ſpirituall promotions, oꝛof any of them, to pꝛeſent oꝛ collate to the fame,
as though the perfor oz perſons fo offending were dead. And that pf
any fuch perfon oꝛ perſons, after hee ſhall bee twyſe conuicted in fourme
afoꝛeſaide, ſhall offende againſt any of the vꝛemiſſes the thirde time, and
ſhalbe thereof in fourme akozeſayde lawofully conuicted: that then the per⸗
ſon ſo offending, and conuicted the thirde time, ſhalbe depꝛiued ipſo facto
of all his ſpirituall promotions, and alſo (hall ſuffer impꝛiſonment duryng
is lift

life.
And if the perſon that hall offende and be conuicte in fourme 1
apde,

-of Common prayer.

layde, concerning any ok the pꝛemiſſes, thall not bee beneficed, noꝛ haue
any ſpirituall promotion: that then the fame perfon ſo offending and con⸗
uict, ſh all forthe firſt offence ſuſfer impꝛiſonment during one Whole peere
next after his ſayde conuiction, without bayle oz maynepꝛiſe. And ik any
luch perfon not hauing any ſpirituall pꝛomotion, after his firſt conuiction,
ſhall eftloones offende in any thing concerning the pꝛemiſſes, and (hall in
fourme afozeſayd be thereof law fully conuicted: that then the ame perfon
fhal foꝛ his leconde offence ſuffer impꝛilonment during his life.
And it is oꝛdayned and enacted by the authoꝛitie abouelayd, that ik any
perlon oꝛ perfons whnt fo cuer, after the fatde feaſt of the Matiuitie of
Saint John Baptiſt next comming, hall in any Enterludes, Playes,
Songs, Rymes, oꝛ by other open wooꝛdes, declare o2 ſpeake any thing
in the derogation, depꝛauing, oz deſpyling of the fame booke, oꝛ of any
thing therein conteined, oꝛ any parte thercof, oz ſhall by open fact, deede,
oꝛ by open thꝛeatnings, compel, oꝛ cauſe, oꝛ other wile procure, o2 mainteine
any Parſon, Nicar, oz other miniſter, in any Cathedzall oꝛ Pariſh Church,
ozin Chappell, oꝛ in any other place, to ſing oꝛ fay any Common and open
pꝛaper, oꝛ to miniſter any Sacrament, other wile oꝛ in any other maner
and fourme then is mentioned in the ſayd booke, oꝛ that by any of the ſayd
meanes, ſhall vnlawfully interrupt oꝛ let any arſon, Micar, oꝛ other Mi⸗
niſter, in any Cathedzall oꝛ Patiſhs Churche, Chappell, oꝛ any other place,
to ſing oꝛ fap common and open pꝛaper, 02 to Miniſter the Sacramentes,
oꝛ any of them, in ſuch maner and fourme as is mentioned in the layde
booke: that then euery luch perlon being thereot lawfully conuicted in
kourme aboueſayde, ſhall foꝛfaite to the Queene our Soueraigne Lady,
her heires, and ſucceſſours, foꝛ the firſt offence an hundꝛed markes. And it
any perſon oꝛ perſons, being once conuict of any ſuch offence, eftfoones of:
fende againſt any of the laſt recited offences, and {hall in fourme afoꝛeſaid
bee thereof lawfully conuict: that then the lame perfor fo offending and
conuict, ſhall foꝛ the fecond offence forfaite to the Queene our Soueraigne
Lady, her heyꝛes, and fucceflours foure hundꝛed markes. And ik any pers
ſon, after he. in kourme afozefaid, hall haue byn twile conuict of any offence
tonterning any ofthe laſt recited offences, ſball offende the thirde time, and
be thereof in fourme aboueſayde lawfully conuict: that then euery perfor
fooffending and conuict, ſhall for his thirde offence, foꝛfaite to our Soue⸗
raigne Lady the Queene, all his goods and cattels, and ſhall ſuffer im⸗
pꝛilonment during his life. And if any perlon oꝛ perſons, that for his fyꝛſt
offence concerning the pꝛemiles, ſhalbe conuict in kourme afoꝛeſayde, doe
not pay the ſumme to be payet by vertue of his conuiction, in luch maner
and fourme as the lame ought to be payed , within five weekes next after
his conuiction: that then euery perfon fo conuict, and ſo not paying the
fame, ſhall foꝛ the ſame fyꝛſt offence, in ſteade of the ſayd ſumme, fuffer im⸗
pꝛilonment by the ſpace ot fire monethes, without baple o2 mne
n

(% ili 0

An Acte for the vniformitie

And ik any perſon oz perſons that for his ſeconde offence concerning the
pꝛemiſſes, ſhalbe conuict in fourme afoꝛeſayde, do not pay the layd ſumme
to be paide by vertue of his tonuiction and this eſtatute, in ſuch maner
and fourme as the ſame ought to be paide, within fire weekes next after
his ſaide ſeconde conuiction: that then euery perſon ſo conuicted and not
fo paying the ſame, ſhall for the ſame ſecond offence, in the ſteade of the laid
fume, ſuffer impꝛiſonment during twelue monethes, without baple oꝛ
mainpꝛile. And that from and after the ſayde feaſt of the atiuitie of
Saint John Baptiſt next comming, all and euery perfon and perfons, in⸗
habiting within this Realme, oꝛ any other the Queenes Maieſties domi⸗
nions, hall diligently and faithfully, hauing no lawkull oz reaſonable ex⸗
culeto bee abſent, endeuour themfelues to reſoꝛt to their Pariſhe Church
02 Chappell accuſtomed, oz vpon reaſonable let thereok, to ſome vluall
place where common pꝛaper and fuch ſeruice of God ſhalbe bfed in ſuch
time ok let, vpon euery Sunday, and other dayes oꝛdeyned and vled to bee
kept as holy Dapes: and then and there to abide oꝛderly and ſoberly, du⸗
ryngthe time of common prayer, pꝛeachings, oz other ſeruice of G O D,
there to be vled and miniſtred, vpon paine of puniſhment by the cenfures
of the Church: and allo vpon paine that euery perfon fo offending, ſhall
foꝛfayte for euery ſuch offence xi. d. to bee leuied by the Church Wardeng
of the Parich, where ſuch offence ſhall bee done, tothe bie of the pooꝛe of
the lame Pariſhe, of the goodes, landes, and tenementes of fuch olfen⸗
dour, by way of diſtreſſe. And for due execution hereof, the Queenes

moſt excellent Maieſtie, the Loꝛdes Tempozall, and all the Commons in
this pꝛelent Parliament allembled, doeth in Gods name earneſtly re⸗
quite and charge all the Archbiſhoppes, Biſhoppes, and other Oꝛdinaries,
that they ſhall endeuoure them ſelues to the vttermoſt of their know⸗
edges, that the due and true execution hereok, may bee had thzoughout
their Dioceſſe and charges, as they will anlwere before G D D/ foz ſuch
euylles and plagues wherewith almightie G O D map iuſtly puniſhe
his people for neglecting his good and wholeſome lawe. And foz the auc⸗
thoꝛitie in this behalte, be it further enacted by the aucthozitie aloꝛelaide,
that al and ſinguler the ſame Archbiſboppes, Biſhoppes, and al other their
officers crcvcifing Eccleſiaſtical iurildiction as wel in place exempt, as not
exempt, within their Dioceſſe, ſhall haue full power and aucthoꝛitie by this
att, to refoꝛme, coꝛrect, and puniſhe by Cenlures of the Churche, all and
finguier perfons, which ſhall offende within any their iurildictions oꝛ

Dioceſſe, after the layd feaſt of the Matiuitie of Saint John Baptiſt next
comming, againſt this acte and ſtatute: Ano other lawe, ſtatute, pꝛiui⸗
ledge, libertie, oꝛ pꝛouiſion heretofoꝛe made, had oz ſuffered to the contrarie,
not withſtanding.

And it is oꝛdeyned and enacted by the aucthozitic afoꝛeſayd that all and
euery Juſtices of Oyer and Determiner, oꝛ Juſtices of Aſſiſe, thal haue full
power and aucthozitic in euery of their open and generall Seflions,to 1 7

quire,

Of Common prayer.

quire, heare, and determine all, and all maner of offences that ſhalbe com⸗
mitted oz done contrarie to any article contepned in this pꝛelent acte,
within the limittes ofthe Commiſſion to them directed, and to make pꝛo⸗
celle foꝛ the execution ofthe fame, as they may doo againſt any perfor
being indited befoꝛe them of treſpaſſe, oz lawfully conuicted thereof.

Pꝛouided alwaies, and be it enacted by the authoꝛitie afozeſaide, that all
and euery Archbyſbop and Byſhop, ſhall oꝛ may at all time a times at his
libertie and plealure, ioyne and aſſociate him ſelfe, by vertue ofthis act, to
the ſayde Juſtices of Dyer and Determiner, oz to the ſayd Juſtices of AL
ile, at euery of the ſaide open and generall Seſſions to bee holden in any
place within his Diocelle, for and to the inquyꝛie, hearing, and determi⸗
ning of the offences afozeſaide. . pati:

Pꝛouided alſo, and be it enacted by the aucthoꝛzitie aforelatde, that the
bookes concerning the ſayde leruices, ſhall at the coſtes and charges of the
Pariſhioners ot euery Pariſhe and Cathedzal Churche, be atteyned and
gotten betozc the laid feaſt of the Matiuitie ol faint John Baptiſt neve fo⸗
lo wing: and that all ſuch Pariſhes and Cathedꝛall Churches , o2 other
places where the ſayde bookcs ſhalbe atteyned and gotten before the fayde
feaſt of the Matiuitie ofſaint John Baptiſt, ſhall within thꝛee weekes next
after the ſayde bookes fo atteyned and gotten, vſe the ſaid ſeruice, and put
the fame in bre accoꝛding to this act. a

And be it further enacted by the aucthozitie afoꝛeſayd, that no perſon oz
perfons ſhalbe at any time hereafter impeached, oꝛ other wiſe moleſted, of,
oz fo2 any of the offences aboue mentioned, hereafter to bee committed oꝛ
done contrary to this acte, vnleſſe he o2 they fo offending, be thereof indi⸗
ted at the next generall Seſſions to be holden before any ſuch Juſtices of
Oper and Determiner, oꝛ Juſtices of aſſiſe, next after any offence commit⸗
ted oꝛ done contrary to the tenoꝛ of this act. Pai;

Pꝛouided alwayes, and be it oꝛdeyned and enatted by the aucthoꝛitie a⸗
fozeſayde, that all and ſinguler Loꝛdes of the Parliament, foz the thyꝛd of-
fence aboue mencioned, ſhalbe tryed by their Peeres.

Pꝛouided alſo, and be it oꝛdeyned and enacted by the aucthozitie afoze⸗
layde, that the Maioꝛz of London, and all other Maioꝛs, Bailiffes, and o⸗
ther head ollicers, of al and ſinguler Cities, Boꝛoughes x Townes coꝛpo⸗
rate, within this Realine, Wales, ⁊ the Marches of the lame, to the which
Juſtices of Aſſiſe do not commonly repaire, ſhall haue full power and auc⸗
thozitie by vertue of this acte, to enquire, heare, and determine the offen⸗
ces aboueſaid, and euery of them yeerely within xv. dayes alter the feaſts
of Eaſter and faint Michaell the Archangell, in like maner and fourme as
Juſtices of Aſſiſe, and Oper and Determiner may doe. 5

Pꝛouided alwaies, and be it oꝛdeyned and enacted by the aucthoritie a⸗
fozelayde that all and ſinguler Archbyſhops and Byſhops, and euery ol
their Chauncellours, Commillaries, Archdeacons, and other Oꝛdinaries,

hauing any peculiar Eccleſiaſticall iuriſdiction, ſhal haue full power and
( iii ; aucthozitie,

An Acte for the vniformitie

aucthoꝛzitie, by vertue ofthis acte, as well to enquire in theit biſitation, ſp⸗
nodes, oz els where within their iurildiction, at any other tyme and
place, to take accufations and infoꝛmations of all euery the things aboue
mentioned, Done, committed, oz perpetrated within the limittes of theyꝛ
iurildiction and aucthozitie, and to puniſhe the fame by admonition, ex⸗
communication, ſequeſtration, oꝛ depꝛiuation, and other Cenſures and
pꝛoceſſes in like fourme as heretofore hath bene bled in like cafes by the
Queenes Eccleſiaſticall lawes.
Pꝛouided alwaies, and be it enacted, that whatſoeuer perfon offending
in the pꝛemiſſes, ſhal foꝛ the offence firſt receiue puniſhment of the oꝛdina⸗
rie, hauyng a teſtimonial thereof vnder the ſapd Odinaries feale, hall not
for the fame offence cftfoones be conuicted before the Juſtices: And like⸗
wolfe receyuing for the laid firſt offence puniſhment by the Juſtices, he hal
not fo2z the fame offence eftſoones recepuc puniſhment of the Oꝛdinarie: a⸗
ny thing conteyned in this act to the contrary notwithſtanding.
Pꝛouided al waies, c be it enacted, that luch oꝛnaments of the Church,
and of the miniſters thereof, ſhalbe retepned, and be in vle, as was in this
Church of Englande by the aucthoꝛitie of Parliament in the ſeconde peere
of the reigne of king Edwarde the firth , vntill other oꝛder ſbalbe therein
taken by aucthozitie ofthe Queenes Maieſtie, with the aduile of her Com⸗
miſſioners, appoynted and aucthozized vnder the great ſeale of England,
foꝛ cauſes Eccleliaſticall, o2 of the Metropolitane of this Realme. And alfo
that ik there {hall happen any contempt oꝛ irreuerence to be vled in the Ce⸗
remonies oꝛ rites ofthe Church, by the mifuling of the oꝛders appoynted
in this booke: the Queenes Maieſtie may by the like aduiſe of the layde
Commiſſioners, oꝛ Metropolitane, oꝛdeyne and publiſhe fuch further Ce⸗
remonies oꝛ Kites, as may be moſt foꝛ the aduauncement of Gods glory,
the cdifping of his Church, and the due reuerence of Chꝛiſts holy myſteries
and Satramentes. f .

And be it further enacted by the aucthoꝛitie afoꝛelaide, that all lawes,
ſtatutes, and oꝛdinaunces, wherein oꝛ whereby any other ſeruice, admim⸗
ſtration of Sacramentes, oꝛ Common prayer is limitted eſtabliſhed,
oꝛ ſet fooꝛth to be bled within this Realme, oꝛ any other the
Queenes dominions and countrepes, ſhall from
hencelooꝛth vtterlybe voyde, and ol
none ad
(4;

ThePretace.

ere was neuer any thing by the
wit of man fo well deuyfed, or fo {ure efta-
blifhed, which in continuance of time hath
Alinot bene corrupted : as (among other
thinges) it may playnely appeare by the
common prayers in the Church, common-
ly called diuine ſeruice. The firft originall
and grounde whereof , if a man woulde
fearche out. by the auncient fathers, hee
(hall finde that the fame was not ordeined
butofa good purpofe, and fora great ad-
uauncement of godlineſſe. For they fo or-
Jdered the matter, that all the whole Bible

Wp, 1

(or the greateſt part thereof) ſhould be read ouer once in the yeere, enten-

ding thereby that the Clergie, and {pecially ſuch as were miniſters of the Con-
gregation, ſhoulde (by often reading and meditation of Gods woorde) be ſtir-
red vp to godlineſſe them ſelues, and be more able to exhort other by whole-
ſome doctrine, and to confute them that were aduerfaries to the trueth. And
turther, that the people (by dayly hearing of holy ſcripture read in the Church)
fhoulde continually profite more and more in the knowledge of GOD, and be

the more inflamed with the loue of his true religion. But theſe many yeeres

pence godly and decent order ofthe auncientfathers hath bene fo altered,
roken, and neglected, by planting in vncertaine Stories, Legendes, Reſpondes,
Verfes, vayne Repetitions, Commemorations, and Synodalles, that com-
monly when any booke of the Bible was begunne, before three or foure Chap-
ters were read out, all the reſt were vnread. And in this fort the booke of Efai
was begunne in Aduent, and the booke of Geneſis in Septuagefima : but they
were onely begunne, and neuer read through. After like fort were other bookes
of holy Scripture vſed. And moreouer, whereas Saint Paul woulde haue ſuch
language {poken to the people in the Church, as they might vnderftande, and
haue profite by hearing the ſame: the ſeruice in this Church of Englande (theſe
many yeeres) hath bene read in Latine to the people, which they vnderſtoode
not : ſo that they haue heard with their eares onely, and their heart, ſpirite,
and mynde haue not bene edified thereby. And furthermore, notwithſtan-
ding that the auncient fathers haue deuided the Pſalmes into ſeuen portions,
whereof euery one was called a Nocturne: nowe of late time a fewe of
them hath bene dayly ſayde, and oft repeated, and the reſt vtterly omit-
ted. Moreouer, the number and hardneſſe of the rules called the Pye, and the
manyfolde chaungings of the ſeruice, was the cauſe, that to turne the booke
onely was ſo heard and intricate a matter, that many times there was more
buſines to finde out what ſhoulde be read, then to reade it when it was founde
out.

Thefe inconueniences therefore conſidered, here is fet foorth ſuch an or-

der, whereby the fame fhall be redreſſed. Andfor a readineſſe in this matter,

here

The Preface.

here is drawen out a Kalender for that purpoſe, which is playfie and eaſie to be
vnderſtanded, wherein (fo much as may be) the reading of holie Scriptures
is fo fet foorth, that all thinges fhallbee done in order, without breaking one
peece from another. For this cauſe be cut off Anthemes, Reſpondes, Inuita-
tories,and fuch like things, as did breake the continuall courſe ofthe reading
of the Scripture, Yetbecaufe there isnoremedy, but that of neceſſitie there
muft bee fome rules: therefore certayne rules are here ſet foorth, which as
they bee fewe in number, fo they bee playne and eaſie to be vnderſtanded.
So that here you haue an order for prayer (as touching the reading of holie
Scripture) much agreeable to the mynde and purpoſe of the olde fathers,
andagreat deale more profitable and commodious then that which of late
was vied, It is more profitable, becauſe heere are left out many thinges,
whereof ſome be vntrue, ſome vncertaine, ſome vaine and ſuperſtitious, and
is ordeyned nothing to bee read but the very pure worde of God, the holie
Scriptures, or that which is euidently grounded vpon the fame, and that in
ſuch a language and order, as is moſt eaſie and plaine for the vnderſtãding both
of the readers and hearers. It is alſo more commodious, both for the fhortnefle
thereof, and for the playneneſſe of the order, and for that the rules be fewe and
eafie, Furthermore, by this order, the Curates fhall neede none other bookes
for their publique ſeruice, but this booke and the Bible. By the meanes where.
of the people ſhall not be at fo great charges for bookes, as in times paſt they
ha ue bene.

And where heretofore there hath bene great diuerſitie in faying and ſinging
in Churches within this Realme, ſome folowing Salisburie vſe, ſome Herforde
vſe, and ſome the vſe of Bangor, ſome of Yorke, ſome of Lincolne: Now from
hencefoorth all the whole Realme ſhall haue but one vſe. And if any will iudge
this way more paynefull, becauſe that all things muſt be read vpon the booke,
whereas before, by the reaſon of ſo often repetition they coulde faye many
thinges by heart: if thoſe men will wey gh their labour, with the profite and
knowledge which dayly they ſhall obtaine by reading vpon the booke, they
85 not refuſe the payne, in conſideration of the great profite that fhall enſue

ereof,

And for as much as nothing can almoſt be fo playnly fet foorth, but doubtes
may ryſe in the vfeand practiſing of the fame: To appeaſe all fuch diuerſitie (if
any ariſe) and for the reſolution of all doubtes concerning the maner howe to
vnderſtande, doe, and execute the things conteined in this booke: The parties
that ſo doubt, or diuerfly take any thing, ſnall alway reſort to the Biſhop of the
Dioceſſe, who by his diſcretion fhall take order for the quieting and appeaſing
of the ſame, ſo that the ſame order be not contrary to any thing conteyned in
this booke.And if the Biſhop of the Dioces be in 4 55 then he may ſend for
the reſolution thereof vnto the Archbyfhop.

Though it bee appointed in the afore wrytten Preface, that all things fhall
be read and ſung in the Church inthe Engliſhe tongue, to the ende that the
Congregation may bee thereby edified: yet it i not meant, but when 9 ſay

710 orning

% Ihe Preface.

Morning and Euening prayer privately, they may fay the fame in any language

0 And che Curate thatminiftreth in euery patithe Charch or Chappel, bein g

„„

a conuenient time before he begin, that ſuch as be diſpoſed, may come to heare
Gods word, and to pray with him, ik ED GEG)

. - 1 Sag
~ 1 . ** x
9 4 : én J
" * . . ww
ji fi ; Oot wom git
~ GU?
2

Of Ceremonies, why ſome
. bie aboliſbed, and ſomé reteined

f F lich Ceremonies as be vled in the Church, and haue had

7 their beginning by the Mftitution of man: ſome at the ürſt
15 0 ap were of godly intent and purpole Deuifed, and pet at length

5 turned to vanitie c luperſtition:ſome entred into the Church
by vndiſcreete deuotion, and ſuch a ieh aS was without
knowledge, and for becauſe they were winked at in the beginning, they
grewe Daply to more and moe abuleg, which not only for their bnprofita-
blenelſe, but allo becaufe they haue much blinded the people a obfcured the
gloꝛy ot God, are woꝛthy to be cut away, and cleane reiected. Other there
be, which although they haue bene deuiled by man, pet it is thonght good
to reſerue them ſtill, al well foꝛ a decent oꝛder in the Church (foꝛ the which
they were firſt deuiſed) as becauſe they perteyne to edification, whereun⸗
to all thinges done in the Church (as the Apoſtle teacheth ought to be re⸗
kerred. And although the keeping oꝛ omitting of a Ceremonie (in it ſelfe
tonſidered) is but a {mall thing: yet the wilful d contemptuous tranfgrefli-
5 1 bꝛeaking of a common oꝛder a Difcipline, is no mall offence before

od.

Let al thinges be done among pou (faith Saint Paul) in a ſeemely and
due ozder. The appointment ofthe which oꝛder, perteyneth not to pꝛiuate
men:therefoꝛe no man ought to take in hande, noꝛ pꝛeſume to appoynt oꝛ
alter any publike oꝛ common oꝛder in Chziſtes Church, except he be law⸗
fully called and aucthozised thercunto.

And whereas in this our time, the mindes of men are fo Diuers, that
fome thinke it a great matter ot conſcience, to Depart from a piece of the
leaſt of their Ceremonies (they be lo addicted to their olde cuſtomes) and
againe on the other fidc,fome be lo newe fangled, that they woulde inno⸗
uate all thing, and fo delpile the olde, that nothing can like them but that
is newe: It was thought erpedient, not ſo much to haue reſpect howe to
pleate and ſatiſtie either of thele parties, as how to pleaſe God, and profite
them both. And pet leſt any man ſhould be offended ( whome good realon
might ſatiſfie) here be certaine caules rendered, why ſome of the accuſto⸗
med Ceremonies be put away, and lome reteyned and kept Hill.

Some are put away, becauſe the great exceſſe and multitude of them
hath ſo encreaſed in theſe latter dayes, that the burden ok them was into⸗
lerable, whereof Saint Auguſtine in his time complapned, that they
were growen to ſuch a number, that the ſtate of Chꝛiſtian people was in
woꝛſe tale concerning that matter) then were the Jewes. And he coun⸗
felled that ſuch poke and burden ſhoulde bee taken away, as time would
ſerue quietly to do it. a

But what woulde ſaint Auguſtine haue ſayde, tfhe had ſeene the cere⸗
monies of late dayes vſed among vs? whereunto the multitude died in
his tyme was not to be compared. This our excelſiue multitude of mi’
monie

1
SD

—

OfCeremonies.

monies was fo great, and many of them fo Darke, that they did more
confounde and darken, then declare and ſet foozth Chꝛiſtes benefites vn⸗
to vs.

And belydes this, Chꝛiſtes Golpel is not a ceremoniall lawe (as much
of Moſes law was) but it is a religion to ſerue God, not in bondage of
the figure oꝛ ſhadowe, but in the freedome of the ſpirite, being content ons
ly with thole ceremonies, which doe feruc to a decent oder, and godly DIE
cipline, and ſuch as be apt to ſtirre vp the dull minde ol man to the remem⸗
bꝛance of his duetie to D D, by ſome notable and ſpeciall ſigniſication,
whereby he might be edified. b 5

Furthermoꝛe, the moſt wayghtie cauſe ofthe aboliſhment of certapne
ceremonies was, that they were fo farre abuled, partly by the ſuperſti⸗
tious blindneſſe ofthe rude and vnlearned, and partly by the vnlaciable
auarice of ſuch as fought moze their owne lucre, then the gloꝛie of God,
that the abuſes could not well be taken away, the thing remapning ſtyll.
But nowe as concerning thole perlons, which peraduenture will bec of-
fended, foꝛ that ſome of the olde ceremonies are retained ſtill: it they conli⸗
der, that without ſome ceremonies it is not pollible to keepe any oꝛder, oꝛ
quiet diſcipline in the Church, they Mall ealily percepue tuft caule to re⸗
fourme their iudgements. And ik they thinke much that any ol the olde
do remapne, and would rather haue all deuiſed anewe: Then ſuch men
graunting ſome ceremonies conuenient to be had, furclp where the olde
may be well bled, there they can not reaſonably repꝛoue the olde, onely
foꝛ their age, without bewꝛaping oftheir owne kollie. Foꝛ in ſuch a cafe,
they ought rather to haue reuerence vnto them for their antiquitie, if they
will declare themlelues to be moze ſtudious of vnitie and concoꝛd, then of
innouations and newe kanglenelſe, which (as much as may be, with the
true ſetting fooꝛth of Chꝛiſtes religion) is alwayes to be eſchewed. Fur⸗
thermoꝛe, ſuch (hall haue no iuſt caule with the ceremonies relerued to be
offended. Foꝛ as thole be taken away which were moſt abuled, and did
burden mens conſciences without any cauſe: fo the other that remayne,
are retayned foꝛ a diſcipline and oꝛder, which ( vpon iuſt cauſes) may be
altered and chaunged, and therekoꝛe are not to be eſteemed equall with
Gods lawe. And moꝛeouer, they be nepther Darke noz dumbe ceremo⸗
nies, but are fo fet fooꝛth, that euery man map vnderſtande what they doe
meane, and to what vle they doe ſerue. So that it is not like , that they
in time to come, ſhoulde be abuled as the other haue bene. And in thele
our doings, we condemne no other nations, noz pꝛelcribe any thing, but
to our owne people only. Foꝛ we thinke it cõuenient, that euery countrey
ſhould bie fuch ceremontes as they ſhall thinke beſt, to the letting fooꝛth of
Gods honour c gloꝛy to the reducing ok the people to a moſt perfect and
godly liuing, without errour oꝛ ſuperſtition: And that they ſhoulde put a⸗

way other thinges, which from time to time they perceiue to be
moſt abufed, as in mens oꝛdinaunces it often chaun⸗
ceth diuerſly, in Diners countreps.

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RVRUR URES EAT ( ERR:
See bob

The Table and Kalender expref-

Jing the order of Pfalmes and Leffons to be ſaide at Mor-

nyng and Euenyng prayer thꝛoughout the peere,
except certaine proper Feaſtes, as the rules
ce 77 5 plainely
. eclare.

Sap ‘The order home the P falter is appointed
to be read.

HE Pfalter ſnalbe read through once cuery Moneth.
And becaufe that ſome Moneths be longer then ſome

other be, it is thought good to make them euen by
this meanes, a

To euery Moneth ſhalbe appointed (as concerning
his purpoſe) iuſt xxx. dayes.

And becauſe Ianuarie and March hath one day a-
ſboue the ſaid number, and Februarie which is placed
Allbetweene them both, hath only xxviii, dayes: Febru-
r op \farie fhall borowe of either ofthe Moneths (of Ianua-
Arie and March) one day: And ſo the Pſalter which

fhalbe read in Februarie, muſt begin at the laft day of Ianuarie , and ende the firſt day of
March,

And whereas May, Iuly, Auguſt, October, and December haue xxxi, dayes a piece: It
is ordered that the fame Pſalmes fhalbe read the laſt day of the ſaid Moneths, which were

read the day before, ſo that the Pſalter may beginne againe the firſt day of the next Mo-
neths enſuing.

Nowe to knowe what Pſalmes fhalbe read euery day: Looke in the Kalender the num-
ber that is appointed for the Pſalmes, and then finde the ſame number in this Table, and
vpon that number ſnall you fee what Pſalmes fhalbe ſaid at Morning & Euening prayer.

And where the Cxix. Pſalme is deuided into xxii. portions, and is ouerlong to be read
at one time: it is fo ordered, that at one time fhall not be read aboue foure or fiue of the
faid portions, as you fhall perceiue to be noted in this table folowing. 5

And here is alſo to be noted, that in this Table, and in all other partes of the ſeruice
where any Pſalmes are appoynted, the number is expreſſed after the great Engliſh Bible,
which from the ix. Plalme, vnto the Cxlviii,Pfalme (folowing the diuifion of the He-

brues)doeth varie in numbers from the common Latine tranſlation.

SOOO OOOO eae

" e *

& [he Table foxttioetderdtehe
Pfalmes, to be ſaide at M ning

and Euenyng praver.
q Dayes | ¢ P/almes for ¢ Pfalmes for
as Moneth Mornyng prayer. Euenyng 3
ö ſi.ĩi.ili.iiii. v. vi. vii. viii. f
0 ix. x.xi. xii.xui.xiiii.
iti rv. xvi.x vii. xviii.
un rix.xx.xxi. ; xxii.xxũii.
v xxuu.xxv.xxvi. xxvii.xxbiii.xxix.
i xxx.xxxi. xxxii.xxxiii.xxxuii.
Dit xxxv.xxxvi. Trxrvii.
pitt xxx viii.xxxix.xl. xli.xlti.vliii.
ir. xluiui. xl v. xlvi. cs rlvu.xlviii.xlix.
1 l. li. lii. luii.liiii. iv.
Ti vi. lvii.lviii. ſlix.lx.lxi.
ru xu .lxiii.lxiiii. lxv.lxvi.lxvii.
ii viii. lxix.lxx.
ru lxxi.lxxii. I txxiii.lxxiiii.
T xx v.lxx vi.lxxvi. lrx viii.
rot xxix.lxxx.lxxxi. lxxxii.lxxxiii.lxxxiiũ 75 72
revit xxxvi.lxxxvii.lxxxvii. xxxix.
rb xc.xci.xcii. ciii xciiii.
LiL xcv.xcvi.xcvii. iii. xci

cii.ciii.

cert cx.cxi.cxii.cxiii. cxiiii. cry.
Tritt cx vi.cxvii.cx viii. I
rm Inde v. Inde utt.
rr vi Inde v. Inde it.
TUI cxx. cxxi.crrii.cxxiii.cxxiiii.cxxb.cxxvi cxxbũ.cxxdi.cxxix.cxcx cxxti.
LEVI cxxxii.cxxxiii.cxxxiiii.cxxxo. cxxxvi.cxxxvii.cxxrviii.
Erie cxxxix.cxl.cxli. cxlii.cxliii.

xx cxliiii.cxlv.cxlvi. cxlvii.cxlviii.cxlix.cl.

} The order hovv the reſtof holy cri.

pture (befide the Pfalter)is appoynted
b

to be read,

He old Teftament is appoynted for the firſt Leſſons a
Ye. Morning and Euening ptayer, & ſhalbe read through

ä Neuery yere once, except certayne bookes & chapters,
4 E which be leaſt edifying, and might beſt be ſpared, and
2 CB Nitherefore are left vnread,

¢ cK The newe Teftament is appointed for the fecond lef-
fons at Morning and Euening prayer, and ſhall be rea
ouer orderly euery yeere thrife beſide the Epiftles and
Gofpels: except the Apocalypſe, out of the which
there be only certaine Leſſons appoynted vpon diuers
proper feaſtes.

And to knowe what leſſons fhall be read euery day, finde the day of the Moneth in the

Kalender folowing,and there ye fhal perceiue the bookes & Chapters that fhall be read for
che leſſons, both at Morning and Euening praier.

And here isto be noted, that whenfoeuer there be any proper Pfalmes or leſſons appoin-
ted for the ſundayes, or for any feaſt, moueable or vnmoueable: then the Pſalmes and leſ-
\fons appoynted in the Kalender, fhalbe omitted for that time.

Ye muſt note alſo, that the Collect, Epiſtle and Goſpel, appoynted for the ſunday, ſhall
ſſerue all the weeke after, except there fall ſome feaſt that hath his proper.

When the yeeres of our Lorde may be deuided into foure euen partes, which is euetie
fourth yere: then the Sunday letter leapeth, and that yeere the Pſalmes & Leſſons which
erue for the xxiii. day of Februarie, ſnalbe read againe the day following, except it be ſun-

day, which hath proper leſſons of the olde Teftament, appointed in the table ſeruingto
that purpoſe.

Alſo, wherefoeuer the beginning of any leſſon, Epiſtle, or Gofpel is not expreſſed, there
ye muſt beginne at the beginning of the Chapter.

And wherefoeueris not expreſſed howe farre fhall be read, there fhall you reade to the
ende of the Chapter.

Item, ſo oft as the firſt Chapter of Saint Matthewe is read either for Leſſon or Goſpel

e ſhall begin the ſame at (The birth of Jeſus Chꝛiſt was on this wiſe. ac.) And th
hird Chapter of ſaint Lukes Gofpel, ſhalbe read vnto (So that he was ſuppoſed to b
he ſonne of Joſeph. ⁊c.)

—
—

Sundayes of
Aduent.

Sundayes af-

ter Chrifimas,

The fyzſt.
Ul

Sundayes af-
ter the Epi-
phanie.

The kpꝛſt.

tit,
titi
v

Septuageſi.

Sexageſima.

Quinquage-

ſima.

Mattens.

ſai.i.
v

mb
rx

evebit
xli

xliiii
li

lo
vi
ur

Gene. i.

iii

> =

xxxbiii
litt

—
Proper Leſſons to be eal for the
fat Leffons,both at Morning and Euening prayer,

on the Sundayes throughout the yeere, and
for ſome alſo the ſecond Leſſons.

Mattens. Euenſong.

Gene. xxii.
retin
rlit

Gene. xix.
xxvii

xrxir
rliii

orien

Eafter day.

ii. Leſſon.

Sundayes af.
ter Eaſter.

The kyzſt.
ii

fü,
iii
v

Sunday after

Aſcenſion Deut. xii.
day.

Whitfun-
day.

i. Leſlon.

Ui, Leſſon.

Trinitic =| Mattens,

Sunday

. Lelſon. Gene. xvii
i. Lellon. Mat. ii.
Sundayes af-

ter Trinitie.

Euenſon g.

Joſuah i.

prt. Joſuah x. Joluah criti
i Judic.iiii Judic. v.
i King. ii. l. Ring. ii.
ditt vit ritt
| 1 rvii
i ii. Ring. xii. i. King. xxi.
li xii xxiiii

ii. Ring. riii. 3. ing. xbii.
r man *
xxu

fliii. Bing. v. iii. Ring. ix.

but

bitt

Sundayes af Martens, Euenſong.
ter Trinitie.

Pꝛouerb. i.

xxi abatut. i.
xxii Pꝛouerb.ii. Pꝛouerb. iii.
rrii ri ri 5
criti tt 5
rb 2 rot
roi kbit rie
holy dayes.
Mattens. Euenſong.

„

S. Thomas xxuii. xxiii.
the Apoſtle.
Natiuitie of
Chziſt.
i.Leſſon. Elai. ir. Cai. vii.
God ſpake
once againe
ii. Leſſon. Luke ii. Citus iii.
(vnto) Bnd The kinde⸗
nto men nelle and
good will. loue, tc.
S. Steuen.
i. Leſſon. ꝛ0.xxviii. Eccle.iiii.

ii. Leſſon. |
ee ene
soe 55 D ti appeared
„ ponto Moſcs
(vnto) And lee, bnto Ste-
When 40. den kull okthe
veeres, cc. holy ahoſt, c.

¶ u

Act. bi.a vii. Act. vii. And

D A

Martens, Euenſong.
S. John
i. Lefton, ccle. v. Eccle.vi.
li. Leſſon. Apocalyp.i. Apoc.xxii.
Innocents Jerem. xxxi. iſdome i.
day. vnto Moꝛco⸗
uer J heard
Ephzaim.
Circumciſiõ
i. Leſſon. Gene. rx vii. Deu. x. And
now Brac.
ii. Leſſon. Roma. ii. Colo. ii.
Epiphanie
i. Leſſon. Elap. lr. Cſat. xlix.
ii. Leſſon. Luke. iii. John ii.
(vnto) So (vnto) After

that he was this he went
ſuppoſed to to Caper⸗
be the ſonne naum.

of Joſeph.
Conuerſion
of S. Paul. 5 .
i. Leſſon. wiſedom. v. wiſdom. vi.
i. Leſſon. Actes.rxii. Actes.xxvi.
(vnto) They
hheard him
Purificatiõ s 7
ofthe virgin Mildo. ir. Wildom xi.
Marie.
S. Matthi. iſdo.rxix. Eccle.i.
Annunciati⸗ af an
on of our Eccle. ii. Eccle.iii.
Lady
ednet day Olee. riii. Oſee.xiiii.
afoze Caſter.
Thurlday Daniel. ir. Jerem. xxxi.
afoꝛe Caſter.
Goodfriday |Genef.rru. Elai .liii.
Exod . xiii.

Cafter euen. Zacha. ix.

Mattens. Euenfong,
Munday in
Calter weeke,
i. Leſſon. Exod. xbi. Exod. xvii.
ii. Leſſon. Mat. xxviii. Alctes iii.
Tuelday in
Eaſter weeke,

i. Leſſon. Exod rr. Exod xxxii.
ii. Leſſon. Luke. xxiiii i. Coꝛ.xv.
(vnto) And
beholde two
ok them.

S. Marke. Eccle.iiii. Eccle. v.
Philip and Eccle. vii. Eccle.ix.

Jacob.
Aſcenſion Deut. x. iii. &ing.ii.
dap.
Munday in
whitſun
weeke. b
i Leſſon. Genelis xi. Num xi.
vnto Theſe Gather vn⸗
are the ge⸗ to me 7o.
nerations of men tc. vnto
Sem. Motes and
5 fſthe elders
ii. Leſſon. t. Coz. xii. returned.

Cuchay in i. King. xix. Deut. xxx.
Whitlun Dauid

wecke. came to
Samuel to
Kama. c.
S. Barnabe.
i. Leſſon. Eccle. x. Eccle.xii.
ii. Leſſon. Actes xiiii. Act. xv. vnto
After cer⸗
S. Jo. Bapt. taine Dapes.
i. Leſſon. Pala. iii. Mala. iii.
ii. Leſſon. Mat. iii. Mat. xiiii.
(vnto) Mhẽ

Jelus heard

mt Sa Proper Pfalmes on
l. Leſſon. Eccle. xv. __certaynedayes,

li. Leſſon. Actes iii.

Mattens. Euenſong.

James. Eccle.xxi.

O. Bartho⸗xxv.
lomewe.

Chziſtmas
day.

ii
Ibit
Cri

viii

Aſcention
N Day.
Poti a ;
vnto, Bleſſed vnto, His ies :
is rather the loulie alfo, Whitſun⸗
barren. dap.

Heb. xi. xii. Apoca.xix.
Saintes by onto, And J
aith. vnto, ſawe an An⸗
If ye en⸗ gel ſtand.
ure chaſt⸗

ag An Almanacke.

2 Fle zee N 844K & > 2 | n>

E 3 888 Oo N O QO. Oo . ＋ FD? 3 << ce

83 Ors & = ot) om 2 57 385 2 2 l

. 6 f sla S| 3 Silla ee
8 5 2 fete) — 1 ct 5 2

W a . oO 2. mix ¢ »
8 4 8 8 8 | Y, | eats

= —

on C31. Janua. 1. Febzua. 3. April,
1581 4 22 8 26. March. i.

18 SE IC 24. Febzua. 11 xv xx 30. Mali. [rebut
15800 B 30. Janu. 16 3 ſix xi xu rebut
t587\ct A 12. Febzu. 1. arch. 16 (re. xu 4. Junu. 2. Decem.
588 fu [Big 4 21. FE Diua. 7 ui xi 26. Maul. 1
189 t E 26. Janu. 2 30. March. |v bn vn 30. Nou.
159A ci | DO ry. Fenu. 4. March. o. April. xxu trout, J. Jun. krxir
Cz. Janua. 17. Febiua. g * fruit 23. Mau. rept
159% %%] [23 9 120. arch. . lt run z. Decem.
1593 bu G 1. Fehzu. 8 5. Apzil. free rxuu 3. Junu. u
1594 Tbl. F 27. Fanuaſ 13 31. March. bi ix 19. Mau. It
15 r C 16. Febzu. 5. March. 20, Apul. xxm xxix 8. Junn. 30. Mou.
1596 [Oe 25. Febꝛzua. 11 lie WE e. Pan. krrun rn

15971 B23. Janua. o 27. March. ii Dovel rie {hl xxbil.
15 | A 12. Febzu. 1. March. 16. Apzil. xxl rv 4. Juni. 3. Decem.
15 un 4 21. Febzua.ð rut xrvbu 27. Mai. 11

10” If 20. Janua. e 23. March. 28. Apul. t xi 30. Mout.
1b | © |8.dFebiua,|25 12. Apzll. IS. Mau. [ret xxl F

1602), C31. Janua. 17 * xui xxui xxviit
10 B 20. Febzu. 9. March. 24 xx 2. Juni. I 2. Junu. xxun
e eee
1605\r F 27. Janua. 13 z 1. March. vi lx [rik lt
16079; ⁰ Dt 18. sFeb:ual 5 ire [rut 24. Hall. fxix
16098rm le 124 10 27. March. li b ry xxbii
r fee dg stunt, | 3, Decem,

21. Febzuaſð uu kun 27. Malt. ui

16I OE 4
24. March. 29. Apꝛil. ii rii It.

IIc F 20. Janua. 6

¶ Note that the ſupputation of the yeere of our Loꝛde, in the Church of Eng⸗
lande, beginneth the xx. day of March, the lame day luppoled to be the firſt
day bpon which the woꝛlde was created, and the day when Chit was concei⸗
ued in the wombe of the virgine Marie.

—— ——————— —

e e
| 8 r

0G)

Bich

8 4 To finde E al lber for euer.
1 1 5 22 g oe eet
apie = 1 * a vii vi

March. xxvi. Eepüler bil xxix xxx reel (alpati.t

i Apꝛil.rvi. xv irbut ie xx oust rb

55 Apꝛii.ix ui iii v vi vn vnn
March. xxvi. xx vu xx viii xrir xxiii xu xxv
5 Apꝛil. vvi. xvii xi xii xiii Witte rb

. Apart. iii ii v vi March. xxxi. Apꝛil.i

bin Apꝛil.xxiii. xxuu xxv xix xx xxi xxu

ic Apzil. ix. x xi xii xiii riiii viii g

Apzil.i.

Apꝛil.ii ii March. 28. xxix xxx rer
ci Apꝛil. rvi. rv xviu xix xx xxi xxii
Apil.irxr. x xi W vi vu (itt
cit March. xxvi. xx vu xxviii xxix xxx xxxi xv
ae Apul. xvi. rvii xviii xix xiii iii rv

Apzil. ii. ii iii v vi vii viii
re cea . ill 775

rebut (Apart. faa ki ri xiii tit rv

TU Apꝛil. ii. 5 iii uv March. xxx. xxxi Apꝛil.i.

cic, Apꝛil.xx ii. xxuũ xvii ix xx xxi xu

hen ve haue founde the Sunday letter in the vppermoſt linc,
guide pour eye downe warde from the ſame, tyll ve come ryght
ouer againſt the pꝛyme, and there is ſhewed both what moneth
and what day of the moneth Caſter falleth that yecre.

Tun.

Z ir
exagelima. viii
Quinquagelim. geo eat vii boa.
Quadzageſima. bi

Rogations. v
Whitlundap. Gate ater bit Cuneenes
Trinitie ſunday. viii

dayes, and none other.

x. hat is to ſay: All Sundayes in the peere. The apes of the keaſtes o
the Circumcifion of our Lorde Jeſus Chꝛiſt. Of the Epiphanie. O

of our Loꝛo Jeſus Chꝛiſt. Ok the Matiuitie of S. John Baptiſt.
Ok Saint Peter the apoſtle. Ol Saint James the apoſtle.

Ok Saint Bartholomewe apoſtle. Ol Saint Matthewe the apoſtle.

Ok Saint Michael the Archangel. Ok Saint Luke the Euangeliſt.

Ok S. Simon and Jude the apoſtles. Ok all Saintes.

Ok Saint Andꝛewe the apoſtle. Ok Saint Thomas the apoſtle.
Okthe Matiuitie ofour Lorde. Ok Saint Steuen the Martpz.

Ok Saint John the Euangeliſt. Ok the holy Innocentes
Munday c Tuelday in Eaſter weeke. Mundap & Tuelday in Whitlun weeke

A briefe declaration when enery Terme beginneth
and endeth.

Ei knowen, that Taler terme beginneth alwapes the vu. day at⸗
a ter Eaſter, reckening Eaſter day foꝛ one: And endeth the Munday
f next after the Aſcenſion day.

yy rinitie Terme beginneth xii.dayes after wohitlundap, and con⸗
A tinueth xix.daves. 4
ichaelmas Terme beginneth the ix. oꝛ x. day of October, and endeth the xxbii.
or xxix.day of Nouember. 5 :
Hpilaree Terme beginneth the rvtit.o2 xxiiii. day of Januarie, and endeth the
xli.oꝛ Litt. Day of Febꝛuaric. i

In Eaſter Terme, on the Afcenfion day. In Trinitie Terme, on the Patiui
tie of Saint John Baptiſt. In Michaelmas Terme, on the feaſt of all Saintes
In yllarie Terme, on the feaſt of the Purification of our Ladpe, the Queene
Judges of weſtminſter doe not vle to lit in iudgement, noꝛ vpon any Sundayes

—

N
e

et som XXII dayes.

Sao The SM cone xxx.

ryſeth 7. min. 3 4. =
Sunne ꝛoure se
falleth 4. min. 26.) | ©

I. Teflon. 2. Leſſon. . Leſſon. ſz. Leſſon.
fete ir 1 Balend, | Circumcifion. : Gen. xvii Rom. i. Deut. c. Colo. u.

7 ee eer
Mornyng prayer. | Euenyn prayer.

OU 2 b füt. so. | fi |@enet. Matth. i. Gene. ii. Rom. i.
Z |c litt. Mo. f ili ltt tiii 1
rl 4 d pꝛid. Mo. tit v iii vi ttt
5 je} Nonas. ip a iu but iti b
6 tf vin 4d. FEpiphanie. Elai.ir. Cuke. iu. Ea. dir ohn. ii
vir \7 | gio 40. bit Gene. ir. Matth. v Gene. xu Rom. v.
i 8 kilier Id. Tucian. bitt xiii vi xliii vi
9 | bib ZJo.| ; ir xv vit xvi vit
iro|c jut id. xvii viii rvui piii
11 Di Id. Oe ix xx ic

it7(c rvi kl. rou mn kv eet xv

Ft I D N D kl. Pulca. Tb xxxiu xvi xxxiiu xvi
19 ſe put kl. rie eee eee l. Cor. i.
20f jet kl.! Fabian. L kxxxviii xvii xrxir u

Fr 21g tii kl.) Agnes. TAI Tl xit rit itt
22 A et kl. Uincent. xxu jel xx rliii tu

ebit 23 bt Kl. xriii xliiii xxi rtv L

ao 2A Cr kl. run xibi xu rou vi
2d dit kl. Conuerſi. Paul cc Wild. v. Actes 22. Wild. vi. Act. txvi.

zee fot kl. xi Gene. 48 Mat. 23. Gen. 49. l. Coz. vii.

ret Exod. i. viii

ui 27 f bi hl. cebu bit
28 gv BL. rr E rod. ii. rr iii ie
rn 29 Afüii kl. _rrir fi xxbi *
vig Bofb ii kl. Err vu xi revit vii ri
att 31 c pid. kl. fi ix F
Err

&§ Februarie hath XVI dayes.

Se TheeM bone xxix.

ie id ae ice. | | SARE OS eer
rpfeth 7. min. 15

Sunne houre-
falleth g. min. 45 l :

Mornyng praver, || Euenyng prayer.

“SOULTEF

A. Leſſon. |2. Leſſon. . Leſſon. z. Leſſon.

1d Kalend. Faſt. i Exod. xi Mark. i. Exod.xii.i.Coꝛ. vi.
Toi 2 e iit N. Purifica. of Ma. HH Mild. ix ii ccd b

dD 3 ff ltt Po.] Blalll. iit Exod. rium Exod. 14. rb
4 g pid. No. vr iii vi bi
rut 5 [A Monas. | Agathe. vi ru v butt i. Coꝛ.i.
u 6 ib vin 10. vu kit vi xx li
7c bit Id. | pitt ext vii xxii ili
F gs di J. cfr Dit rxiiii flit
lo je > Ad. Ek ix rrrui
Tbiüfroff iit Id. xi xxxiiii 1 Leui. 18. bi
bit 11g ni Id.) Sol in Piſcibus. xli ¶Leuit.xix xi xx vii
12 A pꝛid. Id. rut xxrvi vii Mum. xi. vin
rb Iz vu Idus. rut Num. xii. xi itt x
wit rc c xbi kl. Valentine. xv xiiit riiii rvi r
15 D v kl.] March. ri xvit xb xx ri
Eli 1⸗ e xiiii kl. rou iret (Pvt xxu vii
i ff rin Rl. vu xcxiu Luk. di.ixxiiii xi
sig ct kl. xix ieee di. i. rb Galat. 1.
log fi kl. rete itt rxri ti
1200p |p kl. xi rxxxrii ii mp iii
rn Ebit z IIc tx Bl. cru xxxvi iii Deut. i. iii
5 25 22 D viii kl. rit Deut. ii. v ili v
23 Je vun Bl. Sf att. rxuu iii vi UL vi
Lili 24 t vi ki.“ Sainc Matthias. xxu Mild. xi. vi Eccie. i. Ephel.i.
lit zg kl. rrbi Deut. vi. viii Deut. viii
260 iii kl. rrvn vu ix ix ili
tt 2b im El. xx viii x 1 ri iiit

28 c pid. kl. reir xi xi rb ib

Sp ‘The eM oone xxx.

ryſeth 6. min.
] Sunne houre g
ie Tee Ss TE Re |f RE TT eee
. falleth 5. min. 42. Mornyng prayer. [Euenyng prayer,

1. Leſſon. 2. Leſſon. 1. Leſſon. z. Leſſon.
FF |x D Kalend. | Maud. krrr Deut. xvi Luke xii Deut. Ephel. vi
bin 2 . vi A Cedde. viii xiii vit Phili.i.
kv No. xx uiii xxi it
por 4 g [git 3 No. uu xxii b rut ii
5 5 (At No. ut kxxv xvi DD HET
6 |b pzid. No. rxxvii xv rxoiii Colol.i.
eel aan. weder eu eee ts
iT s d bit Fol bit xxxi vit rxxii iii
. e vu 40. {pitt Ratna tel ns
Ir | Joſua.ii i. Chet. i.
alg. 5 5

poitilr2\a jit d.

Du zb Id. Sol in Ariete (cit vii xxiii viii Be
74/¢ pꝛib. 4b. Liu ix John. i. c
b ü 5d Idus. Witt xciii ltt xxuti fl hel i.
ii |réle wou kl. Apzilis. rv Judg. i. ui Judg. it. ii
\r7\f xbi kl. rvi ii iii tite ſtii
rau 18g rv kl. Edward. ron v v vi . Tim. i.
IIA rut kl. rut vu vi put ti. lil
20 b ri kl. ö rx ie vii * iii
21 ft rü kl.] Benedict. xx xi viii li ip
\22{D(et =“ BL, xxi ett i rittt vi
Dazzle x kl. rü xv rbi ii. Tim. i.
ni 24 k it a Salk. xxiii xvii viii ti
2g vin Kl. Annun. of Marie. xiiii EEccle.ii. xii Eccle. ui ui
Abi kl. rc Judg.xix.xiii Judg. xx un
eee Bll ete ett Ruth. Citus. i.
23\c jo Bl. rr Ruth. ii. icv n
ri 29d ii kl. EDU iii rvi . king. i. Philemo Philemo
| ole i kl. TER l. king. i. rou et Hebꝛ.i.

| rie if pid. kl. rtr uüüt tvii it

pril hath XXX, dayes,

25
>

Sa The eM oone xxix.

| t,ceflon,}2.Leffon,] f. Leſſon. z. Leſſon.

roi 2 Aut No. ct’ ent ee ir iii
bp 3 bfi No. Richard. l K ri xc b

t pid. No.. Imbꝛoſe.
ri 5 d Rona.

(6 je viii Id.

vi (wt ite Til vu

t ott ieee ee ee ei
8 |glot Id. bit x D cxi Ir
— A Fa. ic [abt mu i
tpn roſb iu Id. tri vu irre ri
pu IIc ut Id.“ Solm Tauro. gt rxbi piii xxvi xu
12 d pꝛid. Id. E kxvii ix xxir James.i
en fz Ie Id | rit xxx eect itt ,

tite | un iii. king. i. xi 2. king. 2 ĩii
15 g evi kl. ito (itt vii ii un |
rt fre rvbi kl. tpi v ii vi ib :
iI po BL |i fete bit. t- Peter. i
18 fc ru bl. bil ir xb Fc it
ie 19 (Det zl. Alphege. Ax Li vi ri iu
(2ole (rut kl. to rit vi sett ili

chit z If xi kl. mi rv kbit xi |
dpi 22g Kl. rx xvii rit viii i. Pet. i.

77
23a we BL! S.George, Erin xir xx xx it.

Ei 24 b vii kl. iit Txi cxi iret li |
ite [25\¢ bu kl. Marke Euangeliftt. rrp Eccl.iili.xxii Eccle. b. i. John. |
26 D Vi Kl. xvi 2. kin. 23 xxiii ii. kin. 24 e
E. 22e b kl. xu. Ring. i. xriuii 3 King. iu N
281Tf tt kl. evbiti li mb i iii

rw 29 rrix v xxvi vi iD
vii rxvii viii 2. 3. Joh.

N LEIS RYRLERELGIR GER ERERERS, |
828 S

4 May hath xxxy.dayes.

he V oone xxx.

ae)

ryſeth 4. min. 36.) 8
Sunne hour 5
falieth 7. min. 24. 7 Mornyng prayer. || Euenyng pra. g prayer.
if)

| | 1.Leffonj2.Leffon,) ;.Leffonl?. Leffon.

it ib | Haleny. \Philip and Tacob. Eccle. vii actes 8. Eccle.ix. Jude i.

ec vi o... I . Ring. ir ritt 3. king T Rom. i.

dv No. Inue. of trolle. m {et Matthi. xũ itt

eur fo.) fue ii tee
Til 5 f ii No. 5 rp li ri iii

kb iii

II 2 If füt — Sol in Gemini. 7 vit r
ro 13g ii Ad. ill ix iri ir anes
nm |r4;alp2td. Id. rut xi xii ru xiii

15 b Aung. | birt Witt riiii ett
cu ec pou kl.] Juni. ror kv ui vi rv

117d rot kl. cou xvii ro xviii xvi
18ſe rv kl. bill xix rot r i. Coꝛ.i.

L 19ſt run kl.“ Dunſtane. fic xxi rot xxu itt
20g rit kl. tr xxiii vii xxiii iu

TDZ IHA x i kl. trie rie ſi. El dꝛ.i. iii

Di zz bfi Kl. ru ii. El d. 3. xx iii v
23 C * Kl. Eri fb ret vi vi

rie 24 d ltr Kl. xxiui vii PLU ir (bit

We 25e viii Bl. xxo li. Cl dꝛ.i.xiu 2. Eld.2. viii
et ot kl. Auguſtine. xrbt iii xxiiii lie

7 27 g ot BL revi vi xx 1 — *
— 28A b kl. bl jit rxxvi 8

r 29 b füt R. eric iii: xb Ether 8

BI 30 C tt BLL | Eſther.⁊ xxviii jit

fbi zi d pꝛid. kl. tre full Mark. i. b

BBSSS 2 ä
x OSS ROSO PO seorororox

& lune art XXX. 1
$a The eM oone xxix.

sy |

ryſeth min. 34.

Sunne oure =
falleth 8. min. 26.0 @ | Mornyng prayer. | Euenyng prayer,

l. Leſſon.) 2. pak . Leffon | 2. Leſſon.

bh II {ej Ralend |

2 |f ttt No. tt (bit (ttt
Kit gui No. Michomede. ii Job i. ju

1 4 fa |patd. No. ttt ſiũ ip u iit
is [Di wtonay | Boniface. 5 b vi vi (ttt

‘bi vii vii viii uu

Di d vu 45. du ir viii U ib

ni ſe vi a — xi ir 11 — i

|g |f\p gp. itt Ie tute vii

1 giii Id. Et krxi 25 it |

it Id.] Baͤrnabe. 23 Eccle. r. Acts. ciiũ Eccle.xii. Actes xb.

12 b pꝛid. Id. Solin Cancro, A ob. 15. Mat. xi. ob. xix. di. Cop. xx.

13 c Janus | Solttiti. aftiuum, ip Au xx iii Wet Ir

iu xxii xüli xxruſi xi
t |t5 le xvü BL tp (eetttt.ebrb 28.22. i
16 ff xbi kl. rb xxvii xuvi ritt xi

it, gv kl. “ep xxx Luke i. (eect Salat. l.

18 JA xu kl. vill eee xrriii itt
roi (19 ruii kl. — rrruum mm cxxb H

xxxvii
rere

kl.) Edward. 17

Kl.

cxxvi fili
Bi txt bin |b
bi

20 C xl
21 d f.
A224 2

13411 iii
jou: j291e ii ttl
55 30 f piid. Bl. 1 Bꝛou . Luke. xi. ou. ri. Ephel. vi

Eccl. xb. Actes iii. Eccle. i. Actes. uu

UR U AER URU RESUS LISI
SESS REX Ax

5 The Moone xxx.

ryſeth 4. min. 18.
| 5 N Sow —
FCFcelalleth amin. 42.

V
—
25

Mornyng prayer. [Euenyng,ptaver.

N l. Leſlon.ſz. Leſſon.] . Leflon.ſa. Leſſon.
9 Uiſitati. of Ma. QD20U. xii Luk .xili. 2. li Hill. ĩ.
2 Abi 0. | te ritit xitii 1b li
|e z bb go. Martin. ut krbi kv vii ii
u 4 fc iii. Ho. DD
5 d ii. Mo. xx vn xxi (Colof.t.
6 je pub. Mo. Dogge dayes. 1 eet eet
— 7 | £ onas. bu kü cig xxv itt
bu sg bit Id. in xxbi kx rrbii ite
i la vu Id. ‘ lie lprbtitr iret xxir t. Thel. 1.
10 bu J. T ki xi Eccle.i. ii

ili
v
vit
ir li. Thel.i.
xi li

ili
iin

r Eccle.ii xxiii
eu iu rxuui
John i.
ii
* iii

40.)

tro |i1jc ib

f
i16|a epi kl.. Auguſtt.

be xu iu Jere.i. iu
17 [b rvi kl. uu Jere.ii. v iii i. Tim. i.
8ſt tb kl. rou ltt vi v ti.iii
Pou 19D ri kl. Evi vii bii itt

br ſzoſe Pitt kl.] Margaret. X vi vii ir lp
21 ff it kl. it oc ir ri vi
Fin 22 80 ri kl.] Magdalen. (Cru xi xĩ ttt li. Tun.
jit j23/ae ‘BL pelt eit xi rb u
24 bir kl.] Fat. LLL cvi it vii ili
25 C ü kl. Tames Apottle. KTD CEccl. xxi xiii Eccl. 23. uiii
vic 26d bu kl.] Anne. roi Pere. 18 xu Jere. xix Titus. i.
Dit 27 fc bt kL Ii xx rv xxi fi. ü i
28 FU kl. rrbiiixxi vi tui Philemõ

chi 29 g iii kl. Tri xxiii xv xb Hebze. i.

ei Kl. ree cri vit trx vu i
131 b pꝛid. I. ib pub. lf : ree. evbitt xix xxix lit

as pe

guſt hath xxxj. daycs.

The eM oone xxx.

(. AA T

ryleth 4. min. 34.) > RE Swe ONE

Sunne houre 8 . ˙ 2 ee
falleth 7 min. 26. 95 | Mornyng prayer, Euenyng prayer.

| A. Leuonſz. Le on. 1. Leſſon z. c on.

2 Out No. xx xxi xxxui v
ef No. u [exe Acteg i. xxxv i
A k pꝛid. Ho. i txrvi i xxxvu vn

rou ls g ona

ie vxxix
btu (6 viii

7 b Dit Id. Name of Jeſus, wu xlu ritit ic
Sevi Id. Dit xlüiii vi lv. xlvi. xi
pw jo Pb Ad. ie jelou jot rivii fn
fii lrole litt Bd.) Laurence. ct feli¢ viii il riti
1ſt ui Ad. Jol m Virgine. Li lt ix (itt James.
a 12 g pꝛid. Ad. Zu Lameé.i. x Lamẽ.ii.ii
t 132 #ous. | L (ttt xi iii itt
~ |r4ib rix kl. Septembzis. Tin v \ett Ezek. ii. {ttt

re (iste rü kl. Eck. Ut. ett vi v
1% rou kl. bi vii xiiii ett i. Pet.i.
rorſtyſe ri kl. ul [rit v rout ii

bie iS El. Whit xxxui xbi xxxiiii ii
tg ig xu kl. r Daniel i. x vii Dani. 2. uu
chu 200 itt kl. e re ltt xvii iii v

fi 21 b it kl. xi b
22 C xi Kl. xxu vii

Wir vi
viii

itt. Det

23 d ie Kl.) Faſt. xxui ix xxi * ili

tic (24le ix kl. Barthol. Apoſt. xxitii ect. 35 · Txii Etcle.ꝛ 29. John. i

Dit 25 f bi kl. rb Dani. xi.xxui Dani. xuſii
26g vu kl. rot xiii xxiii rut i

— 27 Ai kl. rrbuſ Ole. i. red Ole. ii. iii iu
28 b v D zb v l. Augustine. rut He ip.bi. v

29 c iii kl. Behead. d. of John. crix bii krxvi 11 2,3. Joh.
300d tt kl. ix rxbni Jude i.

E ile pꝛid. kl. Ex ri ec Rom. i.

LSE SES SASL

: N
cs

yeptembe r hath xxx, dayes.

* * -

The M oone xxix.

ryſeth 5. min. 36.
Sunne 0 r
(xalleth 6. min. 24.

a (
—
D

1 ef Bale Gyples. Ole. xiii. Mat. ii. Olſe.xiiii Rom. ii.
2 gun N. Joel. i. iii Joel. ii. iii

ck iz g iii No. u juli iu Amog. i uiii

Fblitla |b pꝛid. Mo. {tiit Amos. ii. v tit v

hit js c Ronas. Dog dayes ende. viii vi v vi

e d vit Id. bi bi vñ bun vi

7 e vu Id. Matt. of Ela. but owt piii ix viii
go s f vi Id. Mati. of Marie. piii Abdias.i. it Jonas. vir
iti 7 [gv Id. EJona. 2.3 1 iii

10 ui Ad. Miche. i. xi Mich. 2. ci
fü rb tt Id. ri iii xii iii vii

rz ſc ped. Id. Foſin Libra. xi U tit vi xiii
ir 13 DI @dus. | (citi. vii Lili Naum. i xũiũ
ae cpm RI. Holy croſſe. rut Naum. 2. xb ſlii rv
15 f rü kl.] Equinoctium. n Abac. i. xvi Abac. ii. bi

rou'ré|g e rvi kl.] Autumnale. ri ii xu Soph.i. i. Coꝛ.i.

DN fer b kl. Lambert. ö (Soph. x vii iii (tt
sp yeu kl. rout Agge. i. xix Agge. ii. iii

riniſroſc iii kl. Asãcha.i.xr 2d. 2. 3 iii

jitt 20 D xi kl. Faſt. rr itt. xxi vi v

21 E x kl. Saint Mattſiewe. irre ¶Eccle.35. xxii Eccl. 38 vi
11 22ſt r kl. tri ach. viixxiii Zac. 8. vii
cir zz I ,NH kl. Tri ir xi 1 vili
bin (24/4 but kl. > xxliii xi xxb rii ix

25 b bi Bl. xxv xiii xxvi xi 1

26 vi kl.] CTypuan. rot Mala. i. xxvi Mala.ii xi
r 27 DD El. Tpi ii rrvui iii xu

5 28e iii kl.
cit 29 f ii kl. Saint Michae
i zog pd. kl.) Hierome.

Dit Tob. i. Mark. i. Tob. ii. xi
Eccle.39. ii Eccl. 4. xiiii
ice Tob. iii. iii (Tob, iii. xb

BESSESESSSSSE

BSSSSSESSeSee
October hath xxxj.dayes,

ye eM obne xxx.

ryleth 6. min. 35 2
Sunne houre | ae
falleth e F min. 5 0 @ | Mommapraver pEuenvnepraver, —
— DE | r. Lelfon.j2 Leſſon . LI Leſſon.

jr |+| . Remige. Tobi. v. Mar. ii Tobi. vi. i. . 16,
3 le B oA ix vi En
ig d it Ro. iil xi bi ru iu
mit 5 ſe fili Ro. . vii fruit un

46 fk pid. No. Faith. Judit. i. ir Judit. u. v

17 Ig na Di ltt 1 (tit vi
55 bn J. DN pn ie Dt du

b ev Id.] Dennis.
tl rot pi Id. ix iii 1 ſix

1/0 o Id. i xi xiiii xi 1
ia fe f D. Scorpio, niit xb riiui xi
i f ut 4d. Edward. Tit b vi xvi ri
14 g pꝛid. d. . Tt Wird. i. Luk. di. ĩ Mild. ii. xiii
ru 15 jal Ius. =a iu Di. i. iii Galat.i.
16 b cui EL Nouembzis. aaa jut vi li
N 17 A Gi rt _ Wh Adee im 5 5 J
‘Tim d [ro :
N Te (19 je xiiii bl. I Wild.ix. b Wild. x. v
be 200 Tin kl. N xi vi xii vi
| 10g mi bl. Ii rin pu tt = Ephel. i.
tir z 2 Tri kl. tt xb vii xvi

Ab Kl. Tut TE ipo rue it

(LD |B cele. ii. xi ui ib
1

28g 1 L binob . rut: Job. xlli. if
8 i 29 fili l. rete 5 xv Ecce. ix. iii

ſzo bf kl. Tee. xvi xi iii
31 c pꝛid. kl. att. , it I xiii [

„o

December hath xxxj.dayes.

Se FJhe e Moone xxx.

ryleth 8. min. 12.
Sunne hour a — $$ ͥͤ ͤſ—
falleth 1 N 2 ornyng prayer, Euenyng prayer.

t.Leffon.|2.Leffon,| 1. Leſſon ſa. Leſſon.
lr {£| Kalend. Ela. Tiili. Acteg ii. Elai. rb. Hebze. .
z gun =. xvu viii
it 3 ii 0. viii (tts
xx. xxi. v

icholas Biſh . xc
oll. xxvii

ie Di L rxxir xiii xi l. Pet. i.
1816 ix bl. Januarxii. pi xli ett xlii .

bi f bin Fl. — rit xv. li tc

1 rb kl. Ti xbUu xd
ISbxv kl. Tin xlix bi lt. Pet. i.

u rr fi iii
e gi bl. 2 polt, Ti |9B20.23. xxi (9920.24. i. John l

Kl. T EAatlb. crũ Eat. 5 G. ii

5 5 0 f kl. rut (lou xi fbi tit

row (24| alte bl! Fatt. - cou lem ite iu
| vili cep Elai.ix. Luke ii. Eſai. vii. Tit. iii.
g J S.steuen. r pro. 28. Acts 6.7. cele. . Acts vii.
u 27d ui kl. S. John. Ecce. b. Neue. i. Eccle.C. Reue.22
28e v kl. Innocentes. crit Jere. 31 Acts 5 1. i. Aoh. v.
wt kl. xi
Re igi Kl.

The order where Mornyn g

and Euening prayer {hall be vfed
and ſaide -.

HE Morning and Euening prayer fhall be vſed in the accuſtomed place of
the Church, Chappell, or Chauncell, except it ſnall be otherwife determi-
ned by the Ordinarie of the place: And the Chauncels fhall remaine as
they haue done in times paſt.
And here is to be noted, that the Miniſter at the time of the Communion, and
at all other times in his miniſtration, ſnall vſe ſuch ornaments in the Church, N
as were in vſe by authoritie of Parliament in the ſeconde yeere of the raigne
of King Edwarde the ſixt, according to the Ate of Parliament ſet in the be-
ginning of this booke. ;

An order for Mornyng prayer

dayly throughout the yeere.

At the beginning both of Morning prayer, and likewife of Euening prayer, the
Minifter ſhall reade with a loude voyce fome one of thefe fentences of the
Scriptures that folowe. And then hee fhall fay that which is written after the

ſaide ſentences.

T what time ſoeuer a ſinner Doth Eze.xviii.
l lrepent him ot his ſinne from the

Fai bottome of his heart, J will put
all his wickedneſſe out of my re⸗

membꝛantce, faith the Low.

JI doe knowe mine owne Wie: pal.
¥ kedneſſe, and my fine is alway a⸗
N gainſt me.

. Lurnethy fate away from our pal l.
4 ſſinnes (O Hogde) and blot out all
burottentes.

A ſoꝛowful ſpirit is a ſatrifite to God: deſpiſe not( O Low) pg ii.
humble and contrite hearts.

Rent pour heartes, and not pour garments, and turne to ſoel z.
the Lowe your God betaule he is gentle and mercifull, hee is
patient and of much mertie, and ſuch a one that is ſoꝛie foꝛ
your afflictions.

Ai. To

Mornyng prayer.
Danix. To thee (O Toꝛde God) belongeth niertie and foꝛgiue⸗
neſſe, foꝛ we haue gone away from thee, and haue not hear⸗
kened to thy voyte, whereby wee might walke in thy lawes
which thou haſt appointed foꝛ ve.
lere. x. Coꝛrect vs (O Toꝛde) and pet in thy iudgement, not in thy
furie, left we ſhould be confunied and brought to nothing.
Matth.3. Amend pour liues, foꝛ the kingdonie of God is at hand.
Luke xv. J will go to my father, and fap to hun, Father, J haue ſin⸗
ned againſt heauen, and againſt thee: Jam no moze woꝛthy
to be talled thy ſonne. | |
Pfal. cxlii Enter not into iudgenient with thy ſeruants, O Lo : for
no fleſh is righteous in thy ſight.
i ohn i. If wee ſay that wee haue no ſinne, we deteiue our lelues,
and there is no trueth in vs. 1 „

Eaͤrely beloued bꝛethꝛen, the ſtrip⸗
ture moueth vs in ſundꝛy places,
to acknowledge and conkeſſe our
manifolde ſinnes and wickednes,
PO AND that we ſhoulde not diſſemble
A noꝛ cloke them betore the fate of
almightie God our heauenlp faz
, ther, but conkeſſe them with an
S humble, lowlp, penitent, and obe⸗
dient heart, to the ende that wee
may obtaine foꝛgiueneſſe of the
ſame, by his infinite goodneſſe and mertie. And although wee
ought at all times humbly to acknowledge our ſinnes before
God: vet ought we moſt chieſſy fo to doe, when wee aſſemble
and meete together, to render thankes fo2 the great benefites
that we haue reteiued at his handes to {et forth his moſt woꝛ⸗
thy pꝛaile, to heare his moſt holy wooꝛde, and to alke thoſe
thinges which be requiſite and neceffary , al well foꝛ the body
as the foule voherefore I pray and beſeeche you, as many as
be here pꝛeſent, to accompany me with a pure heart and hum⸗
ble voyte, vnto the thꝛone of the heauenly grate, laying alter
me.

D = 2
7, 2A

Agenerall

Morning prayer.

A generall confeffion to be faidof the whole congregation after
the Miniſter, kneeling. 1
migbtie and moſt mertifull fä⸗
ther, wee haue erred and ſtrayed
4 90 from thy ayes like loft ſheepe,
we haue followed too much the
deuites and deſires of our owne
hearts, we haue offended againſt

I 0 i
9 4
4s N

UY, 22 iy, 1 4 6)

CI Mp y W N
22 *
1 72 .
S Q dp
VES 9
4 —

F Lmightie God, che father of our Lorde Je⸗

his wickedneſſe and liue, e hath giuen pow⸗
Deer and commaundement to his miniſters, to
Je declare and pꝛonounte to his people beeyng

—— penitent, the abſolution € remiſſion of their
ſinnes: he pardoneth and abſolueth all them which truely
repent, and vnfeignedly beleeue his holy Goſpell. Wherefoꝛe
we beſeeche him to graͤnnt vs true repentante and his holy
ſpirite, that thole thinges may pleaſe him which wee doe at
this pꝛeſent, and that the reſt of our life Hereafter may bee
pure and holy, fo that at the laſt we may come to his eternall
ioye, through Jeſus Chꝛiſt our Loꝛd.

The people ſhall anſwere, Amen.
Au. Then

Venite
exulte-

mus do-

mino,

Pſal. 95.

Morning prayer.

Then fhall che miniſter begin the Lords prayer

with a loud voyce,
N Wy Wy,

ur father which art in heauen, halowed bee thy

Wname. Thy kingdome tome. Thy will be done in
earth, asit tin heauen. Giue vs this day our dai⸗
y bread. And foꝛgiue vs our treſpaſſes, as we for
giue them that treſpaſſe againſt vs. And leade vs not into

temptation. But deliuer vs from euill. Anmien.
Then like wiſe he ſhall fay,

O Tom open thou our lippes.

Aind our mouth chan fhew fooꝛth thy peaite,
O God make fpeedeto ſaue vs.

O Tod make backe o helpe vs.

Glory be to the father, and to the ſonne. et.
As it was in the beginning, is now. xc.
Pꝛaiſe pe the Loꝛde.

Then hall be faid or ſung this Pfalme following,

Come, let vs fing vnto the Loꝛde:
* let vs heartily reioyte in p ſtrength

j IGP NG of our ſaluation.

the hilles is his allo. |
The ſea is his, and he made it: and his handes prepared -
the dꝛie land.
O tome, let vs woꝛſhip, and fall downe: and kneele before
the Loꝛd our maker.
Foꝛ he is the Lowe our God: and we are the people 4 his
paſtur

V or nyng pr ayer.

palture,and cheTheepe ok his handes.

To day it pe Will heare his voytce, Havbennot pour heat Hs

as mu the provocation, and asin the day of teniptation inthe
Wildernes, :
when pout fathers fenrpted me: pꝛoued me, and fatbemy

es.

Fourtie peeres long was J grieued with this generation,
and ſaide: it is à people that doe erre intheir hearts, foꝛ they
haue not knowen my wapes.

Unto whome F fare in my Wreath : that they choulde
not enter into my reſt.

Sak be to the father, and to the ſonne: and to che holye

As it was in the beginning, is nowe, and euer ſhall be:
— oe 50 1

Then fhall followe certaine Plalmes in order, as they bee appointed in a ‘table
made for that purpoſe, except there be proper Pfalmes appointed for that
day. And at the ende of euery Pfalme throughout theyeere, and likewifé in
the end of Benedictus, Benedicite, Magnificat, and Nunc dimittis, fhall be re-
ME aks be to the kather c. As it was in the te.

R .

Then thall be — two Leffons diſtinctly with a loude voyce, that the an
may heare. The firſt, of the olde Teftament, The feconde,of the newe, like as
they be appointed in the Kalender, except there be proper Leffons affigned
for thatday: the Minifter that readeth the Leffon, ftanding, and turning him

lo as he may beſt be heard of all ſuch as be prefent. And before euery leffon,
the Miniſter fhall fay thus, The firft,fecond third, or fourth Chapter of Gene:
fis,or Exodus,Matthew, M arke, or other like, as is appointed in the Kalender.
And in the ende of euery n he fhall fay, Here endeth ſuch a Chap⸗
ter okſuch a booke.

And to che ende the 5 may the better heare in ſuch places 5 Sal Prd
fing,there fhal the Leffons be fong in a plaine tune, after the maner of diſtinct
reading: and like w iſe the Bes and Goſpell.

After the firft Leffon, thal folowe Te Dewi raya ü! in re daily rough
out 8 whole yecte. : si ONG 7

Mornyng prayer.

Te Deum E pꝛaiſe thee, O God: we know⸗

12 2 g
laudamus N NT ledgethee to be the Lord,

All the earth doeth woꝛſhip thee:
the father euerlaſting.

To thee all Angels try aloud: the
heauens, and all the powers
therein.

To thee Cherubin, Seraphin:

on oe oly bop: Lande God of
abao

Heauen and earth are full of the maieſtie: of thy glory.

The gloꝛious company of the Apoſtles: pꝛaiſe thee.

The goodly felowihip of the Pꝛophets: pꝛaiſe thee.

The noble armie of Martyꝛs: pꝛaiſe thee.

The 1 25 Church theoughout all the woꝛlde: doeth know⸗
ledge thee.

The father : of an infinite maieſtie.

Thy honourable: true, and onely ſonne.

Alſo the holy ghoſt: the tomfoꝛter.

Thou art the king Ain he Chuit.

Thou art the euerlaſting ſonne: ofthe father.

When thou tookeſt vpon thee to deliuer man: thou diddeſt

not abhoꝛre the virgins wombe.

When thou haddeſt ouercome the ſharpneſſe of death: thou

diddeſt open the kingdome of heauen to all beleeuers.

Thou ſitteſt at the right hand of God: in the glozp ofthe fa⸗

We beleeue that thou ſhalt tome: to be our iudge.

We therefoꝛe pray thee helpe thy ſeruants: whom thou haſt
redeemed with thy pꝛecious blood. |

mee them to be nombꝛed with thy ſaintes: tn gloꝛp euerla⸗

ng.

O Lov faue thy people: and bleſſe thine heritage.

Gouerne them: and litt them vp foꝛ euer.

Day by dap: we magmiie thee.

And we Worthip thy name: euer woꝛld without end.
Vouchſafe (O TLoꝛd:) to keepe bs this day without 5

Mornyng prayer.
O Todd haue mercie vpon vs:haue mercie vpon vs.
D Tome let thy mercie lighten vpon vs: as our truſt is in

thee.
Dion, intheebane A truth: let menener be tuntdunden.

K 05 this Canticle. Benedicite omnia opera, Ke.
Al ye wonkes of the Loꝛd, bee pete Lord: Benedi-
pbꝛaiſe hun and magnific hum ft dꝛeuer. cite.
O ve Angels of p Loꝛd, bleſſe ye the Loꝛd:
5 pꝛaile him and magnifie hum foꝛ euer.
e O ve heauens, bleſle pe the Loꝛde: pꝛayſe ö
A= a Di Shim and magntfie him foꝛ euer. ö

DO ye waters that be aboue the firmantent;
bietf ye the Loꝛd: pꝛaile him and maguifie him fo2 euer.

O all pe powers of the Loꝛd, bleſſe ye the Loꝛde: pꝛayſe
bim and maͤgnifie him foꝛ euer. 5

O pe Sunne and Doone bleſſe pe the Loꝛde: pꝛayſe him
and magnitie him foꝛ euer.
O ye ſtarres ok heauen bleſſe ye the Loꝛd: pꝛayſe him and
magnific him foꝛ euer.

S pe ſhowꝛes and deaw, biefle pe the Low: pꝛapſe him
and magnifie him foꝛ euer.

O pe windes of God, bleſſe ye the Low: pꝛayſe him and
miagnific him foꝛ euer.

O pe tyre and heate, bleſſe pe the Loꝛde: pꝛayle him and
magnifie him foꝛ euer.

O ye winter and ſommer, bleſſe ye the Loꝛde: pꝛayſe him
and magnitie him foꝛeuer.

O pe deawes and froſts, bleſſe ye the Loꝛd:pꝛayle hin and
magnific him toꝛ euer.

O ve kroſt and tolde, bleſſe ye the Loꝛd: pate hum r mag⸗
nifie him foꝛ euer.

O ve pte and ſnowe, blelle xe the Loꝛde: pꝛaiſe him and
magnifie him foꝛ euer.

O pe 8 and dayes, bleſſe ye the Loꝛd: pꝛayſe him and
magnifie him foꝛ euer.

O ve light and darkenes, bleſſe ye the Loꝛde: pꝛayſe him
and wage hen foꝛ euer.

A itit, O pe

— ee a
— 7
ce 26

Morning prayer.

O ve lightnings and cloudes bleſſe pe the Loꝛde: pꝛayſe
him and magnifie him foꝛ euer. ane

O Let the 2 bleſſe the Loꝛde: pea, let it pꝛaiſe him and

: oꝛ euer.

O pe mountaines and hilles, bleſſe pe the Loꝛde: pꝛaiſe
him and magnifie him koꝛ euer.

O all ye greene things vpon the earth, bleſſe pe the Loꝛde:
pꝛayſe him and magnifie hin foꝛ euer.
10 5 ye welles, bleſſe ye the Loꝛde: pꝛayſe him and magnifie

m foꝛ euer.

O ye ſeas and floods bleſſe pe the Loꝛde: pꝛaiſe him and
magnitie him foꝛ euer. *

O pe Whales and al that moue in the waters, bleſſe ye the
Loꝛde: pꝛayſe hin and magnifie him foꝛeuer. i

O all ve foules of the ayꝛe, bleſſe pe the Lord : pꝛayſe him
and magnitie him foꝛ euer.

Dall ve beaſts and cattel, bleſſe pe the Loꝛde: pꝛayſe him
and magnifie him foꝛ euer.
O ye childꝛen of men, bleſſe ye the Loꝛde: pꝛayſe him and
magnifie him foꝛ euer.
vi ita hope bleſſe the Loꝛde: pꝛayſe him and magnifie

im foꝛ cuer. 5

O pe pꝛieſts of the Loꝛd, bleſſe ve the Loꝛde: pꝛapſe him
and maanifie him foꝛ euer.

O pe leruants of the Load, bleſſe ve the Low: pꝛaiſe him
and magnifie him foꝛ euer. N

O ye ſpirits efoules of the righteous, bleſſe pe the Lod:
pꝛayſehim and magnifie him foꝛ euer. |

O ye holy and humble men of heart, bleſſe pe the Lode:
pꝛaiſe him and magnifie hun foꝛ euer.

O Ananias, Marias, and Milael, bleſſe pe the Lode:
parle him and magnitie him foꝛ euer.

Gloꝛie be to the father, and to the ſonne. t.
As it was in the beginning, is now. ec.

And after the ſecond Leſſon, halbe vfed and ſaid Benedictus in
Engliſh as followeth. e ‘eit 8
Blelſed

—

Mornyng prayer.
— beſſed be the Lod God of Iſra; Benedi-
? Piet:foxhe hath vilited and redeemed au
his people.
And hath raiſed vp a mightie
laluation foꝛ vs: in the houſe ofhis
eruant Dauid. net
As he ſpake by the mouth of his
oly Pꝛophets: which haue bene
fince the woꝛld began.

That we ſhould be ſaued from
our enemies: and from the hands
ok all that hate vs. 3 |

To perfourme the niercie pꝛomiſed to our forefathers :
and fo remember his holy touenant.

To perfoꝛme the oth which he ware to our forefather A⸗
bꝛahan:that he would giue vs. |

That We being deliuered out of the hands of our enemies:
might ſerue him without feare. Fele

Jn holines and rightcoulnesbefoee him: all the dapes of
And thou childe ſhalt be talled the prophet of the hpeſt: foꝛ
thou ſhalt go before the fate ofp Loꝛd to prepare his wapes.

To giut knowledge of ſaluation vnto his people: foꝛ the
remiſſion ot their ſinnes. .

Thꝛough the tender mertie of our God: whereby the day
ſpꝛing from an high hath viſited vs.
To giue light to them that fit in darkenes, and in the ſha⸗
dowe ol death: and to guide our feete into the wap of peace.
Gloꝛp be to the father, and to the ſonne. et.
As it was in the beginning, is now. ec.

Or this CPfalm. Iubilate Deo.
We iopfull in the Loꝛd (all ye lands:) ſerue the Jubilate
(EPS Lowe with gladnes, and tome befoꝛe his pꝛe⸗ Deo.
g Ke wr) ſente with along.
. Be pe ſure that the Tod heis Good: itishe

5 2

—————————

Z 2 that hath made vs, and not we our ſelues, we

A are his people, and the ſheepe of his paſture.
O goe

™~

Mornin 9 prayer.

M goe pour wap into his gates with thankeſgirung, and
into his courts with pꝛayſe:be thankefull vnto him, € ſpeake
good of his name.

Foꝛ che Loꝛd is gratious, his mertie is euerlaſting: and his
trueth endureth from generation to generation. wee

Gloꝛie be to the father, and to the ſonne. ct.
As it was in the beginning, is now. cc. |

people ftanding, pate xi
o eleeue in God the father almightie, maker

2 & onely ſonne our Loꝛd, which was conceiued
Abythe holy ghoſt, boꝛne of the virgin Marie,

2
.
LY.

And with thy ſpirit.
The Miniſter.
Let vs pꝛay.

Lo haue mertie vpon vs. J

Chriſt haue mercie vpon vs.

Loꝛd haue mertie vpon vs.
Then the Minifter, Clarkes, and people, fhall fay the Lords prayer in Engliſh,

witha loud voyce.
Our father which art in heauen. et. *
en

Morning prayer.
Then the Miniſter ſtanding Ha fay.
O Toꝛd chewe thy mertie vpon vs.

And geaunt stp aten.

O Led ſaue thee Dueene, .
And mercifully heart bs when we tall pon 7
Indue thy mumfters with righteoutines

And make thy chen people iopfull.

DO Toꝛd fane tp people

And biefle wire miertanee, phe

Giue peace in ot time O Tord.

3 cere 8 none other that fubtech 1 5 wanne
ou, O gh

O God mate denne dur hearts wichmbe. 5

And take not chr boie ſpirite from vs.

Then thall follow e three Collects. The firſt, ofthe day, which ſhall be the fame
that is appointed at the Communion. Ihe ſeconde, for peace. The thirde, for
grace to liue well. And the two laſt Collectes fhall neuer alter, hut daily be laid
at Morning prayer throughout all the yeere, as followeth,

The ſecond Collect for peace.

God, which art authour of peace, and louer of
> aN tontoꝛde, in a of whome same

The

Eueningp 2

Tue thita Colleéefor grace. 5 ES 8 85 E>

——— be oidered thy 5 “sonneatibayes that
cee in thy fi t, ouch 3 clus hut 0 our r Lore,
men.

Anorder for Eig prayer

bee the yeere.

Say The prieſt hall fay,

Our 1 wah art in heauen.
hen like wiſe he fhall bye.

O Low spenehouioulippes.
And our mouth wal ſhewe forth r prple.
O God male fpeenetofanea,

Anſwere:

WD Low manehaltet to helpe vs: | |
r be to chekather, and to the ſonne: aud to the holy

F and euer halbe: W
wichen ende, Amen.

Pnniepethe Lane.

Then pfalmes i der as they be appointed in the table for Plalmes, except

there be proper pſalmes appointed for that day. Then a leſſon of the olde Te-

ſtament, as is appointed likewife in the Kalender, except there be proper lel
lens appointed for that day. After that, Magnificat in Engliſti as followetli,” *

Euening prayer.

7 fe 4D) nettle of his handmaiden.

CA J. 2 Ge Foz beholde from hentefooꝛth:
ai generations ſhall cal me blelled.
Ni Foz he that is mightie hath mag⸗

nified me: and holy is his name.
And his mertie is on them that
feare him: thoughout all gene⸗

rations.

He hath ſchewed ſtrength with his arme: he hath ſcatte⸗
red the pꝛoude in the imagination of their hearts.
He hath put downe the mightie from their ſeate: and hath
exalted the humble and meeke.
hHye hath killed the hungrie with good things: and the rich
he hath ſent emptie away. ie
He remembꝛing his mertie, hath holpen his u a
racl : as he pꝛomiſed to our forefathers, Abꝛaham and his
ſeede foꝛ euer. |
Gloꝛie be to the father, and to the fonne.¢e,
As it was in the beginning, is now. xc.

Or els this Pſalme.

N done marueilous things.

Wy his holy arme: hath her gotten him etfe the

Shewe pour feluesiopfull vnto the Lorde, all pe landes:
ſing, reioyte, and giue thankes. ral
in 2a 2

OE Sing bnto che Low ane fong: for he bath Cane
With His owne right bande, and with Pfal. 98.

Euening g prayer.

Pꝛaile the Low vpon N fing to the Harpe with a
Palme of thankeſgiuing.

With trumpets alſo and Shawmes: O chewe pour ſelues
ioyfull befoꝛe the Loꝛd the King

Let the ſea make a noyſe, and Dall that therein is: the round
won, and they that dwell there.

Letthe floods dappe their hands, and let the hilles be ioy⸗
full together befoꝛe the Loꝛde: foꝛ he is tome to iudge the

earth.

With righteouſnes hall he iudge the World : and the peo⸗
ple with equitie.

Glory be to the father, and to the ſonne. et.

As it was in the beginning, is now. rt.

Then a Leſſon of the newe Teſtament. And after that, Nunc
dimittis in Engliſh, as folo wet.

Odd nowe letteſt thou thy ſeruant Depart in
E dy), peat: accoꝛding to thy woꝛd.
Fe mine eyes haue ſeene: thy ſaluation.
8 8 Which thou haſt pꝛepared: before the fate of
all people.
Se Ss Lobe alight to lighten the Gentiles: and
eee glory of thy people Pract.
Glory be to the father, and to the ſonne. et.
As it was in the beginning is now.ckt. :

Or els this Pfalme..

Od be niercifull vnto vs, and bleſſe vs: ethew
ELON bs the lightot bis countenance, and be merci⸗
2 <fuil vnto vs.
That thy way may be knowen vpon earth:
8 A thy ſauing health among all nations.
e Let the people pꝛayſe thee, O God: pea let
all the people pꝛaͤtle thee.
O let the nations reioyte and be glad: foꝛ thou ſhalt iudge
ee righteoufly, and gouerne the nations vpon * 1

fereatur,
Pfal,67.

Deus mi- 2 2 78

Euenyng Prayer.
Tetthe people pꝛaiſe thee, O God: let all the people pꝛalſe
ee.
Then ſhall the earth bꝛing fooꝛth her intreaſe: and God,
euen our owne God (hall giue vs dme e :
4 — hall bleſſe vs: and all the endes of the woꝛlde ſhall
are hm. ‘
Slory be to the father, and to the ſonne: and to the holye

oſt.
As it was inthe beginning, is now, and euer ſhalbe: woꝛld
without end, Amen. a

Then fhall followe the Creede, with other prayers, as is before appointed at
Morning prayer after Benedictus, and with three Collectes. Firft of the day.
The feconde of peace. The thirde for aide againſt all perilles, as hereafter fol-

1 : which two laſt collects fhalbe daily ſaide at Euening prayer, without
alteration.

giue vnto thy ſeruantes that peace which the
i woꝛlde can not giue, that both our heartes
maybe ſet to obey thy tommandements, and
= allo that by thee we being Defended from the
fkeare of our enemies, map paſſe our time in

reſt and quietneſſe, thꝛough the merits ol Jeſus Chet our
ſauiour. Amen.

The third Collect for ayde againſt all perils.

e Ighten our darknefle we beſeeche thee, O Lod,
and by thy great mertie defende vs from all perils
and Dangers of His night foꝛ the loue of thy onelp

donne our ſauiour Jelus Chꝛiſt, Amen.

In the feaſts of Chriſtmas, the Epiphanie, Saint Matthie, Eaſter, the Aſcenſion,

Pentecoſt, Saint Iohn Baptiſt, Saint Iames, Saint Bartholomewe, Saint Mat-

thew, Saint Simon and Iude, Saint Andrew, and Trinitie Sunday, halbe ſung
or ſaid, immediatly after Benedictus, this confeſſion of our Chriftian faith.

Whoſoeuer

2 vult.

e a 5 nee 18 all

rd ings it is neteſſary that he holde
„che Catholique faith.

Which faith, except euery one do

d keepe holpe and vndekpled: with⸗

INNXX/ out . ee

ſtin

J. ant theca olique faith is this:
SY ji that We Worthip one God in trini⸗
tie, and trinitie in vnitie.
Neither confounding the per⸗
fons : noꝛ deuiding the ſubſtante.

Foꝛ there is one perſon of the father, another ol the ſonne:
and another of the holy ghoſt.

Wut the godhead ofthe father, ofthe ſonne, and of the holy
ghoſt, is all one: the gloꝛy equall, the maieſtie toeternall.

ane as the father ts, fuch is the ſonne: and {uch is the ho⸗

he father vncreate, the ſonne vncreate: and the holye
gqhoſt vncreate.

The father Wire * forme incompzebentible
and the holy ghoſt incompzehenitbic,
ii 211 father eternall, the ſonne eternall: and the holy ghoſt

ernall.

And pet they are not thꝛee eternals: but one eternal.

Als allo there be not thꝛee intompꝛehenſibles, 1
created: but one vncreated, and one intompꝛehenſ ible,

So like wile the father is alnughtie, the ſonne almightie:
and the holy ghoſt almightie

And pet they are not chꝛee almighties: but one almightie.

So the father is God, che ſonne is God: and the holy holt
is God.

And yet they are not thꝛee Gods: but one God.

So like wile the father is Loꝛde, the ſonne Loꝛde: and bebe
holy ghoſt Lod.

And yet not thꝛee Loꝛdes: but one Logo.

Joꝛ like as we be compelled by the Chrithian veritie: to Xe
knowledge euery perſon by hinlelfe to be God and 5

Quicun-
que vult.

, 5 Oy & 2 0
Lr px 2 1

Quicunque vult.

Sosare wee foꝛbidden by the Catholique religion: to fay.
there be thꝛee Gods, oꝛ thꝛee Loꝛdes.
The father is made of none: neither created, noꝛ begot⸗

ten.
The ſonne is ot the father alone: not made, noꝛ treated,
but begotten. 5
The holy ghoſt is ofthe father, and of the ſonne: neither
made, noꝛ created, noꝛ begotten, but 8
So there is one father, not thꝛee fathers, one ſonne, not
thꝛee ſonnes: one holy ghoſt, not thꝛee holy ghoſtes. 5
And in this trinitie, none is afore oꝛ after other: none is
greater oꝛ leſſe then another. Re
Wut ee Whole thꝛee perions bee tdeternall together: and
toequall. 0 0 . .
So that in all thinges, as is afoꝛeſaide: the vnitie in trini⸗
tie, and the trinitie in vnitie is to be woꝛſhipped.
‘i ns a that will bee faued: muſt thus thinke of the
initie. 1
Furthermoꝛe it is neceflaric to euerlaſting ſaluation: that
he allo beleeue rightly in the incarnation of dur Loꝛd Jelus

uſt.
Feoꝛthe right faith is, that wee beleeue and tonfeſſe: that
our Low Jeſus Chat the ſonne of God, is God and man.
God, of the ſubſtance of the father, begotten before the
woꝛldes: and man, of the ſubſtance of his mother, bone in
the woꝛlde.
Perfect God, and perfect man: of a reaſonable ſoule, and
humane fleſh ſubſiſting. a
Equall to the father as touching his godhead:and inferioꝛ
to the father, touching his manhood.
ee he be God and man: yet he is not two, but
one Chꝛiſt. a
One, not by tonuerſion of the godhead into fleſhe: but by
taking of the manhood into God.
on altogether, not by confufion of ſubſtante:but by bnitie
ofperſon.
Foꝛ as the reaſonable ſoule and flech is one man: fo God
and man is one Chit,
Wi Who

Quicunque vult.

Who ſuffred foꝛ our faluation: defcended into hell, role a⸗
gaine the third day from the dead.

He aſtended into heauen, he litteth on the right hande of
the father, God almightie: from Whence hee chall come to
iudge the quicke and the dead.

At Whole comming all men hall rife againe with their
bodyes: and ſhall giue accompt foꝛ their owne woꝛkes.

And they that haue done good, ſhall goe into lyfe euerla⸗
ſting: and they that haue done euill into euerlaſting fire.

Eis is the Catholique faith: Which except a man beleeue
faithfully he tan not be ſaued.

Gloꝛꝑ be to the father, and to the ſonne. t.
As it was in the beginning, is now. xt.

Thus endeth the order of

Morning and Euening prayer through-
— whole yeerte:

~~ SpHere

Here folowveth the Letanic,

lo be vſed vpon Sundayes,Wednefdayes and Fry-

dayes, and at other times hen it

VPDualbe commanded bytbe
doris

4 ke n Dy
; . 2 a ay .
5 Dale we
15 V

|
My,

God the father of heauen: haue
mercie vpon vs miſerable ſinners.
O God the father of heauen: haue mercie
_ vpon vs miſerable ſinners.
O God the ſonne redeemer ofthe
Woꝛld: haue mertie vpon vs mile⸗
rable ſumers.
O God the ſonne redeemer of the world:
haue mercie vpon vs miferable ſinners.

, from the father € the ſonne: haue
mercie vpon vs miſerable ſinners.
O God the holy ghoft proceeding from the father and the ſonne: haue mercie
vpon vs miſerable ſinners. 2 * *
O holy, bleſſed, and gloꝛious trinttic, thꝛee perfons and one
God: haue mercie vpon vs miſerable ſinners.
0 ee glorious ttinitie, three perſons and one Cod: haue mercie
vpon vs milcrable ſinners. ; :
Remember not Lorde our offences, noꝛ the offences of our
forefathers neither take thou vengeante of our finnes: ſpare
vs good TLoꝛde, ſpare thy people whome thou haſt redee⸗
med with thy moſt pꝛetious blood, and bee not angrie with
vs foꝛ euer. é , oH
Spare vs good Lorde.

From all euill and miſchiefe, from ſinne, from the craftes and
aſſaultes of the deuill, from thy wꝛath, and from euerlaſting
damnation.

8 Good Lord deliuer vs,

From all blindeneſſe o heart, from pꝛyde, bayne gloꝛp, and

hypocriſie, from enuie, hatred, and malice, and all vnchari⸗

tableneſſe.
ey ch | Good Lord deliuer vs.

From foꝛnitation, and al other deadly ſinne, and from all the
deteites of the woꝛlde, the A the deull. | P
WU Goo

O God the holy ghoſt pꝛoteeding

1 The Letanie.

N Good Lord deliuer vs.
From lightning and tempeſt, from plague, peſttlente, and

SARA, famine, from battaple and murther, and from ſodayne
n N death.
N Good Lord deliuer vs,
P “SS Fromal ſedition and pꝛiuie confpiracy, from all falle Doctrine
AS 88 Q and hereſie, from hardneſſe of heart, and contempt of thy
x ss word and commaundement,
€ N ya wy th ſterie of thy boty tapacnation, by thy holy natt
PSS FT Ys ytpe my 4
: ay J x aes uitie and tirtumcilion, by thy baptifme, faſting, and tempta⸗
N S 8 tion.
8 NS 8 s 5 4 4 0 ——— i tip off d af:
Hy thine agonie and bloodie weate, by thy croſſe .
Soe D fon, by thy precious death and buriall, by thy gloztous re⸗
e 4 aah and aſcenſion, and by the comming of the holy
ae x n Good Lord deliuer vs;
8 > 15 alltime ofoue tribulation, in al timeofour wealth inthe
RS = 3 Houre of death, and in the day okiudgement.
SKS & Good Lord deliuer vs.
aR * 8 We ſinners doe beleeche thee to heare vs (O Loꝛd God) and
t fthat it map pleaſe thee to rule and gouerne thy holy Church
e unmerlaliy ineheright wap.
ess Xt ea to 2 gc | th 3
“BSN Sal at it may pleaſe thee to keepe and ſtrengthen e true
2 8 * woꝛſhipping of thee, in righteouſneſle and holineſſe of life,
„ chy ſeruant Eltzabeth our mot gratious d go⸗
PS ens SS vermont, Sy RAGE ROE.
ENS ibs We befeech thee to heare vs good Lord,
That it may pleale the to rule he heart in thy kaith, feare,
And lone, and that che map euer more baneaffiauncem thee,
Iss and euer leeke thy honour and gloꝛie. sti .
15 D. Wie beſeech thee to heare vs good Lord.
hea That it may pleaſe thee to be her defender and beeper, gi⸗
He uing her the vittoꝛie ouer all her enemies.
Wi'oͤ beſeech thee to heare vs good Lord. 4
BC? That it may pleaſe thee to illuminate all withoppes, paz
8 ſtours, and Miniſters of the Church, with true knowledge.
3 and vnderſtanding of thy wooꝛzde, and that my by en
reaching

The Letanie.

preaching and liuing they may fet it fooꝛth, and Thewbett a ae

0 dingly.
: a. Wi'. beſeech thee to heare vs good Lord.

That it may pleaſe thee to endue the Loꝛdes of the cout:
{aile and all the nobilitie, with grace, wiledome, and vnder⸗

ſtanding.

We beſeech thee to heare vs good Lord.
That it may pleaſe thee to bleſſe and keepe the Magiſtrates,
giuing them grate to exetute iuſtice, and to mapnteyne

I
. 1 We beſeech ike to hearevs good Lord,
That it map pleaſe thee to bleſſe and keepe all thy people.

Ve beſeech thee to heare vs good L
That it sip pleate thee to giue to all nations vnitie, peace;

and concoꝛd e.
8 We beſeech thee to heare vs good Lord.

That it may pleaſe thee to giue vs an heart to loue and
dꝛead thee, and diligently to liue after thy commaunde⸗

mentes.

We beſeech thee to heare vs good Lord.
That it may pleaſe thee to giue to all thy people encreale of
grace, to heave meekely thy Word and to reteiue it with pure
affection, and to bring fooꝛth thefruites ofthe ſpirite.

We befeech thee to heare vs good Lo
That it may pleaſe thee to bꝛing into che! Way ok trueth, all

ſuch as haue erred and are deceiued.
We beſeech thee to heate vs good Lord.

That it may pleale thee to ſtrengthen ſuch as doe ſtande,
and to comfort and helpe the weake Hearted, and to ratte
bp them that fall, and finally to beate Downe Satan vnder

our feete.

We beſeech thee to bene vs good Lord.
That it may pleaſe thee to ſuctour, helpe, and conifoꝛt, al that
be in danger, neteſſitie, and tribulation.

We beſeech thee to heare vs good Lord.
That it may pleaſe thee to pꝛeſerue all that trauaſle by lande
oꝛ by water, all women labouring of chylde, all ſicke per⸗
ſons, and yong childꝛen, and to e e pitic bpon all paito-
vers and captiues.
N 8 Bit | We

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O Lod deale not with vs after our ſmnes.

The Letanie.

Webefeech thee to heare vs good Lord.
That it may pleaſe thee to defende and pꝛonuide foe the faz
th . childꝛen and widowes, and all that be deſolate and
oppꝛeſſed.

Mie beſeech thee to heare vs good Lord.

That it may wypleale thee to haue mertie bpon allmen.

We befeech thee to heare vs good Lord,
That it may pleaſe thee to foꝛgiue our enemies, periecuters,
and ſlaunderers, and to turne their hearts.

We beleech thee to heare vs good Lord.
That it may pleaſe thee to gine and pꝛeſerue to our bie the
kindely fruites ofthe earth, ſo as in due tyme we may entope

ee WM Webefeech thee to heare vs good Lord,

That it may pleaſe thee to giue vs true repentance, to fornitte
vs all our ſinnes, negligentes, and ignoꝛauntes, and to endue
vs with the grate of thy holy lptrite, to amende our 211 at
coding to thy boty woꝛde. 1

We befeech thee to heare vs good Lord.

Sonne of God: we beſeech thee to heare vs.

Sonne of God:we befeech thee to heare vs,

2 eee of GO D, that takeſt away 5 ſinnes of the
olde,

Graunt vs thy peace,

O i of GO D, that takett away the ſinnes ol che
Woꝛl

— —— — ͤ— —

Haue mercie vpon vs.

O Chu heare, vs.

O Chrift heare vs.

Loꝛde haue mertie vpon vs.

Lord haue mercie vpon vs.

Chꝛiſt haue mercie vpon vs.

Chriſt haue mercy vpon vs.

Lom haue mevep ppon bs:

Lord haue mercie vpon vs.
Our father which art in heauen. xt.
And lead vs not into temptation.

Wut deliuer vs from euill. Amen.
The verficle,

Aniwere,

The Letanie.
Anſwere.

either rewarde vs after our iniquities.
if Letvs pray,

if OND STD x
pd) 2

Iſeſt not the ſighing of a contrite
A heart, noꝛ the deſire of ſuch as be
ſoꝛowfull, mercifully aſſiſte our
Ipꝛayers, that we make before thee
5p). Fmallour troubles andaduerlities
whenſoeuer they oppꝛeſle bs, and
gratiouſiy heare vs, that thoſe e⸗
niles which the craft and ſubtiltie
of the deuill oꝛ man woꝛketh a⸗
gainſt vs, bee bꝛought to nought,
and by the pꝛouidente of thy goodnes they may be diſperſed,
that wee thy ſeruants being hurt by no perlecutions, may
euermoꝛe giue thanks vnto thee in thy Holy Church, thꝛough
Jelus Chat our Loꝛd.
N O Lord aryſe, helpe ys, and deliuer vs for thy names fake,
O God, wee haue hearde with our eaves, and our fathers
Haue declared vnto vs the noble woꝛkes that thou diddeſt in
their dayes and in the olde time before them.
tf O Lord ariſe, helpe vs, and deliner-ys for thine honour.

Gloꝛp be to the father, and to the ſonne, and to the holy ghoſt.
As it was in the beginning, is nowe, and euer ſhalbe, woꝛlde
without ende. Anien. 9171 —

From our enemies defende bs, O Chait.
Gratioufly looke vpon our afflictionns

pitifully behold the ſoꝛowes of our heartes.

Mercifully forgiue the ſinnes of the people.
Jauourably with mercy heare our pꝛapers.

O ſonne of Dauid haue mercie vpon vs.
Both nowe and euer bouchlafe to heare vs, O Chꝛiſt.
; Gratiouſly min nn heare vs, O Lord Chrift,

* evericic, |

O Todd let thy merty be chewed vpon vs.
As we doe put our trult in chee.

0 Bliii Let

*
-

The Letanie. |

eus that wee moſt righteoutlp

haue Delerucd , and graunt that

itt all our troubles wee may put
our whole truſt and confidence in
thy mertie, and euermoꝛe ſerue
Ithee in holineſſe and pureneſſe of
liuing, to thy Honour and gloꝛie,
thꝛough our only mediatour and aduocate Jeſus Chat our

Pow. Amen.

A prayer for the Queenes Maieftie,
Tom our heauenhy father, high and mightie,
2 King of Kings, Lorde of Loꝛdes, the onely
P ruler of princes, which dock from thythꝛone
TASS) beholde al the dwellers vpon earth, molt har⸗
& tlly we beſeech thee with thy fauour to behold

ſpirite of thy grate, and that chey may truelx

Se yleaſe thee, powꝛe vpon them the continnall
deawe of thy blefling: Graunt this, O Lore, for the honour
okour aduocate and mediatour Jelus Chꝛiſt, Amen.

A prayer

The Letanie.

A 11.0 of pees |

§ gether in thy name, thou wilt graũt their re⸗

A queſtes:fulfil owe, O Loꝛd, the deſires and
petitions of thy ſeruants, as may be moſt expedient foz them,
graunting vs in this woꝛld knowledge of thy e in
che World to tome life euerlatting,

2. Corinth. 13.
he grate . Lowe Felus Chu, and the loue of
God, and the felowthip of the holy ghoſt, be with bs
all euermoꝛe. Amen. |

For raine, if che time require.

UW GY Gon heauenlp father which by thy ſonne Je⸗
A (us Chritt, halt pꝛomiled to all them that ſeene
e thy Kingdome, and the righteouſnes thereof,
Fal things neceflary to their bodily futtenance:
SAE Dende vs, we beleech thee, in this our neteel⸗
& ſitie, ſuch moderate raine and ſhowꝛes, that
we 5 reteiue the fruites ol the earth to our tomfoꝛt, and to

chr honour, thꝛough Jeſus Chik our Lod, Amen.

5 For faire weather.

Loꝛde God, which foꝛ the lime of man diddeſt
: Monce dꝛowne all the woꝛlde, except eight perſons,
N andatterwarde of thy great mereieDrott pꝛomile
neuer to deſtroy it ſo againe: wee humbly beſeech
thee, that although we foꝛ dur iniquities haue woꝛthily de⸗
ſerued this plague of raine and waters, yet vpon our true rez
pentance, thou wilt ſend vs ſuch Weather whereby we ma
reteiue the fruites of the earth in due ſeaſon, and learne bo
by thy punichment to amende our tines, and foꝛ thy demen-
tie to gine thee va and Gier, Hough Jeſus Chꝛiſt our
od Amen. 15

The Letanie.

In the time of dearth and famine,

SGod heauenly father, whole 555 it is that p raine
e doeth tall, the earth is frultefull, beattes intreaſe
Fand fiches do multiply: beholde wee beſeech thee,
2 ON the afflictions ok thy people, and graunt that the
karcitie and Dearth (which we do now moſt iuſtiy ſuffer foꝛ
our iniquitie) may thꝛough thy goodneſſe be mercifully tur⸗
ned into cheapeneſſe and plentie, foꝛ the loue ol Jeſus Chꝛiſt
oa Lowe, to whome with pern and the 1% ghoſt, be all
onour. cc.

In the time of warre.

Tr Almightie God, king of all kinges, and gouer⸗
nour okall thinges, whole power no creature
N able to relitt, io whom itbelongeth ify to
I puniſh ſumers, and to be merttfull to them
* that truely repent: ſaue and deliuer vs (wee
i I humbly beſeech thee) fromthe handes of our
enemies ‘abate their pride , all wage their malice, and ton⸗
found their deuites, that we being armed with thy Defence,
may be pꝛeſerued euermoꝛe from all perils, to gloꝛifie thee
which art the onely giuer of all vittoꝛie, thꝛough the merites
of thy onely ſonne Jeſus Chꝛiſt our Loꝛd.
In the time of any common plague or ſickeneſſe.
A Almightie God, which in thy wꝛath in the time of
Ring Daud, diddeſt lay with the plague of pez
VA) ttilence theee ſtoꝛe and ten thouland, and pet re⸗
membꝛing thy mertie diddeſt fauc the reſt: haue
15 vpon vs milerable ſinners, chat nowe are vilited with
great ickenelle and moꝛtalitie that lite as thon diddeſtthen
commaunde thyne Angell to cealle from uniſhing:ſo it may
now pleaſe thee to withdꝛawe from vs this plague and grie⸗
uous ſickeneſſe, through Jeſus Chak orr Loꝛd. Amen.
SRI God, whole nature and pꝛopertie is euer to haue
7 Agr mertie, and to foꝛgiue, reteiue our humble petiti⸗
0 . ons: and though webe tyed and bound With the
chaine of our ſinnes, vet let the pitifulneſſe of thy
great mertie loole bs, foꝛ the honour of Jelus ities fxke,
dur mediatour and aduocate. Amen. f

The Collectes, Epiſtles, and
~- Gofpels, to be uſed at the celebration of the Lordes

Supper and holy Communion
through the yeere,

The firft Sunday in Aduent. :

The Collect.

anmghtie God, give bs grate that wee may taſt

away the workes of darkeneſſe, and put vpon vs
oN the armour of light, nowe in the time of this moꝛ⸗
tall life in the which thy ſonne Jeſus Chꝛiſt came
to bifitebs in great humilitie) that in the laſt day when he
hall tome againe in his gloꝛious Maleſtie, to iudge both the
quicke e the dead, we may rife to the life immoꝛtall, thꝛough
him who liueth and reigneth with thee and che holy ghoſt,
nowe and euer. Amen. 0

The Epiſtle.

ae nothing to any man, but this , that pee gs. 13.8.

V douc one another: Foz he that loueth another,
R 72 fulfilleth the lawe. For theſe commaunde⸗

K
22

day lyght, not in eating and dꝛynking, neyther in chaum⸗
bering and wantonneſſe, neyther in ſtryfe and ae
ut

The firft Sunday in Aduent.

but put ye on the Low Jeſus Chk and make not peonifion
foꝛ the fleſh, to fulfill the luſtes ofit.

The Goſpel.

Matar do when they dꝛewe nigh to Hie⸗
7 PCS YEP hentatens, and were tome toweth-
\ a at mounte Oliuet, then
ent Jelſus two of his e nb

bounde, and her Colte with her,

looſe them, and bꝛing then vnto
me: and if any man lay ought vn⸗
— to pou, fay yee, The Lowe hath

needs of hem: and ſtraight hap he will let them go. All this
was done, that it might be fulfilled which was ſpoken by the

Pꝛophet, ſaying, Tell ve the daughter of Sion:beholde, thy

king tommeth vnto thee, meeke, fitting vpon an Alle and a

Colte, the foale of the Alle died to the poke. The diſtiples
went and did as Jeſus tommaunded eee

Alife and the Colt, and put on them their clothes and {et him

thercon. And many of the people ſpꝛed their garments in the

way: other cut downe beanches from the trees and ſtrawed

them in way. Moꝛeouer, the people that went befoꝛe, and

theythat tame after, cryed, ſaying, Klolanna to the ſonne of Daz

uid: Gleſſed is hee that tommeth in the name of the Loꝛde,

Hofanna in the higheſt. And when hee was come to Hierula-

lem, all the titie was moued, ſaying, Who is this: And the

people ſaide. This is Jeſus the Prophet of Masareth, ace

tie of Galilee. And Jelus went into the temple of God, and

taſt out al them that fold and bought in the temple, and ouer⸗

thꝛewe the tables of the money chaungers, and the ſeates ol

them that ſolde doues, and {aide vnto them, It is Witten;

My houſe ſhalbe called the houſe of prayer but ye haue made

ib a denne oktheeues. 5

N 2

The fecond ſunday in Aduent.

The Collect.

N Leſſed Loꝛd, which haſt canted all holy ſtrip⸗
tures to be W2itten foꝛ our learning: Graunt
oss that wee may in ſuch Wile heave them,
ee Preade, marke, learne, and inwardly digelt
e them that vy patience and comfort of thy holy
0 A Word, we may embꝛate and euer hold faſt the
bleſſed hope of euerlaſting life, which thou Hak giuen vs in
dur ſauiour Jelſus Chꝛiſt.

The Epiſtle.

Hat ſo ever thinges are wꝛitten Romances
A atdꝛetime, they are wzitten for +
% our learning, that wee, thꝛough
%% /, patience and tomfoꝛt of the ſerip⸗
Uf etures, might haue hope. The
6D of patience and conſola⸗
0 tion, graunt pouto be like minded
Sone towardes another, after the
, enlanmple of Chet Jelus: that
hppeee all agreeing together, may
with one mouth praple God the
father o our Loꝛde Jeſus Chat, Wherefoꝛe reteiue ye one
another, as Chꝛiſt reteiued vs, to the pꝛayle of God. And this
lay, that Jeſus Chꝛiſt was a miniſter of the circumcilion
oꝛthe trueth of G O D, to confirme the pꝛomiles made vn⸗
to the fathers, and that the Gentiles might pꝛayſe God foꝛ
his mertie, as it is wꝛitten, Foz this caule J Will pꝛayſe thee
among the Gentiles, and ſing vnto thy name. And againe,
bene Neioyte pe Gentiles with his people. And againe,
pꝛayſe the Loꝛd all ye Gentiles, and laude him al pe nations
together. And againe Elai ſapeth, There ſhalbe the roote
of Jeſſe, and he that ſhall rife to reigne ouer the Gentiles, in
him ſhallthe Gentiles truſt. The God of hope fill pou with
all ioy and peace in beleeuing, that yee map be rich in hope,
thꝛough the power of the holy ghoſt.
The

The thirdefunday in Aduent.

The Gofpel,

Je ſpaire. The feaand.p water that
. O roare, and mens hearts ſhall falle
Daw them foꝛ feare, and foz looking af
K U3; 8 ter thoſe things which ſhall tome

Aon the earth: for the powers of
pheauen chal moue. And then Mail
they ſee the ſonne of man come in

a cloude, with power and great gloꝛy. When thele things be⸗
gin to tome to paſſe, then looke vp, and lift vp pour heades,
foꝛ pour redemption dꝛaweth nigh, And he ſhewed them a
ſimilitude:Beholde the figge tree, and all other trees, when
they ſhoote foozth their buddes, ve ſee and knowe of pour
obne ſelues that ſonimer is then nie at hande. So like wile
ye alſo (when pele theſe thinges tome to paſſe) bee ſure that
che kingdome of God is nie. Uerely J fay vnto pou, this ge⸗
neration ſhall not paſſe, till all be fulfilled, eauen and earth
hall paſſe, but my woꝛds ſhall not paſſe. és

The thirde ſunday in Aduent.
ae 5 _ The Collect. eens
Ode, wee beleeche thee giue eare to our pꝛay⸗

Vers, and by thy gratious vilitation lighten che
e darkeneſſe of dur heart, by our LO Jeſus

ES Chait,

Ihe Epiſtle. | 5
eta manthis wile eſteeme vs euen as the mi⸗

;niſters of Chꝛiſt, and ſtewardes of the fecrets
Sof God. Furthermoꝛe, it is required of the ſte⸗
„ wards, that amanbe found fatthfull. With
8 Meneitisbuta verpſmall thing that J ſhoulde
Abt tudged of pou, either of mans iudgement:
Md, Judge not mine owne ſelke, koꝛ J know nought bp uty :

The third ſ unday in Aduent. |

ſelfe, yet am I not thereby iuſtified. It is the Lorde that iud⸗
geth me. Thereloꝛe iudge nothing before the time, vntill the
Loꝛde tome, which will lighten things that are hid in darke⸗
nes, and open the tounſailes of the hearts, and then ſhall eue⸗
ry man haue pꝛaiſe of God.

The Goſpel.
cH Hen John, being in pꝛilon, heard the wooꝛkes vat. 1.
Hof Chꝛit, he ſent two of his diltiples, and ſayd
N vnto him, Art thou he that thal tome, oꝛ do we

The fourth ſunday in Aduent.

The Collect.

Ode raiſe bp (wee pꝛaye thee) thy power, and
Fp come among bs, and with great might fuccour
10 Abs, that whereas (thꝛough our ſinnes and wic⸗
kledneſſe) we be ſoꝛe let and hindꝛed, thy bounti⸗

full grace and mertie 5 — the ſatiſtaction of thy fonne
our LORD) may ſpeedily delpuer vs: to whome with
thee and the holy Ghoſt, be honoꝛ and gloꝛy, woꝛlde with⸗

out ende. ; 5
€

The fourth ſunday in Aduent. :

The Epiftle,

„ Eiopteinthe Lode alwap, and againe I fay

*. reiopyte. Let pour foftnefle be knowne to all
FC) =< Sten, the Loꝛd is euen at hand. Be careful foz
et oN nothing, but in all pꝛayer and ſupplicatton, let
Et pour petitions be manifeſt vnto God, with gi⸗
Die uingofthankes. And the peace of God ( which
paſſeth all vnderſtanding) keepe pour heartes and myndes,
thꝛough Chat Jeſu.
The Goſpell. |

lob. 1. 19. — his is the recoꝛd of John, whenthe Jewes
e ſent Pꝛieſtes and Leuites from hieruſalem,

Artthou Ellas⸗ And hee lapth, Jam not.

Chriſtmas day.
The Collect.
l micghtie God, which haſt giuen vs thy onely be⸗
gotten ſonne, to take our nature vpon him, and
Ley this day tobe bome ofa pure virgin: Graunt that
Ewe being regenerate, and made thy ye 14

= |

Chriſtmas day.

adoption and grace, may dayly be renued by thy holy ſpirite,
heough the ſame our Lode Jeſus Chꝛiſt, Who liueth, and
reigneth with thee. kt. | :

The Epiſtle.

„„

——

K ....
en ee a

att, Diuerflp and Heb. i..
|

5 Gini ee 7 — —

Act. 7.55. &

Chriſtmas day.

The Goſpell.

the beginning was the worde, and the
S wooꝛd Was with GO D, and God was the
wo. The fame was in the beginning with
God. All thinges were made by it, and with⸗
out it was made nothing that was made.
td In it was life, and the life was the light of
men, and the light ſhineth in the darkenes, and the darknes
compꝛehended it not. There was ſent from God a man,
whole name was John: the fame tame as a witnelle, to
beare witneſſe of the light, that all men thꝛough him might
beleeue. he was not that light, but was ſent to beare witnes
of the light. That light was the true light which lighteth e⸗
uery man that cometh into the world. He was in the world,
and the woꝛlde was made by hun, and the woꝛlde knewe
him not. He tame among his owne, and his owne reteiued
him not. But as many as reteiued him, to the gaue he power
to bee made ſonnes of God, euen them that beleeued on his
Name, which were boꝛne, not of blood, noꝛ of the will of the
fleche, noꝛ pet ofthe will ol man, but of God. And the lame
woꝛde became fleſh, and dwelt among vs, and wee ſawe the
gloꝛp of it, as the glozy of the onely begotten ſonne of the faz
ther, full of grace and trueth. 2

Saint Steuens day.
The Collect. |
WMaunt vs, O Lode to learne to loue our enemies, by
Ehcheeranpieokthpmartp: Saint Steuen, whopꝛäped
S foꝛ his perſecutours, to thee which liueſt. ct.

Then fhall followe the Collect of the Natiuitie, which fhalbe ſayde continually
vnto Newe yeeres day.

The Epiſtle.
„ Nd Steuẽ being ful of the holy ghoſt, looked
vp ſtedfaſtly with his eyes into heauen, c ſaw
re the gloꝛy of God, and Fetus ſtanding on the
N right hand of god x faid, Behold, J fee ß hea⸗
O uens open, x the ſonne okman ſtanding ave

AVE Saint Steuens day. 5

Saint Iohn Euangeliſtesd ay.

The Collect.
de, Ertifull Lorde, we beleech thee to taſt thy bꝛight
0 5 Ebeames of light vpon thy Church, that it beeing
% uüghtened by the doctrine of thy bleſſed Apottice
A Euangeliſt John, may attaine to thy euerlaſting
giftes, thꝛough Jeſus Chak en,
it

{

The

1. Ioh. 1. 1. ff

r. „ 1
Saint John Euangeliſtes day.
The Epiſtle.

at which was from the beginning, which
we haue heard, which we haue leene with
our eyes, which we haue looked vpon, k our
hands haue handled of the woꝛd oflife. And
the lite appeared, and we haue leene, e beare
n witnes, and thew vnto vou that eternall like,
— which was with the father, and appeared
vnto vs. That which we haue ſeene and heard, declare wee
vnto ya, that ye allo may haue felowſhip with vs, and that
dur faowſhip map be with the father and his ſonne Jeſus
Chalk. And this we Write vnto you, that pe may reioyte, and
that pour top may be full. And this is the tydings which wee
haue heard of him, and declare Puto pou, that God is light,
and in him is no darkenes at all. If we fap wee haue felow⸗

(hip with him, and walke in darkenes, we lie, and do not the
trueth. But and if wee walke in light, euen as he is in light,

then haue we felowthip with him, and the blood of Jeſus

Ioh. 2 1.10 52°28, HO ee

Chꝛiſt his ſonne cleanſeth vs from all ſinne. If wee lay wee
haue no ſinne, we deteiue our ſelues, and the trueth is not in
vs. It we knowledge our ſinnes, hee is faithfull and iuſt to
foꝛgiue vs our ſinnes, and to cleanſe vs from all vnrighteoul⸗
nes. It we ſay we haue not linned, we make him a lyar, and
his Woꝛd is not in vs. |

The Goſpel.

ne 23s Eſusſaide vnto Peter, Followe thou me. Pe⸗
A ter turned about, and ſawe the diſciple whom
e Jeſus loued, following (which allo leaned
on his bꝛeſt at ſupper, and laid, Lorde, which

CEN Ee sghethat betrapeth cher when eter there

A foꝛe ſaw him, hee fad to Fetus, Lore, What
ſhall he here do; Jeſus ſaid vnto him, If J will haue him to
tarry till I tome, what is that to thee: Folow thou me. Lhe
went this ſaying abꝛoade among the bꝛethꝛen, that that nit
tiple ſhoulde not die: pet Jelus ſayde not to him, Hee 12
no

[Innocents day.

not die: but, If J will that he tary till J come, what that
to thee: The lame diſtiple is hee which teſtifieth ol chele
things, and wꝛote thele things, and we knowe that his teſti⸗
monic is true. There are alſo many other things, which Je⸗
{us did, the which if they ſhould be wꝛitten euery one, I ſip⸗
poſe the World could not tonteine the bookes that ſhoulde bec
witten. 11
Innocents day.
reed. a
55 Janette God, whofe pꝛaiſe this day the pong Inno⸗
aN tents thy witnelſes haue tonfeſſed and chewed fooꝛth,
not in ſpeaking, but in dying: moꝛtifie and kil all vices in
bs, that in our conuerlatton, our life may expꝛeſſe thy faith,
which with our tongues wee doe conkeſſe, thꝛough Jelus
Chꝛiſt our Loꝛd. ri iio a oh HE

e Epittle,

Looked, and loe, a lambe ſtood onthe mount Si⸗poc. ic.
on, and with him an hundꝛed and xliiti. thouſand,

=P: 72
2 =
DOS 8
7

a =,

= a Bp
fF Ea 4 &
A BY

— 5 with their harpes. And they ſung as it were a newe
long betoꝛe the ſeat, and befoꝛe the foure beaſtes and the el⸗

*
e

il bang thee worde, Fo2 tt will come to
oP) patle that Herode will ſeeke the childe, to de⸗
. Citi ſtroy

Gal,4,1.

Innocents day.

ſtroy him. So when he awoke, he tooke p child e his mother
bY night, e Departed into der len there vnto the death
of Herode, that it might bee fulfilled which was ſpoken of
the Loꝛd by the Pꝛophet, ſaying, Dut of Egypt haue J tal⸗
led my ſonne. Then Herode when he ſaw that he was moc⸗
ked ot the wife men, was exceeding wꝛoth, and fent fooꝛth
men ot warre, and flue all the childꝛen that were in Bethle⸗
hem, and in all the toaſtes as many as were two pere olde oꝛ
vnder ) atcoꝛding to He time which hee had diligently know⸗
en out of the wile men. Then was fulfilled that which was
ſpoken by the Prophet Jeremie, where as he ſaide, In Na⸗
ma was there a voyte heard lamentation, weeping, e great
mourning Rachel weeping fo2 her chüldꝛen, and would not
be tomfoꝛted, betauſe they were not. |

The funday after Chriſt⸗

an bee
i N s vpon Chriftmas day.)
ughty God. et. (As vp J
oH Uys Nd J lay, that the heyꝛe (as long as he isa
s chüde ) differeth not from a ſeruant, though
hebe Toꝛdokal, but is vnder tutours and go⸗

e uernours, butilthe tine that che father hach

appointed. Euen fo wee allo, when we were
& childꝛen, were in bondage vonder the oꝛdinan⸗
tes ofthe woꝛld: Wut when the time was full tome, God ſent
his ſonne made ofa woman, and made bonde vnto the lawe.
to redeeme them which were bond vnto the Lawe, that we
thꝛough election might reteiue the inheritante that belongeth
vnto the naturall ſonnes. Becauſe ve are ſonnes, God hath
ſent the ſpirit ol his ſonne into our hearts, which tryeth Abba,
father. Wherefoꝛe nowe thou art not a ſeruant, but a ſonne.
20 Sy beea ſonne, thou art allo an heire of God through

Aſt. : |

N The

25008,

ä The Goſpell.

The ſunday after Chriſtmas.

of Pelus Chꝛiſt the forme of Da⸗
lind, che ſonne of Abꝛaham: Abꝛa⸗
ham begate Jſahac: Iſahat bez
gat Jacob: Jacob begat Judas €
his bꝛethzen: Judas begat Pha⸗
Irres & Zaram, of Thamar: Pha⸗
Ares begate E rom: Eſrom begate
e) FY JA licivam: Ava begat Aminadab: A⸗
— ( lminadab begat Maaſſon: Maaſſõ
begate Salmon: Salmon begat

of Rahab: Woos begat Obed, of Muth: Obed begate
Jeſſe:Jeſſe begat Dauid che King: Dauid the King begat
Solomon, of her that was the wife of Uꝛie: Solomon begat
Roboam: Roboam begate Abia: Abia begate Ala: Ala be⸗
ate Joſaphat: Joſaphat begat Joram: ‘Joram begate D-
ias:ſias begat Joatham:Joatham begat Achas: Achas
begat Ez ekias: Eʒekias begat Manaſſes: Manaſſes begat
Amon: Amon begat Joſias: Joſias begate Jechonias and
his bꝛethꝛen, about the time that they were taryed away to
Babylon. And after they were bꝛought to Wabplon, Jecho⸗
nias begat Salathiel: Salathiel begat Zoꝛobabel: Z oꝛoba⸗
bel begat Abiud: Abiud begat Eliachim: Eliachim begat A⸗
30ꝛ: 2302 begat Sadoc: Sadoc begate Achin: Achin begate
Eliud: Cliudbegat Eleazar: Cleasar begat Matthan:Mat⸗
than begat Jacob: Jatob begat Joſeph the huſband of Ma⸗
rie, of whom was boꝛne Fetus euen hee that is called Chait.
And ſo al the generations from Abꝛaham to Dauid, are ritti.
generations. And from Daud vnto the taptiuitie of Babp⸗
lon, are xi. generations. And from the taptiuitie of Wabylon

vnto Chꝛiſt, are xiiii.generations.

The byꝛth of Fetus Chꝛiſt was on this Wile: When his
mother Marie was marryed to Joſeph (before they came to
dwell together) thee was founde with childe by the holy
ghoſt. Then Joſeph her hulbande betaule he was a righte⸗
ous man, and woulde not * ſhame, was 3

itt pꝛiuilp

11s is the booke of the generation Mat. 1. r.

Rom.4,8. ion ean

The circumciſion of Chriſt.

pꝛiuily to depart from her. But while he thus thought, be⸗
hold, the Angel of the Lod appeared onto him in ſleepe, ſay⸗
ing, Joſeph thou ſonne of Dauid feare not to take vnto there
Marie thy wife: foꝛ that which is conteiued in her, commeth
of the holy ghoſt. She ſhall bꝛing fooꝛth a ſonne, and thou
ſhalt call his name Felus, foꝛ hee ſhall ſaue his people from
their ſinnes. N
All this was done, that it might bee fulfilled which was
ſpoken ofthe Loꝛd by the pꝛophet, ſaying, Weholde, a maide
ſhalbe with childe, e ſhall bang forth a ſonne, they ſhall tall
his nanie Emanuel: which tf a man interpꝛet, is as much to
ſay, as God with vs. And Joſeph, aſſoone as hee awoke out
of ſleepe, did as the Angel ofthe Low had bidden him: and
he tooke his wife vnto him, and knewe her not, till ſhee had
e her firſt begotten ſonne, and called his name
2 us. N

The circumciſion of Chriſt.

The Collect. 5

ey Lmightie God, which madeſt thy bieilea fonne
8 D be circumtiſed, and obedient to the law foꝛ man:
a graunt vs the true circumciſion ofthe ſpirite, that

\ our hearts and all our members beyng moꝛtified

a from al woꝛldly and carnal . mal things
obey thy bleſſed will, thꝛough the fame thy fonne Fetus
Chꝛiſt our Loꝛd. 8
ö The Epiſtle. N
Leſſedisthe man to whome the Lorde wil
not impute ſinne. Came this bleſlſedneſſe then
I pponthe bncircumedion, oꝛ vpon the cirtum⸗
V cilion alſo: Foꝛ we ſay that fapth was reko⸗
ned to Abꝛaham foꝛ righteouſneſſe. Howe

———

The circumciſionof Chriſt.
And hee reteiued the ſigne of tirtumcilion, as a ſeale of the
righteouſnes of fapth Which he had pet being vncircumciſed, |
chat he Mould be the father of all them that beleeue, though ö
they be not cirtumtiſed, that righteouſneſſe might be inpu⸗ ö
ted to them allo, aud that he might be the father of cirtum⸗
tilion, not vnto them onelp which came of the cirtumtiled,
but vnto them allo that walke in the ſteppes ot the faith that
was in our father Abꝛaham before the time of circumciſion.
Foꝛ the pꝛomiſe( that he ſhould be heyꝛe of the World happe⸗
ned not to Abꝛaham, 02 to his ſeede though the lawe, but
thꝛouch the righteoulneſle of faith, Foz ik they which are of
. — be hepꝛes then is faith but vaine, and the pꝛomilt of
none citect.

B ——— — ——

— — ſH——

The Goſpel.

Nd it foꝛtuned, as ſoone as the an- Lal.. 15.
seis were gone awap from the

herbed vnto vs. And they tame
with haſte, and found Marie and
Joſeph, and the babe layde in a
hy; ce manger, And When they had {een
it, they publiſhed abꝛoad the fayinathat was tolde them of
that child. And al they that heard it, wondꝛed at thoſe things
which were told them ofthe ſhepheards. Wut Marie kept al
thoſe ſayings, and pondꝛed them in her heart. And the ſhep⸗
Heards returned pꝛayſing and lauding God foꝛ al the things
that they had heard ¢ ſeene, euen as it was tolde vnto them.
And when the eight day was come, that the chide ſhould be
cirtumtiſed, his name was called Jeſus, which was named
ofthe angell before he was tonteiued in the wombe.

If there be a Sunday bet weene the Epiphanie and the Circumciſion, then ſnalbe
vied the fame Collect, Epiſtle and Goſpel at the Communion, which was v-
fed vpon the day of Citcumeiſion. 7 1

isd

Ephe. 3. 1. V

The Epiphanie. ee
The Collect. f

eo} GOD, which by the leaving of a ſtarre, diddeſt mae
EAM umeſtthp onely begotten lonne to the Gentiles:

| The Epiſtle.

Sa DE 1D Oꝛ this cauſe I Paul am a pꝛilo⸗
: . ner of Jeſus dt foꝛ vou hea⸗
9 chen, it pee haue heard ol the mint

5 ſtration of p grace of God which
is giuen me to pouwarde. Joꝛ by
4 2 > |iveuclation ſhewed he the myſtery

2 As tonto me, as J weote afoꝛe in fewe

4
xX

2
*
4

C2
y
29

* which myſterie in tines paſt was
not opened vnto the ſonnes of men, as it is now declared vn⸗
to his holy Apoſtles and Pꝛophets by the ſpirit, that the
Gentiles ſhould be inheriters allo, and of the lame body, and

artakers ot his pꝛomiſe of Chꝛiſt, by the meanes of the Go⸗
pell: whereol J am made a miniſter, actoꝛding to the gift ol
the grace of God, which is giuen vnto me after the Working
of his power. Unto me the leaſt of all Saintes is this grate
giuen, that J ſhoulde preach among the Gentiles, the vn⸗
ſearcheable riches of Chait and to make al men ſee what the
fellowſhip of the myſterie is, which from the beginning of
the woꝛld hath bene hidde in God which made all thinges
thꝛough Jelus Chꝛiſt, to the intent that now vnto the rulers
and powers in heauenly thinges, might be knowen by the
congregation, the manikolde wiſedome of God, accoꝛding to
the eternall purpole which hee wꝛought in Chꝛiſt Pelt our
Loꝛde, by whome we haue boldenes and entrance with the
confidence which is by the faith of hum. .
2

The Epiphanie. |

rue Gofpel,

other way.

N The

The firſt ſunday after

the Epiphanie,
The Collect. :

Odd wee beleeche thee mercifully to reteiue the
By p Papers of thy people which call vpon thee, and

orgraunt that they may both percetue and knowe
what thinges they ought to doe, and allo haue
grate and power faithfully to fulfill the fame, though Jeſus
Chuſt our Loꝛd, Amen. .

The Epiſtle.

Beſeech vou therfoꝛe bꝛethꝛen, by the merti⸗

i gcfulneſſe of God, that pe make your bodies a

e Squicke facrifice, holy € acceptable vnto God,

which is pour reaſonable ſeruing of God.
ö And faſhion not pour ſelues like vnto this

an Bie).

Rom. 12.1 & De

rhe Goſpel. ig
Pee: = =——<ie father and mother of Jelus
: ent to pievutalem, after the tu⸗
Verſe. 43. |, A) LG Gy |fomeot the feaſt day. And when

CA they had fulfilled the dayes, as
7 eturned home, the childe
abode ſtill at Hieruſalem,

CS
A c, and his father and mother knew
notofit: but they ſuppoſing him

quaintance,

after the Epiphanie.
quaintante:and when they found him not, they went backe
againe to Hieruſalem, and ſought him. And it foꝛtuned, that
after thꝛee dayes they founde him in the temple, litting in the
middeſt of the doctours, hearing them and poling them. And
all that heard him, were aſtonied at his vnderſtanding and
anſweres. And when they ſaw him, they marueiled. And his
mother ſayde vnto him, Sonne, why haſt thou thus dealt
with vs: beholde, thy father and J haue fought thee ſoꝛow⸗
ing. And he ſaide vnto them, how happened it that ye fought
me: Witt ye not that I mutt go about my fathers buſinelle⸗
And they vnderſtoode not that ſaying which he ſpake vnto
them. And he went downe with them, and came to Paza⸗
reth, and was obedient vnto them. Wut his mother kept
all thefe ſayings together in her heart. And Jeſus pꝛo⸗
ſpered in wiledome and age, and in tauour with God and

ce Thefecond funday

after the Epiphanie,

The Collect.

ey Tol Linightic and euerlaſting God, which doeſt go⸗

« uerne all things in heauen and earth: mertifully
heare the ſupplications of thy people, and graunt
vs thy peace all the dayes of our life.

The Epittle,

A Eingthat we haue diners giftes, attoꝛding to Rom,12.6

Ioh. 2. 1.

The i ſunday after E piphanie.

Let loue be without diſſimulation. Hate that which is euill,
and cleaue vnto that which is good. Be kinde one to another
With bꝛotherly loue. In giuing honour, goe one before ano⸗
ther. Be not ſlouthtull in the buſines which ye haue in hand.
Ve feruent in ſpirit. Apply pour ſelues to the time. Keioyte in
hope. Be patient in tribulation. Continue in pꝛaper. Diſtri⸗
bute vnto the neteſſitie of the Saintes. We ready to harbour.
Bleſſe them which perſetute vou. Bleſſe, Flay, and curſe
not. Be merie with them that are merie, Weepe with them
that weepe. Be oflike affection one towardes another, We
not high minded, but make pour ſelues equall to them of the
lower ſoꝛt. | |
| | The Gofpel, /

dthe third day Was there a ma⸗
riage in Cana, a citie of Galilee,
land p mother of Jelus wasthere.
And Jeſus was called (and his
dilciples) vnto the mariage, And

C7 ee | Wher p wine katled, che mother of
aS Si Pelus fad vnto him, They haue

The third ſunday 7

after the Epiphanie. , 15

The Collect. re te:

AG ss Dinightic and euerlaſting God, mercifully looke

37 /Noe Dponourinfirmitics, and in all our Dangers and
N neteſſities, ſtretch fooꝛth thy right hande to helpe

Dand defend vs, thꝛough Chꝛiſt our Toꝛd. |
ig The Epiſtle. ö

eA HE not wiſe in pour owne opinions. Recon Rom. 12.
V penſe tono man euull foꝛ euill. Pꝛouide afoꝛe⸗
hand things honeſt, not onely before God, but

allo in the light of all men. Ik it be poſlible (as

much as in pouis)liue peaceably with al men.

| D Dearely beloued auenge 10 pour ſelues, but

rather giue plate vnto wath. Foꝛ it is wꝛitten, Uengeante is

mine, will reward, faith the Low. Therefoꝛe if thine ene:

mie hunger, feede hun, i he thirſt, giue him dꝛinke: Foꝛ in ſo

doing, thou ſhalt heape toales of fire on his head. Be not o⸗

uercome of euill, but overcome euill with goodneſle.
The Goſpel.

N 94 r (er
= 0 arr 6 1
AS) al,
i AP OH

: Ln 7s 7 ö
V/ 4 4
8 7 50 ~

A 87 LZ
2

And when Jeſus was ent red into Capernaum, there tame
vnto him a Centurion, and beſought him ſaying, Maſter my
fernant lyeth at home ficke of the palſie, and is grieuouſly
payned. And Helus ſaide, When J come vnto him, J will
heale him. The Centurion anlwered, and ſayde, Syꝛ, J am
not woꝛthy that thou ſhouldeſt come vnder my 9 : ses

peake

Rom. 13. 1 ye «

The fourth ſunday

ſpeake the woꝛd onely, and my ſeruant chalbe healed. Foꝛ J
allo my ſelfe am a man ſubiett to the authoꝛity of another €
haue fouldiers 9 fap to this mã, Go, hee goeth:
eto another man, Come,¢ he commeth: e to my ſeruant, Oo
this, he doeth it. rahe Jeſus heard theſe words, he maruei⸗
led, e ſaid to them that folowed him, Uerily F fay vnto pou,
IJ haue not foũd fo great faith in Ilrael. J tay vnto vou, that
many ſhal tome from the Eaſt ec Weſt, x ſhall reſt with Abꝛa⸗
ham, e Jatob in the kingdome of heauen: But 7 4
childꝛẽ of the kingdome ſhalbe caf out into btter darkeneſle,
there chalbe Weeping and gnaſhing of teeth. And Jeſus laid
vnto 5 Centurion, Go thy way, x as thou beleeueſt, fo be it vn⸗
to thee. And his ſeruant was healed in the ſelfe fame houre.

The fourth ſunday

after the Epiphanie.
The Collect.

7 Od which kno weſt vs to be ſet in the middes of ſo
‘(> A many € great dangers, that for mans fratlenes we
cannot altvayes ſtand bpzightlp:qrauntto bs the
health ofbody e ſoule, that all thole things which
we ſuffer foꝛ inne, by thy helpe we may well palle and ouer⸗
tome, thꝛough Chꝛiſt our Loꝛd.
The Epiſtle.

Se N Et euery ſoule fubmithimtetf vnto the autho⸗

Y rity of the higher powers :foꝛ there is no pow⸗
er but of God. The powers that be, are oꝛdei⸗
e ned of God. Whoſoeuer therefore reſiſteth
5 power reſiſteth the oꝛdinãce of God: but they
that reliſt, chall reteiue to themſelues damna⸗
tion. Foz rulers are not fearefull to them that do good, but to
them that do euill. Wilt thou be Without feare of the power:
doe wel then, and ſo halt thou be pꝛayſed of the fame: foꝛ he
is the miniſter of GO DO for thy wealth. But if thou doe
that which is euill, then feare : Foꝛ Hee bearech not the
ſwooꝛd foꝛ nought:foꝛ he is the miniſter of God, to take ven⸗

geante on them that doe euill. Whereloꝛe yee mutt Aer

after the Epiphanic.
obey, not oncly foꝛ feare of vengeante, but allo becauſe of con-
{cience, and euen foꝛ this caule pay ve tribute: Foꝛ they are
Gods miniſters, ſeruing foꝛ the fame purpole. Giue to euery
man therefore his duetie: tribute, to whome tribute belon⸗
geth: cuſtome, to whome cuſtome is due: feare, to Wome
feare belongeth: Honour,to Thom bondur perteineth.
. 00 pe *

Md when he entred into athippe,
his diſtiples folowed him. And be⸗

ewas a fleepe. And his dilciples
lame to him and awoke him, fay-
Sling, Maſter, ſaue vs, we periſh.
And he ſaide vnto them, why are
: Ifpee fearefull, O pee of litle faith⸗
* Then hee arole, and rebuked the
windes and the ſea, and there folowed a great calme. Wut
the men maruepled ſaying what maner of man is this, that
both windes and ſea obey him: And when hee was come to
the other ſide, into the tountrey ol the Gergelites, there met
him two poſleſſed of deuilles, which tame out of the graues,
and were out of mealure fierte, fo that no man nught goe by
that way. And beholde, they tryed out, laying, O Jelu thou
ſonne of God, what haue we to do with thee: Art thou come
Hitherto toꝛment bs before the time! And there was a good
Way off from them a heard of many wine feeding. So the
deuilles beſought hin ſaying, It thou taſt vs out, ſuffer vs to
go into the hearde ot ſwine. And he ſaid vnto them, Goe pour
Wayes. Then went they out, and departed into the hearde of
wine. And beholde, the whole hearde of [wine was caried
headlong into the ſea, and periſhed in the waters. Then they
that kept them, fled and went their apes into the citte, and
tolde euery thing, and what had happened vnto the pole:
fed of the deuilles. And beholde, the Whole citie tame out to
meete Jelſus: and when they ſawe him, they befought him
that he would depart out of their hes |
I The

Mat.8.23,

eu
— — — =

The fift ſunday

after the Epiphanie.
The Collect.

9% Ode, wee beleech thee to keepe thy Church and
5 See . — continually in thy true religion, that

they Which doe leane onely vpon hope of thy hea⸗
uenly grate, may euermoꝛe bee defended by thy

mightie power though, Fetus Chait our Lod,

he Epift le.
ae WOOGIE iepenyae As the elett of God, tender mer⸗
tie, kindneſſe, humbleneſſe of minde, mecke-
WSS nelle, long fuffering, forbearing one another,
and foꝛgiuing one another, if any man haue a
0 = auarell againſt another: as Chzifte foꝛgaue
V pou, euen ſo do ve. Aboue all hele thinges put
on loue, „which is the bonde of perfectneſſe. And the peace
of God rule in pour heartes, to the which peace ye are kalled
in one body: and {ee that ve be thankefull. Let the woꝛde of
Chuſt dwell in you plenteoully, with all wiledome. Teach
and exhoꝛt your owne ſelues in Plalmes and Hymnes, and
ſpirituall ſongs, ſinging with grate in vour heartes to the
Loꝛd. And whatſoeuer ve doe in woꝛde oꝛ deede, do all in the
ir of the Loꝛde Jeſu, giuing thankes to God the father
vhym.

by The Coßpel.
Mat. 13.

24. a —_——_ 2m LDP 1 — 2

De 7 LO in his fetbe: but while men flept
20 0

hlamong the wheate, and went his
Away. But when the blade was
pꝛung vp, and had bꝛought fooꝛth
feuite, then appeared the tares al⸗
N ſo. So che ſeruantes of the Houte-
retin ¢ holder tanie, and fapde vnto hint,
7 Dir, diddeſt not thou ſowe good
Sennen 8 whente then hath it tares: he ſaide vnto
them. The emnous man hath done this. The ſeruants fade
vnto him n, ate go and weede thẽ bp: K

Sunday called Septuagelima.

he ſaide, Nay, leſt while pe gather bp the tares, peplucke bp
alſo the wheat with them:let both growe together vntill the
harueſt, and in the time of harueſt, J Wil ſay to the Reapers,
Gather pe firſt the tares, and binde them together in ſheaues
to be burnt, but gather the wheat into my barne.

The fixth funday (if there be fo many) ſhall haue the fame Collect, Epiſtle and
Goſpell, that was vpon the fift ſunday.

The ſunday called

Septuageſima.

The Collect.
TLoꝛde, we beleech thee fauourably to heare the
0 Rr apeapers of thy people, that wee which are iuſtly
| ANS if Ipuniched foz our offences, may bee mercifully deli⸗
uered by thy goodneſſe, foꝛ the gloꝛie of thy name,
thꝛough Helus Chꝛiſt dur ſauiour, who liueth and raigneth
Woꝛlde Without ende, Amen.

The Epiftle.

Fowogs Erteiue ye not, howe that they which runne 1. Cor..
i in a courſe, runne all, but one reteiueth the re: 24.

S/S) Warder So runne, that pe may obteine. Euery
e manthatpꝛoueth maſteries, abſteineth from
all thinges:and they do it to obteine a trowne

that chall perith, but we to obteine an euerla⸗
ſting tcrowne. I theretoꝛe ſo runne, not as at an vncertaine

thing: ſo fight J, not as one that beateth the apꝛe: but J

ſelfe ſhoulde bea taſtaway.
— . — The Goſpell.

that is an Houſeholder, which went out ear⸗
8 ly n the moꝛning to hire labourers into his
vineparde. And when the agreement was
made with the labourers foꝛ a peny a dap, he

Cr {ent them into his vineparde. And hee went
Du out

*
wy *

So i a —

He kingdgme of heauen is like vnto a man Mat. 20.1

Sunday called Septuagelima.

out about the thirde houre, and lawe other ſtanding idle in
the market place, and fayde vnto them, Goe ye allo into the
bineparde, and whatſoener is right, J will give vou. And
they went their wap. Agapne hee went ont about the fi
and ninth houre, and did like wie. And about the eleue
houre he went out, and founde other ſtanding idle, and ſayde
vnto them, why ſtande pe here all the day idle They ſayd
vnto him, Becauſe no man hath hired vs. Mee layth vnto
them, Goe pe allo into the bineparde, and whatloeuer is
right, that ſhall pe reteyue. So When euen was come, the
Loz ofthe bineparde ſayd vnto his Steward, Call the la⸗
bourers, and giue them their hyꝛe, beginning at the laſt, vntil
the firſt. And when they did tome that came about the ele⸗
uenth houre, they receiued euery man a pen y. But When the
firſt came alſo, they ſuppoſed that they ſhould haue receiued
moze, and they likewile reteiued euery man a peny. And
when they had receiued it, 257 murmured againſt the good⸗
man okthe boule, ſaying, hele laſt haue Wꝛought but one
bon thou haſt made them equall with vs, which haue
oꝛne the burden and heate of the day. But he anſwered vn⸗
to one ofthem, and ſaide, Friend, J do thee no Wong: Did-
deſt thou not agree with me foꝛ a peny;? Take that thine is,
and goe thy way: J will giue vnto this laſt, euen as vnto
thee. Is it not lalwfull foꝛ me to doe as me luſteth with myne
owne ati gu thine eye euill, becaule Jam good: So the
laſt ſhalbe firſt, and the firſt ſhalbe laſt. Foꝛ many be called,
but fewe be choſen. =A)

Thefunday called

Sexageſima. 7

Q
The Collect,

TT (eq oid God, which ſeeſt that wee put not our truſt in
9 oy pany thing that we doe: mercifully graunt, that by
E i thy power we map bedefended againt all aduer⸗
S ſitle, thꝛough Jelus Chꝛiſt our Loꝛd. |

The

Sund xy called Sexageſima.

10355 dage, ifa man deuoure, if a man take , if a
man exalt him ſelfe, ita man finite you on the
late. J ſpeake as cOcerning rebuke, as though
222

wherein loeuer any man dare be bold (J fpeake 1. J. 575

6) Hen much people were gathered together, Lud. 8.4.
Sand were tome to him out of al cities, he ſpake
fy by afimilitude, The ſower went out to ſowe
his ſeede, and as he ſowed, ſome fel by the way
605 a ſyde, and it was troden downe, and the foules
Polt the ayꝛe deudured it vp. And fome fell on
es, and aſſoone as it was ſpꝛung vp, it withered away,
betauſe it lacked moyſtneſſe. Andfome fell among thoꝛnes,
and the thoꝛnes ſpꝛang vp 3 it, and choked it. And “a
ili

Sexageſima Sunday.

fell on good ground, and {pang vp, and bare fruite an hun⸗
dꝛeth folde. And as he fayde thefe hinges, he tryed, He that
ath eares to heare, let him heare. And his diltiples alked
im, faying, What maner of ſimilitude is this? And hee ſayd
nto pou it is ginen to knowe the ſetrets ofthe kingdome of
God, but to other by parables, that whẽ they ſee, they ſhould

not ſee, and when they heare, they ſhould not vnd 8

1. Cor. 13.
1. Ve

The parable is this. Lheleede is the woꝛde of God. Thoſe
that are beſide the way, are they chat heare, then tommeth
= deuill, and taketh away the woꝛd out oftheir hearts, leſt

ey ſhould beleeue, and be ſaued. They on the ſtones, are
they, which when they heare, recetue the woꝛd with ioy, and
thele haue no rootes, which toꝛ a while beleeue, and in time
of temptation go away. And that . NL among thoznes,
are they, which when they haue heard, go foꝛth, and are cho⸗
ked with caves and riches, and voluptuous liuing, and bꝛing
foꝛth no fruite. That which fell in the good ground are they,
which with a pure and good heart heare the woꝛde, and
keepe it, and bꝛing foꝛth fruite thꝛongh patience.

The ſunday called

Quinquageſima.
The Collect.

Chuſtes fake. ie in

I Hough J ſpeake with tongues of men, and ol
A angels, and haue no loue, I am euen as ſoun⸗

e Ding bꝛaſſe, oꝛ as a tinkling Cymball. And
AA though J could pꝛophetie, and vnderſtand all
E fecretes and all knowledge: pea, vf J haue all

faith, ſo that J could eee
r

0 JuinquagelimaSunday.
their places, € vet haue no loue, Jam nothing. And though |
I beſtowe all my goods to feede the pooꝛe, and though J
gaue my body euen that J burned and pet haue no loue, it
pꝛofiteth me nothing. Loue ſuffreth long, and is courteous,
loue enuieth not, loue doth not frowardly, welleth not, dea⸗
leth not diſhoneſtly, leeketh not her owne, is not pꝛouoked to
anger, thinketh none euill, reioptech not in iniquitie: but re⸗
topeeth in the trueth, ſuffereth all things, belecueth al things,
Hopeth all things, endureth all things. Though that pꝛo⸗
phecping faple, epther tongues ceale, oꝛ knowledge banith a
Wap, yet loue falleth neuer away. Foꝛ our knowledge is vn⸗
pertect, and our pꝛophecying is vnperfett: But when that
which is perfect is tome, then that which is vnperfect chalbe
done away. ohen J was achilde, J ſpake as a childe, J vn⸗
derſtood as achilde, Jimagmed as a childe: But aſſoone as
I wasa man, J put away childichneſle. Now we ſee in a
glaſſe, euen in a darke ſpeaking: but then chall we ſee face to
kate. Pow F knowe buperfectip: wut then chall J know,
euen as J am knoten. Now abideth faith, hope, and loue,
euen thele thꝛee: but the chiele of thelſe is loue. 0

The Goſpell. a 3
Eſus tooke vnto him the twelue, Lu. 18.
e Nand fayd vnto them, seholde, wee zr.
8 9 4 goe vp to Hieruſalem, and all Thali
ese fulfitien that are witten by the
(PRG) n e of the forme of man.
oꝛ hee f

ayy Wen 2 hee thalbe deliuered vnto the

——NGentiles, and {hall bee mocked,
Y) pland delpitefullp intreated, and

Bilpitted on. And when they haue
. ſcourged him, they will put him
5 to death, and the thirde day hee
chall riſe againe. And they vnderſtood none of thele things.
And this ſaying was Hidde from them ſo that they pertei⸗
ved not the things which were ſpoken. And it tanie to paffe,
that as he was tome nigh to Jericho, a tertayne blinde man
ate by the high way ſide begging. And when he heard the
gr D iit people

Quinquageſima Sunday.

people paſſe by he aſked what it meant. And they ſayde vnto
him that Jeſus of azareth palled by. And he cried ſaping,
Jeſu thoufonne of Dauid, haue merty on mee. And they
which went before, rebuked him, that hee ſhould holde his

eate. But he crped fo much the moꝛe, Thou ſonne of Dauid,
— mercy on mee. And Jeſus ſtood ſtill, and commanded
him to be bꝛought vnto him. And when hee was come neere,
he alked him, laying, What wilt thou that J doe vnto theez
And he ſayde, Loꝛd, that I might reteiue nip fight. And Je⸗
ſus ſayde vnto him, Recetue thy fight, thy fayth bath ſaued
thee. And immediatly hee reteined his fight, and followed
him pꝛayſing God. And al the people, when they ſaw it, gaue
pꝛaile vnto God.

The firſtday of Lent.

The Collect.

ey MRurightic and euerlaſting God, which hateſt no⸗

8 thing that thou bhatt made, and doeſt foꝛgiue the

ſinnes of all them that bee penitent : create and

make in vs newe and contrite heartes, that wee

woꝛthuͤy lamenting our ſinnes, and knowledging our wꝛet⸗

chednelle, may obteine of thee the God ofall mercy, pertett
remiſſion and foꝛgiuenes, thꝛough Jeſus Chꝛiſt. ä

The Epiſtle.

Urne pou vnto mee with all vour heartes,

N with fatting, Weeping, and mourning: rent

c vour heartes, and not pour clothes. Turne

vou vnto the Loꝛde pour God, foꝛ he is gra⸗

tious and mercifull, long ſuffering, and of

great tompaſſion, and ready to pardon wie:

| kednefle.Lhen(no doubt) he alſo ſhall turne

and foꝛgiue: and after his chaſtening, hee ſhal let pour en⸗

treaſe remaine foꝛ meate and dꝛinke offrings vnto the Hod

—.— God. Glow out with the trumpet in Sion, pꝛotlatme a

aſting, call the congregation, and gather the people toge⸗

ther: warne the congregation, gather the Elders, 1 25 the

zen

Joel. 2.12. — —

The firſt day of Lent.

childꝛen and ſucklings together. Let the bꝛidegrome go forth
ok his chaniber, and the bade out of her cloſet. Let the Pꝛieſts
ſerue the Loꝛd betwene the poꝛch and the altar, weeping,
and faping, We fauourable, O TLoꝛd, be fauourable, vnto thy
people, let not thine heritage be bꝛought to ſuch confulion,tett
the heathen be loꝛdes thereof. Wherefoꝛe ſhould they fay a⸗
mong the Heathen, where is now their God⸗

The Goſpel.

whieh ts
reward thee openly. Lape not vp

The firſt ſunday in Lent.

The Collect.
Tode, which for our fake diddeſt fatte fourtye
h dapes and fourty nights: giue vs grate to vſe ſuch
es

The

2,Cor.6,

The firſt ſunday in Lent.

The Epiftle. 51 f
WP = E as Helpers exhort vou, that pee
e reteme not the grace of God in
| df baine. Foꝛ hee ſaich, I haue heard
thee ina time accepted, and in the
day of ſaluation haue J ſuccou⸗
Ilred thee. Behold, now is that ac⸗

rowing, and yet alway mery, as pooꝛe, and yet making ma⸗

Mat.. Ty

ny rich, as hauing nothing, and vet poſſeſſing all things.

In! 4 The Gofpel, N

7 Hen was Felus led away of the
ſpirite into the wilderneſſe, to be
ſtempted of the deuill. And when
hee had fatted fourtie dayes, and
Atourtie nightes, he was at the laſt
an hungred. And when the temp⸗

2 2

2
“AU fp
Ne

OE LF :

that theſe ſtones be made bread.
hut he anlwered and ſayd, It is
Written , Man ſhall not liue by

S Y
LY BIO» PS
8 LB Lg CaACD

| bread onely, but by euery woꝛde that pꝛoceedeth out of the

mouth of God. Thenthe deuill taketh him vp into the holy

titie, and ſetteth him on a pinacle of the temple, and faieth se
| 0

The fecond ſunday in Lent.

to him, If thon be the fonne of God, caſt thy ſelf downe head⸗
long: foz it is wꝛitten, he ſhall giue his angels charge ouer
thee, and with their handes they ſhall holde thee vp, leaſt at
any time thou dach thy foote againſt a ſtone. And Jelus fain
vnto him, It is wꝛitten agame, Thou ſhalt not tempt the
Loꝛd thy God. Againe the deuil taketh him vp into an excee⸗ |
ding high mountatne,and ſheweth him all the kingdomes of
the woꝛlde and the gloꝛy of them, and laieth vnto him, All ö
theſe will J giue thee, if thou wilt fall downe and woꝛ chip ö
me. Then laith Jeſus vnto him, Auoyde Satan, foꝛ it is i
Written, Thou ſhalt woꝛſhip the Loꝛde thy God, and him
onely ſhalt thou ſerue. Then the deuill leaueth him, and be⸗ |
holde, the angels came and miniſtred vnto him.

he ſecond ſunday in Lent.
5 mightie GoD, which doelt lee that wee haue no po⸗

5 wer of our ſelues to helpe dur ſelues: keepe thou vs
oth outwardly in our bodies, and inwardly in our

Pye es Ebeſeech dubꝛethꝛen, and exhoꝛt pou by the 5
lom Fetus, that ve encreaſe moze and moze, egies:

U z 4
. ve
Z eS =
5 Ee WF
SN ta

= 7
= 33

foꝛe and teſtified. For God hath not called vs vnto vnclean⸗
nelle, but vnto hounes. He therefore} delplleth, delpileth —
n

Mat,15,
21.

The ſecond ſunday in Lent.

man, but God, which hath ſent his holy ſpirite among you.
The Goſpel. g

— ð »» lſus went
e N ſinto the coattes of Tyꝛe and Si⸗

fe of Iſrael, Then
oꝛd helpe me. He an⸗

The third ſunday in Lent.

The Collect. ö

E beſeechthee almightie GO D, looke vpon the

heart deſires of thy humble ſeruants, and ſtretch

%, loꝛtch the right hand of thy maleſtie, to be our de⸗
2 5 7725 fete againſt all our enemies, thꝛough Fetus Chik

our Low. *

E pon the koloweks God as deare chldꝛen,

EA tion, and al vntleannes oꝛ couctoufneſſe, etit
=A not be once named among vou, as it bec
| m

The third ſunday in Lent.

meth faints,o2 filthines, 02 fooliſh talking, oꝛ ieſting, which
are not comely, but rather giuing of thankes. Foꝛ this ye
know, that no whoꝛemonger, either vncleane perſon, oꝛto⸗
uetous perſon (Which is a woꝛſhipper of images) hath any
inheritance in the kingdome of Chꝛiſt, c of God. Let no man
deteiue you with vaine woꝛds: Foꝛ becaule of ſuch thinges,
tommeth the wꝛath of God vpon the childꝛen of difobedi-
ente. Be not ye therioze companions of them. Be were ſome⸗
times darkeneſſe, but now are ye light in the Loꝛd:walke as
childzen of light:foꝛ the fruit ofthe ſpirit tonſiſteth in al good⸗
nes, and righteoulnes, and tructh. Accept that which is plea⸗
fing vnto the Loꝛd, and haue no felowſhip with the vnkruit⸗
full woꝛkes of darkenes, but rather rebuke them. Foꝛ it is a
ſhame euen to name thole things which are done of them in
ſetret:but e when they are bꝛought forth by the
light, are mantiett. Foꝛ whatloeuer is maniteſt, the ſame is
light. Wherefoꝛe hee ſaich, Awake thou that ſleepeſt, and
ſtand vp from death, and Chꝛiſt hall giue thee liggt.

The Goſpell.

ius was taſting out a deuil that oo
ewas dumbe. And Whe he had taſt

>\ jyout p deuill the dumbe ſpake, and
che people wondꝛed. Wut ſome of
75 Aſchem laide, Hee catteth out demils
9 lthꝛough Weelzebub the chiefe ol
0 | 0 deuils. And other tempted him,
8 N 5 fs 1 jad required of him a ſigne from
(op al) “pap yibeaucn. Wut he, knowing their
ASS Yio Kes thoughtes {aid vuto them, Euery
0 ——— ngdome deuided againſtit ſelfe,
is deſolate, and one houſe doech fall vpon another. If Daz
tan alſo be deuided againt himſelfe, howe chall his king⸗
dome endures wWecaule pee ſaye I caſt out deuilles thꝛough
Weelzʒebub. BEF by the helpe of Beelzebub taſt out deus,
by Whole helpe doe pour chudꝛen caſt them out: There⸗
foꝛe ſhall they bee your iudges. But if Iby the enge
0

Gal, 4.21. AZZ

The fourth ſunday in Lent.

of God taſt out deuils, no doubt the kingdome ol GDD is
tome vpon pou. When a ſtrong man armed watcheth his
houſe, the things that he poſſeſſeth are in peace: Wut when
à ſtronger then he tommeth vpon him, and ouertommeth
hum, he taketh from him all his harneſſe, wherein he trusted,
and deuidethhis goods. He that is not with me, is againſt
me: and hee that gathereth not with me, ſtattereth abꝛoad.
Whenthe bucleane ſpirit is gone out of a man, he walketh
thoꝛowe dꝛie plates, ſeeking reſt: and when he findeth none,
he faith, J wil returne againe into my houle Whence I came
out. And when he tommeth, he findeth it lwept and garni⸗
thed. Then goeth he, and taketh to him ſeuen other ſpirites
woꝛſe then hinielfe, and they enter in, and dwell there: and
the end of that man is woꝛſe then the beginning. And it foꝛtu⸗
ned, that as he ſpake thele thinges, a tertaine woman of oe
company lift vp her voyte, and layde vnto him, Happy is the
wonbe that bare thee, and the pappes which gaue thee ſuckt.
But he ſaide, Bea, happie are they that heare the Woꝛde of
God, and keepe it.

The fourth ſunday in Lent.

Toi<—w Raunt we beleech thee almightie God, that we
which foꝛ our euull . punithed,
G bpthe comfort ofthy grace may mertifully be re⸗
lieued, chꝛough our Lorde Jelus Chꝛiſt.

The Epiftle.
Ell me (ve that deſire to be vnder the lawe ) do

V ; ve not heare of the law: foꝛ it is wꝛitten, that
| abe Abraham had two ſonnes: the one by a bond⸗
e maid, the other bya free woman. Bea, and he
ye ea which was borne of the bondwoman, was
A aboꝛne after the fleth: but he which was boꝛne
ofthe free woman was boꝛne by pꝛomiſe. Which thinges
are ſpoken by an allegoꝛie: foꝛ theſe are two teſtaments, the
one from the mount Sina, which gendꝛeth vnto 1

The fourth ſunday in Lent.
which is Agar: foꝛ mount Sina is Agar in Arabia, and boy
dꝛeth vpon the citie which is nowe called Hierulalem, and is |
in bondage with her childꝛen. But Hierulalem which isa ö
boue, is free, which is the mother of vs all. Foꝛ it is watten, i
Reioyce thou barren that beareſt no childꝛen, bꝛeake fooꝛth i
and crie thou that trauaileſt not: foꝛ the deſolate hath many
moe childꝛen, then ſhe which hath an hulband.
Bxꝛethꝛen, we are after Jlahat the chuldꝛen ofpꝛomile. Wut
às then he that was boꝛne after the fleſh, perſecuted him that
Was bo me after the ſpirit: euen ſo is it nowe. Neuertheleſſe,
What faith the Scripture: Put away the bond woman and
her ſonne: Foꝛ the ſonne of the bond woman ſhal not be heyꝛe
with the ſonne ofthe free woman. So then bꝛethꝛen, wee are
not chuͤdꝛen of the bond woman, but of the free woman.

f 7 The Goſpel.

eus departed ouer the fea of
2 22 * N . : John, 6. 1.
JAY e Galllee, which is the ſea of Tibe⸗
Ae xrias, and a great multitude follo⸗
1 Wed him, becauſe they ſawe his
arracles which hee did on them
at were difealed. And Jelus
Dhvent vp into a mountaine, and
Meſchere hee fate with his dilcipies.

— = vp his eyes, and ſawea great tom⸗
pany tome vnto him, he ſaid onto Philippe, whente ſhal we

Hebre. 9.
11.

The fift ſunday

the diſtiples, and the diltiplesto them that were fet downe,
and like wile of the fyſhes, as much as they woulde. when
they had eaten pnough, he ſayde vnto his diltiples, Gather
vp the bꝛoken meate which remayneth, that nothing be lott,
And they gathered it ior „and filled twelue baſkets
with the bꝛoken meate of the fiue barley loaues, which bꝛo⸗
ken meate remained vnto them that had eaten. Then thoſe
men (when they had ſeene the miracle that Fetus did) ſayd,
This is ofa trueth the ſame Pꝛophet that ſhould tome into
the woꝛlde. :

The fift funday in Lent.

The Collect.
E beſeech thee almightie God, mertifully to looke
V% pponthy people, that by thy great goonnefle they
%, mapbe gouerned and pꝛeſerued euermoꝛe, both in
VES body and ſoule, thꝛough Jeſus Chꝛiſt our Lozde.

The Epiſtle.

n hꝛiſt beeing an high Pꝛieſt of good thinges to
tome, came by a greater and a moꝛe pertect ta⸗
J @ bernagie, not made with handes, that is to ſay

not of this building, neither by the blood of
Goates and calucs : but by his owne blood he
DD eKentred in onte into the holp plate, and found
eternall redemption. Foꝛ if the blood of Oxen and of Goates,
and the aſhes ol a poung Cowe, when it was ſpꝛinckled, pu⸗
rifieth the vncleane, as touching the purpfping ofthe fleſhe:
how much moze ſhall the blood of Chꝛiſt( Which thꝛough the
eternall ſpirit offered him ſelle without ſpotte to God) purge
pour conſtiente from dead woꝛks, foꝛ to ſerue the liuing God⸗
And foꝛ this cauſe is hee the mediatour of the newe Teſta⸗
ment, that thꝛough death, which chanced foz the redemption
of thoſe tranſgreſſions that were vnder the firſt Leftament,
they which are called, might receiue the pꝛomile of eternall
inheritance. * " |

The

Ihe fift ſunday in Lent:

Ihe Goſpel. ;
Dich of pou can rebuke mee of Loh. 8.46.
inne: If J lay the trueth, why do
A ve not beleeue me: He that is of

J I

28 2 therefore heare them not, betauſe

28 7 8 % 77 0
5 N 0 D>

~h WEAR PE») ithe Jewes, and ſayd brto him,
) GAVAVAle2 dloap we not well that thouart a
elo, OMIA 0 ial iDSamaritane, and haſtthe deuill⸗
D0 AeA Jelus anſwered, J haue not the
we : Deuill: but J Honour mp father,
and ye haue diſhonoured mee. J fecke not mine owne pꝛaͤiſe,
there is one that ſeeketh, and iudgeth. Uerily, verily J ſay
vnto pou, Ifa man keepe my ſaping, he ſhall neuer {ee death.
Then ſaid the Jewes vnto him, Powe knowe we that thou
Haſt the deuill. Abꝛaham is dead, and the pꝛophets, and thou
ſaieſt, If a man keepe my ſaying, he ſhall neuer taſte of death.
Art thou greater then our tather Abꝛaham, which is dead ⸗;
And the prophets are dead: Whom makelt thou thy ſelfe⸗
Jeſus anſwered, It J honour my ſelfe, myne honour is no⸗
thing: it is my father that honoureth me, which pe ſay is pour
God, and pet ye haue not knowen him: but J knoe him.
And il Play I knowe him not, I halbe a lier, like vnto pou,
But J know him, and keepe his ſaying. Pour father Abꝛa⸗
gam was glad to ſee my day: and he fatve it, and reioyted.
Then laid the Jewes vnto him, Thou art not pet fiftie peres
old, and halt thou ſeene Abꝛaham;! Jelus ſaid vnto them, Ue⸗
rily, verily J fay vnto vou, ver Abꝛaham was boꝛne, Jam.
Then tooke they vp ſtones to taſt at him: but Jelus hid him⸗

ſelfe, and went out of the temple.

The ſunday next before Eaſter.

The Collect.
‘ lez 2
ps)

der loue towardes man, haſt ſent our Sauiour Je⸗
ſus Chꝛiſt, to take vpon him our fleſh, and to ſutfer
death vpon the croſſe, that all mankinde ſhoulde

Ei. folowe

Lmightie and euerlaſting G O D, which of thy ten⸗
))

Sunday next before Eafter.

folow the example of his great humilitie: mercifully graunt,

that we both follow the example of his patiente, and be made
partakers of his reſurrection »thzough che lame Jelus Chat
our Low.

The Epiſtle.

Tea Ann e da Pi that was albm
A cChnit Pel, which whe he Was in the chape
ot God, thought it no robberie to bee equall
mS 0 with God: Neuertheleſſe, he made himſelfe
e „ of no reputation, taking on him the thape of
— aferuant , c becaine like vnto men, and was

Phil. 2.5.

founde in his apparell as a man. He hunibled
himſelfe, and became obedient vnto the death, euen the death
ol the croſle. wherefore God hath allo exalted him on high,
and giuen him a name, which is aboue all names, that in the
nanic of Jeſus euery kuee ſhoulde bowe, both of thinges in
heauen, and things in earth, and thin vnder the earth, and
that all tongues chould confetle that He aA 54 8
vnto the pꝛaile of God the father.

The Goſpel.
dit tame to palle, when Jelus
aay had finiſhed all thefe fapings , hee
60 Cys dl fad bnto his diltiples , Be knolbe
5 Ee a after two daies chalbe Ea⸗

Mat. 2 6.1.

S Be high Pꝛieſt ( which was called
Caiaphas) and helde a counſell,

ep they might take Jeſus by ſiotiltte, and kill him. But
they ſaid, Mot den Jen e leſt there be an vpꝛoꝛe among
the people. When us was in Wethanie nthe boule of Si⸗
non the Leper, there tame vnto him a woman, hauing an A⸗
labaſter boxe of precious ointment, and porwꝛed it on his head
às he ſate at the booꝛde. But when his dilciples ſawe it, 935

Sunday next before Eaſter.

had indignation, ſaying, Whereto ſerueth this Wate : This
dyntment might haue bene well ſolde, and giuen to the pooꝛe.
When Jeſus vnderſtoode that, hee faide vnto them, vohy
trouble pe the woman? foꝛ thee hath wꝛought a good woꝛke
pon me. Foꝛ ve haue the pooꝛe alwayes with you, but me ye
ſhall not haue alwaies. And in that ſhee hath taſt this oynt⸗
ment on my body , ſhee did it to burie me. Uerily FH fap vnto
vou, Whereſoeuer this Goſpel ſhalbe preached mall p world,
there ſhall alſo this be tolde that fhe bath done, foꝛa memoꝛi⸗
all of her. Then one of the twelue (Which was called Judas
Iſtariot) went in to the chiefe Pꝛieſtes, and ſaide vnto them,
What will ve giue me, and J Will deliuer him vnto you? And
they appointed vnto hin thirtie pieces of ſiluer. And from
that time fooꝛth, he ſought opoꝛtunitie to betray him. The
firſt day of fiveete bꝛead, the diſtiples tame to Jelus, ſaying to
him, Where wilt thou that wee pꝛepare foꝛ thee to eate the
affeoucr 2 And he ſaide, Goe into the titie to ſuch a man, and
ay vnto him, The matter faith, My time is at hand: J will
keepe my Eaſter by thee with my diltiples. And the dilciples
did as Jeſus had appointed them, and they made redie the
Paſſeouer. When the euen was tome, he late downe with the
twelue: and as they did cate he ſaide, Uerily J fay vnto pou,
that one of vou ſhall betray nic, And they were exteeding ſo⸗
rowfull, and began every one of them to fay vnto him, Lo,
is it I: He ant wered and ſaid, He that dippeth his hand with
me in the diſhe, the ſame ſhall betray me. The ſonne of man
truely goeth as it is wꝛitten of him: but wo vnto that man by
whom the ſonne of man is betrayed: it had bene good foꝛ that
man if he had not bene boꝛne. Then Judas which betrayed
him, anſwered and ſaide, Maſter, is it J? He ſaide vnto him,
Thou haſt ſaide. And when they were eating, Jeſus tooke
bꝛead, and when he had ginen thankes he bꝛake it, and gaue
it to the diltiples, and ſaide, Take, cate, this is my body. And
he tooke the cuppe, and thanked, and gaue it to them, ſaying,
Dꝛinke ye all of this: for this is my blood (Which is of the
newe Teſtament) that is ſhed foꝛ many, foꝛ the remiſſion of
ſinnes. But Flay vnto vou, J will not dꝛinke hentefooꝛth
ofthis fruite of the vine tree, vntill 17 day 8 7
tt, anke

Sunday next before Eaſter.

dꝛinke it newe with you in my fathers kingdome. And when
they had ſaid grate, they went out vnto mount Oliuet. Then
faide Jeſus vnto them, All ye ſhalbe offended becaule of me
this might: Foꝛ it is wzitten, J will [mite the Shephearde,
and the ſheepe of the flocke ſhalbe {tattered abꝛdade: but after
Jam riſen againe, J will goe before pou into Galilee. Peter
anſwered, and ſaide vnto him, Though all men be offended
betauſe of thee, pet will J not be offended, Jeſus (aide vnto
him, Verily Flay vnto thee , that in this fame night, before
the Cocke trowe, thou ſhalt denie me thꝛiſe. Peter ſaid vnto
him, Bea though FJ 3 dye With thee, vet will J not de⸗
nie thee. Like wiſe allo ſaide all the diſtiples. Then came Je⸗
ſus with them vnto a Farme plate whichis called Gerbſemanec)
and ſaide vnto the dilcwles, Sit pe here while J goe and pray
ponder, And hee tooke with him Peter, and the two ſonnes
of Zebedee, and began to Ware ſoꝛowfull and heauie. Then
ſaide Jeſus vnto them, My ſoule is heauie, euen vnto the
death: tarp ye here, and watch with me. And he went a litle
further, and fell flat on his fate, and pꝛayed, ſaying, O mp fa⸗
ther, ikit be poſſible, let this cup paſſe from me: neuertheleſſe,
not as I will, but as thou wilt. And hee tame vnto the diſti⸗
ples, and founde thema ſleepe, and {aide vnto Peter, What,
coulde pe not watche with me one hourez Watche and pray,
that ye enter not into temptation: The ſpirite is willing, but
the fleſh is weake. Hee went away once againe, and prayed,
ſaying, O my father, it this tuppe may not paſſe away from
mee, except I dꝛinke of it, thy will be fulfilled, And he tame
and founde them a fleepeagaine , foꝛ their eyes were heauie.
And he left them, and went againe, and prayed the third time,
ſaying the fanie wooꝛdes. Then tommeth he to his diltiples,
and ſaid vnto them, Sleepe on nowe, and take pour reſt. Be⸗
holde, the houre is at hand, and the ſonne of man is betrayed
into the handes ol ſinners. Ryle, let vs be going, beholde, he
is at hand that doeth betray me. While he pet ſpake, loc, Ju⸗
das one of the number okthe twelue, came, and with hima

great multitude with lwooꝛdes and ſtaues, ſent from the
chiefe Pꝛieſtes and Elders of the people. But hee that betray⸗
ed him, gaue them a token, ſaying, whom fo euer J N

| am

Sunday next befor Eaſter.

lame is he, holde him faſt. And fooꝛthwith he tame to Fez

ſus, and ſaid, Maile Maſter, and kiſſed him. And Jelus laid

bnto him, Friend, Wherefore art thou come: Then came

they, and laide handes on Jelus, and tooke him. And behold,
one of them which were with Jelus, ſtretched out his hand,
and dꝛewe his lwoꝛde, and ſtrooke a ſeruant of the hie Pꝛieſt,

and ſmote off his care. Then ſayde Jeſus vnto him, Put vp

thy ſwooꝛde into the cheathe: foꝛ all they that take the fod,

ſhall periſh with the ſwoꝛd. Thinkeſt thou that J cannot

nowe pray to my father, and he ſchall giue nie euen now moze

then twelue legions of Angels Wut howe then ſhall the
Scriptures be fulfilled: Foꝛ thus muſt it be. In that fame
houre ſaide Jeſus to the multitude, Be be tome out as it were
to athiefe, with l woꝛds and ſtaues foꝛ to take mie. I late daily
W vou teaching in the Temple, e ye tooke me not. But al this
was done, that the Scriptures of the Pꝛophets might be ful⸗
filled, Then all the diſciples foꝛſooke him, and fled, And they

tooke Jeſus, and led him to Caiaphas the hie Pꝛieſt, where

the Scribes and the Elders were aſſembled. Wut Peter fol⸗

lowed him a farre off vnto the high pꝛieſts palace, and went

in, and fate with the ſeruants, to fee the ende. The chicfe

Pꝛieſts and Elders, and all the counſell 1 0 falle witneſſe

againſt Jeſus, foꝛ to put him to death, but found none: yea,

when many falſe witneſſes tame, yet found vat none. At the

laſt came tivo falſe witneſſes, and layde, This kellowe ſayde,

Jam able to deſtroye the Temple ot God, and to buylde it

againe in thꝛee dayes. And the chiefe Patel aroſe, and ſayde

vnto him, Anſwereſt thou nothing: Why doe thele beare

witneſſe againſt theez Wut Jelus helde his peace, And the

chiefe Pꝛieſt anfivered, and layde vnto him, J charge thee

by the lining God, that thou tell bs whether thou be Chaitt

the ſonne of God. Jeſus ſayde vnto him, Thou haſt ſapde.

Neuertheleſſe J tay vnto you, Hereafter ſhall ye fee the

ſonne of man fitting on the right hand of power, and com⸗

nung inthe doudes of thelkye. Then the high Pꝛieſt rent his

clothes faping We hath ſpoken blafphenie, what neede the of

any moe Witneiles ¢ Beholde, nowe pe haue heard his

blaſphemie, what thinke ve: They anſwered, and fapde, He
E ui. 18

Sunday next before Eaſter.

is woꝛthie to die. Then did they {pit in his fate, and buffez
ted him with fiſts. And other ſmote hym onthe fate with
the palme of their hands, ſaying, Tell vs, thou Chꝛiſt, who
is he that ſmote thees Peter fate without in the Court, and
a Damoſell came to him, ſaping, Thou alſo watt with Je⸗
ſus of Galilee. But he denied before them all, ſaying, J
wote not what thou ſapeſt. When he was gone out into the
poꝛche, another wenche ſawe him, and ſapde vnto them that
were there, This fellowe was allo with Jeſus of Masa⸗
reth. And againe he denied with an othe ſaying, J doe not
knowe the man. After a while tame vnto hym they that
ſtoode by, and ſayde vnto Peter, Surely thou art euen one
of them, foꝛ thy ſpeache bewꝛayeth thee. Then began hee to
turſe and to ſweare that he knewe not the man. And inime⸗
diatly the Cocke crewe. And Peter remembꝛed the woꝛde
of Jeſu, which ſaide vnto him, Befoꝛe the Cocke crowe, thou
ſhalt denye me thꝛile: and hee went out, and Wept bitterly.
When the moꝛning was come, all the chiefe Pꝛieſtes and El⸗
ders of the people held a tounſell againſt Jeſus to put hym
to death, and brought him bounde, and deliuered him vnto
Pontius Pilate the Deputie. Then Judas which had be⸗
trayed him (ſeeing that he was condemned) repented hym
ſelfe, and bꝛought againe the xxx. plates of ſiluer to the chiefe
Pꝛieſtes and Elders, ſaping, J haue finned, betraying the
innocent blood. And they ſayde, What is that to vs: ſee thou
to that. And he caſt downe the ſiluer plates in the Temple,
and Departed, and went and hanged him ſelfe. And the chiefe
Pꝛieſts tooke the ſiluer plates, c ſaid, It is not lawfull foꝛ to
put them into the treaſurp, betaule it is the price of blood. And
they tooke tounſaile, and bought with them a potters field to
burie ſtrangers in. Wherefoꝛe the field is called Acheldama, that
is, The fielde of blood, vntil this day. Then was fulfilled that
which was ſpoken by Jeremie the Pꝛophet, ſaying, And they
tooke thirtie ſiluer plates, the pice of him was valued, who
they bought of the childꝛen of Ilrael, and gaue them foꝛ the
potters field, as Lod appointed me. Jeſus food before the
Deputic, ⁊ the Deputie aſked him, ſaying, Art thou the Bing
ofthe Jewes: Jelus fad vnto him, Thou ſaieſt. And mie
e

Sunday next before Eaſter.

he was acculed ofthe chiefe Pꝛieſtes and Elders, hee anlwe⸗
red nothing. Then ſaide Pilate vnto him, Heareft thou not
howe many witneſſes they lay againſt theez And hee anſwe⸗
red hin to neuer a wooꝛde, inſomuch that the Deputie mar⸗
ueiled greatly. At the feaſt, the Deputie was woont to deli:
uer vnto the people a pꝛiſoner, whom they would deſire. Hee
had then a notable pꝛiſoner, called Warabbas. Therefoꝛe
when they were gathered together , Pilate faide , Whether
will ye that JJ giue looſe vnto pou Warabbas, oꝛ Jeſus which
is called Chꝛiſt? Foꝛ hee knewe that foꝛ enuie they had deltue⸗
red him. When he was {et downe to giue tudgement his wife
ſent vnto him, ſaying, Haue thou nothing to do with that tuk
man, foꝛ 3 haue ſuffered this day many things in my fleepe,
becaule of him. But the chiefe Pꝛieſtes and Elders perlwa⸗
Ded the people that they ſhoulde aſue wWarabbas, and deſtroy
Jelus. The Deputie anlwered, and faide vnto them, Whe⸗
ther of the twaine will ye that Pict looſe vnto pou? They
ſayde, Barabbas. Pilate ſayde vnto then, what ſhall F
doe then with Jeſus, which is called Chꝛiſt! They all ſayde
vnto him, Let him be crucified. The Deputie laide, What
euill bath he done? But they tryed nioꝛe, ſaying, Let him be
crucified, When Pilate ſawe that hee coulde pꝛeuaile nothing,
but that moꝛe buſineſſe was made, hee tooke water, and wa⸗
ſhed his handes before the . : laying , Pani nocent
ofthe blood of this iuſt perſon, ſee ye. Then anlwered all the
people, and ſaide, his blood be on vs, and on our childꝛen.
Then let hee Barabbas looſe vnto them, and ſcourged Je⸗
ſus, and deliuered him to be crucified, Then the ſouldiers of
the Deputie tooke Jelus into the conmion hall, and gathe⸗
red vnto him all the tompanie, and they ſtripped him, and put
on him a purple robe, and platted a crowne of thoꝛnes, and
put it vpon his head, and a reede in his right hand, and bow⸗
ed che knee befoꝛe him, and mocked him, ſaying, Haile king
of the Jewes. And when they had fit vpon him, they tooke
the reede, and ſmote him on the head, and after that they
had mocked him, they tooke the robe off hin agamne, and put
His owne rayment on him, and ledde him away to crucifie
him. And as they came out, they founde a man of Cyꝛene
| E tit, (named

Sunday next before Eaſter.

(named Simon) him they compelled to beare his croſſe.
And they tame vnto the place which is called Golgotha, (that is
to ſay, à plate of dead mens ſkulles) and gaue him vineger
mingled with gall, to dꝛinke: and when hee had taſted there⸗
of, he woulde not dꝛinke. When they had crucified hun, they
arted his garments, and did taſt lottes, that it might be kul⸗
led which was ſpoken by the Prophet, They parted my
garments among them, and vpon my veſture did they talt
lottes. And they fate and watched him there, aud {et vp ouer
his head the caule of his death witten, This is lefus, the King of the
lewes. Then were there two theeues crucified with him, one
on the right hand, and another on the left. They that paſſed
by, reviled him, wagging their heades, and laying, Thou
that deſtroyedſt the Temple of God, and diddeſt builde it in
thꝛee dayes, ſaue thy ſelfe. If thou be the ſonne of GDI,
tome downe from the troſſẽ. Like wile alſo the high Pꝛieſts
mocking him, with the Stribes and Elders, lade, Hee faz
ued other, himſelfe he tan not ſaue. If hee be the King of HE
rael, let him nowe tome downe from the trolle, and we Will
beleeue him. Hee truſted in God, let him deliuer him nowe ik
hee will haue him: Foz hee ſayde, Jam the ſonne of God.
The theeues allo which were crucified with him , cat the
ſame in his teeth. From y ſixt houre was there darkenes ouer
all the land, vntill the ninth houre. And about the ninth houre
Fd crped with a loude voyte, faping , El, Eli, lamaſabachthani,
at is to ſapy, My God, my God, why haſt thou foeaken |
me: Some okthem that ſtoode there, when they heard that,
ſaide, This man calleth foꝛ Elias. And ſtraightway one of
them ranne, and tooke a ſpunge, and when hee had filled it
full of vineger, hee put it on a reede, and gaue him to dꝛinke.
Other ſaide, Let be, let vs {ee whether Elias Will come, and
deliuer him. Jeſus, when hee had cryed againe with a loude
voyte, veelded vp the Ghoſt. And beholde, the vaple of the
temple did rent in two partes from the toppe to the bottome,
and the earth did quake, and the ſtones rent, and graues did
open, and many bodies of Saintes which ſlept, aroſe, and
went out of the graues after his reſurrection, and came into
the holy Citie, and appeared vnto many. When the Centu⸗
rio

Munday before Eaſter.

rion, and they that were with him watching Fetus , fawe
the earthquake, and Hole thinges which happened, they
feared greatly, ſaying, Truely this was the ſonne of God.
And many women were there (beholding him a farre off)
which followed Jeſus from Galilee, miniſtring vnto him: a
mong which was Marie Magdalene, and Marie the mo⸗
4945 of James and Joſes, and the mother of Zebedees
ildꝛen.

Munday before Eaſter.

The Epiſtle.

Jam

Mere Hor 27

and of all people there is not one with mee. Thus Will
5 treade downe mine enemies in my wꝛath, and ſet my

eete vpon them in mine indignation, and their blood thal
beſpꝛing my clothes, and ſo will J ſtaine all my rayment.
Joꝛ the day of vengeante is alligned in my heart, and the
peere when my people ſhall be Delinered , is tome. J 1002
ked about mee, and there was no man to ſhewe mee any
helpe. I marueyled that no man helde me vp. Then J held
me by mine owne arme, and my keruentneſſe luſteyned me.
And thus will J treade downe the people in my Wrath,
and bathe them in my diſpleaſure, and vpon the earth
will J lay their ſtrength. J will declare the goodneſſ. 2
200,

Munday before Eaſter.

Loꝛde, yea and the pꝛayſe of the Loꝛde, for all that hee hath
giuen vs, forthe great good that hee hath done for Iſrael,
which he hath giuen them of his owne fauour, and according
to the multitude of his louing kindneſſe. Foz hee aide, Theſe
no doubt are my people, and no thanking child2en : and fo
he was their ſauiour. In their troubles hee was allo trou⸗
bled with them, and the angell that went fooꝛth wle that
pꝛeſente deliuered them. Ok very loue and kindeneſſe that
he had vnto them, hee redeemed them. Hee hath boꝛne them,
and taried them vp, euer ſinte the woꝛlde began. But after
they pꝛouoked him to wꝛath, and bered his holy minde hee
Was their enemie, and fought againſt them hunſelfe. Bet rez
membꝛed Hlrael the olde time of Moſes and 1 aa „ſay⸗
ing, Where is he that bꝛought them from the water of the fea,
With them that fedde his theepez Where is hee that hath av
uen his holy ſpirite among them: Hee led them by the right
hand of Moſes with his gloꝛious arme, deuiding the water
befoꝛe them, whereby hee gate himſelfe an euerlallimg name.
ee led them in the deepe, as an hoꝛſe is ledde in the plaine,
that they ſhoulde not ſtumble, as a tanie beaſt goeth in the
fielde, and the bꝛeath giuen of God, giueth hin reſt. Thus
(O God )haſt thou led thy people, to make thy ſelfe a gloꝛious
name withall. Looke downe then from heauen, and behold
the dwelling place of thy Santtuarie, and thy gloꝛw. Howe
is it that thy gelouſie, thy ſtrength, the multitude of thy mer⸗
ties, and thy louing kindnes, will not be intreated of vs; pet
art thou our father. Foꝛ Abꝛaham knoweth vs not, neither
is Ilrael acquainted with vs. But thou Lorde art our fa⸗
ther and redeemer, and thy name is euerlaſting. O Lode,
Wherefore haſt thou ledde vs out of the way; Wherefore hak
thou hardened our 1 that wee feare thee not? Be at
one with vs againe foꝛ thy ſeruants ſake, and foꝛ the genera⸗
tion ot thine heritage. Thy people haue had but a litle of thy
Santtuarie in poſſeſſion, foꝛ our enemies haue troden downe
thy holy place. And wee were thine from the beginning,
when thou waſt not their Loꝛde, foꝛ they haue not called vp⸗
onthy name.

The

Munday before Eafter.

The Gofpel,

TAN Iter two dapes was Eaſter, and Mar. 14.1
the dayes of ſweete bꝛead. And
Y 4 the high Pꝛieſtes and the Stribes
2ſought howe they might take him
by craft , and put him to death.
But they faide , Mot in the feaſt
dap, left any bufines ariſe among
Wool the people. And when hee was in

d. 7 Wethanie, in the houle of Simon

the Leper, euen as he fate at meat,

pitcher of water, folow hun. And whitherſoeuer hee goeth 155
5 ay

Munday before Eafter.

fay ye vnto the goodman of the houle , The Matter ſayth,
Where is the gheſt chamber, where J chall cate the Palſeo⸗
uer with my diſtiples;! And he will ſhewe pou a great parlour
paued and pꝛepared, there make readie for vs. And his diſci⸗
ples went fooꝛth, and came into the Citie, and founde as hee
had ſaide vnto them, and they made readie the Paſleouer.
And when it was nowe euentide, hee tame with the twelue:
and as they fate at booꝛde, and did eate, Jeſus ſaide, Uerely
J fay vnto you, one of you (that eateth with me) hall betraye
me. And they began to be ſoꝛie, and to lay to him one by one,
Is it I: And another ſaide, Is it I: He anſwered, and ſaid
vnto them, It is one of the twelue, euen he that dippeth with
me in the platter. The ſonne of man truely goeth as it is wꝛit⸗
ten of him: but woe vnto that man by whome the ſonne of
man is betrayed: good were it foꝛ that man if hee had neuer
bin boꝛne. And as they did cate, Jeſus tooke bread and when
he had giuen thankes he bꝛake it and gaue to them and ſalde,
Take, eate, this is my body. And hee tooke the cuppe, and
when he had gien thankes, he tooke it to them: and they all
danke of it. And he ſaide vnto them, This is my blood of the
newe Teſtament, which is ſhed foꝛ many. Uerely J fap vn⸗
to vou, J will dꝛinke no moze of the fruite of the Cine, nti
that day that J danke it newe in the kingdome of God. And
when they had ſaide grate, they went out to the mount O⸗
liuete. And Jeſus ſayth vnto them, All pe thalbe offended,
betaàuſe of me this night: Foꝛit is wꝛitten, J will ſmite the
ſhepheard, and the ſheepe ſhalbe ſtattered: Wut after that
70 am riſen againe, I will goe into Galilee before vou. Peter
aide vnto him, And though all men be offended , vet will not
J. And Jelus ſayth vnto hun, Cerely F fay vnto thee, that
this day, euen in this night, before the Cocke crowe tite,
thou ſhalt dente me thꝛee times. But hee ſpake moze vehe⸗
mently, Mo, it I ſhoulde die with thee, J wil not denie thee.
Like wile allo ſaid they all. And they tame into a place which
was named Gechſemane, and he ſaidto his diſciples, Sit ve here,
while F go aſide € pray. And he taketh with him peter, and
Hames John, and began to ware abathed, r to be in ana⸗
gon, x ſaid vnto them, My ſoule is heauy, euen .
ary

~ Munday before Eaſter.

tary ve here, and watch. And hee went fooꝛth a litle, and fell
dolbne flat on the grounde, and pꝛayed that tf it were poſſible
the houre might paſſe from him. And he laid, Abba, Father, all
things are poſſible vnto thee, take away this tuppe from me:
neuertheleſle not as I will, but that thou wilt, be done. And
he tame and founde them ſleeping, and layth to Peter, Si⸗
mon, ſleepeſt thou z Couldeſt not thou watch one houre:
Watch ve, and pray, lett pe enter into temptation: the ſpirite
truely is readie, but the fleſh ts weake. And againe hee went
aſide, and pꝛayed, and ſpake the ſame woꝛdes. And hee retur⸗
ned and founde them a lleepe againe, foꝛ their eyes were hea⸗
ule, neither Wilk they what to anlwere him. And he tame the
third time, and ſaid vnto them, Sleepe hentefooꝛth, and take
pour cafe, it is vnough. The houre is come, behold, the ſonne
of man is betrayed into the hands of ſinners. Wile vp, let vs
goe: lo, hee that betrapeth me is at hand. And inimediatly
while he vet ſpake, tommeth Judas (which was one of the
twelue) and with him a great number of people, with ſwoꝛds
and ſtaues, from the high Pꝛieſtes, and Scribes and Elders,
And he that betrayed him, had giuen him a generall token,
ſaying, Whoſoeuer J doe kiſſe, the ſame is hee, take and
leade him away warely. And aſſoone as hee was tone, hee
goeth ſtraightway to him, and ſayth vnto him, Maſter, Ma⸗
ſter, and kiſſed him. And they laide their handes on him, and
tooke him. And one of them that ſtoode by, dꝛewe out a
ſwooꝛde, and ſmote a ſeruant of the high Pꝛieſtes, and cut
off his eare. And Jeſus anſwered and ſaide vnto them, He
be tome out as vnto a thiete with [woꝛdes and ſtaues, foꝛ to
take me: I was dayly with vou in the Temple teaching, and

e tooke me not: But thefe thinges tome to paſſe, that che

criptures ſhoulde be fulfilled, And they all foꝛſooke him, and
ranne away. And there folowed him a tertame pong man
clothed in linnen vpon the bare, and the pong men caught
him, and hee lelt his linnen garment, and fledde from them
naked. And they led Jeſus away to the high Pꝛieſt of all,
and with him tame all the high Pꝛieſtes, and the Elders, and
the Scribes, And Peter followed him a great way off
(euen till hee was tome into the palace of the high Pag

Munday before Eafter.

and hee fate with the ſeruantes, and warmed hintelfe at
fire. And the high Pꝛieſtes and all the tounſaile fought foꝛ
witneſſe againſt Jelus to put hini to death, and found none:
foꝛ many bare falle witneſſe again hint, but their witneſſes
agreed not together. And there aroſe certaine , and bꝛought
falſe witneſſe aga him, ſaying, We heard him lay, J Will
deſtroy this Temple that is made with handes, and Within
thꝛee dayes J will builde another made without hands: But
pet their witneſſes agreed not together. And the high Pꝛieſt
ſtoode bp aniong them, and aſked Jeſus, ſaying, Anlwereſt
thou nothing; Howe is it that theſe beare witneſſe againſt
thee: But he helde his peate, and anlwered nothing. Againe
the high peel alked him, and faid vnto hin, Art thou Ehꝛiſt
the ſonne of the bleſſed: And Jelus ſaide, Jam: and pe thal
fee the ſonne of man ſitting on the right hand of power, and
tomning in the tloudes of heauen. Then the high Pꝛieſt rent
his clothes, and ſaide, What neede we any further witneſles⸗
ve haue hearde blaſphemie, what thinke pe 2 And they all
condemned him to be woꝛthie ol death. And ſome beganne to
ſpit at him, and to touer his face, and to beate hin with fiſts,
and to fay vnto him, Areede. And ſeruants buffeted him on
the fate. And as Peter was beneath in the palace, there tame
one of the wenches of the high Pꝛieſt, and when the ſawe Pe⸗
ter warming himſeite, chee looked on him, and ſaide, Waſt
not thou alſo with Jeſus of Nazareth : And hee denied, ſay⸗
ing, nne him not, neither wote J what thou ſayeſt.
And hee went out into the poꝛch, and the cocke trewe. And
a Damoſell (when ſhee ſawe hin) beganne againe to ſaye to
them that ſtoode by, This is one of them. And hee denied it
againe. And anone after, they that ſtoode by, ſaide againe vn⸗
to Peter, Surely thou art one ot them, foꝛ thou art of Ga⸗
lilee, and thy ſpeache agreeth thereto. But hee began to turſe
and to ſweare, ſaying, J knowe not this man of whome
ve ſpake. And againe the Cocke crewe. And Peter remem⸗
bed the woꝛde that Jeſus had ſaide vnto him, Befoꝛe the
Cocke trowe twiſe, thou ſhalt denie mee thꝛee times: and he
beganne to weepe. t 4
ne —

Tueſday before Eaſter.

9 The Epiſtle. ,
— ad He Lod God hath opened mine eare, theres Eni so. 5.
A kfoꝛe can J not fay nay neither withdꝛalb my
eee elfe: but J offer my backe vnto the ſmiters,
and nip checkes to the nippers. J turne not
O my kate from ſhame and {pitting , and the
e Lowe God ſhall helpe me, therefore Hall J.
not be confounded. J haue hardened my face
foꝛ I am ſure that J ſhall not come to confu-
ſion. Hee is at hand that iuſtifieth me: who will then goe to
lawe With nie; Let vs ſtand one againſt another. If there be
any that will realon with me, let him come here fooꝛth to me.
Weholde, the Loꝛde God ſtandeth by me: what is hee then
that can condemne me z Loe, they ſhalbe like as an old cloth,
the moth ſhall eate them vp. Therefoꝛe who fo feareth the
Lod among vou, let him heare the voyte of his ſeruant. Who
fo walketh in darkeneſſe, and no light ſhineth vpon him, let
him put his truſt in the Name of the Low, and holde him vp
by his God. But take heede, pe all kindle a fire of the wꝛath
of God e ſtirre vp the toles. Walke on in the gliſtering of your
owne fire, and in the coles that pe haue kindled. This com:
meth vnto pou from my hande, namelp that pe chall ſleepe in

ſoꝛoſwe.

The Goſpel.

72 Manon in the dawning the high Mar. 15.

P ueſts heide a counſaile with the
„Elders, and the Stribes, and the
whole congregation, and bounde
Jeſus, and led him away, and de⸗
py gi ttuered him to Pilate, And Pilate

> \ HY] alhed him, Art thou the king of

) 8 VV the 1 0 75 2 And hee anſwered,
and lade vnto him, Thou lauft it.

„And the high Puieſts acculed ban
5 of many things. So Pilate afked
him agame, ſaping, Anlwereſt thou nothing 0
ann 0

Tueſday before Eafter.

howe many thinges they lay to thy charge. Felusanfivered
pet nothing, fo that Pilate marueiled. At that feat Pilate did
deliuer vnto them a Herlbes 8 they would deſire.
And there was one that was named wWarabbas , which laye

bounde with them that made inſurrection: hee had tommit⸗

ted murder. And the people called vnto him and began to de⸗
fire him that he would doe accoꝛding as he had euer done vn⸗

to them. Pilate anfibered them, faping , Will ye that J let

looſe vnto pou the King of the Jewes z Foꝛ he knew that the
high Pꝛieſtes had deliuered him of ennie. Wut the hie Pꝛieſtes
moued the people, that he ſhould rather deliuer Waͤrabbas

vnto them. Pilate anſwered againe, and ſaide vnto them,

What will pe that I then doe vnto him, whome pe tall the
King ofthe Jewes : And they tryed againe, Crutitie him.
Pilate ſayde vnto them, What euill Hath he done; And they
crped the moze feruently, Crucifie him. And ſo Pilate willing

iu, - Gees

to content the people, let looſe Warabbas vnto them, and de⸗
liuered vp Jeſus (when hee had ſtourged him) loꝛ to be cruti⸗

fied. And the ſouldiers led him away into the common hall,
and called together the whole multitude. And they clothed

him wich purple, and they platted a trowne o thoꝛmnes, and

trowned him withall, and began to falute him, Maile Bing ok

the Jewes. And they ſmote him on the head with a reede,

and did {pit vpon him, and bowed their knees, and wooꝛ⸗

ſhipped him. And when they had mocked him, they tooke

the purple oft him, and put his owne clothes on him, and led

him out to crucifie him. And they tompelled one that pafled

by, called Simon of Cyꝛene (the father of Alexander and
Rufus which tame out of the fielde, to beare his croſſe. And

they brought hum to a plate named Colgotha, (Which if a man
interpꝛete, is, the place ol dead mens fhulles,) And they gaue
him to danke wine nungled with myꝛrhe, but hee receiued it
not. And when they had crucifitd him, they parted his gar⸗
ments, caſting lottes vpon them, what euery man ſhoulde
take. And it was about the thirde houre, and they crucified

him, and the title of his caule was wꝛitten, The King ofthe Jenes.
And they trutified with him two theeues the one on his right

ande, and the other on his left: And the Scripture was
? e ae fulfilled,

Tueſday before Eaſter.

fulfilled, which faith, Hee was counted among the wicked.
And they that went by, rayled on him, wagging their heads,
and ſaying, A wꝛetch, thou that deſtroyeſt the temple, and
huildeſt it againe in thꝛee dayes, aue thy felfe c come Done
from the croſſe. Likewile alſo mocked him the high Pꝛieſtes
among themſelues, with the Scribes and ſaide, ee ſaued o⸗
ther men himlelſe he tan not laue. Let Chak the King of HE
racldelcend now from the troſſe, that wee may ſee r beleeue.
And thet that were crucified with him, checked him allo. And
when the ſixt houre was come, darkeneſſe aroſe ouer all the
earth, vntill the ninth houre. And at the ninth houre Jelus
keyed with a loud voyce, ſaping, Eloi, Eloi, lamafabachthani, Which
is( it one interpꝛete it) My God, my God, why halk thou foꝛla⸗
ken me; And ſome of them that ſtoode by, when they heard

that, ſayd, Behold, he calleth foꝛ Elias. And one ran and filled

à ſpunge full ot vineger, and put it on a reede, and gaue hym

to dꝛinke, faping, Let him alone, let bs fee whether Elias
Will come and take hym downe. Wut Jelus cryed with a

loude voyte, and gaue vp the ghoſt. And the vaple of the
Temple rent in two pietes, from the top to the bottome. And
whenthe Centurion which ſtoode before hyn) ſawe that he
ſo tryed and gaue bp the ghoſt, hee layde, Truelp this man
was the Some of G O D. There were alſo women a
good way off, beholding him: among home was Marie
Magdalene, and Marie the mother of James the litle, and
of Joſes, and Marie Salome (Which alſo when hee was in
Galilee had folowed hym, and miniſtred vnto him) and ma⸗
ny other women, which came vp with hym to Hieruſalem.
And now when the euen was come, (becaule it was the day
of pꝛeparing that goeth beloꝛe the Sabboth) Joſeph of the
citie of Arimathea, a noble counſailour, which allo looked foz
the kingdom of God, tanie and went in boldly vnto Pilate,
and begged ot him the bodie of Jeſu. And Pilate marueiled
that he was already dead, and called vnto him the Centu⸗
rion and aſked of hym whether he had bene any While dead.
And when he knewe the trueth of the Centurion, he gaue
the body to Joſeph. And bought a linen cloth, and tooke
him downe and wꝛapped him in . linen cloth, and laid him
1 i in

W ednefdaybefore Eafter.

in a ſepulchꝛe that was hewen out ofa rocke, and rolled a
ſtone before the dooꝛe of the ſepulchꝛe. And Marie Magda⸗
lene, and Marie Poles behelde where he was layde.

WV ednefday before Eaſter.

The Epiſtle.

eb g. as. e Here as ia g Teſtament there muſt allo (of ne⸗

— 2 Br NA Gt
7 — id * 2

felt Teſtame

W ednefday before Eafter.

offered to take away the ſinnes of many, and vnto them that
locke for hym, hall hee appeare againe without ſinne, vnto

ſaluation.
: The Gofpell,

be feaſt of ſweete bread dꝛewe Lu:
5 Angy, which is called Eaſter, and
iO N\ithe high Pꝛieſtes and Scribes
e ought howe they might kül hym,
02 they feared the people. Then
Ce entred Satan into Judas, whole
S urname was Iſtariot, which
was of the number of the twelue,
and hee went his wape, and com-
e Q@imuned with the hie pꝛieſtes and
— . “officers , howe hee might betray
him vnto them. And they were glad, e pꝛomiſed to giue him
money. And he tonſented, and fought oppoztunitic to betray
him vnto them, when the people were away. Then tame the
day of ſweete bꝛead, when ot neteſſitie the Paſſeouer muſt be
offered. And he ſent Peter and John, ſaying, Go and pꝛepare
vs the Paſſeouer, that we may cate. They ſayd vnto hym,
Where wilt thou that we prepares And hee ſayd vnto them,
Behold, when ve enter into the Citie, there ſhall a man meete
vou, bearing a pitcher of water, folowe into the ſame
Houle that he entreth in and pe ſhall ſay vnto the goodman of
the houle, The mater fayth vnto thee, where is the ghelt
chamber, where J thall eate the Paſſeouer with my Dil⸗
tiples: And he ſhall ſhewe you a great Parlour paued, there
make ready. And they went, and found as hee had ſayd vnto
them, and they made ready the Paſſeouer. And when the
houre was tome, hee ſate downe, and the twelue Apoſtles
with hym. And he ſayd vnto them, J haue inwardly deſp⸗
red to cate this Paſſeduer with vou befoꝛe that J ſuffer. Foz
Play vnto vou, Henceforth will J not cate of it any moꝛe, vn⸗
till it be fulfilled in the kingdome of God. And he tooke the
tup, and gaue thankes, and ſayd, Take this, and diuide it a⸗
mong pou: for J ſay vnto pou, J oe not dꝛinke of the fan

W ednefday betore Eafter.

ofthis Cline, vntill the kingdome of GO D tome. And he
tooke bꝛead, and when he had giuenthankes, he bꝛake it, and
gaue vnto them, ſaying, This is my body, Which is giuen foꝛ
pou:this do in the remembꝛante of me. Likewile aifo when
he had ſupped, hee tooke the cuppe, ſaying, This cup is the
newe teſtament in my blood, which is ſhedde foꝛ pou. Bet be⸗
holde, the hand of him that betrayeth me, is with me on the
table. And truely the ſonne ot man goeth as it is appointed:
but woe vnto that man by whom hee is betrayed, And they
began to enquire among them ſelues, which of them it was
that ſhould do it. And there was a ſtrife among them, which
of them ſhould ſeeme to bee the greateſt. And hee ſayde vnto
them, The Hinges of nations reigne over them, and they
that haue authoꝛitie vpon them, are called gratious: but pee
ſhall not ſo be. Wut he that is greateſt among you, ſhall be as
the vonger: and he that is chiefe, ſhall be as he that doeth mi⸗
niſter. Foꝛ whether is greater, hee that ſitteth at meate, oꝛ
he that ſerueth!: Is not hee that ſitteth at meate⸗ But J
am among vou as hee that miniſtreth. Be are they which
haue bidden with me in mytemptations. And J appoint vn⸗
to vou à kingdome, as my father hath appointed to mee, that
ve map cate and dꝛinke at my table in my kingdome, and litte
on ſeates iudging the twelue tribes of Ilrael. And the Low
ſapde, Simon, Simon, beholde, Satan Hath deſired to ſyfte
ou, as it were wheate: ba J haue prayed fo2 thee, that thy
ayth faile not. And when thou art conuerted, ſtrengthen thy
bꝛethꝛen. And he laid vnto him, Low, J am ready to go with
thee into pꝛiſon, and to death. And he laide, J tel thee Peter,
the Cocke ſhall not crowe this day, til thou haue denied thꝛile
that thou knoweſt mee. And he laid vnto them, ohen J tent
vou without wallet, e ſcrip, and thoes, lacked pe any thing:
And they faid, No. The ſaid he vnto then Wut nowe he that
hath a wallet, let him take it vp, and like wile his ſcrippe, and
he that hath no ſwoꝛd let him ſell his coate and buye one. Foꝛ
J lay vnto vou, that pet the ſame which is wꝛitten, mutt bee
perfourmed in mee, Euen among the wicked was hee repu⸗
ted: foꝛ thoſe thinges which are wꝛitten of mee, haue an ende.
And they ſapde, Loꝛde, beholde, here are two oo ee
n a

rea

‘Ws

Wiedneſday before Eaſter.

And he ſayd vnto them, It is vnough. And he tame out, and
went ( as he was woont) to mount Oliuet. And the Dil⸗
ciples folowed him: and when he tame to the place, hee ſayde
vnto them, Pꝛape, leaſt ve fall into temptation, And hee gate
hym ſelfe from them about a ſtones caſt, and kneeled downe,
and pꝛaped, ſaying, Father, if thou wilt, remoue this cuppe
from me: neuertheleſſe, not my Will, but thyne bee fulfitied.
And there appeared an Angell vnto him from heauen, con
foꝛting him. And hee was in an agonie, and pꝛayed the lon⸗
ger, and his lweate was like dꝛoppes of blood, trickeling
downe to the ground. And when he arole from pꝛaper, and
was come to his diſciples, he found them ſleeping foꝛ beaut
neſſe, and he ſaid vnto them, why lleepe ve: Nile, and pꝛay,
left ye fall into temptation. While he yet ſpaͤke, beholde, there
came a companp, and he that was called Judas, one of the
twelue, went before thein, and pꝛealled nigh vnto Jelus to
kiſſe him. But Jelus laid vnto him, Judas, betrapeſt thou
the ſonne of man with a kiſſe; When they which were about
him ſawe what would folo we, they ſaid vnto hym, Toꝛde,
chall we ſnute with the lwoꝛde; And one ofthem ſmote a ſer⸗
uant of the high Pꝛieſts, € ſtrooke off his right care. Jeſus
anſwered and ſayd, Suffer ye thus karre fooꝛth. And when
he touched his eare, he healed him. Then Jelus {aide vnto
the high Pꝛieſts and rulers of the Temple, and the Elders
Which were come to him, Be bee come out as vnto a thiefe,
with ſwoꝛdes and ſtaues. When J was dayly with you in
the Temple, ye ſtretched forth no handes againſt me: But
this is euen your very houre, and the power of darkeneſſe.
Then tooke they him, and ledde him, and brought him to the
high Pꝛeſtes Houle. Wut Peter folowed a farre off. And
when they had kindled a fire in the middes of the Palace,
and were fet downe together, Peter alſo fate downe among
them. But whe one of the wenches beheld him, as he fate by
the fire, ( looked vpon him) the ſaid, This lame felowe was
allo with him. And he dented him ſaying, Woman, I knowe
him not. And after a litle while another ſawe him, and ſayd,
Thou art alſo of them. And Peter fayd, Man, J am not.
And about the ſpate of an houre after, an other affirmed,

F ttt ſaying,

— I

Thurſday before Eaſter.

ſaying, Uerily this felow was with him allo, foꝛ he is of Gar
lilee. And Peter ſaid, Man, I wote not what thou ſaiſt. And
immediately while he pet ſpake, the Cocke crewe. And the
Lowe turned backe and looked vpon Peter, and Peter re⸗
membꝛed the woꝛd of the Loꝛde, how he had laid vnto him,
Weloꝛe the tocke crow, thou ſhalt deny me thꝛile: And Peter
Went out, and wept bitterly. And themen that tooke Fetus,
mocked him, and ſmote him: And whenthey had bſindfol⸗
ded him, they ſtrooke him on the fate, and atked him, faying,
Areede, who is he that ſmote theez And many other thinges
delpitefully fayde they againſt him. And afloone as it Was
daye, the Elders of the people and the high Pꝛieſtes and
Scribes tame together, and led him into their tounlell, ſay⸗
ing. Art thou verie Chak: Tell vs. And he ſaide vnto them,
If J tell vou, ye will not beleeue me: and if J aſke vou, you
Will not anſwere, noꝛ let me go. Hereafter ſhall the ſonne of
man ſitte onthe right bande of the power of God. Then ſayd
they all, Art thou then the ſonne of God: he ſayd, he fay that
J am. And they ſayde, What neede wee of any further wit⸗
nelle: loꝛ we our ſelues haue heard of his owne mouth.

Thurſday before Eaſter.

The Epiſtle.

his I warne pou ot and tommende not, that

At a ose

i vecomenot together after a better maner, but
Ted passe! after a Worle. Foꝛ firſt of al, when ye come to-
„ gether in the congregation, J heare that

a ee ee

Thurſday before Eaſter.

ye the congregation of God, and ſhame them that haue not:
What Hall I fay vnto you: Shall J pꝛaiſe pouz a this ¥
pꝛaiſe pou not. That which J deliuered vnto you, J recetued
of the Loꝛde. Foꝛ the Lowe Pelus the fame night in which
he was betrayed, tooke bꝛead, t when he had giuen thankes,
he bꝛake it, and fad, Take ye, and cate this is my body which
is bꝛoken foꝛ you: This do pe inthe remembꝛance ot mee. At⸗
ter the fame maner allo, hee tooke the cup when ſupper was
done, ſaping, This cuppe is the new Teſtament in my blood:
This do, as oft as pe dꝛinke it, in rememibꝛance of me. Foꝛ as
often as ye ſhall eate this bꝛead, and dꝛinke of this cuppe, ve
hall ſhewe the Loꝛdes death till he come. Wherefoꝛe, who⸗
ſoeuer Mall eate of this bꝛead, and dꝛinke of this cuppe of the
Low vnwoꝛthily, ſhalbe gutie ol the body and blood of the
Loꝛd. But let à man examine hunlelte, and fo let him cate of
the bꝛead, and dꝛinke of the cup. Foꝛ he that eateth and dꝛin⸗
keth vnwoꝛthily, eateth and dꝛinketh his owne Damnation,
betauſe he maketh no difference of the Lows body. Foꝛ this
caule many are weake and ſicke among pou , and many
ſleepe. Foꝛ it we had iudged our ſelues, we ſhould not haue
bene iudged. But when we are iudged ofthe Loꝛde, we are
chaſtened, that we ſhould not bee damned with the world.
Wherefoꝛe, my bꝛethꝛen, when pe tome together to cate, ta⸗
ry one foꝛ another. If any man hunger, let him cate at home,
that ye come not together vnto tondemnation. Other things

i I tome.
Will FZ eee

He whole multitude of them a⸗ Luk. 25.1.
role, and ledde hym vnto Pilate,
And they began to atccuſe hym,
Aaying, Wee founde this fellowe

27. 8 a 3 —— i 7

Thurfday before Eaſter.

to the high Pꝛieſts, and to the people, J finde no faulte in this
man. And they were the moze fierce, ſaying, le moueth the
people, teaching thꝛoughout all Juric, and began at Galilee,
euen to this plate. hen Plate heard mention of Galilee, he
alked whether che man were of Galilee, And alldone as hee
knew that he belonged vnto Herodes iurildiction, he ſent him
to Herode, which was alſo at Hieruſalem at that time. And
when Herode ſaw Jeſus, he was exteeding glad: foꝛ he was
deſirous to ſee him ofa long ſeaſon, betauſe he had heard maz
ny things or him and he truſted to haue ſeene ſome miracles
done by him. Then he queſtioned with hum many woꝛds:but
he anſwered him nothing. The high Pꝛieſtes and Scribes
ſtood foꝛth, and actuled him ſtraightly: And Herode with his
men of warre deſpiled him. And when he had mocked hin he
arayed him in white clothing, and ſent him againe to Pilate.
And the ſame dap Pilate c Herode were made friends toge⸗
ther: foꝛ befoꝛe they were at variante. And Pilate called toge⸗
ther the high Pꝛieſts, and the rulers, and the people, and laide
vnto them, Ne haue bꝛought this man vnto mee, as one that
peruerteth the people, and beholde, J examine him before
vou, and finde no faͤult in this man ofthole thinges hereof
ye actuſe him, no noꝛ vet herode. Foꝛ I ſent vou vnto him,
and loe, nothing woꝛthie of death is done vnto him: J will
therefoꝛe chaſten him, and let him looſe. Foz of neceflitie he
muſt haue let one looſe to them at that feaſt. And al the people
tried at onte, ſaying, Away with him, and deliuer vs Barab⸗
bas ( which foꝛ a tertayne inſurrettion made in the titie, and
foꝛ a murder, was caſt into pꝛiſon.) Pilate ſpake againe vnto
them, willing to let Jeſus looſe. But they tryed, ſaying,
Crucifie him, crucifie him. He fapde vnto them the thirde
time, Mhat euill hath hee done! I finde no caule of death in
him: Will therefoꝛe chaſten him, and let him goe. And they
tried with loude voytes, requiring that hee might be crutifi⸗
ed. And the voytes of them and ot the high Pꝛieſtes pꝛeuay⸗
led. And Pilate gaue ſentente, that it ſhould bee as they re⸗
quired: and he let looſe vnto them him, that (foꝛ inſurrection
and murder) was caſt into pꝛilon, whome they had deſired.
And he deliuered to them Jelus, to doe with hin W wn

ould,

Thurſday before Eaſter.

would. And as they led him away, they taught one Simon
of Cyꝛene tomming out of the fielde, and on him layde they
the Croſſe, that hee might beare it after Jeſus. And there
followed him àa great company ot people, and of women,
which bewapled and lamented him. Win BFelus turned
backe vnto them, and ſayde, Bee daughters of hieruſalem,
weepe not foꝛ me, but weepe foꝛ vour ſelues, and foꝛ vour chil⸗
Den: Foꝛ beholde, the dayes Will tome, inthe which they
ſhall ſay, Happtearethe barren, and the wombes that ne⸗
uer bare, and the pappes which neuer gaue ſucke. Then
ſhall they beginne to ſay to the mountaines, Fall on vs: and
to the hiles, Couer vs. Foe ik they doe this in a greene tree,
what ſhalbe done in the dꝛie; And there were two euil doers
ledde with him to be ſlayne. And after that they were come
to the place, (Which is called Caluarie) there they crucifped
him, and the euill doers, one on the ryght haͤnde, and the
other on the left. Then ſayde Jeſus, Father, foꝛgiue them,
foꝛ they wote not what they doe. And they parted his ray⸗
ment and taſt lottes: and the people ſtoode and behelde. And
the rulers mocked him with them ſaying, Hee ſaued other
men, let him ſaue him ſelle if hee bee very Chꝛiſtthe cholen
of God. The ſouldiers alſo mocked him, and tame and of:
fered him bineger, x laid, Il thou be the King of the Jewes,
laue thy ſelfe. And a ſuperſtription was wꝛitten ouer him
with letters of Greeke, and Latine, € Hebꝛe we, This is the King
of the Iewes. And one of the euill Doers ee were Hanged,
rayled on him, ſaying, Ifthou bee Chat ſaue thy ſelfe and
vs. Wut the other anſwered, and rebuked him, faying,
Feareſt thou not God, ſeeing thou art in the lame damna⸗
tion: Wee are righteouſiy puniſhed, foꝛ wee reteine acco
ding to our Deedes: but this man hath done nothing amiſſe.
And he ſapde vnto Jeſus, Loꝛde remember me when thou
commeſt into thy kingdome. And Jeſus ſaide vnto him,
Veryly Jay vnto thee, to daye Halt thou be with me in paz
radiſe. And it was about the ſixt houre: and there was a
darkeneſſe ouer all the earth, vntill the nynth houre, and the
Sunne was darkened and the vaile of the Temple did rent,
euen though the middes. And when Jelus had 1
u

Thurſday before Eaſter.

aloud voyte, he ſayd, Father, into thy handes J commend
my ſpirit. And when he thus had ſayde, he gaue vp the ghoſt.
When the Centurion ſaw what had happened, hee gloꝛified
God, ſaying, Uerily this was a righteous man. And all the
people that tame together to that ſight, and ſawe the things
which had happened, ſmote their bꝛeaſts, and returned. And
all his acquaintaunte, and the women that followed him
from Galilee, ſtoode a farre oft beholding thele things. And
beholde, there was a man named Foleph, a counſailour, and
he was a good man, and a iuſt: the ſame had notconlented to
the counſaile and deede of them, which was of Arimathea, a
Citte of the Jewes, Which fame alſo waited foꝛ the kingdome
of God: he went vnto Pilate and begged the bodie of Jeſus,
and tooke it Doone, and wꝛapped it ina linnen cloth, and laid
it in a Sepulchꝛe that was hewen in ſtone, wherin neuer
man befoꝛe had bene laid. And that day was the pꝛeparing of
the Sabboth, and the Sabboth dꝛewe on. The women that
folowed after, which had tome with him from Galillee, be⸗
helde the Sepulchꝛe, and howe his body was laid. And they
returned, c pꝛepared lweet odours, and ointments: but reſted
onthe Sabboth dap, accoꝛding to the tommandement.

On good F ryday.
The Collectes.
A Lintahtic God, we beſeeche thee gratioully to be⸗
Ahold this thy family, foꝛ p which our Loꝛd Jeſus
N Chꝛiſt was contented to be betrayed e giuen vp in⸗
tothe hands of wicked men, eto luffer death vpon
the trolle, who liueth and raigneth. xt.

D Lmightie and euerlaſting God, by whole ſpirite
the whole bodie of the Church is gouerned and
lanctified:Reteiue our ſupplitations and pꝛapers,
which we offer before thee foꝛ all eſtates of men in

thy hoſptongregation, that euery member ofthe lame in his
votation and ne 11 55 arene and godly ſerue thee,
| oꝛd Je iſt. *
thꝛough our Loꝛd Helus Chat, - gpecetht

On good Friday.

Sy Evcifull God, who hat made all men, and hateſt
: 67 znothing that thou batt made, noꝛ wouldeſt the

N 4 death ofa ſinner, but rather that he thould be con-
uerted t liue, haue mercie vpon al Jewes, Turks,

— —

h Heretikes, and take from them all iqnozance,
hardnes of heart, and contempt of thy woꝛd:and fo fetch che
home, bleſſed Loꝛd, to thy flocke, ö they may be ſaued among
the remnant ofthe true Jlraelites, and be made one fold vn⸗
der one ſhepheard, Jeſus Chꝛiſt our Loꝛde, who liueth and
reigneth, xt.

The Epiftle.

h E lawe (which Hath but a ſhadowe of leb. 10.
good thynges to tome, and not the very fa⸗
ion ofthinges them ſelues) tan neuer with
i thole ſlacrifices which they offer peere by
2 LASS] peeve continually, make the commers there-
Joror S82 5¢6} unto perfect, Foꝛ woulde not then thole fa-
crifices haue cealed to haue bene offered, becaule that
the offerers once purged , ſhoulde haue had no moze con.
ſtiente of finnes: Peuertheleſſe, in thole Sacrifices is there
mention made offinnes euery peere, Foꝛ the blood of Dren
and Goates can not take away ſinnes. Whereloꝛe when hee
commeth into the woꝛlde, hee ſayeth, Sacrifice and offe-
ring thou wouldeſt not haue, but a bodie haſt thou oꝛdeined
me. Burnt offeringes alſo foꝛ ſinne haſt thou not allowed.
Then laid J, To, J am here. In the beginning of the booke
it is wꝛitten ol me, that I ſhould do thy will, O God. Aboue,
when he ſayth, Sacrifice and offering, and burnt Sacrifices,
and ſinne offeringes thou wouldeſt not haue, neyther haſt
thou allowed them (which pet are offered by the lawe:)
Then lade he. Lo, J am here to doe thy wil, O God: He ta⸗
keth away the firſt, to eſtabliſhe the latter. By the which
will, wee are made holy, euen bythe offering of the bodie
of Jeſu Chat onte foꝛ all. And euery Pꝛieſt is readie daplie
miniſtring, and offering often times one maner of .
on,

Ioh. 18.1. F
GW) 7

On good Friday.

tion, which tan neuer take away ſinnes. Wut this man, after
he hath offred one Sacrifice foꝛ ſinnes, is ſet downe foꝛ euer
on the right hand of God, and from hentefooꝛch tarpeth till
his foes be made his footeftoole. Foz With one offering hath
hee made perfect foꝛ euer them that are ſanctified. The holy
ghoſt him lelte alſo beareth vs retoꝛd, euen when he tolde be⸗
foꝛe, This is the Teſtament that J wil make vnto them:
After thole dayes ( layeth the Lode) J will put my lawes in
their hearts, and in their mindes will J wꝛite them, e their
ſinnes and iniquities will J remember no moꝛe. And where
remiſſið of theſe things is, there is no moze offring foꝛ ſinnes.
Seing therefore bꝛethꝛen, that by the meanes of the blood of
Hein, we haue liberty to enter into the holy plate, by the new
and liuing wap, which he hath pꝛepared foꝛ vs thꝛough the
vayle (that is to ſay) by his fleſhe: And ſeeing allo that wee
haue an high Pꝛieſt, which is ruler ouer the houſe of God,
let vs dꝛaw nigh with a true heart in a ſure faith, ſpꝛinliled in
our hearts from an euill conſciente, and walhed in our bo⸗
dies with pure water. Let vs keepe p pꝛofeſſion of our hope,
without wauering (for he is faithful that pꝛomiſed) and let
vs conſider one another, to the intent that we may pꝛouoke
vnto loue, and to good Works, not foꝛſaking the felothippe
that we haue among our ſelues, as the maner ot ſome is:but
let vs exhoꝛt one another, and that ſo much the moze, betauſe
ye ſee that the day dꝛaweth nigh.

The Gofpell,

t Jeſus had {poke thele woꝛds,
Ahe went fooꝛth with his diſculpes

( V Ache place, fos Jelus oft times re⸗
} Yn gf\orted thither with his diltiples.
72 1A , Judas the (after he had receiued
ea bande of men, and miniſters of
=the high Pꝛieſtes and Phariſees)

b tame

Ongood Friday.

tame thither with lanternes and firebꝛands, and weapons.
And Jelus knowing all thinges that ſhould come on him,
went forth and laide vnto them, vohome ſeeke pez They an⸗
ſwered him, Jeſus of Mazareth. Jeſus ſaide vnto them, J
am he. Judas alſo which betrayed him, ſtoode with them.
Aſſdone then as he had ſaid vnto them, J am he, they went
backe warde, and fel to the ground. Then alked hee them a⸗
gaine, hom ſeeke ye; They ſayd, Jelus of Maʒareth. Je⸗
ſus anlwered, I haue tolde pou that Jam he: if ve ſeeke me
therefoꝛe, let thele go their way, that the ſaying might be ful⸗
filled which he ſpake, Ofthẽ which thou gaueſt me, haue J
not loſt one, Then Simon Peter hauing a ſwoꝛde, dꝛew it, €
ſmote the high Pꝛieſtes ſeruaunt, and cut off his ryght care.
The ſeruants name was Malchus. Therefoꝛe ſaith Jeſus
vnto Peter, Put vp thy woꝛde into the ſheathe: Hail FJ not
dꝛinke of the cup which my father Hath giuen me? Then the
tompanie, and the captaine, and the miniſters of the Jewes
tooke Jeſus, and bound him, and ledde him away to Annas
firſt, foꝛ he was father in lawe to Cataphas, which was the
high Pꝛieſt the ſame peere.Cataphas Was he that gaue coun:
fell to the Jewwes, that it was expedient that one man ſhould
die foꝛ the people. And Simon Peter followed Jelus, and
ſo dyd another diltiple : That dilciple was knowen tothe
high Pꝛieſt, and went in with Jeſus vnto the palace of the
high Pꝛieſt. Wut Peter ſtoode at the dooꝛe without. Then
went out that other Diſtiple (which was knowen to the
high Pet) and ſpake to the Damolel that kept the dooꝛe,
and bꝛought in Peter. Then fapde the Pamolel that kept
the dooꝛe, vnto Peter, Art not thou alfo one of this mans
Diltiples: He ſapde, J am not. The ſeruauntes and
miniſters ſtoode there, which had made a fire of coales, foz
it was colde, and they warmed themlelues. Peter allo ſtood
amongthem and warmedchim ſelfe. The high Pꝛieſt then
alked Jeſus of his Diltiples , and ofhis doctrine. Jeſus
anſwered him, J ſpake openly in the woꝛlde, J euer
taught in the Synagogue, and in the Tenple, whither all
the Jewes haue reſoꝛted, and in lecrete haue J fpoken no⸗
thing. Why aſkeſt thou me: Alke them which heaͤrde 12

On good Friday.

what J fayde vnto them: Webholde, they tan tell what J
ſaid. When he had thus ſpoken, one of the miniſters which
ſtood by, ſmote Jelus on the fate, ſaping, Anlwereſt thou
the high Pꝛieſt for Jeſus anſwered hum, It Jhaue euill
ſpoken, beare witneſſe of the euill: but if J haue well ſpo⸗
ken, why ſmiteſt thou mez And Annas ſent him bounde vn⸗
to Caiaphas the high Pꝛieſt. Simon Peter ſtoode and war⸗
med him ſelfe. Then ſaide they vnto him, Art not thou
alſo one of his diſciples: He denied it, and ſayde, J am not.
One of the ſeruantes of the high Pꝛieſt (his Coulin whole
eare Peter ſmote off) ſapde vnto him, Did not J {ee thee
in the garden with häng deter therefoꝛe Denped againe, and
imme diatly the Cocke trewe. Then ledde they Jelus from
Caiaphas , into the hall of iudgement: it was in the moꝛ⸗
ning, and they them ſelues went not into the iudgement
hall, leaſt they ſhoulde be defiled, but that they might eate
the Paſſeouer. Pilate then went out to them, and ſayde,
What accuſation bꝛing you againſt this man: They an⸗
ſwered and ſaid vnto him, It he were not an euill doer, wee
woulde not haue deliuered him vnto thee. Then ſayd Pilate
vnto them, Take vee him, and iudge him after pour owne
lawe. The Jewes therefoꝛe ſaide vnto him, It is not law⸗
full foꝛ vs to put any man to death: that the wooꝛdes of Je⸗
{us might be fulfilled which he ſpake, ſignifying what death
he ſhoulde dye. Then Pilate entred into the iudgement hall
àgaine, and called Jelus, and ſayde vnto him, Art thou the
king of the Jewes:! Jeſus anſwered, Sapeſt thou that of
thy ſelfe, oꝛ did other tell it thee of mez Pilate anſwered, Am
Ja Jewe: Thine owne nation, and 9 haue de⸗
ituered thee vnto me: what haſt thou done⸗ Jeſus anſwered,
My kingdome is not of this woꝛlde. If my kingdome were
of this woꝛld, then would my miniſters ſurely fight, that J
ſhould not be deliuered to the Jewes: but nolwe is my king⸗
dome not from hence. Pilate theretoꝛe ſaide vnto him, Art
thoua king then: Fetus anlwered, Thou ſapeſt that Jam
aking. Joꝛ this caule was J boꝛne, and foꝛthis tauſe rile
into the woꝛlde, that J ſhould beare witnes vnto the trueth:
And all that are of the trueth, heare my voyte. Pilate de

nto

On good Friday.

vnto him, What thing is trueth: And whenhee had ſapde
this, hee went out agame vnto the Jewes, and ſayeth vnto
them, J kynde in him no caule at all. Bee haue a cuſtome that
I Mhouid deliuer vou one looſe at Eaſter:will ye that J looſe
puto you the king ofthe Jewes ; Then tryed they all againe,
ſaying, ot him, but Warabbas: The ſame Warabbas was
a murderer. Then Pilate tooke Jelus therefoꝛe, and ſtour⸗
ged him: and the ſouldiers wounde a crowne of thoꝛnes and
put it on his head. And they did on him a purple garment,
and tame vnto him, and ſayde, Haile King of 85 ——
and they ſmote him on the face. Pilate went forth againe
and ſayde vnto them, Behold, I bꝛing him foꝛth to vou, that
ye may know that J find no fault in him. Then tame Jelus
oꝛth, wearing a trowne of thoꝛne, and a robe of purple. And
He ſaith vnto them, Beholdthe man. when the high pꝛieſtes
cherefoꝛe and the miniſters fave him, they cryed, Crutifie
him crutifie him, Pilate ſayeth onto them, Lake yee him,
And crucific him, for I fynde no tauſe in him. The Jewes
anlwered him, Wee haue a lawe, and by our lawe he ought
to die, betauſe he made him ſelfe the Sonne of God. When
Pilate heard that ſaying, hee was the moꝛe afraide, and
went againe into the indgement hall, and ſayde vnto Fetus,
Whente art thous Wut Jelus gaue him none ere.
Then ſayde Pilate vnto him, Speakeſt thou not vnto mez
Kno weſt thou not that J haue power to crucifie thee, and
haue power to looſe thee⸗ Jeſus anſwered, Thou couldeſt
haue no power at all againſt mec, extept it were giuen thee
from aboue. Theretoꝛe he that deliuered me vnto thee, hath
the moꝛe ſinne. And from thenceforth ſought Pilate meanes
to looſe him. But the Jewes tryed, ſaying, If thou let him
goe, thou art not Ceſars friende : foꝛ whoſoeuer maketh
him ſelte a King, is agaynſt Ceſar. When Pilate hearde
that ſaying, hee brought Jelus fooꝛth, and late downe to
giue ſentente, in a plate that is called the pauement, but in
the Hebꝛewe tongue, Cabbacha. It was the pꝛeparing day
of Eaſter, about the ſixt houre. And hee ſapeth vnto the
Jewes, Beholde pour king. They tryed, faying , Away
With him, away with him, crucifie hym. Pilate yom

On good Friday.

vnto them, Shall J crutifie pour King: The high pꝛieſtes
anſwered, We haue no king but Celar, Then deluered hee
him to them to be crucified. And they tooke Jeſus, and ledde
him away. And he bare his crofle,e went fooꝛth into a plate
which is called the plate of dead mens ſkulles, but in hebꝛew
Golgotha, Where they crucified him, and two other with bun,
on eyther fide one, and Jelus in the middeſt. And Pilate
wꝛote a title, and put it vpon the Croſſe. The wꝛiting was,
Ieſus of Nazareth, king ofthelewes, This title read many of the
Jewes: forthe place where Fetus was crucified was neere
to the titie. And it was Witten in Hebꝛew, Gꝛeeke, and La⸗
tin. Then ſayd the high pꝛieſts of nie deal to Pilate, te
not king of the Jewes: but that hee ſaide, Jam king of the
Jewes. Pilate anſwered, What J haue Witten, that
haue Witten. Then the ſouldiers, when they had crutilied
eſus, tooke his garments and made foure parts, to euery
duldier a part, and alſo his toate. The coate was without
ſeame, wꝛought vpõ thꝛoughout. They ſaid therfoꝛe among
em ſelues, Let vs not deuide it, but caſt lottes foꝛ it, who
all haue it, that the Scripture might be fulfilled, ſaping,
Thep haue parted my rayment among them, and foꝛ my
coate did they taſt lottes. And the ſouldiers did ſuch thinges
in deede. There ſtoode by the troſſe of Jeſus, his mother,
and his mothers ſiſter, Marie the wife of Cleophas, and
Marie Magdalene. When Jeſus therefore ſaw his mother,
and the düſtiple whome he loued, ſtanding, he ſayth vnto his
mother, Woman, beholde thy ſonne. Then ſaid hee to the dil⸗
ciple, Behold thy mother. And from that houre the dilciple
tooke her foꝛ his owne. After thelethinges, Jeſus knowing
that all thinges were nowe perfourmed, that the Scrip⸗
ture might be fulfüuled, he ſayeth, I thirſt. So there ſtoode
à veſſell by, full of vineger: therefoꝛe they filled a ſponge
with vineger, and wounde it about with hyſope, and put
it to his mouth. Affoone as Jeſus then receiued of the vi⸗
neger, he ſayde, It is finiſhed, and bowed his head, and
gaue vp the ghoſt. The Jewes therefore, betauſe tt was
the preparing of the Sabboth, that the bodpes ſhoulde
not remame vpon the croffe on the Sabboth day 8 ie pet

On good fryday.

Sabboth day was an hie day) beſdught Pilate that their

legs might be bꝛoken and that they night be taken downe.

Then tame the ſouldiers, and bꝛake the legs ofthe firſt, and

ofthe other which was crucified with him. But when they

tanie to Jeſus, and ſawe that he was dead alreadie, they

bꝛakt not his legges: but one ok the ſouldiers with a ſpeare

thaut him into the fide, and fooꝛth with there tame out blood

and water. And he that ſawe it bare recoꝛd, and his retoꝛde is

true. And he knoweth that he ſayth true, that ye might be⸗

leeue alfo. Foꝛ thelſe thinges were done, that the {eripture

ſhould be fulfilled, Be ſhall not bꝛeake a bone ofhim. And

againe another ſcripture faith, They ſhall looke vpon him

whom they haue pearted. After this, Joſeph of Arimathea

(Which Was a diſtiple of Jeſus, but ſetretly foꝛ feare of the

Jewes) beſought ulate that he might take downe the body
vt Jeſus. And Pilate gaue hint licente. He tame therefore and
tooke the body of Fetus, Aud there came allo Michodemus

(which at the beginning tame to Pelus by night) e bꝛought

of myꝛrhe and aloes mingled together, about an hundꝛed

pound waight. Then tooke they the bodie of Jeſus, and

wounde it in linen clothes with the odours, as the maner of
the Jewes is to burie. And in the plate where he was truci⸗

fied there was a garden, and in the garden a newe ſepulchꝛe,

wherein was neuer man laide. There laide they Jelus

therefore, betauſe of the pꝛeparing of the Sabboth of the

Jewes, foꝛ the ſepulchꝛe was nigh at hand.

Eaſter Euen.

The Epiſtle.

es T is better(if the will ol God belo) that ye ſul⸗ peter z.
3 = (ed fer foꝛ well doing, 2 — foꝛ euill doing: foꝛal⸗ 17.
much as Chat hath once ſuffered foꝛ ſinnes,
the ult fo2 the vmuſt, to bꝛing vs to God, and
was killed as perteining to the fleſh, but was
Aquickened in the . which ſpirit re 1
i.

Matt, 27,
57.

Eaſter Euen.

went and preached to the ſpirites that were in prfon, which
ſometinie had bene dilobedient, when the long ſuffering of
God was onte looked foꝛ in the dayes of Moe, while the Arke
was a preparing: wherein a fewe, that is to ſay, eight ſoules
were faucd by the water, like as baptiſme allo no we ſau

vs: not the putting away of the filth of the fleſh, but in that a
good tonſciente confenteth to God, by the refurrection of Je⸗
ſus Chꝛiſt, which is on the right hande of God, and is gone
into heauen, angels, powers, and might, ſubdued vnto hint,

The Goſpel.

hben the enen was come, there
Is Nie a ‘il 7 came a riche man of Arimathea,
9 named Joſeph, which alſo was

ip | 5 7 Jeſus diſtiple. he went vnto pe
7765 late, and begged the body of Je⸗

4 Ius. Then Pilate commaunded

the body to bee deliuered. And
when Joleph had taken the bo⸗
dy, he Wꝛapped it in a cleane linen
cloth, and lapde it in his newe
tombe, which he had hewen out

8 ele

euen in the rocke, and rolled a great ſtone to the dooꝛe of the
ſepulchꝛe, and departed. And there was Marie Magna

lene, and the other Marie, fitting ouer againſt the ſepulchꝛe.
The next day that followeth the day of pꝛeparing, the high
Pꝛieſts and Phariſees came together vnto Pilate, ſaping,
Sir, we remember that this deceiucr fapde , while he was
vet aliue, After thꝛee dayes J will rife againe. Commaund
theretoꝛe that the ſepulchꝛe be made ſure, vntill the third day,
leaſt his diſtiples come and ſteale him away, and fap vnto
the people, He is riſen from the dead: and the laſt errour ſhal⸗
be Worle then the firſt. Pilate ſayde vnto them, Be haue a
watche, goe pour way, make it as ſure as ye tan. So they

went, and made the ſepulchꝛe ſure with the watchmen, and
ſealed the ſtone.

Eafter day.

At Morning prayer, in ſtead of the P ſalme, O come let vs, cc. Thefe Antheines
ſhalbe ſung or ſaid. |

— Or ult riſing againe from the Dead, nowe dpeth not.
oDeath from hentefooꝛth hath no power vpon
him. Foz in that he dyed, he dyed but once to put
way ſnne: but in that he liueth, he liueth vnto
God. And ſo like wile, count pour ſelues dead vnto ſinne, but
liuing vnto God in Chak Fetus our Loꝛd.

Hut is riſen againe, che firſt fruites of them that
Ylleepe. Foꝛ ſeeing that by man tame death, hy man
allo commeth the reſurrettion of the dead. Foꝛ as
8 Se by Adam all men do die: ſo by Chꝛiſt all men ſhal⸗
be reſtoꝛed to life. eh 2
eu? The Collect

S Lnightie God, which thꝛough thy only begotten
Wonne Jelus Chuſt haſt ouertome death, and ope⸗
ned vnto vs the gate ofeuerlaſting life, we hum⸗
lp beleech thee, that as by thy ſpeciall grate pꝛe⸗
uenting vs, thou doeſt put in our mindes good deſires: fo by
thy contmuall helpe we may being the fame to good effect,
thꝛough Jelus Chk our Loꝛd, who liueth, t.

The Epiſtle. :

N Konthe right hand of God. Set pour affection
Non heauelp things, and not on earthly things.
CEN Ve) F02 ve are dead, € pour life is hid with Chꝛiſt
in GO D. Whenſocuer Chꝛiſt (Which is our
life) ſhall ſhewe hinilelfe then ſhall ye alſo appeare with hum
in gloꝛie. Moꝛtifie therefor pour earthly members, foꝛnica⸗
tion, vncleannes, vnnaturall luſt, euill contupiſtente, and co⸗
uetouſnes, which is woꝛſhipping of oles : foꝛ which things
fake the wꝛath of God vleth to tome on the childꝛen of vn⸗
—. among whom pe Walked ſometime, when pe liued in

Ott. The

Ioh. 20.1.

34.

Pct. 1o. Ae

Eaſterday.

The Goſpel. N 0
He firſt day of the Sabbothes came Marie

Fa
x a)
ih = W A
N D
*

he) irr ciple whome Jeſus loued, and faith vnto

' them, They haue taken away the Loꝛde out
of the graue, and we can not tell where they haue layde him.
Peter therefore went forth, and that other diltiple, and tame
vnto the ſepulchꝛe. They ranne both together, and that
other Diltiple did outrunne Peter, and tame firſt to the tee

pulchꝛe. And when he had ſtouped downe, he lawe the linen

clothes lying, yet went he not in. Then tame Simon Peter
folowing him, and went into the ſepulchꝛe, and fate the linen
clothes lye, t the napkin that was about his head not lying
with the linen clothes, but wꝛapped together in a place by it
ſelf. Then went in alſo that other diltipic, which tame firſt to
the ſepulchꝛe, and he ſaw, and beleeued: Foꝛas pet they knew
not the Scripture, that he chould rife againe from death.
Then the diltiples went away againe to their owne home.

Munday in Eaſter weeke.

The Collect
e Lmightie God, which thꝛough thy onelp begot⸗
2 © ten ſonne Jeſus Chꝛiſt haſt ouertome death, and
opened vnto bs the gate of cuerlaſting life: We

S Eter opened his mouth, and laid Oka trueth
A) be J perceiue that there is no refpect of perfons
with God: but in all people he that feareth
4 him, and Worketh righteouſneſſe, is accepted
: with him. Be knowe De peace that God
e ſent bnto the childeen of BPfract, preaching
| peat

Munday in Eaſter weeke.

peace by Jeſus Chꝛiſt, which is Loꝛd ouer all things. which
pꝛeaching was publiched thꝛoughout all Jurie (and began in
Galilee, after thebaptime which John pꝛeached how God
anoynted Jeſus ot Madareth with the holy Ghoſt, and with
power. Which Jeſus went about, doing good, and healing

all that were oppꝛeſſed of the deuill, foꝛ God was with hum.

And we are witneſſes of all things which he did in the lande
ofthe Jewes, and at Hierulalem, whom they ſlewe and han⸗
d on tree, him God raiſed vp the third day, and ſhewed
im openlp, not to all the people, but to vs witneſſes ( choſen

befoꝛe of God foꝛ the ſame intent) which did eate and dꝛinke

3 after he roſe from death. And he commanded vs to
preach) vuto the people, and to teſtifie, that it is he which was
oꝛdeined of God to be the iudge of the quicke and the dead.
To him que all the prophets witnes, that thꝛough his name,
whoſocuer beleeueth in him, hall reteiue remiſſion of ſinnes.

The Goſpel.

things that had happened. And it
chaunted, while they conimnned
together t reaſoned, Fetus him⸗
eite dꝛewe neere, and went with
7p ANibem:26ut their cies were holden,

that they ſhould not knowe him.
And He ſaid vnto them, what maner of communications are
theſe that ye haue one to another as ye walke, and are ſad⸗
And the one of the (whole name was Cleophas) anlwered,

and fad vnto him, Art thou onely a ſtranger in Hieruſalem,

— —

and haſt not knowen the things which haue chaunted there
in theſe dayes! He ſalde vnto them, What things: And they
ſayde vnto him, Of Jeſus of Nazareth, which was a Pꝛo⸗
phet, nightie in deede and woꝛde befoꝛe God and all 4
i

ple, and how the hie Pꝛieſtes and py ee
it

Munday in Eaſter vveeke.

to be tondemned to death, and haue crucified him: But we
truſted that it had bene he which ſhould haue redeemed PE
rael. And as touching all thele things, to day is euen the
are Day that they were done. Bea, and tertaine women al⸗
ſo of our tompamie made vs aſtonied, which tame early diz
to the ſepulchꝛe, and found not his body, and came, faping
that they had fecne a vilion of Angeles, which laide that he
was aliue. And tertain of them which were with vs, went to
the ſepulchꝛe, e founde it euen ſo as the woman had ſayd, but
him they ſawe not. And he ſayd vnto them, O fooles, and
ſlow of heart to beleeue all that the Pꝛophetes haue ſpoken.
Ought not Chꝛiſt to haue ſuffred thele thinges, and to enter
into his gloꝛie: And he beganne at Moſes, and all the Pꝛo⸗
phetes, and interpꝛeted vnto them in all Scriptures which
were wꝛitten of him. And they dꝛewe nigh vnto the towne
which they went vnto, and he made as though he woulde
haue gone further, and they conſtratned him ſaying, Abide
with vs, foꝛ it dꝛaweth towardes night, and the day is farre
paſſed. And he went in, to tarie with them. And it came to
E at meate with them, he tooke bꝛead, and blel⸗
ſed it, and bꝛake, and gaue to them. And their eyes were ope⸗
ned, and they knewe him: and he vaniſhed out of their ſight.
And they ſayde betweene themlelues, Did not our hearts
burne within vs, while he talked with vs by the way, and
opened to vs the Scriptures: And they roſe vp the fame
houre, and returned to Hierulalem, and found the eleuen gaz
thered together, and them that were with them, faving,
The Toꝛde is rifen in deede, and Hath appeared to Simon.
And they told what thinges were done inthe way, and how
they knewe him in breaking of bꝛead.

Tueſday in Eaſter weeke.

The Collect. |
Lmightie father, which hak gien thine onely
ſonne to dye foꝛ our ſumes, and to riſe againe fo:
our iuſtification: graunt vs fo to put away the
Nleauen of malice and wickednes, ae

Tuefdayin Eaſter vvecke.

alway ſerue thee in pureneſſe of liuing and trueth, theougt
4 The Epiftle. e
E men and bꝛethꝛen, childꝛen ofthe generati⸗ Aces 13.
on of Abꝛaham, and whoſoeuer among pou ;“
keareth God, to vou is this woꝛde ol ſaluation
A ſent. Foꝛ the inhabiters of Hieruſalem, and
their rulers, becaule they knewe him not, noꝛ
Ne pet the voptes of the Pꝛophetes, which are
read euery Sabboth day, they haue fulfilled them in ton⸗
demning him. And when they founde no caule of death in
m, pet deſired they Pilate to kill him. And when they had
[filled all that were wꝛitten of him, they tooke him downe
from the tree, and put him ina ſepulchꝛe. Wut God rayſed
him againe from death the thirde day, and he was ſeene ma⸗
ny dayes or them which went with him from Galilee to Hie⸗
ruſalem, which are witneſſes vnto the people. And we de⸗
dare vnto pou howe that the pꝛomiſe which was made vnto
the fathers, God hath fulfilled vnto their childꝛen, euen vnto
vs, in that he rapled bp Jeſus againe, euen as it is wꝛitten in
the ſecond plalme, Thou art my ſonne, this day haue J be⸗
gotten thee. As concerning that he railed him vp from death,
now no moꝛe to returne to coꝛruption, hee ſaide on this Wiſe,
The holy pꝛomiſes made to Dauid , will J giue faichfully
vnto pou. Wherefoꝛe he ſayth allo in another place, Thou
halt not ſuffer thine holy one to ſee corruption. oꝛ Dauid
i that he had in his time fulfilled the will of God) fell on
eepe, and was layde vnto his fathers, and ſalwe toꝛruption:
But hee whom God railed againe, ſawe no toꝛruption. Be it
knolwen vnto pou therefoꝛe (pee men and bꝛethꝛen) that
thꝛough this man is pꝛeached vnto you foꝛgiueneſſe of ſinnes,
and that by him all that beleeue, are iuſtified from all things,
from which ye coulde not be iuſtified by the Lawe of Moles,
Be ware therefore, leſt that fall on vou, which is ſpoken of in
the Pꝛophets, Beholde pe deſpiſers, and woonder and pe⸗
riſh ye: Foꝛ J doe a woꝛke in your dayes, which ye ſhall not
eee | 7
B ttt, 1

J terme The Goſpel. | 18
Gees Eſus ſtoode in the middes of his diſciples, and
Des adde vnto them, Peate be vnto you: It is J,
Ag feare not. But they were abathed and afraide,

5 N 2 and ſuppoſed that they had ſeene a ſpirite. And

; Ihe laid vnto them, Why are ye troubled, and
why doe thoughtes ariſe in pour hearts: We⸗
holde my hands and in feete, that it is euen I my ſelfe: han⸗
dle me, and ſee: foꝛ a ſpirite Hath no fleſh and bones, as ye fee
me haue. And when he had thus ſpoken, he ſhewed them his
handes and his feete. And while they vet beleeued not foꝛ toy,
and wondꝛed, hee ſaide vnto them, Haue re here any meate⸗
And they offered him a piete of a bꝛoiled fi

tombe. And he tooke it, and did cate before them. And he faide
vnto them, Thele are the wooꝛdes which I ſpake vnto pou,
while I was yet with you: That all mult needes be fulfilled

which were Wꝛitten of me in the Lawe of Moles , and in the

Pꝛophetes, and in the Plalmes. Then opened he their wits,
that they might vnderſtand the Striptures, and ſaide vnto
them, Thus it is wꝛitten, and thus it behoued Chak to ſuffer,

and to rile againe krom death the thirde day, and that repen⸗

tante and remiſſion ol ſinnes ſhoulde be pꝛeached in his name
among all nations, and muſt beginne at Hievulalem. And ve
are witneſſes of thele thinges.

Ihe firſt ſunday after Eaſter.

The Collect

A mania God, which et. (As at the Communion on
Eaſter day.) a

The Epiftle,

„ el that is boꝛne of God, ouercommeth the
d Worde, And this is the victoꝛie that ouertom⸗
5 I meth the woꝛlde, euen our fayth. Who is hee
that ouercommeth the woꝛlde, but he that be⸗

Jeſus Chꝛiſt is hee that tame by water and

Ge 5 S “$e
blood: not by Water onely , but by Water and blood. And 4

), and ofan honie

9 Yleeueth that Jelus is the ſonne of God: This .

Tueſday in Eaſter vveckc. 4

The lirſt ſunday after Eaſter.

is the ſpirite that beareth witneſſe, becaule the ſpirite is
trueth. Foz there are thꝛee which beare retoꝛde in heauen the
Father, the woꝛd, and the holy Ghoſt, and theſe thꝛee are one,
And there are thꝛee which beare recoꝛde in earth, the ſpirite,
nd water, and blood, and thele thꝛee are one. If we receive
the witnes of men, the witnes of God is greater: foꝛ this is
the witnes of God, which he teſtified of his ſonne. He that be⸗
leeueth on the ſonne of God Hath the witnes in himſelfe: Hee
that beleeueth not God, hath made him a lier betaule hee be⸗
leeueth not the retoꝛde that God gaue ot his ſonne. And this
is the retoꝛde, howe that God hath giuen vnto vs eternal life,
and this life is in his ſonne. He that hath the ſonne hath life;
and he that hath not the Sonne of God, hath not lite.

The Goſpel.

He ſame day at night, which was the firſt poh. 20,

Jo Bay ofp Sabbothes, when the dooꝛes were 19.

8 ſhut (where the diftiples were aſſembled toz
Se] gether foꝛ feare of the Jewes) came Jeſus
A and food in the middes, and ſaid vnto then,
9 Peace be vnto pou, And when he had lo laid,
| he ſhewed vnto them his hands and his fide.
Then were the diſtiples glad when they ſawe the Lorde,
Then laid Jelus to them againe, Peace be vnto pou. As m
Father ſent me, euẽ ſo ſend J pou aifo. And when he had fai
theſe woꝛdes, he bꝛeathed on them, and ſaide vnto them, Rez
teiue pe the holy Ghoſt. Whoſoeuers ſinnes pe remit they are
3 7 them, and wholoeuers ſinnes ve retaine, they

Ihe ſecond ſunday after Eaſter.
| yes The Colles 1 rit ‘ sh
A mightie God, which haſt giuen thine only tonne
A to be öbnto vs both a facrifice for ſinne, and allo an

W enlanple of godly life, giue vs the grate that wee
may alwapes mol thankefully voces anne
in .

2 swe
Saft t= — —
S S =a
hen Oo “tt -

1. Pet,2,
19.

Iohn 10.
11.

The ſecond ſunday after Eaſter.
ineſtimable benefite, and alſo dayly endeuour our ſelues to fo⸗
lowe the bleſſed ſteppes of iis me holy life. |
e Epiſtle. „
paneer ad His is thanke woꝛthie, ta man for conſtiente
toward God endure gricfe, and ſuffer Wong
ee vndeſerued. Foꝛ what pꝛaiſe is it, if when pe
Be aS be buffeted foꝛ your faults , ve take it patient:
lp: But and ik when pe Doe well, ve ſuffer
e wong, and take it patiently, then is there
thanke with God: foꝛ hereunto verily were
pe called. Foz Chꝛiſt alſo ſuffered foꝛ vs, leauing vs an exam⸗
ple, that ve ſhoulde followe his ſteps, which did no ſinne, nei⸗
ther was there guile founde in his mouth. which when hee
was reuiled, reuiled not againe: when he ſuffered, he thꝛeat⸗
ned not, but committed the vengeance to him that iudgeth
righteouſſy. Which his owne ſelfe bare our ſinnes in his body
onthe tree, that wee being deliuered from ſinne, ſhoulde liue
vnto righteouſneſſe, by Whole ſtripes pe were healed. Foꝛ ye
were as ſheepe going aſtraye, but are nowe turned vnto the
ſhepheard and Biſhop of your ſoules.

The

The third ſunday after Eaſter:
Lmightie God, which cheweſt to all men that be
© inevcour che laht och ruth, wörhe ment that
they map returne into the way of righteouſnes:
Agraunt vnto all them that be admitted mto the fel⸗

jowühyppe of Chꝛiſtes religion, that they may eſchewe thoſe
ings that be contrary to their pꝛofeſſion, and follow all ſuch
pe oa be agreeable to the fame, thꝛough our Low Jelſus

The Epiſtle.

r tlles, that where as they backebite pou as euill
s doers, they may ſee pour good woꝛkes x pꝛaiſe
God in the day of vilitatiõ. Submit pour {eines therefore eue⸗
ry man foꝛ the Loꝛdes lake, whether it be vnto the King, as
vnto the chiefe head, either bnto rulers , as vnto them that
are ſent of him forthe pumiſhment of euill doers, but foꝛ the
laude ot chem that doe well. Foz ſo is the will of God, that
with well doing ve may ſtop the mouthes of fooliſh and igno⸗
rant men, as free, and not as hauing the libertie foꝛ a cloke of
maliciouſnes, but euen as the ſeruauntes of God. Honour all
— Loe bꝛotherly felowſhippe: Feare God: Honour the
8. | | r

The Goſpel. 5

350 3 F Cus {aide to his Diſtiples, After a while pe lohn 16.
es chall not ſee mee, andagaine , after awhile pe 1°
Nie Ichall ſee mee, foꝛ I goe to the Father. Then
A aid ſome of his diſciples betwene themſelues,
VEN Vat) wohatis this that hee ſapeth vnto vs, Alter a
A CA hile pee ſhall notice me, and againe, after a

While ye ſhall fee me, and that J goe to the Fathers They
{aide therefoꝛe, what is this that he faptl, After a whlie; We
tan not tell what he faith. Jelus perteiued —
K 4

—

Iam. 1.17. ©

The fourth funday after Eaſter.

aſke him, and ſayde vnto them, Bee enqutre of this betweene
pour ſtlues, betauſe I ſaide, After a while pe Hall not {ee me,
t againe, after a while pe ſhall ſee me. Uerily, verily J fay vn
to you, He ſhall weepe e lament, but contrariwiſe the woꝛld
ſhall reiopte. Ve ſhall ſoꝛow, but pour ſoꝛowe ſhall be turned
to ioy. A woman when ſhe trauaileth hath ſoꝛowe, betauſe
ber boure is come: But affoone as fhe is deliuered of the
chide, ſhee remembꝛeth no moꝛe the anguiſhe, foꝛ ioy that a
man is boꝛne into the World, And pe nowe therefore haue ſo⸗
row: but I will ſee you againe, and your hearts ſhall reioyte,
and pour top ſhall no man take from pou. '

The iii. ſunday 178 Eaſter.

The Collect.

ey \ eq Lmightic God, which doeſt make the mindes of
all faith full men to be of one will, graunt vnto thy
people, that they may loue the thing which thou
dk Acommandeſt, and deſire ae e
mile, that among the ſundꝛy and mantfolde changes of the
woꝛlde, our hearts may furelp there be fired , whereas true
topes are to be found, thꝛough Chꝛiſt our Loꝛd.

The Epiſtle.

Uery good gift, and enery perfect gifte is from
E aboue, and tommeth downe from the Father
E Dollightes, with whom is no variablenes, nei⸗

ybegate he vs with the worde of tructh , that
8 ith fruites of his creatures.

The

I) he Goſpel. ö ;
see] Elusfatd vnto his Diltiples, Mowe F goe my 10h. 16.5,

Thefourth funday after Eaſter.

9 & fatdfuch thinges vnto you, pour heartes are
e kull of ſoꝛowe. Meuertheleſſe, I tell pou the

ſhall take of mine, and ſhewe vnto vou.

The fifth ſunday alter Eafter.

The Collect.

e Dd, from whom all good things do tome, graunt

epos thy humble ſeruants, that by thy holy inſpirati⸗

is eon, We may thinke thoſe thinges that be good, and

E bpthy meraful guiding, may perfourme the lame,

thꝛough dur Lod Jeſus Chat.

| The Epiftle, =

BEANS UEC that pe be doers of the woꝛde, and not hea⸗ lam. 1. 22.

DISD revs onelp, deteiuing pour owne ſelues. Foꝛif

anpmanheare the woozde, and declareth not

8 the fame by his wooꝛkes , hee is like vnto a
man beholding his bodily face in a 0

ueth his owne heart, this mans deuotton is in vaine. Pure de-

Iohn 16.

23.

The fifth ſunday after Eaſter.

Foꝛ aſſoone as he hath looked on himſelfe, he goeth his way,
and foꝛgetteth immediatly what his faſhion was. But who
ſo looketh in the perfect lawe of libertie, and tontinueth there⸗
in (if hee be not a foꝛgetfull hearer, but a doer of the wooꝛke)

the ſame ſhalbe happie in his deede. If any man among von

ſeeme to be deuout, and refraineth not his tongue, but detei⸗
uotion, and bndefiled before God the Father , is this, to vilite

the fatherles and widowes in their aduerſitie, and to keepe

humſelke vnſpotted of the woꝛld.
The Goſpel.

Up RD
eC fi, N .

) {jx thinges haue J fpoken vnto pou

vou plainely from my Father. At

that day ſhall ye aſue in my Mame , e N fay not vnto you that

J will ſpeake vnto my Father foꝛ you: foꝛ the father himſelfe
loueth you, betauſe ye haue loued me, and haue beleeued that

I tame out from God. I went out from the father and tame
into the woꝛlde. Againe, J leaue the woꝛld, and goe to the la⸗
ther. His diltiples ſaid vnto him, Lo, now thou taͤlkeſt plaine⸗
ly, and ſpeakeſt no pꝛouerbe. Nowe are wee ſure that thon

knoweſt all thinges, and needeſt not that any man ſhoulde

alke thee any queſtion, therefore beleeue we that thou cameſt
from God. Jeſus anſwered them, Nowe ye doe beleeue: be⸗
hold, the houre dꝛaweth nie, and is already tome, that ye ſhal
be itattered euery man to his owne, and ſhall leaue me alone:
Ani yet am J not alone, for the father is with mee. Thele

wooꝛdes haue I ſpoken vnto pou, that in me ye might haue
peace, foꝛ in the woꝛlde ſhall ye haue tribulation: But be of
good cheare, J haue quercome the woꝛld. a; rhe

Erilp, verily J fay vnto pou, what
deuer pee aſke the Father in nip —
. name, hee will giue it vou. Hither⸗
co haue pee alked nothing in nu
Same. Alke, and pe ſhall receiue,
am Er (chat pouriope may be full. Theſe

pp pꝛouerbes. The time will come,
when ZH Chall no mioze ſpeake vnto
2 <P wou by pꝛouerbes, but I thal ſhew

|
0

The Af cenſion day.

bs 3 “The Collea, ö
7 Naunt we beleechethee almightie God, p like as

On we do beleeue thy onely begotten ſonne our Lode
Elco haue altended into the heauens: fo we map allo
iheart and minde thither aſtende, and with him

continually dwell.

The Epiſtle.

HO 23°75 Mthe foꝛmer treatiſe (deare Theophilus) we As. 1. i.
„haue ſpoken of all that Jeſus beganne to doe
amd teach, vntill the day in which hee was ta⸗
ken vp, alter that hee thꝛough the holy Ghoſt
had guen tommaäundenientes vnto the A⸗
A poſtles, whomhee had choſen, to whome allo
l himſelfe altue after his paſſion (and that by many
kens) appearing vnto them fourtie dayes, and ſpeaking of
the kingdome of God, and gathered them together, and com⸗
manded them that they ſhould not depart from Hieruſalem,
but to waite foꝛ the pꝛomiſe ofthe father, whereof faith hee)
ve haue heard of me. Foꝛ John truely baptised with water,
but ye ſhall be baptided with the holy Ghoſt, after thele fewe
dayes. When they therefore were tome together, they al ked
of him, ſaying, Loꝛd, wilt thou at this time reſtoꝛe againe the
kingdome to Ilrael: And hee ſayde vnto them, It is not fo2
vou to kno we the times and ſeaſons, which the Father hath
ee in his owne power. But ye ſhall reteiue power after the
holy Ghoſt is come vpon you: and ye ſhall be witneſſes vnto
me, not onelp in hieruſalem, but alſo in all Jurie, and in Sa⸗
maria, and euen vnto the woꝛldes ende. And when hee had
ſpoken theſe things, while they behelde, he was taken vp on
hie, and a cloud receiued him vp out of their fight. And while
they looked ſtedfaſtly vp toward heauen as he went, behold,
two men ſtoode by them in white apparell, which alſo ſayde,
Be men of Galilee, why ſtand ye gafing vp into heauen⸗ This
fame Jeſus which is taken vp from pou into heauen, ſhall ſo

tome, euen as ve haue ſeene him go into heauen.

The

The Aſcenſion day. 4

The Gofpel. = |
Eſus appeared vnto the eleuẽ as they ſate at
meate, and caſt in their teeth their vnbeliefñfe

and hardnes ok heart, becauſe they beleeued
notthem which had feene that he was rilen
SZ Ve Goe ye into all the woꝛlde, and pꝛeache the
Goſpell to all creatures: ee that beleeueth and is baptized,
ſhalbe ſaued: but he that beleeueth not, ſhalbe damned. And
be tokens ſhall followe them that beleeue. Inmp name
ey ſhall taſt out deuils, they ſhal ſpeake with new tongues,
they ſhall dꝛiue away ſerpents, and if they danke any dead⸗
ipthing, it hall not hurt them: they ſhall laye their handes
onthe ſicke, and they ſhall retouer. So then when the Toꝛd
had ſpoken vnto them, he was reteiued into heauen, andis
on the right hand of God. And they went forth, and preached
every where, the Loꝛd woꝛking with them, and confirming
the woꝛd with miracles following. a.

Sunday after Aſcenſion day.

The Collect. “a
Ware ODD „the King of gloꝛie, which haſt exalted

The Epiſtle.
he ende of all things is at hand. Be pe there⸗
II foꝛe ſober, and watch vnto pꝛaier. But aboue
all thinges haue feruent loue among pour
AE ſelues: Foꝛ loue ſhall couer the multitude of
I ſinnes. Be pee harberous one to another
bout grudging. As euery manhath reteiued
e gift, euen fo miniſter the fame one to another, as good

niſters

Sunday after aſcenſion day.
nifters of the manifolde grates ol God. Ik any man ſpeage
let hin talkt as the woꝛdes of God. If any man mimiſter, let
hum do it, as of the habilitie which GO 1 — * 5
that God in all thinges may bee gloꝛtfied thꝛo eſus
Chu, to whome be pꝛaiſe and dominion foz euer and euer.
7 The Goffel.

— —
9

PG)

Thall come, that whoſoeuer killeth vou, will thinke that he
doeth God ſeruice. And ſuch things will they doe vnto pon,
betauſe they haue not knowen the father, neither vet mee.
But theſe thinges haue J tolde pou, that when the time is
tome, ye may remember then that J tolde pou.

Whitſunday.

y 2
a

| themtl) |
lame ſpirit to haue aright udgement mall things,
and euermoꝛe to reioyte in his holy comto

we. Hi. The

° | ’
Wuhitſunday. |
di iced bahia Ihe Epiftle. Wen 9
ghenthe fiftic dapes were come to an ende, they
Ey were all With one accord together in one plate,
N N [ps and ſuddenly there came a ſounde from hea⸗
NV. Ohuen, as it had bene the Ar en ofa mightie
reg winde, and it filled all the houle where they

CRESS Slate. And there appeared vnto them clouen
tongues, like as they had bene of fire, and it fate vpon ech one
of them, and they were all filled with the holy ghoſt, and be⸗
gan to ſpeake with other tongues, euen as the fame ſpirite

aue them vtterante. Then were dwelling at Hierulalem

ewes, deuoute men, out of euery nation ot them that are
vnder heauen. When this was noyſed about, the multitude
tame together, and were aſtonied, becaufe that tuery man
heard them ſpeake with his owne language. They won⸗
dꝛed all, and miarueiled, laying among them ſelues, Weholde,
are not all hele which ſpeake, ol Galilee: And howe heare
we every man his owne tongue wherein we were bome⸗
Parthians, and Medes, and Elamites, and the inhabiters of
Meſopotamia, and of Juric, and of Cappadocia, of Pontus
and Aſia, Phꝛygia, and Pamphyplia, of Egypt, æ ofthe partes
of Libya, which is beſide Cyꝛene, and ſtrangers of Rome,
1 ewes and pꝛolelytes, Greekes and Arabians, we haue
heard them ſpeake in our owne tongues the great wooꝛ des
of God. f :

The Gofpel.

Eſus faide vnto his diftiples, If ye loue me,
S, keepe mptommaundements, and J will pꝛay
the lather, and he hall giue pou another com⸗

<2 “| forter, that he may abide with vou foꝛ euer,
„Neuenthe ſpirit oftrueth, whom the Wold tan
not receiue, betauſe the world ſeeth him not,
noweth him: But ye knowe him, foꝛ he dwellety

Iohn 14.
15.

Whitſunday.

peth them, the fame is he that loueth me. And he that loueth
me, ſhall be loued of my father, and J will loue him, and will
ſhewe mine owe ſelfe vnto hin. Judas ſayth vnto him (not
Judas Iſtariot) Loꝛde, what is done that thou wilt ſhewe
chy ſelfe vnto vs, and not vnto the woꝛlde: Jeſus anlwered,
and ſayd vnto him, Ika man loue me, he will keepe my lay⸗
ings, and my father will loue him, and we will tome vnto
him, and dwell with him. he that loueth me not, keepeth not
my ſayings. And the woꝛde which pe heave, is not nune, but
the fathers which ſent me. Theſe thinges haue J fpoken vn⸗
to vou, being pet pꝛeſent with you: but the tomfoꝛter, which is
the holy ghoſt, whom my father will ſend in my name, he
fhall teache pou all thinges, and bꝛing all thinges to your rez
membꝛãce, whatſoeuer J haue ſayd vnto ou. Peace leaue
wich pou, my peate I giue vnto pou: not as the woꝛlde gi⸗
ueth, giue I vnto vou. Let not your heartes be grieued, net
ther feare. Ye haue heard how F ſaide vnto vou, J goe and
come againe bute pou. If pe loued me, pe would verely rez
ioyte, becauſe I ſald, J goe vnto the father: Foꝛthe father is
greater then J. And now haue I ſhewed vou befoꝛe it come,
chat when it is come to paſle, ye might beleeue. Hereafter wil
I not talke many woꝛdes Suto pou:foꝛ the prince of this
World commeth, and hath nought in me, but that the woꝛlde
may knowe that J loue the father. And as the father gaue
me tommandement, euen ſo do J.

Munday in Whitſun weeke.

The Collect.
O D which as vpon this day halt taught the hearts of
Geher faithfull ec, As .
| . e Epiſtle. N
hen peter opened his mouth, and ſayde, Da Ad. 10.
A trueth J perteiue that there is no reſpect of 34.
Hay perfons with God: but in all people he that
nttareth him, and woꝛketh righteouſneſſe, is
accepted with him. Be knowe the preaching:
that GO O lent vnto the childꝛen of Iſrael,
Y ii. pꝛeaching

Toh,3,16. Reg

Munday in Whitſun weeke.

pꝛeaching peace by Jeſus Chꝛiſt, which is Lorde ouer all
things. Which pꝛeaching was publiched thꝛoughout all Ju⸗
rie, (and began in Galilec after the baptifine which John
Pi cue how God anoynted Jeſus of Nazareth with the

oly ghoſt, and with power. Which Jeſus went about doing
good, and healing all that were oppꝛeſſed of the deuill: foz

God was with him. And we are witneſſes of all thinges

which he did in the land of the Jewes, and at Hieruſalem:
whom they ſlewe and hanged ona tree: him God raiſed vp
the third dap, and ſhewed him openly, nor to all the people,
but · vnto vs witneſſes (choſen before of God foꝛ the fame in⸗
tent) which did cate and dꝛinke with him after he aroſe from
death. And he commanded vs to pꝛeache vnto the people, and
to te ſtifie that it is he which was oꝛdeined of God to be the
iudge of quicke and dead. To him giue all the Pꝛophetes wit⸗
neffe, that thꝛough his name, wholoeuer beleeueth in him,
hall reteiue remiſſion of ſinnes. While Peter pet ſpake thele
woꝛdes, the holy ghoſt fell on all then which heard the pꝛea⸗
ching. And they of the cirtumtiſion, which beleeued, were a⸗
ſtonied, as many as tame with Peter, becaule that on the
Gentiles alſo was ſhedde out the gift of the holy ghoſt. Foz
they heard them ſpeake with tongues, and magnifie God.
Then anſwered peter, Can any man foꝛbidde water, that
990 ſhould not be baptised , which haue recetued the holy

oft as well as we: And he commanded them to be bapti⸗
zed inthe name of the TLoꝛde. Then pꝛayed they him to tary a
fewe dayes.

The Goſpel.

0 God loued the World, that he gaue his on⸗
lp begotten ſonne, that wholoeuer beleeueth
iin him ſhould not periſhe, but haue euerla⸗
ting life. Foꝛ God ſent not his ſonne into the
won to condemne the World, but that the
e | Wold though him might be faucd, e that

beleeueth on him, is not tondemned. But he
that beleeueth not, is condemned alreadie, betauſe he hath
not beleeued in the name ol the onely begotten ſonne sat 15

= >

Tuefday in VV hitfun weeke.

And this is the condemnation , that light is come into the
woꝛlde, and men loued darkenes moze then light, betauſe
their deedes were euill. Foꝛ euery one that euull doeth, ha⸗
teth the light, neither tommeth to 20 er e deedes
ſhould be repꝛoued. But hee that doeth the trueth, contmeth
to the light, that his deedes may be knowen, howe that they
are wꝛought in God.

Tueſday in Whitſun vveeke.

The Collect.

Od which as vpon this day haſt taught the hearts of thy

ſthfull people, rc. As vpon Whitſunday.
St he oe iat The Epiftle.

TFL APS Hen the Apoſtles which were at Hierufalem, Ad. 8.13.
heard faye that Samaria had receiued the

e woꝛd of God, they lent vnto them Peter and

, John: which when they were come downe,

e Goſpel. .
“UD, Py Erilp, verilyp J lay vnto von, he 10h. 10.1.
A bhat entrerh not m by the dere

N 0 into the ſheepefolde, but dymeth

7 vp ſome other wap, the ſame is a
et 5 155 980 Wut che
) Enlthat entreth in e dooꝛe, is the
2 ſhephearde of the ſheepe: To him
f ſttbe porter openeth, and the cheepe
fay ſheare his voyte, and Hee calleth
his owne cheepe by name, and
leadeth them out. And when hee

Hath ſent fooꝛth his owne ſheepe, hee goeth befoꝛe them, and
the ſheepe foloſwe him, foꝛ they * 126 vopte. une?
:

Tunitiefunday,

will they not folowe, but will flee from hum: foꝛ they knowe
not the voyte of ſtrangers. This pꝛouerbe ſpake Jelus vnto
them, but they vnderſtood not what things they were which
he ſpake vnto them. Then {aid Jeſus vnto them againe, Ue⸗
rily, verily I fap vnto pou, J am the dooꝛe of the ſheepe. All
(euen as many as came befoꝛe me) are thieues and murde⸗
rers, but the ſheepe did not heare them. J am the dooꝛe, by
me if any enter in, he ſhall be fafe, and thal goe in and out, aud
finde paſture. A thiefe tommeth not but foꝛ to ſteale, kill, and
deſtroy. J am tome that they might haue life, and that they
might haue it moze abundantly,

T rinitie ſunday.

The Collect.
S Tmightie and euerlaſting God, which haſt giuen

A buto bs thy ſeruantes grace, by the confeffion ofa

N Atrue faith, to acknowledge the glozy of the eter⸗
E nall trinitie, and in the power of the diuine mate-

—
—

ſtie, to woꝛſhip the vnitie: We beleeche thee that thꝛough the
ſtedfaſtnes of this faith, we may euermoꝛe be Defended from
all aduerſitie, which liueſt and raigneſt one God, woꝛld with⸗
out ende, Amen.

ded lightninges, and thunderinges, and voytes. And wer
Front er

Irxinitie ſunday.
mete ſeuen lampes of fyꝛe burning before the feate which are
he ſeuen ſpirits of — theta 5 was te
of glaſſe like vnto Chrpſtall, and in thenuddes ofthe ſeate,

2 e
2 5 *
.

2
tp 2 4
8
=~

*
ips

5 as thou doeſt, ercept God were
with him. Felus anſwered, and
As apd vnto him, Cerily, verily J

——ape vnto thee, Except a man be
bowie from aboue, he can not ſee the kingdome ol God. Nx
todemus ſayde vnto him, Howe tan a man be boꝛne when he
is olde; Can he enter into his mothers wombe, and be boꝛme
againe! Jeſus anſwered, Uerily, verily J lay vnto thee, Ex⸗
cept a man be boꝛne of water and of the ſpirite, he tan not en-
ter into che kingdome of God. E which is bome nel,
en illi. e

——
2

2 AUD L
= Ly Sg OY x2 Ge
2 Wy

The firſt ſunday after trinitie.

fleſh, j yi ——— boꝛne okthe ſpirite, is ſpirite
2 1 vnto thee, Be milde boꝛne
from aboue. abe Wu blow where it luſteth and thou
heareſt the found thereof, but thou tanſt not tell te it
tonmieth, noꝛ Whi erit gocth: So is euery one that is boꝛne
of the frit. itodemus anſwered, and fad vnto him, Howe
can thele things be: Jeſus an wered and faid vnto him, Art
3 and kno weſt not theſe thinges⸗ ee
vil verily J ſap onto thee, we ſpeake that we knowe and te⸗
that We haue ſeene, r ye reteiue not our witneſſe. HF
haue tolde pou carthlp thinges, and pe beleeue not, how hail
ve beleeue if I teil pou ok heauenly thinges: And no man al⸗
cute — heauen, but he that tame downe from heauen,
e ſonne of man which is mheauen. And as Moles lift
ago in the wilderneſſe, euen ſo muſt the ſonne of

— be lift bp, that whoſoeuer beleeuethmhim, periſh not,

but haue cuerlaiting life.

Ibe firft ſunday after trinitie.

et The Collec,

we a dineveifulip accept our prayers : And becaufe the

a N Lh thing without thee, graunt vs the helpe o th

grate, that in keeping of thy tommandements we may pleale

thee both in will and deede, thꝛough Jeſus Chit our Lon.
| The —

2 . — of God, W God. He
„Athat loueth not, knoweth) not God: Foz God
is loue. In chis ap peareth the loue of God to
A M hsrbarde betauſs that God ſent his onely be⸗
zurn, ſonne into the Wolde, that we might line theough
him. Herein is loue, not that we loued God, but that he lo⸗
ued vs, and ent his tonne to be the agreement fo2 *
rarely

The firſt ſunday after trinitie.
Dearely beloued, if God ſo loued vs, wee ought alſo one to
loue another. No man hath ſeene God at any time. If wee
loue one another, God dwelleth in vs, and his loue is perfect
in vs. Hereby knowe wee that wee dwell in him, and hee in
vs, betauſe hee hath giuen vs of —— And wee haue
ſeene, and doe teſtifie, that the father lent the forme to be the
Sauiour of the woꝛlde. woholoeuer confelleth that Fefus is
the ſonne of God, in him dwelleth God, and hee in God.
And wee haue knowen and beleeued the loue that God hath
to vs. God is loue, and hee that dwelleth in loue, d welleth in
God, and God in him. Herein is the loue perfect in vs, that
we ſhould truſt inthe day of iudgement: Foꝛ as he is, euen ſo
are we in this woꝛlde. There is no feare in loue, but perfect
loue taſteth out feare, foꝛ feare bath painefulneſſe. Hee that
feareth, is not perfett in loue. Wee loue him, foꝛ he loued vs
kirſt. Ifa man lay, J loue God, and pet hate his bꝛother, he is
d lyat᷑. Foz hove can he that loueth not his bꝛother whom he
hath ſeene, loue God whom he hath not ſeene? And this com⸗
maundement haue wee of him, that hee which loueth Goo,
chould loue his bother alto, | 145

The Goſpel.

here was a certaine riche man, Luk. 16.
iz which was clothed in purple and!
me white, and kared Deliciouflp
NNeuerp day. And there was a ter⸗
IAtapne begger named Lazarus,
oN — lay at his gate full ot ſoꝛes,
At deliving to be retreſhed with the
4 l crunibes which fell from the riche
mans booꝛde, and no man gaue
| vnto him: The dogges tame allo
—— and licked his ſoꝛes. And it foꝛtu⸗
ned that the begger dyed, and was taried by the Angels into
Abꝛahams boſome. The rich man alſo died, and was buried.
| And being in hell in toꝛmentes, hee lift vp his eyes, and ſawe
Abꝛaham a farre off, and Lazarus in his bofome , and hee
eryed, and ſaide, Father Abꝛaham, haue mertie on me, —
2 en

2 N 72
4 CALA Or< Z ZG
Gg JAY? 22)
— — Ie Za ‘ Vg: NZ
Mt tp 2 2

—

The ij ſunday after trinitic.
fend Lazarus, that he may dippe the tip of his finger in wa⸗
ter, and coole my tongue, foꝛ I am toꝛmented flame.
But Abꝛahã ſaide, Sonne, remeber that thou in thy lite time
reteiuedſt thy pleaſure, and tontrariwile Lazarus recetued
paine: but now he is comforted thou art puniſhed. Beyond
all this, betweene vs and pou there is a great ſpace fet ſo that
they which wonld go from hence to you, tan not, neither may
tome froni thente to vs. Lhe he ſaid, I pray thee therefore fa
ther, ſed him to my fathers houle (for J haue fiue bꝛethꝛẽ) foꝛ
to warne leaſt they tome alſo into this plate of toꝛment.
Abꝛaham ſaid vnto him, They haue Moles € the Pꝛophets,
let them heart them. And he fund, May father Abraham, but
if one tome vnto them from the dead, they will repent. e ſaid
vnto him, If they heare not Moles t the Pꝛophetes, neither
will they belecuc though one arole from death againe.

The ij. ſunday after trinitie.
nenn ene
Odd make vs to haue aperpetuall feare and loue
5 pofthy holy name, foꝛ thou neuer faileſt to helpe €
Fe gouerne them whome thou doeſt being vp in thy
& tedfaſt loue. Gꝛaunt this, xc. —

The Epiſtle. FFF

Arueile not, my bꝛethꝛen, though the woꝛrlde
hate vou. We knowe that we are tranſlated
rom death vnto life, becauſe we loue the bꝛe⸗
thꝛen. He that loueth not his brother, abideth

Hin death. Whoſoeuer hateth his bꝛother, is a
& manſlear. And pee knowe that no manſlear
hath eternall life abiding in him. Hereby perteiue we loue, be⸗
cauſe he gauc his life foꝛ vs, and we ought to giue our liues
foꝛ the bꝛethꝛen. Wut who fo hath this woꝛlds good. and ſee⸗
eth his bꝛother haue neede, t ſhutteth vp his tõpaſſion from

rJohn3. eens
13. i

him, how dwelleth the loue of God in him: ꝙy babes let vs
. Q oat ia eee AA TRS |

The jj. ſunday after trinitie.

Hereby we know that we are ofthe veritie, and can quiet our
heartes before him. Foꝛ if our heart condemne vs, God is
greater then our heart, and knoweth all things. Dearely be⸗
loued, if our heart condemne vs not, then haue we truſt to
God warde, and whatſoeuer we aſke, we reteiue ot him, be⸗
tauſe we keepe his tommandementes, and doe thole thinges
which are pleaſant in his fight. And this is his commaunde-
ment, that we beleeue on the name or his ſonne Jeſus Chak,
and loue one another, as hee gaue tommandement. And hee
that keepeth his commaundements, dwelleth in him, and he
in him: and hereby we knowe that he abideth in vs, euen by
the ſpirit which he hath giuen ys.

The Goſpel.

—

Certaine man owepned a great Luke 14.
ſupper, and bade many, and ſent
Aphis ſeruant at ſupper time, to ſapt
to them that were bidden, Come,
fkoꝛ all things are nowe ready. And
they all at once beganne to make
Oflexcuſe. The firſt fade vnto him, J
haue bought a farme, and J mutt
9 2 needes goe and ſee it J pray thee
A daue me excuſed. And another laid,
r AJA haue bought fiue poke of oren,
and J goe to pꝛoue them, J pꝛay thee haue me extuled. And
another ſaide, J haue maried a wife, and therefore J cannot
tome. And the ſeruaunt returned, and bꝛought his matt
wWooꝛde againe thereof. Then was the good man or the houſe
dilpleaſed, and ſaide to his ſeruant, Goe out quickely into the
ſtreetes and quarters of the atic, bꝛing in hither the poore,
| and feeble, and the halte, and blinde. And the feruant fade,
Lorde, it is done as thou haſt commanded , and pet there is
roome. And the Lord ſaid vnto the ſeruant, Goe out into the
high wayes and hedges, and compell them to tome in wen
my Houle may be filled: Foꝛ Play vnto you, that none of t
men which were bidden, ſhall taſte ot my ſupper. 10 a

yee. ;

The ij. ſunday after trinitie.

The Collect.

io whom thou haſt giuen an Hearty deſire to pray,
graunt that by thy mightie aide wee may be defen:
I Ded, though elus Chain our Loꝛd.

he Epiſtle.

Ubnut pour ſelues euerp man one to another,
nnitte pour ſelues together in lowlineſſe of
Wesmide: Foꝛ God reſiſteth the pꝛoude, and gi⸗
ueth rk to the humble. Submit pe {clues
2 KP/ therekoꝛe vnder the mightie hand of God, that

Nhe map exalt pou when the time is come, Catt
all pour care vpon him, foꝛ hee tareth foꝛ pou. We ſober, and
watch, foꝛ pour aduerſarie the deuill, as a roaring Lion, wal⸗
keth about, ſeeking whom hee map deuoure: whom reliſt
ſtedfaſt in the faith, knowing that the fame afflictions are
appointed vnto pour bꝛethꝛen that are in the woꝛlde. But the
God of all grace , which hath called vs vnto his eternall glo⸗

rie by Chrutt Fels, ſhall his owne ſelfe (after that ye haue ſuk⸗

fered a litle affliction) make vou perfect , ſettle, ſtrength, and
1 pou. To him be gloꝛie and Dominion foꝛ euer and e⸗
uer, Amen.

The Gofpel.

Hen reſoꝛted vnto him all the Pub⸗
licans c ſinners foꝛ to heare him.
And the Phariles and Scribes
murmured, ſaping, dee reteiueth
ſinners, and eateth with them.
Wut he put foꝛth this parable vnto

2
— .
7

e
CE

Wa,
2
Lia

iso tmalt be finde And when he hath foundit, he layeth

on is ſhoulders with ioye: and aſſoone as he tommeth

home, q

Oꝛde, we beſeech * — mercifully to heare bs , t vn⸗

The ny ſunday after trinitie.
home, he calleth together his louers and neighbours, laying
vnto them, Neioyte with me, foꝛ J haue founde my cheepe
which was ot. J fay vnto vou, that like wile top ſhall be in
heauen ouer one ſinner that repenteth, moze then duer ninety
and nine iuſt perſons, which neede no repentante. Eyther
what woman, hauing ten groates (if Me loſe one) doeth not
light a candle, and lweepe the houle, and ſeeke diligentlp tyll
fhe finde it?: and when ſhe hath found it the talleth her louers
and her neighbours together, laying, Neioyte with me, foꝛ FI
haue founde the groate which J loſt. Like wiſe J fap vnto
vou, ſhall there be ioy in the pꝛelente of the angels of God, o⸗
ver one ſinner that repenteth.

hc iii ſunday after trinitie.

The Collect.
Odtche pꝛotectour of all that truſt in thee, Without
whom nothing is ſtrong, nothing is holy: encreale
and multiplie vpon vs thy mercie, that thou being

2 our ruler e guide, we map ſo pale thꝛough things
tempoꝛal, that we finally loſe not the things eternall: Graunt
this heauenly father, foꝛ Jeſus Chꝛiſts fake our Loꝛd.

The Epiſtle.
xe) SKuppole that the afflictions of this life are Roms. 18.

8 not woꝛthie of the gloꝛie which ſhalbe ſhewed
A ppon vs. Foꝛ the feruent deſire ofthe creature
A abideth looking when the ſonnes of God ſhall
appeare, becaule the creature is ſubdued to va⸗
E nitie againſt the will thereof, but for his Will

which hath ſubdued the ſame in hope. Foꝛ the ſame creature
ſhall be deliuered from the bondage of toꝛruption, into 5 glo⸗
rious libertie of the ſonnes ot God. Foꝛ wee knowe that eue⸗
ry creature groneth with vs allo, c trauaileth in pame, euen
vnto this time: not onely it, but wee allo which haue the firſt
fruits of pfptrit mourne in our ſelues alſo, € wait for 5 adop⸗
tion ofthe childꝛen of God euen the deliuerante of our bodies.
Ihe

8 .

The inj ſunday after trinitie.

The Gofpel. . cag

Luk,6.36. T HE pe merciful, as pour Father alſo is mertiful.
1 Judge not, and pe (hall not be iudged. Con⸗

7 a) demne not, and pe ſhall not be condemned.

* eB) 9 Foꝛgiue, and ye ſhall be foꝛgiuen. Giue, and it

(ey hall be giuen vnto pou, good meaſure, and

A pꝛeſſed downe, and ſhaken together, and run⸗

ning ouer, ſhall men giue into pour boſomes. Foꝛ with

the ſame mealure that ve mete withall, ſhall other mien mete
to pou againe. Aud he put forth a ſimilitude vnto them, Can
the blinde leade the blinde; Doe they not both fall into the
Bitch: The dilciple is not aboue his matter. Euerp man hail
be perfect, euen as his maſter is. Why ſeeſt thou a mote in thy
bꝛothers eye, but tonlidereſt not the beame v is in thine owne
eye; Either how cantt thou fay to thy bꝛother, Bꝛother, let mie
pull out the mote that is in thine eye, when thou leeſt not the
beame that is in thine owne eye: Firſt thou hypotrite, caſt out
the beame out of thine owne eye, then ſhalt thou {ce perfecly
to pul out the mote that is in thy bꝛothers epe.

The fift ſunday after trinitie.
The Collect.

CIA Raunt Toꝛd, we beſeech thee, that ß tourſe of this

word may be ſo peaceably oꝛdered by thy gouer⸗

<a>) Vance, ö thy congregation may iopfully ſerue thee

Aim all godly quietneſle, though Jelus Chꝛiſte our

The Epiſtle.

VE ou all of one minde, and of one heart, loue
as bꝛethzen, be pitifull, be courteous, (meeke)
not rendꝛing euull foz euill, oꝛ rebuke foꝛ re⸗
buke: but contrariwiſe bleſſe, knowing that
ye are thereunto talled, euen that pe ſhoulde
Abe hepꝛes of the bleſſing. Foz he that doeth
after life, and loueth to ſer good dayes, let him a

H ox 9
iVeat: Boa Bo
7 1 S +
4 2 WOK
SSE ue

Ihe ff funday after trinitie.

his tongue krom eril, and his lippes that they lpeaue no quite,
Let him eſche we euill and doe good, let him ſeeke peace and
inne it. Foꝛ the eyes of the Loꝛd are ouer the righteous, his
eares are open vnto their pꝛaiers. Againe, the face ofthe Lod
is ouer them that doe euill. Moꝛeouer, who is hee that will
harme pou, if ve followe that which is good? Bea happie are
pe if any trouble happen vnto you foꝛ righteouſneſſe fake. We
. afraid foꝛ any terrour of them, neither be ye troubled:
but ſanttitie the Lod God in pour hearts.

Wel iin

The Gofpel. | .
T came to paſſe, that (when the Lal. 5. 1.

A people pꝛealſed vpon hun to heare

a 8 che woꝛde of God) he ſtoode by the

the other ſhippe) that they ſhould come and ny them. And

unke againe.

When Simon Peter ſawe this, hee fell downe at Jeſus

knees, ſaying, Lode, goe from me, foꝛ Jam a ſinfull san.

Foꝛ hee was aſtonped, and all that were with him, atthe

dꝛaught of fiſhes which they had taken: and fo sini
a

Rom.6.3.. SA

The ſut ſunday after trinitie,

allo James æ John the ſonne of Zebedee , which were part⸗
ners with Simon. And Jelus ſaide vnto Simon, Feare not,
rom hentefoꝛth thou ſhalt catch men. And they bꝛought the
ſhippes to land, and foꝛſooke all, and followed hun.

be lixt ſunday dert trinitie.

The Collect. en

Od which halk prepared to them that loue thee,

Oe ſuch good things as paſſe al mans vnderſtanding:

W os! Ipowꝛe into our heartes ſuch loue towarde thee,
A that we louing thee in all things, may obteine thy

ca which exteede all that we tan deſire, thꝛough Je⸗

us Chꝛiſt our Lod.

The Epiſtle.

An : Y N gloꝛie of the Father, 3
A allo ſhoulde Walke in a newe life. Foꝛ if we be

a Death) like vnto him, euen ſo ſhall we be partakers of

the holp reſurrection: knowing this, that our olde man is
trutified with him alſo, that the body of ſinne might vtterly
be deſtroped, at hencefoꝛth we ſhould not be ſeruants vnto

ſinne. Foꝛ he that is dead, is iuſtified from ſinne. Wherefoꝛe, if

we be dead with Chꝛiſt, we beleeue that we thal alſo line With
him: Knowing that Chat being ratled from death, dieth no
moꝛe, Death hath no moze power ouer him. Foz as touching
2 2 died, hee died tonterning ſinne onte: and as touching

at he liueth, he liueth vnto God. Like wile tonſider ve alſo,
that ye are dead as touching ſinne, but are altue vnto God,
Wh Fetus Chriftour Tom. |

—

ves 57 |

The vj. ſunday after trinitie.

The Goſpel.

the kingdome of heauen. Be haue heard that
Ni was fain vnto them of olde time, Thou ſhalt
e enot kill: whoſoeuer killeth, chalbe in daunger
of iudgement, But J fay vnto pou, that wholoeuer is angrie
with his bꝛother vnaduiſedly) halbe in danger of iudgemẽt.

And Wholoener faith vnto his bꝛother, Racha, ſhalbe in dan⸗

ger ofa Counſaile. Wut whoſoeuer ſapth, Thou foole, ſhalbe
in danger of hell fire. Theretoꝛe, if thou offreſt thy gift at the
altar, and there remembꝛeſt that thy bꝛother hath ought a⸗
gainſt thee, leaue there thine offring before the altar, and go
thy wap firſt, and be reconciled to thy brother, and then come
and offer thy gift. Agree with thyne aduerſarie quickly,
whyles thou art in the way with him, leſt at any time the ad⸗
uerlarie deliuer thee to the iudge, and the iudge Deliner thee
to the miniſter, and then thou be taſt into pꝛiſon. Nerily J fap
vnto thee, thou ſhalt not tome out thente, till thou hat payde
the vttermoſt farthing.

The vi. ſunday after trinitie.

The Collect.
ee Oꝛde ok all power and might, which art the au⸗
a] Less p thour and giver of all good thinges, graffe in our
i Sor Deartes the loucofthy name, increale in vs true
religion, nouriſhe vs with all goodnes, and of thy
tie keepe vs in the ſame, thꝛough Jeſus Chꝛiſt our

The Epiſtle.

—
great mer
Loꝛde.

es Speake grofly , betauſe of the infirmitie of Ro. 6.19.

N vour fleſh. As ye haue giuen pour members
c ſeruants to vncleannes, and to iniquitie (from
Sone iniquitie to another) euen fo nowe giue o⸗
Auer pour members ſeruantes vnto righteoul⸗
nes, that ve map be ſanctified. Foz When ye

Ji were

Mark.8,1 5

The vi. ſunday alter trinitie.

were ſeruants of ſinne, ye were voyde of righteouſnes. What
fruite had ye then in thoſe thinges Whereof ye are now aſha⸗
med: Foꝛ the ende of thole thinges is death. But nowe are ve
deliuered from ſinne, and made the ſeruantes ol God, and
haue pour fruit to be fanctified, and the ende euerlaſting life.
foꝛ the reward of ſinne is death, but eternall life is the gift of
God, thꝛough Jeſus Chꝛiſt our Loꝛd.

The Goſpel.
ed eg I? thole dapes, when there was a very great
„ tompanp, and had nothing to eate, Jeſus
Der called his diſtiples vnto him, and ſayde vnto
GO| (oe Sthem, Jhaut compaſſion on the people, bez
( caulethey haue byn now with me theee dapes,
Land haue nothing to eate, and if J fend them
away faſting to their owne houſes, they ſhall faint by the
way: foꝛ diuers of them came from karre. And his diſciples
anſwered hin where ſhould a man haue bꝛead heere in the
wildernes, to ſatiſfie theſe: And he alked them, Howe many
loaues de ve; They ſaid, Seuen. And hee commanded the
people to ſit downe on the ground. And hee tooke the ſeuen
loaues, and when he had giuen thanks, he bꝛake and gaue to
his diſtiples to let before them: and they did fet them before
the people. And they had a fewe ſmall fiſhes: and when hee
Had bleſſed, he tommaunded them alſo to be fet before them.
And they did cate, and Were ſuttiſed. And they tooke vp of
the bꝛoken meate that was left, ſeuen balkets full. And they
tat DID cate, were about foure thouſande. And he ſent them

Thevij. ſunday after trinitie.

The Collect. b
Od whoſe pꝛouidente is neuer deteiued, we hum⸗
A viy veleech thee, that thou wut put away from bs
all hurtkull things, and giue thole thinges which —
bee pꝛofitable for vs, thꝛough Jeſus Chꝛiſt our

The |

Thevij. ſunday after trinitie.
The Epiſtle.
Rethꝛen, we are detters, not tothe flethe, to dom. 8.12
V liue alter the fleſh: Foꝛ ik ve liue after the ficth,
A ye hall die. But if ve, thꝛough the ſpirite, doe
V) monꝛtitie the Deedes of the bodie, ye ſhall liue.
8 e Foꝛ as manpas are ledde by the ſpirit of God,
7 CE ©) thep are the fonnesof God. Foꝛ ye haue not
reteiued the ſpirite of bondage to feare any moze: but ye haue
reteiued the Spirite of adoption, whereby ve crye Abba, fa⸗
ther. The ſame ſpirite certifieth our ſpirite, that we are the
ſonnes of God. If we be ſonnes, then are we allo heires, the
heires (I meane) ot God, and heires annexed with Chꝛiſt, if
ſo bee that we ſuffer with him, that wee may allo be gloꝛified
together with him. . Ae
mye ey. e Goipel, ©

RG Be) Care of falle pꝛophetes, which come to vou March. /.
i ſheepes clothing, but inwardip they are 1.
rauening woolues: ve ſhall knowe them by

their fruites, Doe men gather grapes of

Se) JO) thoes: D2 figges of thiſtles: Euen io, eue⸗

— fy ry good tree bꝛingeth forth good fruites: but

. à coꝛrupt tree bꝛingeth fooꝛth euill fruites. A

good tree tan not bꝛing fooꝛth bad fruites, neither tan a bad

tree bꝛing fooꝛth good fruites. Euery tree that bꝛingeth not
fooꝛth good fruite, is hewen downe, and caft into the fire.
Wherefoꝛe, by their fruites ye ſhall knowe them. Not euerp

dne that ſaith vnto me, Loꝛd, Loꝛd, ſhall enter into the king:

dome of heauen:buthe that doth the wil of my father which

ls in heauen, he ſhallenter into the kingdome ok heauen.

Ihe ix. nnday after trinitie.

7 5 The Collect.

Maunt to vs Toꝛd, we beſeeche thee, the ſpirite to
As thinke and doe alwayes ſuch thinges as be right⸗
ul, that we which cannot be without thee, may by
F thee be able to liue atcoꝛding to thy will, though
Jeſus Chꝛiſt our Loꝛde. 3 ae 11080
re ui The

The ix.funday after trinitie.

The Epiſtle.

man yeRethen, J woulde not that pee ſhould be
ignoꝛant, howe that our fathers were al vn⸗
der the tloude, and al paſſed thꝛough the fea,
and were all baptised vnder Motes in the
red Se cloude,and in the Sea, and did all cate of one
A piritual meate, and did al dꝛinke of 11
rituall dꝛinke: and they dꝛanke of the ſpirituall rocke that fo⸗
lowed them, which rocke was Chꝛiſt. But in many of them
had God no delight: foꝛ they were ouerthꝛowen in the wil⸗
derneſſe. Theſe are enlamples to vs, that we ſhould not luſt
after euill thinges, as they luſted: and that ve ſhould not be
woꝛſhippers of Images, as were ſome of them, according as
it is wꝛitten: The people fate downe to cate and dꝛinke, and
vole vp to playe. either let vs be defiled with foꝛnitation, as
ſome of them were defiled with fornication, c fell in one day
thꝛee and twentie thoufand. Neither let bs tempt Chꝛiſt, as
ſome of them tempted, and were deſtroyed of ſerpents. Pei⸗
ther murmure pe, as ſome of them murmured, and were de⸗
ſtroped of the deſtroper. All thele thinges happened vnto
them fo2 enſamples: but are wꝛitten to put vs in remem⸗
bꝛante, whome the ends of the woꝛld are tome bpon. Where⸗
foꝛe let him that thinketh he ſtandeth, take heede e,
There hath none other temptation taken pou, but ſuch as
foloweth the nature of man. Wut God is faithful, which that
not ſuffer you to be tempted aboue pour ſtrength, but ſhall in
a while of temptation make a way, that pe may be able
to beare it. 4

Luk. 6. CH iT ae

t. Cor. 10. >.

—

thou mayeſt be no longer Steward. The Steward ſayd
within himſelfe. What shall J doz foꝛ my maſter taketh a⸗
way from me the Stewardſhip. J can not dig, and to beg 7
28 7 * 5 am

—

The x ſunday alter trinitie.

am aſhamed. J wote what to do, that when J am put out
ofthe Stewardſhip, they may reteiue mee into their houles.
So when he had called all his maſters detters together, hee
ſayd vnto the firlt bow much oweſt thou vnto my maſter⸗
And he ſaid, An hundꝛeth tunnes of oyle. And he laid vnto
him, Lake thy bill, and fit downe quickely, and Waite fiftic.
Then ſayd he to another, Howe much owes thou: And hee
ſaid, An hundꝛeth quarters ot wheate. Mee ſayd vnto him,
Take thy byll, and wꝛite foure ſcoꝛe. And the Loꝛde com:
‘mended the vniuſt Stewarde, becaule he had done wilely.
forthe childꝛen of this woꝛlde, are in their nation wiler then
the childꝛen or light. And J fay vnto you, make pou friends
oftie vnrighteous Mammon, that when pee chall haue
neede, they may reteiue vou into euerlaſting habitations,

The x ſunday after trinitie.
a | | we ee | r ‘The Colled, — oa
FO et thy mevcifull. cares, D Loꝛde, be open to the
pꝛapers of thy humble leruantes: And that they

— .
22

92 map obteine their petitions, make them to alke

1 eS ſuch things as hall pleale thee, thꝛough Jeſus
Chꝛiſt dur Loꝛd.

Se Onternmg ppiritnau thinges , bꝛethꝛen, J

2 The Epiltle. +

would not haue pou ignoꝛant. Be knowe that
D ve were Gentiles, and went pour wapes vnto
sAdumme images, euen as pe were led. Where⸗

* =

EY Ko fore J declare vnto vou, that no man ſpeaking
SDK by the ſpirite of God, defieth Jelus. Allo no
man can fap . the Loꝛde, but by the holy ghoſt.
There are diuerlities of giftes, yet but one ſpirit. And there
ave differences of admimiſtrations, and vet but one Loꝛde.
And there are diuers maners ofoperations, and pet but one
God, which woꝛketh all in all. The gitt ofthe ſpirite is giuen

to euery man to edifie withall. Foꝛ to one is giuen, thꝛough

the ſpirite, the vtterante of wildome, to another is giuen the
° H iit vtterante

Luke. 19.
41.

1
trealure, thꝛough Jelſus Chꝛiſt our Lond.

The x. ſunday after trinitie.

vtterante of knowledge by the fame ſpirite, to another is gt
uen faith by the fame ſpirite, to another the gift of healing by
the ſame ſpirit, to another power to doe miracles, to an other
to pꝛophecie, to an other iudgement to diſterne ſpirites, to an
other diuers tongues, to another p interpꝛetation of tongues:
And hele al woꝛketh the ſelfe ſanie ſpirite, deuiding to euery
mana ſeuerall gift, euen as he Will.
The Goſpel.

Nd when Hee Was tome neere to
» pr plerutalent , hee behelde the citie,
and wept on it, ſaying, It chou
ſhaddeſt knowen hole thynges
which belong vnto thy peace, euen
Vbeln this thy dape, thou wouldeſt
V ſtake heede: but now are they hid
tom thine eves. Foz the dapes
— 2 a (hall come vnto thee, that thyne e⸗
enemies chall caſt a banke about

— — ee, and tompaſle thee rounde,
and keepe thee in on euery fide, and make thee euen with the

grounde and thy childeen which are mnthee: And they hall

not leaue in thee one ſtone vpon another, betaule thou kno⸗
weſt not the time of thy viſitation. And he went into the tem⸗
ple, and beganne to taſt out them that ſold therein, and them
that bought, ſaying vnto them, It is wꝛitten, My houle is the
Houle of pꝛaper, but ve haue made it a denne of theeues. And
he taught daylp in the temple.

The xi ſunday after trinitie.

The Collect.

C798 Y chiefly in
Ulex (Baboundantly thy grace, hat we running to thy
A promules maybe made partakers ofthybeauenty

The

ye LD, wei detlareſt thy almightie power moll N
hewing merce and pitie: giue vnto vs

= lr

Thexj.funday after trinitie.
The Epiſtle.
Nea cy Rethen, as perteining to the Goſpel which 1.cor.r;.
J preached vnto pou, which ve haue allo ac: .
e~ cepted, and inthe which pe continue, by the
which ye are alſo ſaued: I do vou to wit after
what maner J preached vnto pou, if pe keepe

The Goſpel.
Sn Hutt tolde this parable vnto tertayne which Lal. 18. .
truſted inthemlelues that they were perfect,
N//e) and defpiled other. Two men went vp into
Fthe temple to pꝛay, the one a phariſee, and the
other a Publitane. The Phariſee ſtoode and
erst praped thus with himſelfe: DD F thanke

Lowe:and he that humbleth himlelfe, chalbe exalted.
J illi The

The xi. ſunday after trinitie.
he Collect.
I Lmuightic and Euerlaling & O D, which art al⸗

—

A Wapes moꝛe ready to heare, then we to pꝛap, and

E ſeruepowꝛe downe vpon vs the aboundante of
thy mercic, foꝛgiuing bs thoſe thinges whereof our conſci⸗
ente is afraid, and giuing vnto vs that, that our pꝛayer dare
not pꝛeſume to alke, though Jeſus Chat our Lorde,

e Epiſtle.

ch truſt haue we though Chyilt to God⸗

The Goſpel. ab A
Eſus departed fromthe coattes of

Vio Wipe and Sidon, and came vnto
tte fea of Galilee , thꝛough the

EX mids of the coats ofthe ten cities.

and ſaide vnto him, Ephata, that is to lay, Bee opened. And
ſtraight⸗

art wont to giue moꝛe then either we deüre oꝛ de⸗

~The xij. ſunday after trinitie.

ſtraightway his caves were opened, and the ſtring of his
tongue was looſed, and he ſpake plaine. And he commanded
them that they ſhould tell no man. But the moꝛe he foꝛbade
them fo much the moꝛe a great deale they publiſhed, ſaying,
He hath done all things Well, he hath made both the deafe to
heare, and the dumbe to ſpeake.

The xij ſunday after trinitie.
The Collect.

at) A Tmightie and mertifull God, of whole onelp gift
. it conimeth that thy fatthfull people doe vnto thee
true k laudable ſeruite: Graunt wee beleech thee,
94 Achat we may fo run to thy heauenly pꝛomiles that
We kalle not finally to attaine the ſame, thꝛough Jelus Chak
The Epiſtle.
O Abꝛaham and his {eede were the promt? Cal. z. ic.
A ſes made. He ſaith not, In his ſeedes, as ma⸗
ny: but, In thy ſeede, as of one, which is
A Chꝛiſt. This Flay, that the law which began
e atterward beyond foure hundꝛed and thirtie
layer Apeeres, Doth not difanull the Teſtament that
was confirmed afoꝛe of God vnto Chꝛiſt warde, to make the
pꝛomiſe of none effect. Foꝛ if the inheritante come of the law,
it tommeth not nowe of pꝛomiſe: Wut God gaue it to Abꝛa⸗
ham by pꝛonuſe. wherefore then ſerueth thelawe: The law
was added becauſe ot tranſgreſſion (till the ſeede tame, to
whome the pꝛomiſe. was made) and it was oꝛdeyned by An⸗
gels in the hande of a mediatour. Amediatour is not a medi⸗
atour ofone:but God is one. Is the lawe then againſt the
pꝛomiſe of God: God forbid. Foꝛ if there had bene a lawe gt
uen which could haue giuen life, then no doubt righteouſnes
Thould haue tome by the law. But the Scripture toncludeth
all things vnder ſinne, that the pꝛomiſe by the faith of Felus
Chꝛiſt ſhould be giuen to them that beleeue.

The

The xiy.funday after trinitie.

The Gofpel,

Ilthat de d and Kings
ee thoſe thinges

which vee ſee, and haue not ſeene
Vs YY

75 — Sani} 70 2
— NM

— .

ed mertie on him. Then aid Fetus to hum, Goe, and do hon

like wiſe.
The

The xij. funday after trinitie.

The Colle ct.

SN Lmightie and euerlaſting God, giue vnto vs the
7 encreaſe of fapth hope, and charitie: and that wee
may obteine that which thou doeſt pꝛomile, make
vs to loue that which thou doeſt cõmand, thꝛough
Nei Ee aur TOD ne
. Plitle.
Ge Sap, walke in the ſpirit, and fulfill not the luſt 1.1.
uz) (x 2 of the fleſh. Foꝛ the fleſh luſteth contrary to p
Wr ſpirite, t the ſpirit tontrary to the fleſh. Thele
are contrary one to the other, fo that yee tan
Y not doe whatſoeuer pe would. But and il ye be
e eledofthe ſpirit, then are pe not vnder the law.
The deedes of the fleth are marifeſt, which are theſe: Adul⸗
terie, foꝛnication, vntleannes, wantonneſle, woꝛchipping of
images, witchcralt, hatred, variante, Seale, wꝛath, trite ſedi⸗
tions, ſectes, enuying, murder, dꝛunkenneſle, giuttonie, and
ſuch like, ofthe which I tell vou befoꝛe, as I haue tolde you
in times patt, that they which commit luch thinges, hal not
be inheritours of the kingdome of God. Contrarily,the fruit
of the ſpirit is loue, ioy, pedte, long ſuffering, gentlenes, good⸗
neſſe, faithfulneſſe, meekenes, temperance:againſt ſuch there
is no lawe. They truely that are Chꝛiſtes, haue crucified the
fleſh, with theattections and luſtes.

The Coſpell.

Mit chaunted as Fetus went to Lu. 17.11.
ieruſalẽ, that he paſſed though

OY amaria, and Galilee. And as he

pers, which ſtoode a farre off, and
put fooꝛth their voyces, and ſayde,
M eſus matter haue mertie on vs.
e hen he lawe them, he lade vn⸗
A dothem, Goe, chewe pour ſelues
ditto the Pꝛieſtes. And it came
to paſſe, that as they went they were tleanſed. And he 1
em,

Gal. 6. 11. te

The xv. fi unday after trinitie.

them, whẽ he law that he Was cleanſed, turned backe againe,
and with a loude voyte pꝛayſed God, € fel downe on his face
at his feete and gaue him thankes. And the fame was a Sac
maritane. And Jelus anſwered and laid, Are there not tenne
clenfed Wut where are thofe nine; There are not found that
returned againe to gine God pꝛaiſe, ſaue onely this ſtranger.
— oh vnto him, Arile, go thy wap, thy faith hath made

ee whole. | 3

Thexv.ſund ay after trinitie.

The Collect.

Fh eve we beſeech thee, O Loꝛd, thy Church with
[ chy perpetuall mercy: And becaule the frailtie of

man without thee cannot but fall, keepe vs euer
vpythy helpe, and leade vs to all things pꝛofitable
to our ſaluation, through Jeſus Chꝛiſt our Loꝛde.

2 =

1
= —

The Epiſtle. | Sag 42
E ſee how large a letter I haue wꝛitten vnto
, pou with mine owne hand. As many as defire
2 N / 6 with outward appearance topleate carnalty,

the fame tonſtraine pou to be tirtumtiſed, only
(l eaſt they ſhould ſuffer perfecution foꝛ > troſle
A of Chuſt. Foz te es kay sl are cits
tuniciſed, keepe not p law, but delire to haue pou circumciſed,
that they might reioyte in pour fleſh. God forbid > I ſhoulde
reio pte, but in the troſſe of our Lode Pelus Chꝛiſt whereby
the World is crucified vnto me, and J nto the woꝛlde. Foꝛ in
Chuſt Jeſu, neither tirtumtiſion auaileth anything at all,
noꝛ vncircumciſion, but a newe creature, And as many as

Walke accoꝛding vnto this rule, peate be on them, and mercie,

and vpon Iſrael, that perteineth to God. From hente⸗
forth let no man put me to buſineſſe:oꝛ I beare in my body
the markes of the Loꝛde Jelu.Bꝛethꝛen, the grate of our
Low Jelus Chꝛiſt be with pour ſpirit, Amen. 11

g
:
.
'

Thexvfunday after trinitie,
The Gofpel, 15
O mantan ſerue two maſters: Foz either he Mars. 24.
a hall hate the one and loue the other, oꝛ elle
| 4 leane to the one and deſpiſe the other. Be tan
not ſerue God and Mamman. Therefoꝛe

BATON faye vnto pou, Bee not carefull foꝛ pour life,
what ve ſhall eate oꝛ dꝛinke, noꝛ pet for your
bodpe, what rayment pee ſhall put on. Is not the life moze
woꝛth then meate;: and the body moze of value then raiment:
Weholde, the foules of the ayꝛe, foꝛ they ſowe not, neither doe
they reape, noꝛ tarie into the barnes, and vour heauenly Faz
ther feedeth them. Are ye not much better then they; Which
of pou(by taking tarefull thought) tan adde one cubite vnto
his ſtature? And why cave pe foꝛ rapment: Conſider the Le
lies of the fielde howe they growe, they labour not, neyther
doe they ſpinne: and pet J fay vnto pou, that euen Solo⸗
mon in all his ropaltic, Was not clothed like one of theſe.
Wherefoꝛe, it God ſo clothe the graſſe of the ficide (which
though it ſtand to day, is to moꝛow caſt into the foꝛnate)ſhall
he not much moze doe the ſame foꝛ pou, O pee of litle fapyth?⸗
Therefore take no thought, ſaying, What ſhall we eate, oꝛ
what hall we dꝛinke, oꝛ where with ſhal we be clothed : (Al⸗
ter all theſe things do the Gentiles ſeeke:) Foꝛ pour heauen⸗
ly father knoweth that ye haue neede ot all theſe things. But
rather ſeeke ye firſt the kingdome of God, and the righteoul⸗
neſſe thereot, and al theſe things hall be miniſtred vnto vou.
Care not then foꝛ the moꝛow, foꝛ to moꝛow day ſhall care foꝛ
it ſelfe.Suffitient vnto the day is the trauaile thereok.

The xvj.funday after trinitie.
The Collect.
N Tt Dad We beleech thee, let thy tontinuall pitie clente
Je p and Defende thy congregation: and betauſe it can
not tõtinue in fafety without thy ſuctour pꝛeſerue
EL rkenermoze by thy helpe and goodneffe,, though
Pelus Chat our Lond. ape

Eph. 3. 13.

Luk. 7. 1 1.

The xy ſunday after trinitie.
The Epiſſle-

Delire that pou faint not becauſe ofmy tribula⸗
ise tions that J fuffer foꝛ pour fakes, which is
a pour pꝛaiſe. Foꝛthis cauſe I bowe my knees

8 r Dnito p father of our Loꝛd Jeſus Chꝛiſt, which
is father ot all that is called father in heauen
and in earth, he would graunt vou according to the riches of
his gloꝛie, p ve may be ſtrengthened with might by his ſpirit
in the inner man, that Chat map dwell in pour heartes by
faith, that pe being rooted and grounded in loue, might be az
ble to compꝛehend with all Saintes, what is the bꝛeadth,
length, depth, and height, and to know the excellent loue of

the knowledge of Chꝛiſt, v ve might be fulfilled with all ful⸗

nes, which tommeth of God. Unto him that is able to do ex⸗
ceeding aboundantly aboue all that we alke oꝛ thinke, actoꝛ⸗
ding to the power that woꝛketh in vs, be pꝛaiſe in the tongre⸗
gation by Chꝛiſt Jeſus, thꝛoughout all generatiõs from time

to time, Amen.

8 Y
Sy wre)
ie tasks

N The Goſpel.
Nd it foꝛtuned, that Jeſus went
2

N
I

into a titie called Maim, and many
of his diſtiples went with him, c
much people. When hee came nigh
to 5ᷣ gate of the atic, beholde, there
was a dead man caried out, which
was the only ſonne of his mother,

; had coinpaflion on her, x fad vnto
her, weepe not. And he tame nigh, and touched the coffin:

and they that bare him, ſtoode ſtil. And he laid, Pong man,
fay vnto thee, Ariſe. And he that was dead, ſate vp, Ebegau

to ſpeake. And he deliuered him to his mother. And there

tame a feare on them all, and they gaue the gloꝛy vnto God,
ſaying, A great Pꝛophet is riſen vp among vs. c God hath vi⸗

fited his people. And this rumoꝛ of him went forth through

gut ure thꝛoughout all the regions which lie round a⸗
our, The

Fand ſhe was a widowe, and much
And whenthe Loꝛd ſawe her, he

The xvy. ſunday after trinitie.
J The Collect.
APO Dade wepꝛaythee, ö thy grace may alwaies pꝛe⸗

5S Sy uent and follow vs and make vs continually to be
r giuen to all good wooꝛkes, thꝛough Jeſus Chꝛiſt

Ss 4 . our L020.

The Epiſtle. |
Which am a pꝛiſoner ofthe Los) exhoꝛte Eph.4.1.

Yyou, that pee walke woꝛthie of the bocation
where with pe are called, with al lowlynes ¢

A meekenes, with humblenes ofminde koꝛbea⸗
yap ring one another thꝛough loue, € be diligent
bo leepe the vnitie of the ſpirit, theough the
ond of peace being one body c one ſpirit, euen as pe are talled

chaunced that Jelus went into Lal. 14.1.
the Houle or one of the chiefe Pha⸗
rilees, to eate bꝛead onp Sabboth
day, and they watched him. And
Loox beholde there was a tertaine man
Mf petoꝛe him, which had the dꝛoplie.
And Felus anſwered and ſpake
2 ſonto the lawpers and Pharilees,
WS APA GEA? aving, Js it lawful to heale on |
— a 75°F lithe Sabboth days And they heide |
their peace. And he tooke him, and healed him, let him goe, |
and anſwered them ſaying, Which of you (hall haue an Alle, | :
oꝛ an Dre fallen into a pit, and will not ſtraightway pull him 6
out on the Sabboth day! And they coulde not anlwere him i
Againe to thele things. He put fooꝛth allo a ſimilitude to the |
gheſtes, when hee marked howe they pꝛealed to bee in the
hyeſt roomes, and ſayde vnto them, When thou art bid⸗
den to a wedding of any man, ſitte not downe inthe hygheſt
roomie, leaſt a moze Honourable man then thou be bidden of
him, and he (that bade him and thee) tome and lay to thee,
Giue this man roome: e thou begin with ſhame to ith 155
owe

1,Corr, & 4 Op
iby

Mat,22.
34.

The xvijj. ſunday after trinitie.

loweſt roome. But rather when thou art bidden, go and ſitte
inp loweſt roome, that when he that bade thee commeth , he
may fay vnto thee, Friend, lit vp higher:then ſhalt thou haue
woꝛſhip in the pꝛeſente of them that fit at meate with thee.
Joꝛ Wholoeuer exalteth himſelfe, halbe bꝛought low, and he
that humbleth himſelfe, ſhalbe exalted.

‘The xviij. ſunday after trinitie.

The Collect.
s Dede wee beſeech thee, graunt thy people grace to
S auoide the infections of the deuill, and with pure
EA beart € mind to folow thee the only God, theough
Saks Fetus Chutt our Lord.

The Epiſtle.

Y Thanke my God alwates on pour behalfe,
7? iorthe grace of God which is giuen vou by
S Jelus Chik that in all thinges pe are made
A riche by him, in all vtterante, and in al know⸗
Sledge, by the which things the teſtimonie of
BSA, Jeſus Chꝛiſt was confirmed in vou, fo that
pe are behmd in no gift, waiting foꝛ ß appearing of our Loꝛd
Jeſus Chꝛiſt, which ſhall alſo ſtrength vou to the ende, that
Nele ts err dap of the comming of our Loꝛde
eſus Chꝛiſt.

NN
77

The Goſpel.

zen the Pharilees had heardthat
Heſus did put the Saddutes to ſi⸗
„Nlience, they tame together, and one
) fofthem (which was a doctour of
lawe)aſtked him a queſtion, temp⸗
ing him, x laying, Maſter, which
is the greateſt commandement in
sche lawwe⸗ Fetus fade vnto hum,
e Thou ſhalt loue p Loꝛde thy God
o ith all thy heart, and with 7 Hy |

Ihe xix. ſunday aftertrinitie.
ſoule, and with all thy minde. This is the firſt and greateſt
tommandement. And the ſetond is like vnto it, Thou that
loue thy neighbour as thy felfe. In thele two commaunde⸗
nients hang all the lawe and the Prophets. While the Pha⸗
riſees were gathered together, Jelus alked them, faying,
What thinke ve of Chꝛiſt; whole ſonne is he They ſaide vnto
him, The ſonne of Dawd.He ſaid vnto them, How then doth
Dauid in ſpirit tall him Low, faying, The Loꝛde ſayde vnto
my Loꝛde, Sitte thou on my right hande, till J make thine
enemies thy footeſtoole: If Daud then call him Low, how
is he then his fonnez And no man was able to an were him
any thing, neither durſt any man from that day fooꝛth alke
him any mo queſtions. |

Thexix.funday after trinitie.
The Colle&
God, foꝛalmuch as without thee , we are not able
SOON to pleale thee : graunt that the working of thy

e mercp, map mall thinges direct t rule our hearts,

though Jeſus Chꝛiſt our Loꝛd. 3
The Epiftle, 8
His J fay, and teſtifie thꝛough the Loꝛde, that Ehe..

N pee hencekoozth walke not as other gentiles

e walke, in vanitie of their mind, while they are

a blinded in their vnderſtanding, being farre
ed from a godly life, by the meanes of the igno⸗
A xante that is in them, and betauſe of the blind⸗
nes of their hearts: which being patt repentance, haue giuen
themlelues ouer vnto wantonnes, to woꝛke all maner of vn⸗
tleanneſſe, euen with griedines. Wut ve haue not fo learned
Chꝛſt: It fo be that pee haue hearde him, and haue bene
taught in him, as the trueth is in Jelu (as concerning the
tonuerſation in times pal) to laye from pou the olde man,
which is corrupt, according to the deceiuable luſtes: to be re⸗
newed allo in the ſpirite of your minde, and to put on that
newe man, which after God is ſhapen in righteouſneſſe and
true holines. Whereloꝛe puawär zen, c ſpeake eth

i. ru

Mat. 9.1. E

The xix. ſunday aftertrinitie.

e Gofpel.

3 forgtuen you,

E Nofthem, he faid to p ſicke of the palſie, Sonne,
be ol good cheare, thy ſinnes be foꝛgiuen thee.

. — And beholde, certame of the Scribes layde
A themſelues, This man e And when Je⸗
ſus ſawe their thoughtes, he ſaide, Whereloꝛe thinke ye euill
in your heartes: whether is it eaſier to fay, Thy ſinnes be foꝛ⸗
giuen thee: oꝛ to faye, Ariſe, and walke z But that ye may
knowe that the fonne of man bath power to foꝛgiue ſinnes in
earth: Then ſaith hee to the ſicke ofthe palſie, Ariſe, take bp
thy bed, and goe vnto thy houle. And he aroſe, and departed
to his houſe. But the people that ſawe it, marueiled, and glo⸗
rified God, which had giuen ſuch power vnto men.

The xx. ſunday after trinitie.

The Collect.
L mightie and mereifull 6 O O, of thy bountikull
goodneſle keepe vs from all things that may hurt
„ds: that wee being ready both in body and foule,
Dim wah kee Heartes arcomplith thoterhinges

The xx. ſunday after trinitie.

that thou woumen Hane bone, mund Pelus Chet dur

The Epiſtie.

p fhettiy not as vnwiſe, but as wile men, re⸗
ee deeming the time, becaule the dayes are euul.
e NS VWhereftoꝛe be ye not vn wile, but vnderſtande

ers what the wil of the Loꝛd is, and be not dꝛun

led with the ſpirit, ſpeaking vnto pour ſelues
in plalmes and hymnes and ſpirituall ſongs, ſinging and ma⸗
king melodie to the Loꝛd in pour heartes, giuing thankes al⸗
wayes foꝛ all things vnto God the father, in che name of our
Lond Felus Chꝛiſt, ſubmitting pour felues one to another in
the feare of God. 108
1e Goilpel.

Elus ſaide vnto his diltiples, The kingdome Mar. 22.1

and the wedding was furniſhed with gheſtes. Then the
king tame in to ſee the gheſtes ae SERS Seatac
5 ii.

Ake heede therefore howe ve walke circum⸗ Eph. 5. 15.

ken with wine, wherein is exteſſe: but be fu |

Ephe. 6. 8

10.

The xqj. ſunday after trinitie.

man which had not ona wedding garment hee {ape vnto
him, Friende, how cameſt thou in hyther, not hauing awed⸗
ding garment z And he was euen ſpeacheleſſe. Then fade the
king to the nuniſters, Take and binde him hande and foote,
and caft hum into vtter darkenes, there ſhalbe weeping and
gnaſhing of teeth. Foꝛ many be talled, but fewe are chofen,

The xxj.funday after trinitic.
hy The Collect. fi
A MWaunt wee beſeeche thee mertifull Lode , to thy
A 9 faith full 1 pardon and peace , that they may
P\ ees} (Abe cleanted from all their ſinnes, and ſerue thee
ae With a quiet minde, though Jeſus Chꝛiſt our
de The Epiſſle. a

acs 9 bretlhzen,be ſtrong though the Loꝛde, and

J acmour of God, that pe may ſtande againſt all

against blood and fieth , but againtt rule, a-

craftines in heauenly thinges. Wherefoꝛe take vnto pou the
whole armour of GO D, that ye may be able to reſiſt in the
euill day, and ſtand perfect in all thinges. Stande therefore,
and pour lopnes girde with the trueth, having on the bꝛeſt⸗
plate of righteouſnes, and hauing ſhoes on pour feete, that pe

may be prepared foꝛ the Goſpell of peace. Aboue all, take to

vou the ſhield of faith, wherewith ve may quench al the fierie
Darts of the wicked, and take the helmet of ſaluation, and the

woꝛde of the ſpirit, which is the woꝛde of God. And pꝛay ak
waies with al nianer pꝛaier and ſupplitation in the ſpirit, and

watche thereunto with all inſtante and ſupplication, foꝛ all
faints and foꝛ me, that vtterante may be giuen vnto me, that

I may open my mouth freely, to vtter the ſetrets of the Go⸗
{pell hereof Jam a mellenger in bondes) that therein J

may ſpeake freelp, as I ought to ſpeake. ae

< through the power of his might. Put on al the
the aſſaults of the deuill. Foz wee Welle not

e ggainſt power, againſt woꝛldly rulers, euen
gouernours ofthe darknes of this woꝛlde, againſt ſpirituall

The KX ſunday after trinitie.

: | The Goſpel. .

mopar F whole ſonne was Ioh. 4. 4s.
Tücke at Capernaum. As Toone as the fame
Ahearde that Jeſus was tome out of Jurie
Ca 2 $ Alito Galle, e went vnto him, and beſdught
Sy (aan Dim that he Would tome dolbne and ‘peale
his forme : for hee was euen at the point of
9. 7 5 Jelus vnto hin, Except ve {ee ſignes and
wonders, ye will not beleene. The ruler fayde vnto him, Sir,
tome downe oꝛ euer that my ſonne die. Jelus ſaith bnto him
Goe thy wap, thy ſonne liuetl Theil bebeenen the wordt
that Jeſus had ſpoken vnto him and he went his way. And
ashe was going downe, the leruants met him and told hum,
faying, Thy fonne liueth. Then enquired he of them the
houre when he began to amend. And they ſayde vnto him,
Heſterday at the ſeuenth houre the feuer let him. So the fax:
ther knewe that it was the ſame houre in the which Jelus
fayde vnto fae Thy ſonne liueth. And he beleeued, and all
his ho This is againe the ſetond .
— whenhe was om out of Jurie into Galilee.

"The XXII j ſunday after 5
Ihe Collect.

8 om 8 Ome we beſeeche thee to keepe uſholde

Church mi tontmuall godlineſſe py Hott ie
E vꝛotection it may be free from all aduerſittes, and

E deuoutly giuen to ſerue thee in good Workes, to
the glonent thy. pane: 20 Ch our Lorde.

he Epiſti

(ORE Tani my God with all remembꝛante of Philip, 1.
e — alwayes in all my prayers for you, and *
‘ 8 ny With gladnefle betaule 8 tome into
e che Eelowbdnippe of the Golpell from the firft
76 day Dntill nowe : and am lurely certified of

wee we Bees Ca, ast

betcom⸗

The xxydunday after trinitie.

betommeth me > J ſhould fo iudge of you all, betauſe I haue

poummpheart, foꝛaſmuch as pe are all companionsof grace

Mat. 18.
21.

With me, euen in my bonds, and in the defending and eftabit-
ching ofthe Goſpell. Foꝛ God is my retoꝛde, how 05
long after you all, from the very heart roote in Jeſus Chꝛiſt.
And this J pꝛaye, that pour love may intreaſe pet moze and
moꝛe in knowledge, and in all vnderſtanding, that pce may
act e end een eee een
and ſuch as offend no man, vntill the day of Chꝛiſt, being filled
With the fruite of righteoulneſſe, which commeth by Jeſus
Chit vnto the gloꝛx and pꝛaiſe of God. a
TheGofpel.

Jeſus ſayth vnto him, J laye not
onto thee, vntiil ſeuen times: but,
ſeuẽtie times ſeuen times. Lhere-

) ſkened vnto a tcertaine man that
2 „was a King, which would take
Kx Y ſaccompts of his ſeruantes. And
= : = hen he had begunne to recken,
one was bꝛought vnto him, which ought him ten thouſande
talents: but foꝛaſmuch as he was not able to pay, his Lode —
tommaunded him to be ſolde, and his wife and Hilden, and
all that he had, and payment to be made. The ſeruant fell
downe, e beſought him, ſaying, Syꝛ, haue patience with nie,
and J will pay thee all. Then had the Loꝛd pitte on that fer:
uant, and looſed him and foꝛgaue him the debt. So the ſame
ſeruaunt went out, and founde one of his fellowes which
ought him an hundꝛed pente: and he lapde handes on him,

and tooke him bythe thꝛote, ſaying, Pape that thou oweſt.

And his fellowe fell downe, and belought him ſaying, Haue
patience with me, and J will pay thee all. And he would not,
but went and catt him into pꝛiſon, till he ſhould pay the debt.
So when his felowes ſawe what was done, they were ve⸗
rie ſoꝛve, and tame and tolde vnto their Loꝛde 5 wae 10

The xxui ſunday after trinitie.

happened. Then his Loꝛd called hint and ſaid vnto him, O
thou vngratious ſeruant, Ifoꝛgaue thee all that debt when
thou deſtredſt mee: ſhouldelt nat thou allo haue had compat:
en eee And his Low
was wꝛoth and delinered him to the Japlers, till he ſhould
pay all that was due vnto him. So likt wife chan my heauen⸗
iy father doe allo vnto pou, ey Hd a re rent
os spite abe oma am es.

The xxi funday e after ti trinitic.

god 214 Ihe Collect f
0 (ee 2 8 4D our refuge and ftrenath., which a art the au⸗

€ 88 255 thine e N niay obteiie

otk oe Appetite. be be kolöwers together of n of mee, and Phil, 3. 17
ldoke on them which walke euen fo as pee
haue vs foꝛan e Foꝛ many walke (of
n hom haue tolde vou often, and now tell
NETS) vol Nt ot Cl i hae en the enemies ofthe
| . ende is Danination,
| ni Rita ver teas and oe to their Thame, which
| been minded. But gur tonnier lation is in heauen from
| poets we looke for the Sauiour , cuen the Lorde Jeſus
Chu, which hail change our vile bodie, that he may make
ff lie vnto his gloꝛious bodie, according to the mee,
whereby he is able alſo to ſubdue all thuige vnte himlelfe,
aT Ihe Goſpel.
— Aq Henthebharilees went aut, and tocke coun: ies as:
ine) salar 5 they might tangle hin in his woꝛds. 15.
And they ſent out vnto him their diltiples
with Herodes ſeruants, ſaying, Maſter, we
know that thou art true, j. the way
Aok eee tareſt thou fo e
illi.

Col,1.2, | 8 a

The xxiij. ſunday after trinitie.
foꝛ thou regardeſt not the outward appearance of men. Tell

bs therefore, howe thinkeſt thou? Is it lawfull that tribute
be giuen vnto Ceſar, oꝛ not? Wut Jeſus pertenung their wit⸗
kednes, ſayde, hy tempt ye me pe hppotrites⸗ Shewe mee
the tribute money. And they tooke him a penie. And he ſayde
vnto them, Whole is this image e ſuperſcription⸗ They lade
vnto him, Ceſars. Then ſayde he vnto them, Glue therefdꝛe
vnto Cefar the things which are Ceſars, and vnto God thoſe
things which are Gods. When they heard theſe Words, they

marueiled, and left him, and went their way.

The xxiij. ſunday after trinitie.
7 The Collect. 1 Wong A Ries PS

AES Owe, we beleeche a aſlople thy people krom .

— —

8 It wee may bee deliuered from the bands of
S oa 15 75 which by our frailtie we haue conv
mitted:graunt this. ct. 8 f
ae 10 of th ae The Hpiſtle. N 1
E giue thankes to God the father ol our Loꝛd
% Jelus Chutt, alwayes for pou in gur prayers.
ma \a\\S//ay Foz we haue heard of pour fatth in Chet Je⸗
b ſu and ofthe loue which pe beare to all famts,
S for the hopes fake which is laide vp in ſtoꝛe foꝛ
s S pou in heauen. Ok which hope ve hearde be⸗
foꝛe by the true woꝛde of the Goſpel, which is tome vnto pou,
euen as it is into all the woꝛlde, and is kruite full, as it is alſo
among you, from ah in the which pe heard of it, and had
experience in the grace of God thꝛough the trueth, as ye lear⸗
ned of Epaphꝛa our deare felowe ſeruant, which is foꝛ you a
faithfull miniſter of Chꝛiſt, which allo declared vnto vs pour
loue which ye haue in the ſpirite. Foz this tauſe we allo, euen

ſinte the day we hearde of it, haue not ceafledto pꝛay foꝛ vou,

and to defire that pe might be fulfilled with the knowledge
of his will, in all wiſedome and ſpirituall vnderſtanding, that

pe might walke wooꝛthyofthe Loe, that in e .

The xxiny.funday after trinitic.

may pleafe, beeing fruitfull in all good woꝛkes e intreaſingimm
the knowledge of God, ſtrengthened with all might thꝛougg
his gloꝛious power, vnto all patiente and long ſuffering, wi
ioyfulnes, giuing thankes vnto the father, which hath made

— meete to bee partakers ot the inheritante of ſaintes in

xP The Gojpel. 1811

ie euswpane pmto chepeople dingens
e | Abe old, there tame a tertayne ru

hi 4 4 .
%% H ler a worthippen hun faying, oy
Ni daughter is euen nowe decealſed,
2 but tome and lape thy hand vpon
cher, and ſhe (hall liue. And Jelus
Nen aroſe, and folowed him, and ſo did
GA N ) ote i et 15 110 e
e ich was diſealed with an iſſue
ol blood twelue veeres, tame be⸗
F Hind him, and touched the hemme
ok his velture. Foz ſhe ſayde within her ſelle, It J may touch
but euen his veſture onely, I ſhall be ſafe. wWut Jelus turned
him about,¢ when he ſawe her, he laid, Daughter, be of good
comfort, thy faith hath made thee ſale. And the woman was
made whole euenthe ſame tine. And when Jeſus tame into
the rulers boule, and ſawe the minſtrels and people mia
king a noyſe, he ſaid vnto them, Get you hente, foꝛ the mapde
is not dead, but fleepeth. And they laughed hin to come.
But when the people were put fooꝛth, he went in, and tooke
her by the hand, and ſaide, Damolel, arile. And the Damoſel
aroſe. And this nople was abꝛoade in all that land. 2717

The xxv. ſunday after trinitie.
1 The Colled. | 11
DTirre vp we beſeech thee, O oꝛd the willes or
camp faithfull people, that they plentcoufly bein:
ee ging forth the fruite ofgood wozkes, may of thee
be plenteouſly rewarded, thꝛough Jeſus Chꝛiſt

dur Loꝛd, Amen. The

Ioh. 6. 5.

Thexxv. ſunday alter trinitic.
» The Epiftle,

CH Cholde ehetimecostnenthiapest che Kode

chat J wul rayſe vp the ryghteous bꝛanch 9
; 2 Daudd, which king ſhall beare rule, and he
Be [Sao . Chall pofper with wiledome, and chall fer vp
E JS) equiticand righteoulnes againe in earth. In
his time ſhall Juda be ſaued, and Ilrael that
Dibell without pout tare, And this is the name that they chall tall
hini euen the Loꝛd our righteouſnes. And theretoꝛe beholde,
the time tommeth, faith the Loꝛd that it ſhalbe no moze fai,
The Toꝛde liueth, which bꝛought the childꝛen of Iſrael out
of the lande of Egypt: but, the Lorde liueth, which brought
foꝛth and led the ſeede okthe houle of Iſrael out ofthe Poꝛth
lande, and from ailcountrepes where J haue ſcattered thent; 4
and shew haul del in their owne land agatne.

The Golpelac

aa ae en Jeſus lift vp his eyes, and ſawe a great
AV AES company come vnto hum, he ſalth vnto Philip,
„ phente ſhall we buie bead, that theſe may

AVS) cates This he ſapde to pꝛoue hin, for hee

a e Beet ſelfe knewe what he would doe. Philip
A FJanſwered him, Two hundꝛeth pemwoꝛth ok
bread e futtictent for them, that euery nian may tale a
litle. One ok his diſtiples ( Andzelbe Simon Peters brother)
{aide vnto him, There is a ladde here, which hath fine barlie
loaues and two fiſhes, but what are they among fo manie?⸗
And Jeſus ſaide, Make the people ſitte downe. There was
much graſſe in the plate. So the men ſate downe, in number
about fiue thouſande. And Jelus tooke the bꝛead, and when
he had giuen thankes he gaue to his dilciples and the diſci⸗
ples to them that were fet done, x line wile of the fithes as
much as they woulde. When they had eaten pnough, he layth
vnto his diſtiples, Gather vp the bꝛoken meate which remai⸗
neth chat nothing be loſt. And they gathered it together, and
filled twelue baſkets with the bꝛoken meate of the fiue barly
loaues, which bꝛoken meate remained vnto them that had
taten Then thofe men ( whẽ they had ſeene the wee that

Saint Andrevves day.

— 5 ſaide; = ofa trueth the fame Prophet that
ould tome into the woꝛld 5

If there be any mo Sundayes areeys Aiea Satz o fupply the ſame, halk
be taken the feruice offome of thofé Sundayes that were omitted betweene: *
Epiphanie and Septuagelſima.

* Aridrewes sit

ner .

The Epiſtle.

WD (res thou acknowledge with thy mouth that RS, 10. 9.

Ds elus is) Lorde, i beleeue in thy heart that
S Gon raiſed him vp krom death, thou ſhalt be
dufte. Foz, to beleeue with the heart iuſtifieth,
A Ox 85 and to knowledge with the mouth, maketh
VA BSS man ſafe. Foꝛ the Scripture ſayth, Whoſo⸗
ener belcedeth on him, ſhall not be confounded, There ls no
Difference betlweene the Jewe and the Gentile: Foꝛ one is
Lord of all, which is rich vnto all ÿ tall vpon him. Foꝛ whoſo⸗
euer doth tall on the name of the Loꝛd, ſhalbe lafe. How then
ſhall they call on him on whom they haue not beleeued: how
thal they beleeue on him, of whom they haue not heard⸗ how
ſhall they heare without a preacherz And howe ſhall they
pꝛeache Without they be ſent 2 As it is wꝛitten, How beautiful
— the feete of them which bꝛing ndings okprate, and bꝛing
tidings of good thinges? But they haue not all obeped to the

SGoſpell. Foz Eſay fayeth Lorde, who hath beleeued our fay:
tgs : So then, faith tommeth by hearing, and hearing tom⸗
meth by the woꝛd of God. But F afte, ane they nnn ene
No doubt their ſounde went out into all landes, and their
wooꝛdes into the endes of the wodde. But 7 Deanne ee

Saint Thomas the Apottle.

Whether Mirael did kntoxe oꝛnut 2 Firſt Moſes layth =
pꝛouoke pou to enuic by them that are no people bande bya —
F er pou, Elai after that is
am of them that ſought me not; e
to them that aſtked not after me. But agam
All day long haue I ſtretched l. aes es a a peo
ple that beleenetp not, but ſpeaketh agai
The Goſpel.

Mr 18 EN & A walked by the by eta of Balter Dee

Sy FONG BLS ndꝛe 20 ta 99 25
USOT RS ers into chelea⸗ (for eye ster cig fapth
males \S& bntothent, Folow me, and J will make por

WS to become fithers of men. And they ſtraight⸗
way teh their nettes, and followed him. And when hee Was
gone foꝛth from thente, he lawe other two bꝛethzen James
the ſonne of Zebedee and John his bꝛother, in the chip Wi
FEebedee their father, mending their nettes: and hee called
then. And they imme diatly left the ſhippe and Der father,
ia followed bint.

Saint Thomas the Apoltle.

The Golleées

GID Xmügbtie and euerliuing God which foꝛ the mh
Y Dy ex confirmation of the faith, diddeſt fuffer thy Holp
PILE Apohie Thomas to be doubtfull in thy ſonnes re⸗
SIONS furrection: Graunt vs fo perfectly and withont all
doubt tc belteue in thy ſonne Jeſus Chatt, that our fayth in
thy fight neuer be repꝛooued. Heare vs, O Lord, thꝛough thje
fame Jeſus Chꝛiſt, to whom with Seema De rig
ee The pile ,

E p! *

lh 5 . —— — . and sof the houtotbet
FONG God, and are builte vpon the foundation of ie
CBI potites and Darshan d Fetus Chat Hine
being the head cozner ſtone : n Whome what 1

Saint Thomas the Apoſtle.

fo euer is coupled together, it groweth vnto an holy Temple
ofthe Loꝛd, in whom ye allo are built together, to be an habi⸗
tation of God though the holy Ghoſt. 5
Na i 5 The Goſpel.
Jhomas one ofthe twelue, which John 2°.
is talled Didymus, was not with
ſthem when Jelus came. The o-
ether dilciples therefore ſaide vnto
him, Wee haue ſeene the Lode.
But he ſaid vnto them, Except J
ſee in his handes the pꝛinte of the
nailes, and put my finger into the
— ofthe nailes, and thꝛuſt my

The conuerſion of faint Paul.

The Collect.

Od which hak taught all the woꝛlde, thꝛough
80 Itbe pꝛeaching of thy bleſled Apoſtle Saint Paul,
0 graunt, we beleeche thee, that we which haue his
— —— —— — podem : 1 99 I
| oly doctrine that he taught, thꝛough Je⸗
ſus Chꝛiſt our Loꝛd.

The

The conuerſion offaint Paul.

The Epiſtle. 5

W Nd Haul pet bꝛeathing out threat oe
A | laughter agatnit the diltiples of the Loꝛde,
went vnto the high Pꝛieſt, and deſired of hin
letters to cary to Damatto to p Synagogues
Xx 8 that ifhee founde any of this way (were they
men oꝛ women) he might bung them bounde
to Hieruſalem. And when he iourneied, it foꝛtuned that as he
was come nigh to Damaſto, ſuddenly there ſhined rounde
about him a light from heauen, and hee fell to the earth, and
hearde a voyte ſaying to him, Saul, Saul, why perſetuteſt
thou me: and he ſaide, What art thou Loꝛde: And the Lowe
ſaide, Jam Jeſus whome thou perſetuteſt. It is harde foꝛ
thee to kicke againtt the pꝛicke. And he both trembling and a⸗
ſtonied, ſaid, Loꝛd, what wilt thou haue me to doe? And the
Loꝛd ſaid vnto him, Arife, and goe into the titie, and it ſhalbe
tolde thee what thou muſt doe. The men which iourneyed
with him, ſtoode amazed, hearing a voyte, but ſeeing no man.
And Saul aroſe from the earth, e when hee opened his eyes,
he ſawe no man: but they led him by the hande, and bꝛou
him into Damaſto. And hee was thꝛee dapes without ſyght,
and neither did cate noꝛ dꝛinke. And there was a certaine ort
ciple at Daniaſco, named Ananias: and to him ſaid the Wow
in a viſion, Anamas. And he ſaid, Behold, Jam here Toꝛde.
And the Lode ſaide vnto him, Ariſe, and goe into the ftreete
which is talled Straight, and ſeeke in the houſe of Judas,
after one called Saul of Tharſus. Fo2 beholde, hee pꝛapeth,
t hath ſeene in a viſiõ a man named Ananias, cõming in vnto
him, and putting his hands on him, that he might recetue his
fight. Then Ananias anſwered, Loꝛde, J haue heard by ma⸗
ny of this man howe much euill he hath done to thy faints at
Hieruſalem. And here he hath authoꝛitie of the hie Pꝛieſts, to
binde all y tall on thy name. The Lod faid vnto him, Go thy
wap, foꝛ he is a choſe veſſell vnto me, to beare my name befoꝛe
the Gentiles, and Kings, c the childꝛen ot Piract. Foꝛ J Will
ſhewe him howe great things hee muſt ſuffer for my Jamies
fake. And Ananias went his way, and entred into the houte,
and put his hands on him, and ſaid, Bꝛother n,

Theconuerſion offaint Paul.

that appeared vnto thee in the way as thou cameſt, hath
ſent me, that thou mighteſt receiue thy fight, e be filled with
the holy Ghoſt. And imme diatly there fell from his eyes as it
had bene ſkales e he reteiued fight, and aroſe, and was bapti⸗
zed, and reteined meate, x was comforted. Then was Saul
à tertayne dapes with the diſtiples which were at Damalto.
And ſtraightway hee prea Chat in the Synagogues,
howe that he was the ſonne ol God. But all that heard him,
were amaled and ſayde, Is not this he that ſpoyled them
which called on this naniem Hierulalem, and tame hither foꝛ
that intent, that he myght bꝛyng them bounde vnto the high
neſtes: Wut Saul encrealed the moꝛe in ſtrength, and con⸗
unded the Jewes which dwelt at Danialto, affirming
that this was very Chill. A. oii
The Gofpel. : 9 27
S Eter anſwered, and ſaid vnto Jeſus, Wehold, Mat. 19.

~The Purification of faint

Marie the Virgin.
The Collect
Al mightie and euerlaſting God, wee humbly be⸗
eech thy maieſtie, that as thy only begotten ſonne
„was this day pꝛelented in the temple in ſubſtance
N ot our fleſhe: io graunt that we map be pꝛelented
mas thee with pure and cleave nundes, by Pelus Chztt oe
020, 0

Luk. 2. 22.

Saint Matthias day.

The Epiſtle,
The ſame that ĩs appoynted for the Sunday.
sect The Goſpel.

KYA VY

Al} N

. pong pigeons. And beholde, there

was a man in Hieruſalem, whole name was Simeon, the

fame was iuſt and godly, and looked foꝛ the confolation of
ſrael, and the holy Ghoſt was in him. And an anl were had
e reteiued of the holy Ghoſt, that he ſhoulde not ſee death,

erxtept he firſt lawe the Loꝛd Chꝛiſt. And he came by inſpira⸗

tion into the Temple.

Saint Matthias day.

The Collect. 25 0
roe) Linightie God, which inthe place of he traytour
Judas, diddeſt ule thy faithtull ſeruant Matthi⸗
Nas to be of the nomber of thy twelue Apoſtles:
A Graunt that thy Church, being alway pꝛelerued
krom talſe apoſtles, may be oꝛdered and guided by faithful

and true Paltours, trough Fetus Chꝛiſt our Loꝛd.
E pl c.

C3 ae es M2 thoſe dayes Peter ſtoode vp in the niddes

= nD ae

„ Of the diltipies æ ſayd, The nomber of names
that were together, were about an hundꝛed ¢
e twentie) ve mene bꝛethꝛe, this ſcripture mutt
A needes haue bene fulfilled, which p holy gholt,
e thꝛough the mouth of Dauid, ſpake before of
Judas, which was guide to them that tooke Jelus. 1 095

Saint Matthias day.

was nunibꝛed with vs, and had obteined felowihippe in this
miniſtration. And the ſame hath nowe poſſeſſed a plat of
ground with the reward of iniquitie, and when he was han⸗
ged, burſt aſunder in the middes, and all his bolwels guſhed
dut. And it was knowen vnto all the inhabiters of Pierula⸗
lem, in ſo much that the ſame fielde is called in their mother
tongue, Achcldama,that is to fay, the bloody fielde. Foz it is
Wꝛitten, in the booke of Plalmes, His habitation bee boyde,
and no man be dwelling therein, and his byſhopꝛicke let ano⸗
ther take. Wherekoꝛe, of theſe men which haue companied
With vs ((all the time that the Loꝛd Jelus had al his tonuer⸗
ſation among vs, beginning at the baptiſme of John, vnto
that ſame dap that he was taken vp from vs) muſt one be ov
deined to be a witnes with vs ol his reſurrection. And they
appoynted two: Joſeph, which is called Barſabas (whole
furname was Juſtus) and Matthias. And when they pꝛay⸗
ed, they ſayd, Thou Lorde which knoweſt the heartes ofall
men, ſhewe whether of thele two thou haſt cholen that hee
may take the roome of this miniſtration and Apoſtleſhippe,
from which Judas by tranſgreſſion fell, that he might goe
into his owne place. And they gaue fooꝛth their lots, and the
lot fell on Matthias, and hee was counted with the eleuen
The Goſpel.

N that tyme Fetus anſwered, and fayde, J Mat. 1.

F thankethee, O father, Lorde of heauen and s-

earth, becaule thou Hatt Hidde theſe thinges

O ptromthe wile and prudent, and haſt ſhewed

them vnto babes: Uerily father, euen fo was
dit thy good pleaſure. All things are giuen vnto

me of my father: and no man knoweth the ſonne, but the fa⸗

ther, neither knoweth any man the father, laue the ſonne,

and he to whome ſo euer the ſonne will open him. Come vn⸗

to me all ve that labour, and are laden, and J will eaſe vou.

Lake my poke vpon you, and learne of me, foꝛ Jam meeke

and lowly in heart, and ye thall finde reſt vnto pour ſoules:

foꝛ my poke is eaſie, and ny —

Annun-

E{a,7,10,

Luk,1.26,

Annunciationofthe
. virgin Marie, ga

The Collect.

the glozy of his reſurrection, thꝛough the fame Chet our

The Epiſtle.

e Od ſpake once againe to Ahas, laying, Ne⸗
SN quive a token of the TLoꝛde thy God, whether
it be towarde the deapth beneath, oꝛ towarde
i Te) he height aboue. Then ſaid Ahaz, J will rez
A quite none, neither will J tempt the TLoꝛde.
And hee ſapde, Pearken to, ve of the boule of
Dauid: Is it not inough for pou that ve bee grieuous vnto
men, but ye muſt grieue my GSD allo: And therefore the
Borde hall giue poua token: Beholde, a virgin ſhall con⸗
teiue, and beare a ſonne, and thou his mother ſhalt tall his
name Emmanuel. Butter and honie chall he eate, that hee
may knowe to refule the euil, and choole the good. |

The Gofpel.
IND in the firth moneth the Angell
Gabꝛiel was lent from God, vnto
d citie of Galilee named Naza⸗
Y reth, to a virgin, ſpouſed to aman,

whoſe name was Joſeph, of the
ye boule of Daud, and the virgins

abathed at his ſaying, and caſt in her minde what maner of

falutation that ſhould be. And the Angell fayde vnto her,

Feare not Marie, foꝛ thou haſt found grace with God: We⸗

holde, thou ſhalt tonteiue in thy wombe, and beare a ſonne,

and ſhalt call his name Jelus. He ſhalbe great, and pee:
¢

Saint Markes day.

called the ſonne of the higheſt. And the Lorde God ſhall giue
vnto him the ſeate of his father Dauid, and he ſhal reigne o⸗
uer the houle of Jacob foꝛ euer, and of his kingdome there
hall be none ende. Then laid Marie to the Angel, Howe thal
this be, ſeeing IJ knowe not a man! And the Angell anfive-
red, and ſayd vnto her, The holy Ghoſt ſhal come vpon thee,
and the power of the higheſt Hall ouerſhadowe thee. There⸗
foꝛe alſo iat holy thing which ſhalbe boꝛne, halbe talled the
ſonne of God. And beholde, thy toulin Elisabeth, che hath al⸗
ſo tonteiued a ſonne in her age, and this is the ſirt moneth,
which was called barren: foꝛ with God nothing thalbe vn⸗
poſſible. And Marie ſaide, Beholde the handmaide of the
Low, be it vnto me accoꝛding to thy woꝛde. And the angell
Departed fromher.

Saint Markes day.

The Collect.
Lmightie God, which haſt inſtructed thy holy
8 Church with the heauenly doctrine of thy Euan⸗
Ageliſt Saint Marke, giue vs grate that we be not
eke childꝛẽ, caried away with euery blaſt of vaine
doctrine: but firmiely to be eſtabliched in the trueth of thy ho⸗
ly Golpell thꝛough Jelus Chꝛiſt our Loꝛd.
5 The Epiſtle.

Vto the meaſure of the gift of Chꝛiſt. Wherefoꝛe
She ſaith, ohen he went vp on high, hee ledde
J captiuitie captiue, and gaue giftes vnto men.
That he aſtended, what meaneth it, but that

he alſo deſtended firſt into the loweſt partes of
the earth⸗ he that deſcended, is euenthe fame alſo that alten⸗
Ded vp aboue all heauens, to fultill all thinges. And the very
fame made ſome Apoſtles, ſome Pꝛophetes, ſome Euange⸗
liſtes, ſome ſhepheards, and teachers, to the edifying of the
ſaintes, to the woꝛke and adminiſtration, euen to the edifying
of the body of Chꝛiſt, till we all tome to the vnitie of the faith,

and knowledge of the ſonne e aA pertect man, *
ti e

Nto euery one ot vs is giuen grate, actcoꝛding Ephe. 4. .

Ioh. 15. 1. p=

Saint Markes day.

the mealure of the full perfect age of Chꝛilt: That wee he nte⸗
forth Mould be no moze childꝛen, wauering and taryed a bout
with euery winde ol doctrine by the wilines of men, thꝛough
trattines, whereby they lay a wait foꝛ vs to deteiue vs. But
let vs folowe the trueth in loue, and in all thinges gro we in
him which is the head, euen Chak: in whome ik all the body
bee coupled and knitte together throughout euerpe iopnt,
wherewith one miniſtreth to another (accoꝛding to the ope⸗
ration, as cuery part hath his meaſure) he entrealeth the bo⸗
die, vnto the edifping of it ſelfe Hough lone, ;

The Goſpel.

Ayr @ )

i 8 0
— 8 a ee x Oy
Sma Na JOD

? ( aside bꝛanche tan not beare
5 ruite of tt ſelfe, except it byde in the
vine: no moꝛe can ve, except pe abyde in me. J am the vine, ye
are the bꝛanches. Hee that abydeth in me and J in him, the
ſame bꝛingeth foꝛth much fruite. Foꝛ without me tan ye doe
nothing. Ifa man bide not in me, he is caſt forth as a bꝛanch,
and is withered, and men gather them, and caſt them into
ihe fire, and they burne. It ye abide in me, and my woꝛdes a
bide in you, aſke what pe wil, and it ſhalbe done foꝛ you. Here⸗
in is my father gloꝛified, that ve beare much fruit, and become
mp dilciples. As the father bath loued mee, euen ſo alſo haue
J loued pou: Continue you in my loue. If ee keepe my tom⸗
maundements, ye thall bide in my loue, euen as J haue kept
my fathers commandements, and abide in his loue. Thele
thinges haue I ſpoken vnto you, that my toy might remame
in you, and that pour toy might be full. 91 :

Saint

Saint Philip and James day.

The Collet,

A Linightie God, whom truely to knowe is euerla⸗
Aug life: graunt vs perfectly to knowe thy fonne
ö Jeſus Chrtk to be the way, the trueth, and the lile,

as thou haſt taught S. Philip, and other the 2

poſtles, thꝛough Jelus Chꝛiſt our Loꝛde.
The Epiſie.

= Ames the ſeruant of God, and of lam. 1. r.

> oD \ the Toꝛde Jelus Chet, ſendeth
greeting to the twelue Tribes
which are {cattered: abꝛoad. My

bꝛethꝛen, count it foꝛ an exteeding

jitope , when pee fall into diuers

I<?
? 2 7
. %
SIN
WG an |
4 2
— bee perfect and ſounde, lacking

tryed, he hall reteiue the trowne of life which the Loꝛd hath
a

Toh, 14. 1.

Saint Philip and Iames day.

The Goſpell.
EPA Nd Fetus fayde vnto his diltiples, Let not
Ge/ g pour hearts be troubled, He beleeue in God,

sas Delecue alfo in mee. Inmptathers houle are
many manſions. Heit were not fo, J would
s haue tolde pou, J goe to pꝛepare a place foꝛ
Seel pou: And if Ygoe to pꝛepare a place foꝛ vou,
will come againe and receine ou, euen vnto my lelte, that
where Jam, there map pe be allo. And whither J goe, ye
knowe, and the way pee knowe. Thomas ſaith vnto him,
Low, we knowe not Whither thou goeſt, and ho we is it pol
fible foꝛ vs to knowe the way: Felus faith vnto him, Jam
the way, and the me. itor e life. No man commeth to
the father but by me. It ye had knowen me, ye had knowen
my father alſo: And now pe know him, and haue ſeene him.
Philip faith vnto him, Loꝛde, ſhewe vs the father and it fut
fileth vs. Jelus ſaith vnto him, aue J bene ſo long time
with vou, and pet halt thou not knowen mez Philip, hee that
hath ſeene mee, hath ſeene my father: and howe ſayeſt thou
then, Shewe vs the father: Beleeueſt not thou 12100 am
in the father, and the father inme⸗ Lhe words that J ipeake
vnto vou, J ſpeake not of my ſelfe: but the father that dwel⸗
leth in me, is he that doeth the woꝛks. Weleeue me that Jam
inthe father, and the father in me: oꝛ els beleeue me foꝛ the
works fake. Uerilp, verily J fay vnto pou, He that beleeueth
on me, the woꝛkes that JJ doe, the fame ſhall he doe alfo:and
reater woꝛkes then theſe ſhal he do, betauſe J goe vnto my
ather. And whatſoeuer pe aſke in my name, that wil J doe,
that the father may be gloꝛified by the ſonne. If pe ſhall alte
any thing in my name, J will do it.

Saint Barnabe Apoſtle.

The Collect.

e Oꝛde almightie, which halt endued thy holy 2

2 Spottle Barnabas with ſingular giftes of the ho⸗

E lp ghoſt: let vs not bee deſtitute of thy manifolde

S daittes, noꝛ pet ot grace, to dle them ee 15 tbe
N n

SaintBarnabe Apoſtle.

Honour and gloꝛy, thꝛough Jelus Chꝛiſt our Loꝛd.
Biss The Epiftle,

K came, and had ſeene the grace of God, was

For he was a good man, and full of the holy ghoſt, c of faith,

and much people was added vnto the Lod, Then departed

Barnabas to Lharlus to ſeeke Saul: € when he had founde

him, he bꝛought him vnto Antioche. And it chaunted, that a

whole veere they had their tonuerlation with the congrega⸗

tion there, and taught much people, inſonnich that the dilti⸗

ples of Antioche were the firſt that were called Chꝛiſten. In

thole dayes tame Pꝛophets from the titie of Hierulalem vnto

Antioche. And there ſtoode vp one of them, named Agabus,

and lignified by the ſpirite, that there ſhould be great dearth

thꝛoughout ali the woꝛld: which tame to paſſe in the Enpe⸗

rour Claudius dayes. Then the diſciples, euery man accoꝛ⸗

ding to his abilitie, purpoſed to ſende fuccour vnto the bꝛe⸗

thꝛen which dweit in Jurie: which thing they allo did, and

ſent it to the elders by the handes of Barnabas and Saul.

The Goſpel.

nis is my tommaundement, that lohn. 5.
ve loue together as J haue loued 1.

vou. Greater loue hath no man

then this, that a man beſtowe his

like for his friendes. Hee are my
Aifriendes, if ve doe whatloeuer FZ

Icommaunde vou. Hencefoorth cal

L. tit and

Efai.40.1.

Saint Iohn Baptiſt.

and bring fooꝛth fruite and that pour fruite ſhould remayne.
that whatſoeuer ye aſke of the father inmy name, he may
glue it pou.

Saint Iohn Baptiſt.

The Collect.

I Lmightie God, by whole pꝛoudente thy ſeruant
John Baptiſt was wonderfully boꝛne, and ſent
to pꝛepare the way of thy ſonne our Sauiour by
e pꝛeaching of penaunce: make vs ſo to folowe his
doctrine and holy life, that we may truely repent, accoꝛding
to his preaching, and after his example conſtantiy ſpeake
the trueth, boldely rebuke vice, and patiently luffer foꝛ the
trueths fake, thꝛough Jelus Chꝛiſt our Loꝛde.
Ihe Epiftle,

E of good cheare my people. O ve Pꝛophetes,
tomfoꝛzt my people, faith pour God, comfort
=~ Hierulaleni at the heart, and tell her that her

V trauayple is at an ende, that her offence is par⸗
E doned, that the hath receiued of the Loꝛdes
hand lufficient coꝛrection foꝛ all her ſinnes.
voyte tried in wildernes, Pꝛepare the Way of the Low inthe
wildernes, make ſtraight the path foꝛ our God inthe deſerte.
Let al valleis be exalted, and euery mountaine and hu be laid
lowe. What ſo is crooked, let it bee made ſtraight, and let the
rough be made plaine fieldes. Foꝛ the gloꝛy of the Lod ſhal
appeare, and al fleth thal at once ſee it. Foꝛ why: the mouth ol
the Lom hath ſpoken it. The ſame voyte ſpake, Move trie.
And the pꝛophet anlwered, What ſhall I crye That al fleſh
is graſſe, and that all the goodlines thereofis as the floure of
the fielde. The graſſe is withered, the floure falleth away.
Euen ſo is the people as graſſe, when the bꝛeath of the Low
bloweth vpon them. Meuertheles, whether the graſſe We
ther, oꝛ that the floure fade away, yet the woꝛde of our God
endureth foꝛ euer. Goe vp vnto the high hill (O Sion) thou
that bꝛingeſt good tidinges, lift vp thy voyce With power.
D thou pꝛeacher Hierulalem, lift it vp without feare, 105

Saint [ohn B aptiſt.

fay vnto the cities of Juda, Beholde your God, beholde, the
Low God ſhall come with power, and beare rule with his
arme. Behold, he bꝛingeth his trealure with him, and his
Workes go before him. He ſhall feede his flocke like an heard⸗
man: hee ſhall gather the lambes together with his arme,
and cary them in his boſome, and hall kindely entreate thole

at beare pong.
8 ? 8 Th e Goſpel.

ſhould be deliuered, e the bꝛought
foꝛth a ſonne. And her neighbours
and her toulins heard fap how the
Low had ſhewed great mercy vp⸗
gon her, x reioyted with her. And it

Aich
his name ſhalbe talled John. And they ſaid vnto her, There
is none o thy kinred v is named with this name. And they
made ſignes to his father, howe he woulde haue him called.
And he alked foꝛ wꝛiting tables, x wꝛote, ſaping, His name is
John. And they marueiled all. And his mouth was opened
immediatly € his tongue allo, he ſpake ⁊ pꝛayſed God. And
feare tame on al them that dwelt nigh vnto him. And al thefe
ſayings were noyſed abꝛoad thꝛoughout all the hie countrep
of Juric, t they that heard them, laide the vp in their hearts,
ſaying, What maner of child thal this bez And the hand of the
Borde was with him. And his father Zacharias was filled
with the holy Ghoſt, and pꝛophetied ſaying, Pꝛayſed be the
Lowe God of Ilrael, for he hath vilited e redeemed his peo⸗
ple. And hath raiſed vp an hoꝛne of ſaluation vnto vs, in the
houſe of his ſeruant Dauid, euen as he pꝛomiled byß mouth
of his holy brd which were ſinte the woꝛlde beganne.
That we ſhoulde be ſaued from our enemies, and from the
hande ot all that hate vs. That hee woulde deale mercikul⸗
lie with our fathers, and remember his holpe touer f

Ltzabethes time tame chat ſhee Luk. 1. 5.

Act. 12.1. “Se

Saint Petersday.

That he woulde perfourme the othe which he Mare to our
father Abꝛaham, foꝛ to giue vs. That we, being deliuered out
of the handes ol our enemies, might ſerue him without feare
all the dayes of our life, in ſuch holineſſe and righteouſnes, as
are àcteptable for him. And thou childe ſhalt bee called the
Prophet of the higheſt:foꝛ thou ſhalt go befoꝛe the fate ofthe
Lord to prepare his wayes. To giue knowledge of ſaluation
vnto his people, foꝛ the remiſſion of ſinnes. Thꝛough the ten⸗
der mertie of our God, wherebythe day ſpꝛing from an high
hath viſited vs. To giue light to them that ſit in darkenes, €
in the ſhadow of death, and to guide our feete into the way of
peace. And the chude grew, ec waxed ſtrong in ſpirit, and was
in wildernes, till the day tame when he ſhould ſhew hümſelf
vnto the Jlraelites.

Saint Peters day.
The Collect.
D. Lmighty God, which by thy forme Jelus Chꝛiſt,
8 haſt giuen to thy Apoſtle S. Peter many excellent
giftes, and tommandedſt him earneſtly to feed thy
flocke : make we beleech thee all Wiſhops and az
ſtours diligently to pꝛeach thy holy woꝛd, x the people obedi⸗
ently to folow the fame, that they may reteine the crowne of
euerlaſting glozy,theough) Jelus Chꝛiſt our Loꝛd.
5 e Epiſtle.

T the ſame time, Herode the King ſtretched
. forth his hands to bere certaine of the congre⸗

ation, aud hee killed James the brother of

John with the ſwoꝛd. And becaule he ſaw it
e pleaſed the Jewes, he proceeded further, and
Seel Atooke Peter alſo. Then were the dayes of
ſweete bead. And when he had caught him, he put him in
pꝛiſon alſo, and deliuered him to foure quaternions of foul
diers to be kept, intending after Eaſter to bꝛing him fooꝛth to
the people. And Peter was kept in pꝛiſon, but payer was
made without cealing of the congregation vnto God foꝛ him.
And when Herode woulde haue bought him out vnto the
people, the ſame night ſlept Peter betweene two abe re
. un

- Saint Peters day.

bound with two chaynes, and the keepers betoꝛe the dooꝛe
kept p pꝛiſon. And beholde, the Angel of the Loꝛd was there
pꝛeſent, and a light ſhined in the habitation, he ſmote Peter
on the ſide, and ſtirred him vp ſaying, Arife vp quickly. And
his chates fel from his handes. And the Angell {aide vnto
him, Girde thy ſelfe, and binde on thy ſandales. And fo he did.
And he ſaith vnto him, Caſt thy garment about thee, and fol-
lowe me. And he tame out, and followed him, and wiſt not
that it was trueth which was done by p Angel, but thought
he had ſeene a viſion. When they were paſt the firſt and ſe⸗
conde watch, they tame vnto the pron gate that leadeth vnto
the titie, which opened to them by the owne accoꝛd:and they
went out, and paſſed thꝛough one ſtreete, and fooꝛthwith the
Angell departed from him. And when Peter was come to
himſelfe, he ſaid, Nowe J know of a ſuretie that the Lorde
hath ſent his Angell, and hath deliuered me out of the hand
3 8 and from all the waiting of the people of the

ewes. * |

The Gofpel,

os Hen Jelus came into the coattes of the Citic, Mar.r<.
\ WLS F his 13.
%%% diſtiples, ſaving, Whom do men ſay that I the
%% donne of man amethey lapde, Some faye that
Vr thouart John Baptiſt, ſome Elias, ſome Je⸗

L remias, oꝛ one of the Prophets. He ſayth vnto
them, But whome lay ee that Jam: Simon peter anſwe⸗
red, and ſaide, Thou art Chꝛiſt the ſonne of the liuing God.
And Jelus anlwered and ſalde vnto him, Happie art thou
Simon the ſonne of Jonas: foꝛ fleſh and blood hath not ope⸗
ned that vnto thee, but my father which is in heauen. And

fay vnto thee, that thou art Peter, and vpon this rocke wil

build my congregation, and the gates of hel ſhal not pꝛenaile
againſt it. And J will giue vnto thee the keyes of the king⸗
dome ofheauen: And whatloeuer thou byndeſt in earth, ſhal
hee bounde in heauen: and whatloeuer thou looſeſt in earth,
ſhall be looſed in heauen. ash Bad: JR Te bai

—

. ͤ —— —

Act. 11.
27.

Saint [ames the Apoſtle.

The Collect.

N Raunt, D merciful God that as thyne holy Apo⸗

yer d ttle James, leauing his father and al that he had,
wtthout delay was obedient vnto the calling of
thy ſonne Jelus Chꝛiſt, and folowed him: So we,
foꝛſaking al woꝛldly and tarnall affections, may be euermoꝛe
— to follow thy commandements, thꝛough Jelus Chꝛiſt
our Loꝛd.

The Epiſtle.

20, HO eg Nthoſe dayes tame Pꝛophetes from the titie
ot Hieruſalem, vnto Antioche. And there
D ſtoode vp one ot them named Agabus, and

O ſignified by the ſpirite, that there ſhoulde bee
great dearth throughout al the woꝛlde, which
tame to paſſe in the Emperour Claudius
dayes. Then the diſtiples, euery man accoꝛding to his ha⸗
bilitie, purpoſed to ſende fuccour vnto the bꝛethꝛen which
dwelt in Jurie: which thing they alſo did, and ſent it to the
elders by the handes of Warnabas and Saul. At the fame
time Herode the king ſtretched fooꝛth his handes to bere ter⸗
taine of the congregation, And hee killed James the bꝛother

ol John with the Mord: and becaule he lawe it plealed the

Mat. 20.
20.

Jewes, he pꝛoteeded further, and tooke Peter allo,
The Goſpell. |

Hen came to him the mother of Zebedees
childzen, with her ſonnes, Woꝛſhipping him,
Bg and deſiring a tertayne thing of him. And hee
ſaide vnto her, What wilt thous She ſayde
i A vnto him, Graunt that theſe my two ſonnes

map fit, the one on thy right hand, and the o⸗
ther on the left, in thy kingdome. But Jeſus anlwered and
ſayde, Be wote not what ye aſke. Are ye able to dꝛinke of the
cup that I ſhall dꝛinke of and to be baptized with the bap⸗
tilme that J am baptiſed With: They layde vnto him, Wee
are. He ſaid vnto them, e ſhall dꝛinke in deede of my cuppe,
and be baptised with the baptiſme that Jam baptised i 9

0 ut

Saint Bartholomewe Apoſtle.

but to ſit on my right hand and on my lekt, is not mine to giue,
but it Hall chance vnto them that it is pꝛepared foꝛ of my Faz
ther. And when the tenne heard this, they dildayned at the
two bꝛethꝛen. But Jeſus called them vnto him, and ſayd Ne
knowe that the punces of the nations haue dominion ouer
them, and they that are great men, exertiſe authoꝛitie bpon
them. It ſhall not be fo among you. But whoſoeuer will bee

greate among vou, let him be vour miniſter, and whoſdeuer
Will be chiefe among vou, let him be pour ſeruaunt: Euen as
the ſonne of man came not to be miniſtred vnto, but to mini⸗
ſter, and to giue his life a redemption foꝛ many,

Saint Bartholomewve Apoſtle.
a The Collect. '

Fee. Allmightic and euerlaſting God, which hat giuen

a grate to thine Apoſtle Bartholmew, truely to

N. ry 1

) 8 A eech thee, vnto thy Church, both to loue that hee

beleeue and to peach thy Word: graunt, wee bez

Kun. and to preach that he taught, thꝛough Chat dur
oꝛde. 1524904 11881 140

The pille.

rc the handes of the Apoſtles were many Ad. 5. 12.
ſignes and Wonders ſhewed among the peo⸗
2 ple: and they were altogether with one ac:
ode in Solomons porch, And of other durſt
18 no man ioyne him ſelfe to them: nenertheleffe
the people magnified thent. The number of
them that belecued in the Loꝛde, both of menand women,
grewe moze and moꝛe, in ſo much that they brought the ficke
into the ſtreetes, and laide them on beddes and touches, that
at the leaſt way the ſhadow of Peter Whe he tame by, might
ſhadowe ſome of them. There came allo a multitude out of
the cities round about, vnto We e ſick folkes,
and them which were vexed with vncleane ſpirits and they
were healed euerp one. eit f
45 18

2.Cor.4, e Wy
1.

Saint Bartholomewe Apoſtle.

The Goſpel.

J SND there was a ſtrife among them, which ol
H them ſhould ſeeme to be the greateſt. And he
res {aide vnto them, The kings ok nations raigne
N ouer them, and they that haue authoꝛitie vp⸗

on them, are called gracious Loꝛdes: but ye
Dee hall not fo be. But he that is greateſt among
vou, ſhall be as the ponger, and he that is chiefe, ſhalbe as he
that doth miniſter. Foꝛ whether is greater, he that ſitteth at
meate, oꝛ he that ſerueth: Is not he that ſitteth at meat: Wut
IJ am among vou as he that miniſtreth. Bee are they which
haue bidden with me m my temptations. And J appoint vn⸗
to you a kingdome as my father hath appointed vnto mee,
that ye may eate and dꝛinke at my table in my kingdome, and
lit on ſeates iudging the twelue tribes of Ilrael.

Saint Matthew Apollle,

The Collect. .

SA bay Linightic God, which by thy bieiled fonne did⸗
CIN Pact ca Matthewe from the reteite of cuſtome, to
2000 be an Apoſtle and euangeliſt: Graunt vs grate to

N foꝛſake all touetous deſires and inoꝛdinate loue
of riches, and to follow thy ſaid ſonne Jeſus Chꝛiſt, who li⸗
ueth and raigneth, ec.

The Epiſtle.
Eeing that wee haue {uch an office, euen as
7 e God hath had mertie on vs, we go not out ol

Ql inde, but haue calt from vs p clokes of bn⸗
ss | honeltic,and walke not in traftines, nepther —
handle we the woꝛd of God deteitfully, but o⸗
pen p trueth, and repoꝛt our ſelues to euery
mans tonſtiente in the fight of God. If our Goſpel be pet hid,
it is hid among them ÿ are loſt, in whõ the God of this wold
hath blinded the mindes of them which beleeue not, leſt the
Ucon the Golpell of the gloꝛy of Chꝛiſt which is the image
of God) Mould thine vnto the, Foꝛ we pꝛeach not mate e |

° f 0 , 7 . ‘ 95
Saint Michael and all Angels.
but Chꝛiſt Jeſus to be the Loꝛd, our ſelues pour ſeruaunts
foꝛ Jeſus ſake. Foꝛ it is God that commandeth the lyght to
thine out ot darkenes, which hath ſhined in our hearts, foꝛ to
ue the light ofthe knowledge of the glozyof God, inthe face

of Jelſus Chꝛiſt. | i
aly The Goſpel.

as MDAS Jeſus paſſed forth from thẽtce, he ſaw Mar o..
yO Aman(named Matthew) ſitting at the reteit
Sires of tuſtome: and he laid vnto hum, Followe
me. And he aroſe, and followed him. And it
came to paſſe, as Jeſus fate at meate in his
De houte, beholde, many Publitans alſo and ſin⸗
ners that tame, ſate down with Jeſus and his diſtiples. And
when the pPhariſees ſaw it, they laide vnto his diftiples wohy
eateth pour matter with Publitanes and ſinners⸗Wut when
Jeſus heard that, he layde vnto them, They that be ſtrong,
neede not the Phylition, but they that are ſicke. Go ye rather
and learne what that meaneth: J will haue mercy, and not
ſatrifite. Foz I àm not come to tal the righteous, but ſinners

Saint Michacl and all Angels. |

The Collect.

n
pointmẽt ſuccour t defend vs in earth, theough
our TLoꝛd.
The Epiſtle.

here wasa great battell in heauen: Michael and Apoc. 12.
bis Angels fought with the Dꝛagon, and the /.
EDꝛagon fought with his angels, and pꝛeuayled
E Enodt, nepther was their place founde any moze
in heauen. And the great Dragon , that olde Berne
caller

Saint Michael and all An gels.

called the deuill and Satanas, was catt out, which deteiueth
all the woꝛlde. And he was caſt into the earth, and his angels
Wereca out allo with him. And J heard a loude vopte,
ſaying, In heauen is nowe made faluation, and ſtrength,
and the kingdome of our God, and the power of his Chziſt.
Foꝛ the atcuſer of our bꝛethꝛen is taſt done , which accuſed
them befoꝛe God day and nyght. And they ouertame him by
the blood ofthe lambe, and by the woꝛde of their teſtimonie,
and they loued not their liues vnto the death. Thereloꝛe rez
ioyte ye heauens, and ye that dwell in them. Woe vnto the in⸗
habiters of the earth, x of the ſea, foꝛ the deuill is come Downe
vnto vou, which hath great wꝛath, betaule he knoweth that
he hath but a chor tine. pare | | |

i e Goſpel.

2 etuscalted achuide oro hun «
D~ ilet him in the middeſt of them, and
Ji alde, UerelyZ fay vnto vou, er⸗

Mingdome of heauen. Whoſoeuer
therefoꝛe humbleth him feife as
this childe, that ſame is the grea⸗
teſt in the kingdome okheauen. And whoſdeuer receiue

ſuch a childe in my name, reteiueth me. Wut who ſo doeth of-
fende one of theſe litte ones which beleeue in me, it were bet⸗
ter foꝛ him that a milſtone were hanged about his necke, and
that he were dꝛowned in the ike ol the ſea. Woe vnto the

woꝛld becaule of offences. Meceflary it is that offences come:

but wo vnto the man by whom the offence tommeth. Wher⸗
fore, if thy hand o2 thy foote hinder thee, cut them off, and caſt
them from thee: it is better fo2 thee to enter into life halt oꝛ
maimed, rather then thou ſhouldeſt(hauingtwo handes, oꝛ
two feete) be taſt into euerlaſting fire. And if thyne eye offend
thee, plucke it out, and caſt it from thee: It is better foꝛ thee
to enter into life with one eye, rather then hauing two *

Saint Luke the Euangeliſt.

to be taſt into hell fyꝛe. Lake heede that ve deſpile not one ol
thefe litle ones: Foꝛ Play vnto pou, that in heauen their an⸗
Soren alwaies beholde the face of my father, which is in
Saint Luke the Euangeliſt.
2 N TheColle@, | |
ENLmightte God, which talledſt Luke ß Philition,
8 whole pꝛaiſe is in the Golpell, to be a Phylition o
5 the ſoule: it may pleale thee by the wholſome me⸗
ditines of his doctrine, to heale all the diſeales of
our ſoules, though thy ſoune J dus Chzitt our Loꝛd.

p .
Acche thou in all thinges, ſuffer 2. Tim. 4.
J A afflictios, doe the woꝛke thꝛough⸗ 5-
pp of an Euangeliſt, fulfill thine
office vnto the vttermoſt. Be ſo⸗
ber. Joꝛ J am nowe readie to be
oftred, and the time of my depar⸗
ting is at hande. J haue fought a
good fight, J haue fulfilled my
/ courte’, J haue kept the fapth.
iS Prom Henceforth there is lad bp
— foꝛ mee aà crowne of righteouſnes,
Which the Loꝛde that is a righteous iudge hall giue mee at
that day, not to mee onelp, but to all them that loue his com:
ming. Doe thy diligence that thou maͤyeſt come ſhoꝛtly vnto
me. Foꝛ Demas hath foꝛſaken mee, and loueth this pꝛeſent
woꝛlde, and is departed vnto Theſlalonica. Creſtens is gone
to Galatia, Titus vnto Dalmatia, onely Lucas is with mee.
Take Marke, and bꝛing him with thee, foꝛ he is pꝛofitable
vnto me foꝛ the miniſtration. And Tychitus haue F ent vn⸗
to Epheſus. The cloke that J left at Troada with Carpus,
when thou commeſt, bꝛing with thee, and the bookes, but
{pecially the parchement. Alexander the topperlmith did me
much euil, the Loꝛde rewarde him according to his Deedes:
of whome be thou ware alſo, foꝛ he hath greatly withſtande
our woꝛds. R

= Mi : The

fude.r. 75 en OE

Saint Luke the Euangeliſt.

The Goſpel. yA
he Loꝛd appointed other ſeuentie (and two)
1a fon allo, and ſent them two and two befoꝛe him
N ke uo euery titie and plate, Whither he hinitelf
„ wonld come. Therefoze he fayd vnto them,
oe harueſt is great, but the labourers are
ewe. Pꝛape pee therefore the Lorde of the
Haructt,tolende forth labourers into his harueſt. Go pour
wapes, beholde, J lend pou forth as lambes among wolues.
Weare no wallet, neither ſcrip, noꝛ ſhooes, and ſalute no man
by the way. Into whatloeuer houle ve enter, firſt fay, Peate
be to this houſe. And if the ſonne of peace be there, vour peace
ſhall reſt vpon him, if not, it ſhall returne to vou againe. And
in the ſame houle tarie fill, eating and dꝛinking lch as they
gue: Foz the labourer is Worthy of his reward.

Simon and Iude Apoſtles.

The Collect. ö
Lmightie God, which haſt builded thy tongrega⸗
tion vpon the foundation of the Apoſtles € Pꝛo⸗
phetes, Jeſu Chꝛiſt hinelfe being the head coz
ner ſtone: Graunt vs ſo to bee topned together in
vnitie of ſpirit by their doctrine, that we may be made an ho⸗
ly temple acteptable to thee, thꝛough Jeſus Chꝛiſt our Lod,

The Epiſtle.

> en ae Udas the ſeruant of Jeſus Chꝛiſt, the bꝛother
> > ol James, to them Which are talled and ſanc⸗
r tified in GD the father, and pꝛeſerued in
E Jeſus Chꝛiſt: mertie vnto pou, and peate, and
= Ve 9 loucbe multiplied. Beloued, when J gaue all
e diligente to wꝛite vnto vou of the common fal
uation, it was needefull foꝛ mee to wꝛite vnto pou, to exhort
vou that pee ſhould continually labour in the fapth , which
was once giuen vnto the Saintes . Foz there are cer⸗
taine vngodly men, crattily crept in, ol which it We

—
N

Simonand lude Apoſtles.

afoꝛetime vnto ſuch iudgement: They turne the grace of our
God vnto wantonnes and dente G O Y (which is the onely
Loꝛd) and our Lode FZ elu Chꝛiſt. My minde is therefore to

ut vou in remembꝛance. foꝛ as much as pe once know this;
owe that the Loꝛde after that he had deliuered the people
ont of Egypt) deſtroied them which after beleeued not. The
angels allo which kept not their firſt ſtate, but left their owne
habitation, hee hath reſerued in euerlaſting chaines vnder
darknes, vnto the iudgement of the great day. Euen as So⸗
dom and Gonoꝛrhe, and the cities about them, which in
like maner defiled themſelues with foꝛnitation, and folowed
ſtrange fleth are fet forth foꝛ an example, and ſuffer the paine
of eternall fire. Like wiſe theſe being deteyued by dꝛeames,
Defile the fleſh, defpife rulers, and ſpeake euill of them that

in authoꝛitie.
on yor TheGofpel.

wonde, the World would loue his
KF xllovbne: howbeit, betauſe pe are not
ofthe woꝛlde, but Y haue choſen

8 D
HG 7

Bod

and Hated not onely me, but alfo my father. But this happe⸗
neth, that the ſaying .
tt E.

All Saintes.

lawe, They hated me without a tauſe. Wut when the com:
foꝛter is tome, whome J will ſend vnto you from the father,
euen the ſpirite of trueth ( which pꝛoteedeth of the father hee
ſhal teſtifie of me. And ve ſhall beare witnes allo, betauſe ye

haue bene with me from the beginning.

All Saintes.

The Collect,

—
—

EIND L mightie Goo which hak knit together thy elect
mone Conununion and felowehippe, in the myſti⸗
tall body of thy ſonne Chꝛiſt our Lod: graunt bs
grate ſo to folowe thy holy Saints in al vertuous

and godly lining, that wee may come to thole intpeakable
ioyes, which thou haſt pꝛepared foꝛ them that vnfainedly

res The Epiſtle.

loue thee, thꝛough Jelſus Chꝛiſt our Loꝛd, Amen.
| Choloe,ZJ

ohn ſawe another angell altend

ae) Foe) fromthe 4 ol the ſunne, which had the

J Way Sx 2 N S
1 2 = oe’. SN — »

h
say was giuen to hurt the earth, and the
ed) laying, Burt not the earth, neither the

4 ſea, neither the trees, till we haue ſealed the
ſeruantes of our God in their foꝛeheades. And J heard the
nomber of them which were ſealed, aud there were ſealed an
hundꝛed and fourtie and foure thouland of all the tribes of

the childꝛen of Iſrael. |
MOfthe tribe of Juda, were ſealed xu. M.
Ot the tribe ol Kuben, were ſealed xi. ?..
Ok the tribe ot Gad, were ſealed xi. M.

Of the tribe of Aler, were ſealed xi .

Okthe tribe or Mephthalimavere tealed xl g.

Of the tribe ol Manaſſes, were ſealed xu. .
Of the tribe of Simeon, were ſealed ri,»
Of the tribe ol Leui, were ſealed xu. W..
Of the tribe ol Iſachar, wert ſealed ru. .
Okthe tribe of Zabulon, were ſealed xi. GG.

Pek Vive

any Poze
—
‘

*
14 1

All Saintes day.

MHF the tribe of Joſeph, were ſealed xu. M.
Ofthe tribe of Beniamin, were ſealed xu. M.

After this J behelde, and loe, a great multitude ( which no
man can nomber) of all nations, and people, and tongues,
ſtood befoꝛe the ſeate, and before the Lambe, clothed with
long white garments, and Palmes in their hands, and cryed
with a loud bopte ſaying, Saluation be aſcribed to him that
fitteth vpon the ſeate of onr God, and vnto the Lambe, And
all the Angelles ſtood in the tompaſſe of the ſeate, and ok the
Elders and the foure beaſtes, and fell befoze the feat on their
fates, and woꝛſhipped God, ſaying, Amen: Wleſling, and glo⸗
ry, and wiſedome, and thanke, and Honour, and power, and
might, be vnto our God foꝛ euermoꝛe. Amen.

M iu The

The order for the adminiſtra-
tion of the Lordes ſupper, or boly

Communion,

No many as intende to be partakers of the holie Commu-
nion, ſhal fignifie their names to the Curate ouer night, or
| els in the morning afore the beginning of morning prayer;
or immediatly after. Wia
And if any of thofe be an open and notorious euill liuer,
Y | fo that the Congregation by him is offended, or haue done
any wrong to his neighbours, by worde or deede: the Cu-
—— rate hauing knowledge thereof, fhall call him, and aduer-
tiſe him in any wyſe not to preſume to the Lordes Table, vntill he haue openlie
declared him felte to haue truely repented and amended his former naughtie
ys that the Congregation may thereby be ſatisfied, which afore were offen-
ed,and that he haue recompenced the parties whome he hath done wrong vn-
to,or at the leaft,declare him ſelfe to bee in full purpofe fo to do, as ſoone as he
conueniently may,

The fame order fhall the Curate vfe with thofe betwixt whom he perceiueth
malice and hatred to raigne, not ſuffering them to be partakers of the Lordes ta-
ble, vntill he knowe them to be reconciled. And if one of the parties fo at vari-
ance, be content to forgiue from the bottome of his heart, al that the other hath
treſpaſſed againſt him, and to make amendes for that he himfelfe hath offended,
and the other partie will not be perfwaded to a godly vnitie, but remaine ftill in
his frowardneſſe and malice: the Miniſter in that caſe ought to admit the peni-
tent perſon to the holie Communion, and not him that is obſtinate. N

The table hauing at the Communion time a faire white linnen cloth vpon it,
fhall ſtande in the bodie of the Church, or in the Chauncell , where Morning
prayer and Evening praier be appointed to be faid, And the Prieft ftanding at the
North fide of the table, fhall fay the Lordes prayer with this Collect following,

TheCommunion.

Ms) Linightic God, vnto whom all heartes bee open,
all deſires knowen, and ada le no ſecretes
Lare hid:clenſe the thoughts of our heartes by the
ORS infpiration of thy holy ſpirite, that wee may per⸗
fectly louethec,¢ woꝛthyly miagnifie thy holy name, though
Chꝛiſt dur Lode, Amen. .

Then ſhall the Prieſt rehearſe diſtinctly all the ten Commande ments: and the
people kneeling, ſnall after euerie Commandement ,aske Gods mercy for
their tranſgreſſion of the ſame, after this fort, fi,
2 x 8 aie. tile oe ae 7 7 N ae - 3 e

The Communion.

The Miniſter.

an woꝛdes, and ſayd, I am the Loꝛde thy

God: Thou that | bane none other gods but me.

People.

Loꝛde haue mercy vpon 55, and entline our an to
keepe this Lave, 11
miter,

Thou halt not make to thy ſelfe any grauen image, noz
the likeneſſe of any thing that is in heauen aboue, oꝛ in the
earth beneath, oꝛ in the water vnder the earth. Thou halt
not bowe downe to them, noꝛ woꝛchippe them: Foꝛ I the
Loꝛde thy God am a ielous God, and bilite the ſinne of the fa⸗
thers vpon the childꝛen, vnto the thirde and fourth genera⸗
tion of them that hate me, and ſhewe mertie vnto thoulands
in them that loue me, and keepe My tommaundements.

cop C.

Powe haue mertie vpon vs, a danken dur hearts to

keepe this Lave. ee
in 1

Thou ſhalt not take the name of the Love thy God in
baine: foꝛ the Low will not hold bin giltles that taketh his
name in vapne.

Lod haue mertie id bs, and encline dur hearts et. 15

Miniſter.

Remember that thou keepe holy the Sabboth day. Sixe
dayes ſhalt thou labour and doe all that thou hail to doe, but
the ſeuenth day is the Sabboth of the Loꝛde thy God. In it
thou ſhalt doe no maner of woꝛke, thou and thy ſonne, and
thy daughter, thy man ſeruant, and thy maid ſeruant, thy
cattell and the ſtranger that is within thy gates. Foꝛ in fire
Dapes the Powde made heauen and earth, the ſea, and al that
in them is, and reſted the ſeuenth dap: tobevetore the Loꝛde
blefled the ee halowed it.

Loꝛde haue merle vpe and encline our pearts k.

Miniſter.

Honour thy father and thy mother, that thy Dates map be

long in the lande which ä God giueth thee.
People.

TheCommunion,
People,
Powe haue merit pon vs, and encline our hearts. ec.
Thouthattoowomnrther,
| How haue mertie eben vs and entline our heartes. t.

Thou ſhalt not cman nnter
Loꝛd haue mertie r bon vs, and encline dur hearts. c.

ufter.

Thou halt not ſteale.

People,

Low haue mercie pon vs, and entline our hearts. ct.

Miniſter.

Thou chalt not beare! alt witnes againſt thy neighbour,
Lorde haue merey! pon vs, and entline our heartes. t.

Miniſt er.

Thou ſhalt not touet thy neighbours houle thou ſhalt not
covet thy neighbours wife, noꝛ his ſeruant noꝛ his maide, noꝛ
His Oxe, noꝛ his Alle nor any thing that is his.

Peop le.

Lowe haue mercie bpon vs, and wꝛite all theſe thy lawes

in dur heartes, we beleech thee.

Then fhal folowe the Collect of the day, with one of theſe two Cole folow-
in me for the Queene, the Prieft ſtanding vp, and ſaying.

¶ Let vs pray,

e Tmightie God, whole kingdome is euerlaſting,
Jand power infinite haue mercie vpon the whole

0 congregation and ib rule the heart of thy cholen
e ſeruant Eltzabeth, our Queene and gouernour,
rae iher woth whole miniſter thee is) may aboue all
thinges ſeeke thy honour and gloꝛy, and that we her ſubiects
(duely tonſidering hole authoꝛitie he hath) may faithfully

ſerue, honour and humbly obey her, in thee, and foꝛ thee, ace

coding to thy bleſſed woꝛde and oꝛdinance, thꝛough Jelus
Chit our Lorde, who with thee and the holy gholt, imeth
and raigneth euer one 1 5 woꝛlde without neee

mightie

TheCommunion.

sc Lmightic € euerlaſting God, wee be taught
WS by thy holy woꝛde, that the hearts of Kings
Id are inthy rule Eqgouernance , and that thou
doeſt diſpoſe and turne them as it ſeemeth
S beſt to thy godly wiſedome: wee humbly bez
e ſeechthee, ſo to diſpoſe c gouerne the heart of
Elisabeth thy ſeruant, our Queene and gouernour, that in
all her thoughts woꝛds, and woꝛkes, ſhee may euer ſeeke thy
Honour and gloꝛp, and ſtudie to pꝛeſerue thy people commit⸗
ted to her charge, in wealth, peate, and godlineſſe: Graunt
this, O mercifull Father, foꝛthy deare fonnes fake Jeſus
Chꝛiſt our Loꝛd, Amen.

Immediatly after the Collectes, the Prieſt ſhall reade the Epiſtle, beginning

thus.

The Epiſtle witten in te Chapter ol.
And the Epiſtle ended, he hall fay the Goſpel, beginning thus,
The Golpell wꝛitten in the Chapter ot.

And the Epiſtle and Goſpell being ended, ſhalbe ſaid the Creede,

HO 03S Beleeue in one God the father almightie, maz
ker okheauen and earth, and ok all things vif
ble t inuiſible:and in one Lod Jeſus Chꝛiſt,
the onelp begotten ſonne of God, begotten of

his father befoꝛe al Worlds, God of God, light
fos ace very God of very God, begotten, not
made, being of one ſubſtance with the father, by Whome all
things were made: who foꝛ vs men, c foꝛ our ſaluation, came
down from heauen, e was incarnate by the holy ghoſt of the
virgin Marie, t was made man, and was crucified allo foꝛ bs
vnder Pontius Pilate. He ſuffered, x was buried, e the thirde
day he role againe according to the ſcriptures, t aſcended into
heauen, and ſitteth at the right hand of the father. And hee
ſhall come againe with gloꝛy to iudge both the quicke and the
dead: Whole kingdome ſhall haue no ende. And J beleeue in
the holy Ghoſt, the Loꝛd c giuer of life, who pꝛoteedeth from
the father and the ſonne, who with the father and the ſonne
together is woꝛſhipped and gloꝛpfyed, who 1 1 } 4
ophets.

CEN

TheCommunion.

Pꝛophetes. And J beleeue one op 9 and Apoſtolique
pe al acknowledge one baptifine foꝛ the remiſſion of
ſinnes. And J looke foꝛ the reſurrection of the dead, and the
life of the woꝛld to tome. Amen.

After the Creede, if there be no fermon,fhal follow one of the Homilies alreadie
fet forth, or hereafter to be ſet forth by common authoritie,

After ſuch Sermon, Homilie, or exhortation, the Curate ſhall declare vnto the
people, vVhether there be any Holy dayes, or faſting daies the weeke folowing,
and earneftly exhort them to remember the poore, ſaying one or moe oftheſe
ſentences following, as he thinketh moſt conuenient by his diſcretion.

Matth. . Let pour light ſo ſhine before men, that they may ſee pour
good woꝛkes, and gloꝛifie pour father which is in heauen.

Math.. Tap not vp foꝛ vour ſelues treaſure vpon the earth, where
the ruſt and moth doeth toꝛrupte, and where theeues bꝛeake
thꝛough and ſteale: but lape vp foꝛ your ſelues treaſures in
heauen, were neither ruſt noꝛ moth doth toꝛrupt, and where
theeues do not bꝛeake thꝛough and ſteale. |

Matth. y. Mhatſdeuer pe would that men chould do bnto you, euen

ſo do vnto them, foꝛ this is the lawe and the Pꝛophets.

Matth.. Mot euery one that ſaith vnto me, Loꝛd, Toꝛd, hall enter
into the kingdome of heauen:but he that doth the will of my
father which is in heauen.

Luk. 19. Tathe ſtoode foꝛth, and ſaid vnto the Loꝛd, Behold Lo,
the halle of my goods J giue to the pooꝛe, c if I haue done
any Wꝛong to any man, J reſtoꝛe foure folde.

1. Cor.. Who goeth a warfkare at any time ot his owne cot: who
planteth a vineyarde, and eateth not ofthe fruite thereot:
adhe feedeth a flocke ,and eateth not ofthe milke of the

ocke⸗

1. Cor.. If we haue ſowen vnto you ſpirituall thinges, is it a great
matter it we ſhall reape pour Wordly things: |

1. Cor. . Doe ye not knowe, that they which miniſter about holy
things, liue of the latrifice: and they which watte of the altar,
are partakers with the altar Euen ſo hath the Lo allo oꝛ⸗
deyned, that they which pꝛeach the Golpel, ſhould liue ofthe
Goſpell. 10

The Communion.

he which ſoweth little, ſhal reape little: and he that ſoweth 2.Cor.s,
plenteoutly that veape plenteouſiy. Let euery man do accoꝛ⸗
ding as he is diſpoſed in his heart, not grudging, oꝛ of neteſli⸗
tie foꝛ God loueth a chearefull giver,
Let him that is taught in the word, miniſter vnto him that Gal.¢.
teacheth in all good things. Be not deteiued, God is not mocL⸗
Red: Foꝛ whatldeuer a man ſowech, that chall he reape. |
While we haue time, let vs do good vnto all men, and ſpeci⸗ Gal.c.,
ally vnto them which are of the houſhold of faith.

Sodlineſſe is great riches, ifa man be content with that he 1. Tim.

hath:foꝛ we brought nothing into the woꝛld neither may we
tary any thing out.

Charge them which are rich in this world that they be rea: 1. Tun..

dy to gie, and glad to diſtribute, laying vp in ſtoꝛe foꝛ them⸗
{clues a good foundation ag ainſt the time to come, that they
may attaine eternall life.

Godis not bnrightedus that he will forget pour wonkes F Lebe.

labour that pꝛotedeth of loue, which loue ve haͤue ſhewed foꝛ
his names ſake, which haue miniſtred vnto the Haintes, and
vet doe miniſter.

To do good, and to diſtribute forget not, foꝛ with ſuch ſatri⸗ Heb. 13.
fices God is pleated ah oe
Who ſo hath this woꝛldes good, and ſeeth his bꝛother haue *. Loh. z.
neede and ſhutteth vp his compatfionfrom him howedwei⸗
leth the loue of God in him:

Giue almes of thy goods and turne neuer thy face from az rob. .

ny poore man and then the kate of the Loꝛde hall not be tur⸗
ned away from thee.

we merciful after thy power. Ifthou haſt much, giue plen⸗ rob. .
teouſly. If thou haſt litle, doe thy diligence gladly to gine of
that litle: foꝛ ſo gathereſt thou thy ſelfe a good reward in the
Day okneteſſitie.
he that hath pitie vpon the pooꝛe, lendeth vnto the Lord: Prou. 19.
and looke what he layeth out it chalbe paide im againe.
EBleſſed be the man that pꝛouideth foꝛ the ſicke and needte: Pfal.61.
the Loꝛd ſhall deliuer him in the time oftrouble.
Ihen ſhall the Churchwardens, or ſome other by them appointed, ga-

ther the deuotion of the Nabe and put the ſame into the poore mens
boxe

Iftherebe

no almes

left out
vnſaide.

The Communion.

boxe, and vpon the offring dayes appointed, euery man and woman fhall pay
to the Curate the due and accuſtomed offrings, After which done, the Prieft
ſhall fay,

¶ Let vs pꝛay foꝛ the whole ſtate of Chꝛiſtes Church milt⸗
tant here in earth.
Sc B mpghtie and euerliuing God

Dee 0

Cf
2

(Oheauenly Father) to ee id aad toed and Cu⸗

Anien. Then ;

TheCommunion.

SW ress foꝛthe Lode Jeſus Chꝛiſtes fake, that pee
T will not refule to come thereto, being ſo lo⸗
uyugly called and bydden of God him ſelfe. Bee knowe
how grieuous and vnkinde a thing it is, when a man hath
pꝛepared a riche feaſt, decked his table with all kinde of pꝛo⸗
uiſion, ſo that there lacketh nothing but the gheſtes to ſytte
done, and yet they which be called without any caule)moſt
vnthankelully refuſe to come. Which of pou in ſuch a tale
wWoulde not bee mooued: who would not thinke a great in⸗
iurie and wꝛong done vnto him: Wheretoꝛe moſt dearely
beloued in Chꝛiſt, take pee good heede, leſt pe, wichdꝛawing
pour ſelues from this holy ſupper, pꝛouoke Gods indignati⸗
on againſt you. It is an eaſy matter foꝛ a man to fay, J Will
not Communicate, becaule J am otherwile letted with
wWoꝛdly bulineſſe. But ſuch extuſes be not fo eaſely accepted
and allowed betoꝛe God. If any man ſape, Jam a grie⸗
uous ſinner, and therefoꝛe am afrayde to come: wherefoꝛe
then doe pou not repent c amende: When God calleth vou, be
not you aſhamed to ſay vou will not comes hen you ſhould
returne to G O D, will vou excuſe pour ſelfe, and faye that
‘poube not readie:? Conſider earneſtly with your ſelues, how
Atle ſuch fayned extuſes ſhall auayle beloꝛe G DD. They
that refuſed the feaſt in the Goſpel, becauſe they had bought
d Farme, oꝛ woulde trye their pokes of Oren, oꝛ becauſe
they were maried, were not fo extuled, but counted vnwoꝛ⸗
thie of the heauenly feaſt. J foꝛ my parte am here pꝛeſent,
AND according to myne office, J bid you in the name of God,
J tall ydu in Chꝛiſtes behalfe J exhoꝛt vou, as you loue your
Orne ſaluation, that pee will be partakers of his holy coni-
mumon. And as the ſonne of God did bouchfate to velde vp
his ſoule by death vpon the croſle foꝛ pour health: Euen
ſo it is pour duetie to retepue the Communion together om

The Communion.

the remembꝛante of his death, as he himſelfe tommaunded.
Nowe, if pou will in no wile thus doe, tonſider with your
ſelues how great iniurie pou doe vnto God, and howe fore
punithment hangeth ouer pour heades foꝛ the fame. And
where as you offende God ſo ſoꝛe in refuſing this holy ban⸗
quet, J admoniſhe, exhoꝛt, and beſeeche vou, that bnto this
vnkindneſſe pe will not adde any moꝛe: Which thing pe ſhall
doe, if yee and by as gazers and lookers on them that doe
communicate, and be not partakers of the ſame pour ſelues.
Foꝛ what thing can this be actounted elle, then afurther ton⸗
tempt and vnkindnes vnto God: Truely, it is a great vn⸗
thankefulneſſe to ſay nape, when pe be talled:but the fault is
much greater when men ſtande by, and pet will neyther cate
noꝛ dꝛinke this holy tommunion With other. J pꝛaye pou
what tan this be elſe, but euen to haue the myſteries of Chak
in deriſion? It is ſayde vnto all, Take pe, and cate, Take and
Danke pe all ot this, Doe this in remembꝛance of me. With
what face then oz with what countenante, ſhal ve hearethole
woꝛdes aohat will this be cis, but a neglecting, adelpiling,
and mocking ofthe Teſtament of Chattt: Whereloꝛe rather
then ye ſhould ſo doe, depart pou hence, and gine plaee to
them that be godly diſpoſed. But when pou departe, J be⸗
ſeech vou ponder with pour ſelues, from whom pe depart, ve
Depart from the Loꝛdes table, ve depart from pour bꝛethꝛen,
and from the banquet of moſt heauenly foode. Lhele things
if ye earneſtly confider, pee ſhall by Gods grace returne to a
better minde, foꝛ the obteyning hereof, wee hall make our
8 petitions, whyle we hall reteyue the holy Commu⸗
nion.
And ſometime ſhalbe faide this alfo,at the diſcretion
of the Curate.

‘Phe Communion.

Gods Word, as by the holy Sacramentes ot his bleſled body

and blood, the which being fo tomfoꝛtable a thing to them
which reteiue it woꝛthily, and fo dangerous to them that wil

pꝛeſume to reteiue it vnwoꝛthily: m duetie is to exhoꝛt you to
tonſider the dignitie of the holy myſterie and the great perül
ofthe vmwoꝛthie retenung thereof, and lo to ſearch and exa⸗
mine pour owne tonſtientes, as pou ſhoulde tome holy and
tleane to a moſt godly and heauenly feaſt, ſo that inno wile
pou conte but inp mariage garment required of God in ho⸗
ip Stripture, and ſo tome and be rereiued, as woꝛthy parta⸗
Rers of ſuch a heauenly Table. The way and meanes there⸗
to, is: irſt to examine pour liues and tonuerſation by the rule
of Gods tcommaundements, and wherein ſo euer pe Mal per⸗
teiue pour ſelues to haue offended, eyther by will, woꝛde, oꝛ
deed, there bewayle pour owne ſinful liues, and tonteſſe pour
ſelues to Alnuightie God, with full purpoſe of amendment
of life. And il ye hall percetue pour offences to be ſuch, as be
not only againſt God, but alſo againſt your neighbours:then
pe ſhall reconcile pour ſelues vnto them, ready to make relti⸗
tution t ſatiſfaction, attoꝛding to the vttermoſt ot pour pow⸗
ers, foꝛ al iniuries and wꝛongs done by vou to any other, and
like wile being ready to foꝛgiue other that haue offended pou,
as pou woulde haue foꝛgiueneſſe of pour offences at Gods
hande: Foz other wile the recetuing of the holy Communion
‘Doth nothing els but increaſe pour dan mation. And becaute it
18 requiſite that no man ſhould come to the holy Communt:
on, but with a ful truſt in Gods mertie, and with a quiet ton⸗
ſtience:therefoꝛe it there be any of you which by the meanes
afoꝛeſaid cannot quiet his owne tonſciente, but requireth fur⸗
ther tomfoꝛt oꝛ tounſell, then let him come to me, oꝛ ſome o⸗
ther diltreete and learned Miniſter of Gods woꝛde, and open
his griefe, that he may reteme ſuch ghoſtly countaie ,aduice,
aͤnd tomfoꝛt, as his tonſtienee may be relieued, and that by
the miniſterie of Gods Word he may reteiue comfort,and the
benefite ot abſolution, to the quieting of his conltience, and a
uoyding of all ſtruple and doutfulneſſe.

1 * Then

The Communion.
Then ſhall the Prieſt fay this exhortation,

Leo Ber Earelp beloued inthe Zod, ve that mynde to
tome tothe holy Commumon of the body and
P viood of dur Sauiour Chuſt, muſt conſider
e Je What Saint Pau wulteth tothe Corinthians,
a) DY 5) how he erhoꝛteth all perſons diligently to try
OSs sand eranine themſelues, befoꝛe they pꝛeſume
to cate of that bꝛead, and dꝛinke of that cup. Foꝛ as the benefit
is great, it with a true penitent heart and liuelpy faith we rez
cetuc that holy Sacrament (foꝛ then wee ſpiritually eate the
fleſh of Chꝛiſt and dꝛinke his blood, then wee dwell in Chuſt,
and Chꝛiſt in vs we be one with Chꝛiſt, and Chꝛiſt with bs:)
So is the danger great, if wee reteiue the ſame vnwoꝛthi⸗
ly. Foꝛ then wee be guiltie ofthe bodye and blood of Chꝛiſt
our Sauiour: wee eate and dꝛinke our owne damnation,
not tonſidering the Loꝛdes body: wee kindle Gods se
againſt vs: wee pꝛouoke him to plague vs with diuerſe dil⸗
eales, and ſundꝛpe kyndes ol death. Wherefore if any of
pou be a blaſphemer of God, an hinderer oꝛ ſlanderer of his
woꝛd, an adulterer, oꝛ be in malite oꝛ enuie, oꝛ in any other
grieuous crime, bewaile pour finnes and come not to this ho⸗
ly table, leaſt after the taking ol that holy Satrament, the
deuill enter into pou, as he entred into Judas, and fill vou
full of all iniquities, and being pou to deſtruction both of body
and ſoule. Judge therefore pour ſelues ( bꝛethꝛen) that pee
be not iudged ol the Loꝛd. Kepent vou truelp foꝛ pour ſinnes
paſt: haue a liuely and ſtedtaſt fayth in Chꝛiſt our Sauiour.
Amend pour liues, and be in perfect charitie with all men, fo
ſhall pe bee meete partakers of thoſe holy myſteries. And a⸗
boue al things, ye mut giue moſt humble and hearty thanks
to God the Father, the Sonne, and the holy Ghoſt, foꝛthe re⸗
demption ofthe woꝛlde, by the death and paffion of our fant
our Chꝛiſt, both God and man, who did humble himſelf euen
to the death vpon the croſſe, foꝛ vs miſerable ſinners, which
laye in darkeneſſe and thado of death, that he myght make
vs the childꝛen of God, and exalt vs to euerlaſting life. And to
the ende that wee ſhoulde alway remember the exceeding
great loue of our maſter and onely Sauiour Jeſus d
YUS

The Communion.

thus dying foꝛ vs, and the innumerable benefites (which by
his pꝛetious bloodſhedding ) he hath obtained to vs: hee hath
inſtituted and oꝛdapned holy myſteries, as pledges of his
loue, and tontinuall remembꝛante of his death, to our great
and endleſſe comfort, To him therefore, with the Father,
and the holy Ghoſt, let vs giue (as we are moſt bounden) con⸗
tinuall thankes, ſubnutting our ſelues wholp to his holy Will
and pleaſure, and ſtudying to ſerue him in true holines and
righteoulnes all the dayes of our life. Amen.

Then thal the Prieſt fay to them that come to receiue the
holy Communion,

Ou that doe truely and earneſtly repent vou
of pour ſynnes, and bee in loue and charitie
l with pour neighbours, and intende to leade a
2) neWe life, folowing the tommaundements of
God, and walking from henceforth in his ho⸗
SS ly hayes: Dꝛawe neere, and take his holy
Sacrament to pourcomforte, make pour humble tonfeſſion
to almightie G O D, befoꝛe this tongregation here gathered
— 5 in his holy name, meekelp kneeling vpon pour
ces.

Then fhall this generall confeſſion be made, in the name of all thoſe that are
minded to receiue the holy communion, eyther by one of them, or els by one of
the Miniſters, or by the Prieſt him ſelfe, all kneeling humbly vpon their knees,

3s Linightic God, father of our Lode Jeſus
chi, maker of all thinges, iudge of all men,
wee knowledge and bewaille our manifolde
OF Ors fines € wickedneſſe, which wee from time
e to tyme moſt grieuouſiy haue committed, by
Se thought, word, and deede, again thy deuine
maieſtie, pꝛouoking moſt iuſtly thy wꝛath and indignation
againſt vs. We doe earneſtly repent, and be heartily ſoꝛp foꝛ
theſe our mildoings, the remembꝛante of them is grieuous
vnto vs, the burdé of them is intolerable: aue mertie vpon
vs, haue mertie vpon vs, moſt mercifull father, foꝛ thy ſonne
dur Loꝛde Jelus Chꝛiſts fake, e al that nn
i grau

The Communion.

graunt that wee may euer hereafter ſerue and * thee,
in newneſſe of life, to the Honour and gloꝛie of thy name,
thꝛough Jeſus Chꝛiſt our Loꝛd. Amen.
Then fhal the Prieſt, or the Bifhoppe(beeyng preſent) ſtand vp, and turning him
ſelfe to tlie people, ſay thus.
= Lmightie God our heauenlp father, who of
g his great mertie hath pꝛomiled foꝛgiueneſſe
of ſinnes to all them which with heartie re⸗
N pentante and true faith turne vnto him: aue
Ns merce vpon pou, pardon and deliuer pou
e & from all pour ſinnes, tonfirme and ſtrength
vou in all goodneſſe, and being pou to euerlaſting life, thꝛough
Jelus Chꝛiſt our Loꝛd, Amen.
Then fhall the Prieſt alſo fay.
¶ heare what comfortable woꝛdes our Sauiour Chꝛiſt
layeth to all that truely turne to hin. Come vnto mee all that
tràuaile and be heauie laden, and J wil retreſh pou. So God
loued the woꝛlde, that he gaue his onely begotten ſonne, to
che ende that all that beleeue in him, ſhould not periſhe, but
haue life euerlaſting.
¶ Heare allo what Saint Paul faith. ;
This is a true ſaying, and woꝛthie ofall men to be reteiued,
that Jeſus Chꝛiſt came into the woꝛlde to ſaue ſinners.
( heare allo what Saint John faith.
f any man ſinne, we haue an aduotate with the father, Fe:
us Chꝛiſt the righteous, and hee is c pꝛopitiation foꝛ our

ſinnes.
After which the Prieft ſhall proceede, ſaying.
Litt bp pour heartes.
| : Anfwere,
Me litt them vp but the Low,
rie

Let bs gine thankes vnto our Loꝛd God.

were.

Ptismecteandrightiotodo.
rie

It is verie meete, right, and our bounden duetie, that wee
chould at all times, and in all plates, giue thankes vnto thee,
O Loꝛde holy father, almightie euerlaſting God.

—

Here

The Communion.
Here ſhall folowe the eproper| preface, Linde to the time, if there bee any

{pecially appointed: or els immediatly fhallfolowe , Qherefoze with an⸗
gels, and archangels, ac.

Proper prefaces.

Vpon Chriftmas day,and feuen dayes after.
A Etauſe thou diddeſt giue Jeſus Chꝛiſt thine
nla) onelp ſonne to be boꝛne as this day foꝛ vs, who
E Hy by 1 18 1 1775 ofthe holy ghott, was ey

2) tomake bs cleane from allume. Theretdee

With) angels and archangels. cc.
Vpon Eaſter day, and ſeuen dayes after.
Ve Cit chiefly are we bound to pꝛayſe thee, foꝛ the glo⸗

Yrious reſurrettion of thy ſonne Jelus Chꝛiſt our
bey) Loꝛde:foꝛ he is the verie Paſchall Lambe which

was offered foꝛ vs, and hath taken awaythe ſinne
of the Woꝛlde, who by his death hath deſtroyed death, and
by his tiling to life againe, hath reſtozed to vs euerlaſting life.
Therefkoꝛe with angels. xc.
Vpon the Aſcenſion day, and ſeuen dayes after.

E bhꝛough thy moſt deare beloued ſonne Jelus
e cChyꝛiſt dur Loꝛde, who after his moſt gloꝛious re⸗
Ie lurrectioi ‘uanifettly appeared to al his Apoſtles,

A and intheir fight attended vp into heauen, to pꝛe⸗
pare a plate foꝛ vs, that where heis, thither might wee allo
altende, and raigne with him in gloꝛie. Wherefore with an⸗

els anid archangels. xt.
8 ch =n Whitfinday, and fixe dayes after,

Ne ſudden . . as it had bene a mige
er tie winde, in the likeneſle of fierie tongues,
lighting vpon the Apoſtles, to teach them,
and 10 leade them to all n . them both ad anit ot
iuerſe

TheCommunion.

diuerſe languages, and allo boldeneſſe With feruent zeale,

tonſtantly to pꝛeache the Golpell vnto all nations, whereby

we are bꝛought out of darkeneſſe and errour, into the cleare

light and true knowledge of thee, and of thy ſonne Jeſus
Chart Theretoꝛe with angels. xt.

Vpon the feaft of Trinitie onely.
Ts very meete, right, and our bounden duetie,
: 8 that we chould at all times and in all plates, giue

—

perlon, but thꝛee perſons in one ſubſtante. Foꝛ that which we

y )
Y- ES Herefore with angels and archangels, and with al
the compante of heauen, wee laude and magnifie
l chy glorious name, euermoꝛe pꝛapſing thee, and
a ping, Holy, holy, holy, Loꝛde God of hoſtes. eae
uen and earth are full of thy gloꝛxy. Gloꝛy be to thee, O Lorde
moſt high.

Then fhall the Prieft, kneeling downe at Gods board, fay in the name ofall them
that fhall receiue the Communion, this prayer folowing,

—— CSS] doe not pꝛeſume to come to this

2
mercies. Wee bee not woꝛthie fo
g much as to gather vp the truümes

Then

The Communion:
Then the Prieſt ſtandi ngvp,fhall fay as foloweth.
— eightie God our heauenty fa
W y ther, which of thy tender mertie
COCO Ey PF gy diode giue thine onely ſonne Je⸗
Lin A ſus Chꝛiſt to ſuffer death bponthe

N 7 1
a 2
N
r RRC AN 4d Sy I
7 Y hs —
9 0 * * *

= binifelfe once ofkred) a full perfect,

and ſufficient ſacrifice, oblation,
AN and latilfaction for the ſinnes of
the whole world, and did inſtitute,
5 r “and in his holy Goſpel tommaund
vs to continue a perpetuall memoꝛie of that his pꝛecious
death, vntill his comming againe: Heare vs, O mertikull faz
ther, we beleech thee, and graunt that we, receiuing thele thy
creatures of bꝛead and wine, according to thy ſonne our Sa⸗
uiour Jeſus Chattes holy inſtitution, in remembꝛante of his
death and paſſion, may be partakers of his moſt bleſſed bo⸗
die and blood: Who in the ſame night that he was betrayed,
tooke bꝛead, and when he had giuen thankes he bake it, and
gaue it to his diſtiples, ſaping, Take, eate, this is my body
which is giuen foꝛ von, doe this in remembꝛante of me. Like⸗
Wile after ſupper hee tooke the cup, and when he had giuen
thankes, he gaue it to them ſaying, Dꝛinke ye all of this, foꝛ
this is my blood ofthe newe Teſtament, which is thed foꝛ
vou and foꝛ many foꝛ the remiſſion of ſinnes: doe this as oft
as ve Mall dꝛinke it in remembꝛance of me.

croſſe foꝛ out redemption , who

Then fhall the Minifter firft receiue the Communion in both kindes himſelfe,

and next deliuer it to other Miniſters (if any bee there preſent) that they may
helpe the chiefe Minifter, and after, to the people in their handes, kneeling,
And when he deliuereth the bread, he fhall fay,

The bodie of our Low Jeſus Chak which was giuen foꝛ
thee, pꝛeſerue thy bodie and ſoule into euerlaſting life: and
take and cate this, in remembꝛante that Chꝛiſt dyed foꝛthee,
and feede on him in thine heart by fapth, with thankelgi⸗

uing.
N ili And

The Communion,

And the minifter that deliuereth the cuppe, ſhal fay.

The blood of our Lowe Pelus Chꝛiſt winnen ched foꝛ
thee, pꝛelerue thy body and ſoule into euerlaſting life: and
dꝛinke this in remembꝛante that Chꝛiſtes blood was ſhed foꝛ
thee, and be thankefull, 25
Then ſhal the Prieft fay the Lordes prayer, the people repeating after him euery
petition, After fhall be ſaid as followeth.

4 — £4

loꝛdeand heanenly father we thy humble

feruantsentively delive thy fatherly goodnes,
pmercikullp to accept this our facvifice of peaile
Fand thankeſgiuing, mot humbly beleeching
Sthee to e by the merites and death
C2232 2 of thy fonne Jeſus Chꝛiſt, and thꝛough fayth
in his blood, we and all thy whole Church may obtaine rez
miſſion of our ſinnes, and all other benefites of his paſſion.
And here we offer and pꝛeſent vnto thee, O Loyd, our ſelues,
our foules and bodies, to be à reaſonable, holy, and liuely faz
crifice vnto thee, humbly beleeching thee, that all wee which
be partakers ofthis holy Commumion, may be fulfilled with
thy grace and heauenly benediction. And although we be vn:
Worthy though our manifolde ſinnes to offer vnto thee any
latrifice: yet we beſeech thee to accept this our bounden due⸗
tie and ſeruite, not weighing dur merites, but pardoning our
offences, thꝛough Jeſus Chk our Loꝛde, by whom, e with
Whome, in the bnitic of the holy ghoſt, all Honour and glozp
be vnto thee, O father almightie, woꝛld without end, Amen.
Or this.

Linightic and euerliuing Gov}
we moſt heartily thanke thee, fo2
that thou doeſt vouchlafe to feede
Doch s which haue duelpe reteyued
theſe holy myſteries, with the ſpi⸗
7m \eituall foode of the moſt precious —
A XQ XX podie and blood of thy ſonne our
auiour Jeſus Chit, and doeſt
Taclure vs thereby of thy faugur

TheCommunion.
in thy myſtitall body, which is the bleſſed tompanie oF all
faith full people, and be allo heyꝛes thꝛough hope, of thy euer⸗
lating kingdome, by the merites of the moſt peecious death
and paſſion of thy deare ſonne: wee nowe moſt humbly
beſeeche thee, O heauenly father, fo to aſſiſt vs with thy
grate, that we may tontinue in that holy felowſhip, and doe
all ſuch good woꝛkes as thou halk prepared foꝛ vs to walke
in, thꝛough Jeſus Chꝛiſt our Loꝛd, to whome with thee and
the holy qhott, be all honour and glozp World without ende.

Amen. : |
Then ſhalbe faid or ſung.

e
God, Lanibe o , onne o
Ahe father, that tatett away the
finnes of the woꝛlde, haue mertie vpon vs. Thou that takeſt
away the ſinnes of the woꝛlde, haue mercie vpon vs. Thou
that takeſt away the ſinnes of the woꝛlde, reteiue our prayer.
Thou that ſitteſt at the right hande of God the father, haue
mertie vpon vs. Foꝛ thou onely art holy, thou onely art the
TLoꝛde, thou onely O Chꝛiſt, with the holy ghoſt, art moſt
high in the gloꝛy of God the father, Amen.
Then a Prieſt, or the Bifhop,if he be prefent, ſhall let them depart with this

bleſſing.
he peate of God which paſſeth all vnderſtan⸗
ding, keepe pour hearts ⁊ minds in the know⸗
ledge and loue of God and of his ſonne Jeſus
Chuiſt our Lorde: and the bleſſing of God al⸗
és) Mightic, the father, the fonne , and the holy
rer Aghott, be amongſt pou, and remaine with vou

es, Amen.
N titi Collectes

1
8

—

pce
alway

TheCommunion.

Colleéts to be faid after the offertorie,when there is no Communĩon, euery ſuch
day one. And the fame may be ſaide alfo as often as occaſion fhall ſerue, after
the Collectes eyther of Morning and Euening prayer, Communion, or Leta-
nie, by the diſcretion of the Miniſter. ö

35 Sliths mertifully, O TLoꝛd, in theſe our ſup⸗
plications and pꝛapers, and diſpoſe the way

of thy ſeruaunts towarde the attainement of
S euerlalling ſaluation, that among al the chan⸗
% e ges and chances of this moꝛtall life, they may
De euer bee defended by thy moſt gratious and
readie helpe, thꝛough Chꝛiſt our Loꝛd, Amen.

I Almightie Lod and euerliuing God, vouchſafe,
ene we beſeech thee, to direct, fanctifie and gouerne,
F both our heartes and bodies in the wayes of thy

la bes, and in the woꝛks of thy tommandements,
that thoꝛowe thy mot mightie protection , both here and
euer, wee may be pꝛeſerued in bodie and ſoule, thꝛough our
Loꝛd and Sauiour Jeſus Chꝛiſt, Amen.

LRaunt wee beſeech thee almightie God, that the
woꝛdes which we haue hearde this day with our
Een Hout ward eares, may thoꝛowe thy grace be fo grat⸗
eee fed inwardlp in our heartes, that they may bꝛing
fooꝛth in vs the fruite of good liuing, to the honour and pꝛaiſe
of thy name, thꝛough Felus Chat our Lod, Anien.

> Renenths, O Loꝛde, in all our doings, with thy
Amott gratious faudur, and further vs with thy
cy Pigs tontinuall helpe, that in all our woꝛkes begunne,
SSS tontinued, and ended in thee, wee may glontie thy
holy name, and finally by thy mertie obtaine euerlaſting life,
thoꝛowe Jeſus Chꝛiſt our Loꝛd, Anmien.

S Linightic GO D, the fountaine ofal wiſedome,

which unoweſt dur neceflities before we alke, and

our ignoꝛante in aſking: wee beleeche thee to haue

compaſſion vpon our intirmities, t thole HD
i

TheCommunion.
which foꝛ our vnwoꝛthynelſe we dare not,¢ foz our blindnes

We tannnot aſke, vouchlafe to gine vs, foꝛ the woꝛthyneſſe of
thy ſonne Jelus Chꝛiſt our Loꝛd, Amen.

A mightie G O D, which hak pꝛomiſed to
3 RS heave the petitions of them that afte in thy
too Olfonnes name, we beſeech thee mercifully to
JVſencline thyne eaves to vs that haue made
ae lnowe our papers € ſupplications vnto thee,
t graunt that thole thinges which we haue
faithfully alked accoꝛding to thy will, may effectually be ob⸗
teined, to the reliefe of our netellitie, and to the letting foꝛth of
thy gloꝛp, chꝛough Felus Chꝛiſt our Loꝛd, Amen.

9
aise

¶ Vpon the holy daies (if there be no Communion) fhal be faid al that is ap-
poynted at the Communion, vntill the ende of the homilie, concluding with
the generall prayer(foz the whole fate of Chꝛiſts Church militant here in
hg one or mo of theſe Collects before rehearfed, as occafion ſhall

erue.

And there fhalbe no celebration of the Lotdes Supper, except there be a good
nomber to communicate with the prieſt, according to his diſcretion.

And if there be not aboue twentie perfons in the parifh, of diſcretion to receiue
the Communion, yet there ſhall be no Communion , except foure or three
at the leaſt communicate with the Prieſt.

And in the Cathedral & Collegiate Churches, where be many Prieſtes & Dea-
cons, they fhall all receiue the Communion with the Minifter euery Sunday
at the leaſt, except they haue a reaſonable cauſe to the contrarie,

And to take away the ſuperſtition, which any perſon hath or might haue in the
bread and wine, it fhall ſuffice that the bread be ſuch as is vſuall to be eaten
at the table with other meates, but the beſt and pureſt wheate bread that con-
ueniently may be gotten. And if anie of the bread and wine remaine, the Cu-
rate ſhall haue it tohis owne vſe.

The bread and wine for the Communion fhalbe prouided by the Curate & the
Churchwardens,at the charges of the pariſn, & the pariſh ſhall be diſcharged
of ſuch ſummes of money or other dueties, which hitherto they haue payed
for the ſame by order of their houſes euerie Sunday.

And note, that euery parifhioner ſnall communicate at the leaſt three times
in the yeere, of which Eaſter to be one, and ſhall alſo receiue the Sacraments
and other rites, according to the order in this booke appoynted, And yeerely
at Eafter , euery pariſhioner fhallrecken with his Parſon, Vicar, or Curate, or
his or their deputie or deputies, and pay to them or him all Ecclefiaftical]
dueties, accuſtomablie due, chen and at that time to be payed, Th

a3 TheminiftrationofB ap-

tiſme, to be vfedinthe Church.

CO SH |
Ol KS CP —/ {| nEberefore the people are to be admoni⸗

Publique Baptifme:

When there are children to bee baptized vpon the Sunday or holy day, the pa-
rents fhall giue knowledge ouernight, or in the morning afore the beginning
of Morning prayer, to the Curate, And then the Godfathers, godmothers, &
people; with the children muſt be readie atthe Font, either immediatly after

the laſt leſſon at Morning prayer, or els immediatly after the laſt leffon at Eue-
ning prayer, as the Curate by his diſcretion fhall appoint. And then ftanding
there, the Prieft {hall aske whether the children be u no, If they an-
ſwere, Noꝛthen ſhall the Prieſt ſay thus. 1

S eæareiy beloued fo: as much as al nien be ton⸗
teiued and boꝛne in ſinne, and that our Saui⸗

Pour Chritt faith, Mone tan enter into the kings
dome of God, except they be regenerate and
: s boꝛne anewe of water and of the holy Ghoſt:
J beſeech pou to tall vpon God the Father,
thꝛough our Loo Jeſus Chꝛiſt, that of his bounteous mer⸗
tie he will graunt to thele childꝛen that thing which by naz
ture they cannot haue, that they may be baptised with water
and the holy Ghoſt, and reteiued into Chꝛiſtes holy Church,
and be made liuely members of the ſame.

Then ſhall the Prieft fay,
Let bs pray.

ew VBmightic and euerlaſting God, which of thy
EES great mertie diddeſt faue Noe and his family
ein the Arke from periſhing by water, and
allo diddeſt ſafely leade the childꝛen of Pract
e thypeople thꝛough thered fea, figuring there⸗
Seel bpthyholy baptiſme, and by the baptiſme of
thy welbeloued ſonne Jeſus Chart did deſt lanctity the flood
Joꝛdane and al other waters to the mypftical waching away
dt ſinne: We beſeech thee foꝛ thine infinite merties, that thou
wilt mertifully looke vpon thele childꝛen, fanctifie them, and
wache them with the holy Ghoſt, that they being deliuered
from thy wꝛath, may be reteyued into the arke of Chꝛiſtes
Church, and being ſtedfaſt in faith, ioyfull thꝛough hope, and
rooted in charitie, may fo pale the waues of this troubleſom
woꝛlde, that finally they may tome to the land of Werl

“es * — rT
Publique Baptiſmèe.
life, there to reigne with thee woꝛld without ende, thꝛough
Jelus Chꝛiſt dur Loꝛd, Amen. 1
ey Lmightie and immoꝛtall God, the ayde of all that
8 neede, the helper of al that flee to thee foꝛ fuccour,
the life of them that beleeue, and the reſurrettion
28 of the dead: We call vpon thee foꝛ theſe infantes,
that they tomming to thy holy baptilme, may receiue remil⸗
ſion of their ſinnes by ſpiritnall regeneration. Neteiue them
(O Toꝛd) asthouhaſt pꝛomiſed by thy welbeloued fonne,
ying Alke, aud you chall haue, ſeeke, and vou ſhall finde,
kriocke, and it ſhalbe opened vnto vou. Do giue now vnto vs
that aſke, let vs 5 ſeeke finde, open ỹ gate vnto vs that knock
that theſe inkantes may enioy the euerlaſting benediction of
thy heauenly waſhing e may tome to the eternall kingdome
Which thou halt pꝛonuiled by Chꝛiſt our Loꝛd. Amen.
AIT hi HTD 175
Ihen ſhall the Prieſt fay. 8
Heare the words of the Gofpel written by Saint Marke, in the tenth Chapter.
Ta tertaine time they brought childꝛen to
8 Chtt, that he ſhoulde touch them: and his
Sires Diltiples rebuked thole that brought them.
Wut when Jeſus ſawe it, he was dilplealen,
and ſaide vnto them, Sutter litle childꝛen to
Desde SR come vnto me, & foꝛbid them not, foꝛ to ſuch
belongeth the kingdomof God. Uerily F fay vnto pou, who⸗
ſoeuet doth not receiue the kingdome ol God as a litle childe,
e ſhal not enter therein. And when he had taken them vp in
is armes, he put his hands vpon them, and bleſled them.

After the Goſpel is read, the Miniſter ſhal make this briefe exhortation vpon
the woords of the Goſpel. 2 —

e wre Kiendes, you heare in this Goſpell the words

ol our Sauiour Chꝛiſt, that he commaunded

Vſthe childꝛen to be bꝛought vnto him: How he

g blamed thole that woulde haue kept them

from him: how he erhoꝛteth all men to follow

their innotentie. Bou perceiue ane :
OULW AL

Publique Baptiſme.

out ward geſture and deede he declared his good wil toward
them: Foꝛ he embꝛatced them in his armes, he laid his hands
vpon them, and bleſſed them. Doubt not pee therefoꝛe, but
earneſtly beleeue, that he will likewile fauourably recepue
theſe pꝛelent inkantes, that hee will embꝛate them with the
armes of his mertie, that he Will giue vnto thé the bieffing of
eternal life, emake them partakers of his euerlaſting king⸗
dome. Wherefoꝛe, we being thus perlwaded of the good wil
of our heauenly Father toward thele infantes, declared by
his ſonne Jeſus Chꝛiſt, and nothing doubting but that he ta⸗
uourablp alloweth this charitable woꝛke of ours, in banging
thele chüdꝛen to his holy baptilme: let vs faithfully and de⸗
uoutly giue thankes vnto him, and fap.

we giue thee humble thanks, that thou haſt vouch⸗

C fafed to call vs to the knowledge of thy grace and

85 miahtie and euerlaſting God, heauenly Father,
e

faith in thee: Entreaſe this knowledge, € confirme

this fayth in vs euermoꝛe: Glue thy holy ſpirit to thele in⸗
fantes, that they may be boꝛne againe, and be made heyꝛes of
euerlaſting ſaluation thꝛough our Lorde Pelus Chꝛiſt, who
liueth and raigneth with thee and y holy ſpirite, nowe and
foꝛ euer. Amen.

Then the Prieſt ſhall ſpeake vnto the Godfathers and Godmothers on this

wife,

es Elbeloucd friends, ye haue bought theſe chüdꝛen
% bere to be baptised, ve haue pꝛayed that our Lod
N Jelus Chꝛiſt would vouchlafe to reteiue them, to
day his handes bpon them, to bleſſe them, to re⸗

will foꝛſake the deuill and all his wooꝛkes, and conitaitiy bes

Publique Baptiſme.

leeue Gods holy woꝛd, and obediently keepe His commande:

ments.
Then ſhall the Prieſt demaunde of the Godfathers & Godinothers thefe que-

ſtions following.

Doeſt thou footake the deuill and all his woꝛkes, the bane
pompe and glozyp of the woꝛlde, with all couctous delires of
the lame, the tarnall delires of the fleſh, fo that thou wilt not
folow nozbe led by them:

Anſwere.

IJ foꝛſake chem all.

Doeſt tyoubeleeuel in God the Father almightic, maker of
feted and earth: And in Jelus Chziſt his onelp begotten

onne our Lod: And that he was conceined by p holy ghoſt,
boꝛne of the virgin Marie, that he ſuffered vnder Pontius
Pilate, Was crucified, dead, and buried, that he went downe
into hell, and allo did rife againe the third dap, that bee aſten⸗
ded into heauen, and fitteth at the right hande of God the faz
ther almightie, and from thence ſhall tome againe at the end
of the woꝛld, to iudge the quicke and the dead? And dock thou
beleeue in the holy Ghoſt, the holy Catholique Church, the
tommunion of Saintes, the remiſſion ot ſinnes, the re urrec⸗
tion of the fleſh, and euerlaſting life after Death:

nſwere.

All this J ſtenkalttv beleeue.
wilt rhoubebaptsen in this faith⸗

That is my aie:
Then ſhall the Prieſt fay,
C= Mercifull God, graunt that the old Adam in thele
chüudꝛen may be fo buried, that the new man may
: Abe raiſed vp in them. Amen. )
25 2 Graunt that all carnall affections may dye in
chen and that all things belonging to the ſpirit, may line and
grow in them. Amen.
Graunt that they may haue power and ſtrength to haue
victoꝛie, and to triumphe agaynſt the mi ied Wwo2ld,and the
fleſh. Amen.

Graunt

Publique Baptifme.

Graunt that wholoeuer is here dedicated to thee by our
offi te and miniſterie, may allo be indued with heauenly ver⸗
tucs,t euerlaſtingly rewarded, thꝛough thy mercy, O bleſſed
Low God, who doeſt liue € gouerne all thinges, woꝛld with⸗
out ende. Amen.

e Tmicqhtie euerliuing GOD, whole mok

yO dearelp beloued ſonne Jeſus Chꝛiſt, for} foꝛ⸗
rs giuenes of our ſinnes, did ſhed out ofhis moſt
(CO) AS precious tide both water and blood, and gaue
„ eacommaundement to his diltiples , that they
Dee ſhould goe teach all nations, and bapttze
them in the name ofthe father the ſonne, eof the holy gholt:
Begarde, we beſeech thee the lupplications of thy tongrega⸗
tion, and graunt that all thy ſeruants which ſhalbe baptised
in this water, may reteine the fulneſſe of thy grace, and euer
remaine in the number of thy faithful € elect childꝛẽ, thꝛough

Jelus Chꝛiſt our Loꝛd, Amen.

(Then the Prieſt ſhall take the childe in his handes and aske the name.
And naming the childe, ſhall dip it in the water, ſo it be diſcretely and
warely done, ſaying. va .
J baptise thee, in the name of the father, and of the
ſonne, and of the holy Ghoſt. Amen.
And if the childe be weake, it fhal ſuffice to powre water vpon it, ſaying
the foreſaide wordes,

N , 100 baptize thee in the name ofthe father, and ol the
N fonne,and of the holy Ghoſt. Amen. .

Then the Prieſt ſhall male a croſſe vpon the childes forehead, ſaying.

‘ Then

Publique Baptiſme.

Then ſhall the Prieft fay.

g eEeing nowe dearlp beloued bꝛethzen, that
Vo theſechudzen bee regenerate and grafted into
Grrthe body of Chziſtes Congregation, let vs gine
RY thankes vnto God fo. theſe benefits, aud with
, Lone accord make our pꝛayers vnto almightie
bod, that they may leade the reſt of their life
actoꝛding to this beginning.
Then ſhalbe ſaid.
Our father which art in heauen. rr.
2 Then fhall the Prieſt fay,

that as he is made e of the death of thy ſonne, fo hee
may be partaker of his reſurrection, fo that finally, with the
reſidue of thy holy tongregation, hee may be inheritour of
thine euerlaſting kingdom, thꝛough Chꝛiſt our Toꝛd. Amen.

¶ At the laſt ende, the Prieft calling the Godfathers and Godmothers together,
ſhall ſay this exhortation following.
Onꝛaſmuch as theſe childꝛen haue pꝛomiled by you
to foꝛſake the deuill and all his woꝛkes, to beleeue
n God, and to ſerue him: you muſt remember that
hit is pour partes æ dueties to {ee that theſe infantes —
be taught, ſo ſoone as they ſhal be able to learne, what a ſo⸗
lemne vowe, pꝛomile, and pꝛoteſſion they haue made by pou.
And that they may know thele things the better, ve ſhall call
vpon them to heare ſermons, and chietely vou ſhaͤll pꝛouide
that they may learne the Creede, the Loꝛdes prayer, and the
tenne Commandements in the Engliſh tongue, and all other
things which a Chꝛiſtian man ought to know and beleene t
his ſoules health, and that thele childꝛen may be i ;
4 2 u 7

Priuate Bap tifme.

bꝛought vp, to leade a godly and a Chꝛiſtian life, remembꝛing
alwayes that baptiſme doth repꝛeſent vnto vs our pꝛofeſſion,
which is, to folowe the example of our Sauiour Chꝛiſt, and
to be made like vnto him, that as hee died and roſe againe foꝛ
vs, fo ſhould we which are baptised, dye from ſinne, and rile
agayne vnto righteouſneſſe, continually moꝛtifying all our
euill and coꝛrupt affections, and dayly pꝛoteeding in al vertue
and godlineſſe of lyuing.
The Minifter fhal commaunde that the children be brought to the Biſhoppe, to
be confirmed of him, ſo ſoone as they can ſay in their vulgare tongue, the Ar-
ticles of the faith, the Lordes prayer, & the ten Commandements , and be fur-
ther inſtructed in the Catechiſme ſet foorth for that purpoſe, accordingly as it
is there expreſſed.

them that be baptized in

PpPriuate houſes in time of necesfitie.

1335

He Paſtours and Curates ſhall often admoniſn the people,
chat they deferre not the baptiſme of infantes any longer
q then the ſunday or other holy day next after the childe bee
borne, vnleſſe vpon a great and reaſonable cauſe declared
to the Curate, and by him approued.

And alſo they ne them, that without great cauſe
and neceſſitie, they baptize not children at home in their
houſes. And when great neede fhall compell them fo to do,

at then they miniſter it on this faſhion.

N 2 baptise thee in the name of the Father, and of the
Sonne, and of the holy Ghoſt, Amen.

And let them not doubt, but that the childe fo baptized, is lawfully and ſuffi-
ciently baptized, and ought not to be baptized againe inthe Churche, But yet
neuertheleſſe, if the child which is after this fort baptized doe afterward liue, it is
expedient that he be brought into the Church, to the intent the Prieſt may exa-

mine and trie whether the childe bee lawfully baptized or no. And if thoſe that
Ruß any childe to the Church, do anſwere that hee is alreadie baptized, then
ſhall the Prieſt examine them further.

Di —

Private Baptiſme.

By whome the childe was baptized⸗ 3)

Who was prefent when the childe was baptizede

Whether they called vpon God foꝛ grate, and luctour in that
neteſſitie⸗ i y 3 :

With what thing oꝛ what matter they did bap tise the childe⸗

With what woꝛdes the childe was bapttzed⸗

Whether they thinke the childe to be lawfully and perfectly
baptised? Of |

And ifthe Miniſter fhall proue by the anſweres of ſuch as brought the child, that
all things were done as they ought to be: then fhall not he chriften the childe

againe, but ſhall receiue him as one of the flocke of the true Chriftian people,

ſaying thus. | : N ¥ .

ae 03s Certifice pou, that in this taſe yee haue done
wel, and according vnto due oder, concerning
e brthebapttzing of this childe, which being boꝛne
bein oꝛiginall ſinne, and in the wꝛath of God, is
now by the later of regeneration in baptilme,

e CAreceiued into the number of the childzen of
God, and heyꝛes of euerlaſting like. Foꝛ our Lowe Jeſus
Chu doth not dente his grate and mertie vnto {uch infants,
but moſt louingly doth tall them vnto him, as the holy Gok
pell doth witneſle to our tom foꝛt, on this wile, |

T a tertayne tyme they brought —
We ſchildꝛẽ vnto Chutt, that he ſhould
touch them, and his diſciples rebu⸗
Sallf \\ ed thole that bꝛought them. Wut
yy 0 | 2

Mark. 10.
13.

7 05
AN when Pelus ſawe it, hee was dil⸗
aa ee ‘seer and ſayd vnto them, Sut
> YY lifer litle childꝛen to tome vnto mee,
and forbid them not, foꝛ to ſuch be⸗
9 N longeth the kingdome of GOD.
5 Ueruy J fay vnto pou, whoſoe⸗
J uer doth not receiue the kingdome
of God as a litle childe, he ſhall not enter therein. And when
he had taken them vp in his armes, hee put his handes vpon
them, and bleſled them. 4

After

Priuate Baptiſme.
After the Gofpell is read, the Minifter fhall make this exhortation vpon the
wordes of the Goſpell. | a

Riendes, vou heare in this Got
pell the woꝛdes of our Sauidur
Chait, that hee tommaunded the
childꝛen to bee bought vnto him,
TOW he blamed thole that would

haue kept them from him, how he
Alexhoꝛted all men to folowe their
innocencie, Be perteine howe by

ee ie SF —
th

his armes, he laide his handes vpon them, and bieiled them.
Doubt ye not therefoꝛe, but earneſtly beleeue, that hee hath
like wiſe fauourably reteiued this pꝛeſent infant, that he hath
imbꝛated him with the armes of his merc/e, that hee hath gt
uen vnto him the bleſſing of eternall lite, and made him paͤr⸗
taker of his euerlaſting kingdome. Wherefoꝛe wee beeing
thus perlwaded of the good Will of our heauenly father, de⸗
caved by his ſonne Jelus Chꝛiſt towards this infant, let vs
faithfully and deuoutly gine thankes vnto him, and fay the
paper which the Lode himſelfe taught, and in declaration
of our fayth, let vs retite the articles conteined in our Creede.

Here the Miniſter, with the Godfathers and Godmothers thall fay.

(Our father which art in heauen, rt.

Then fhal the Prieſt demaunde the name of the childe, which being by the
Godfathers and Godmothers pronounced, the miniſter ſhall fay.

Doeſt thou in the name of this chülde foꝛſake the Weuill
and all his woꝛkes, the bane pompe and gloꝛie of the woꝛlde,
with all the touetous deſires of the ſame, the carnall delires
or the fleſhe, and not to folowe and be led by them:

. Anſwere.
J foꝛſake them all.
. Dit Miniſter.

Priuate Baptiſme.

Miniſter.

Doeſt thou in the name of this childe pꝛoteſſe this fapth, to
beleeue in GO D the father almightie, maker of heauen and
earth: And in Felus Chait his onely begotten ſonne our
Loꝛde:? And that he was concetued by the holy ghoſt, boꝛne
of the Uirgin Marp, that he ſuffered vnder Pontius Pilate,
was crucified, dead, and buried, that hee went downe into
hell, and allo did rile againe the Hirde daye, that hee altended
into heauen, and litteth at the right hand of God the father
almightie, and from thence he hal tome againe at the ende ol
the Woꝛld to iudge the quicke and the dead: And doe pou in
his name beleeue in the holy ghoſt, the holy Catholique
Church the Communion of faintes, the remiſſion of finnes,
reſurrection, and euerlaſting life after Death:

Anfwere.
All this I tteofattly veleeue.
Let vs pray.
Se e Linightie and euerlaſting God, heauenlp fa-
ther, Wee giue thee humble thankes, foz that

ceedge of thy avace and faith in thee: Entreale

S ktuermoꝛe, giue thy holy ſpirit to this infant,
that he being boꝛne againe, and being made heire of euerla⸗
ſting faluation thꝛough our Lowe Jeſus Chꝛiſt may tonti⸗
nue thy ſeruant, and attaine thy pꝛomile, thꝛoͤugh the fame

our Loꝛd Jeſus Chꝛiſt thy fonne, who lyueth and raigneth

Nn thee in the vnitie of the fame holy ſpirite euerlaſtingip,
men.

Then fhall the Miniſter make this exhortation to the Godfathers and God-
mothers.

Nee Oꝛ as much as this chiloe hath pꝛomiled by

51857 Iyou to foꝛſake the deuill and all his woꝛkes, to

g beleeue in God, and to ſerue him: vou mutt re⸗

SHy menbber that it is pour part and duetie, to fee

8 | WA 5 that this intant be taught, fofoone as he chall

abe able to learne, what a ſolemne volbe, pꝛo⸗
mile,

1 *
1

Priuate Baptiſme.

mile, and pꝛoeſſion he hath made by you. And that hee may

kno we thele things the better, ye ſhall call vpon him to heare

ſermons, and chiefly ye hall pꝛouide that he may learue the
Creede, the Loꝛdes pꝛayer, and the ten tommaundements in
the English tongue, and all other thinges which a Chꝛiſtian
man ought to kno we and beleeue to his ſoules health, and
that this child may be vertuoully bꝛought vp, to leade a god⸗
ly and a Chꝛiſtian life, remembꝛing alway that Waptilme
doth repꝛeſent vnto vs our pꝛofeſſion, which is, to folowe the
example of our ſauiour Chꝛiſt, and bee made lpke vnto him,

that as he dyed and role againe foꝛ vs, fo ſhould wee which

are baptised, die krom ſinne, and rife againe vnto righteoul⸗
neſſe, continually moꝛtifying all our euil and coꝛrupt affetti⸗
ons, and dayly pꝛoteeding in all vertue and godlineſſe of

liuing.
And ſo fooꝛth, as in publique Baptiſmie.

But if they which bring the infantes to the Church, doe make an vncertaine an-
ſwere to the Prieſts queſtions, and ſay that they cannot tel what they thought,
did, or faid in that great feare and trouble of mind (as oftentimes it chanceth)
then let the Prieſt baptize him in fourme aboue written concerning publique
Baptiſme, ſauing at the dipping the childe in the Font, hee ſhall vſe this
fourme of woordes.

If thou be not baptised alreadie, N. J baptise thee in the
name of the father, and of the ſonne, and of the holy ghoſt.
Anien. 5

iii

Confirmation, vvherein

is conteined a Catechiſme
for Children.

O the ende that Conkirmation
may be miniſtred to the moze edilying of
\ i fuch as ſball recepue it (accozding to S.
i @aules Doctrine , who teacheth that all
thinges ſbould be done in the Churche to
the edification of the fame ) it is thought
good, that none hereafter ſhall be conkir⸗
med, but ſuch as can fay in their mother
tongue the Articles of the faith, the Loꝛds
pꝛaper, and the ten Commaundementes.
Al and can alfo anlwere to ſuch queſtiong of
rm 9) |} this ſboꝛt Catechifme, as the Bithoppe(or
ſuch as he thall appoynt) ſhall by bis dit
cretion appole them in. And this oꝛder is moſt conuenient to bee oblerued,
fo2 diuers conſiderations. i

Firſt, becaule that when childꝛen come to the pceres of dilcretion, and
haue learned what their Godfathers and Godmothers pꝛomiſed for them
in Baptilme, they may then themlelues with their owne mouth, and with
their owne conſent, openly before the Church, ratifie and confirme the
fame: and alſo pꝛomiſe that by the grace of God, they will euermoze ende⸗

uour them ſelues faithfully to oblerue and keepe luch thinges as they bo

their owone mouth and confellion haue aſſented vnto.

Secondly foꝛ as much as Confirmation is miniſtred to them that be
baptized, that by impolition of hands and pꝛaper, they may receiue ſtrength
and defence againſt all temptations to linne, and the affaultes of the woꝛld
andthe deuill, it is moſt meete to bee miniſtred when childꝛen come to
that age, that partly by the frailtie of their owne fleſh partly by the aflaults

of the woꝛld and the Deuill, they begin to be in danger o fall into ſundzie

kindes of ſinne.

Thirdly, for that it is agreeable with the vlage ofthe Church in times

paſt, whereby it was oꝛdeyned that Confirmation ſhould be miniſtred to
them that were ol perfect age that they being inſtructed in Chꝛiſtes
Religion, ſhould openly pꝛofeſſe their owne kayth, and pꝛomiſe to
be obedient vnto the will of God.
And that no man hall thinke that any detriment hall
come to childꝛen by deferring of their Conkirma⸗
tion, he hal knowe foꝛ trueth, that it is cer⸗
taine by Gods woꝛd, that childꝛen be⸗
ing baptised, haue all things
neceflavic foꝛ their fal-
» vation, and be
vndoubtedly
faucd.

’

ACatechiſme, that is to fay,

an inſtruclion tobe learned of enery childe,before he

be broughttobeconfirmed ofthe Biſuop.
TS (Ze 7a Dats pour name⸗

- +» Anfwere,

EVE _- Anfwere, . :

My Godfathers € Godmothers in my baptifine, where⸗
in I was made a member of Chꝛiſt, the chide of God and an
inheritour ot Weiten ee of heauen.
What did pout Godfathers and Godmothers then foꝛ pou⸗

They did pꝛonule and vowe theee thinges in my name.

Firſt, that I chould foꝛſake the deuill and all his woꝛkes, and
pompes, the vanities of the wicked Word, and all the ſinfull
luſtes of the flethe. Sccondly, that J thould beleeue all the
Articles ofthe Chꝛiſtian faith. And thirdly, that J ſchoulde
keepe Gods holy will and tommaundements, and walke in
the ſame all the dayes of my life,

ueſtion.

Doeſt thou not thinke that thou art bound to beleeue, and
to do as they haue pꝛomiled foꝛ thee:

Anſwere.

Bes verily: and by Gods helpe ſo J will. And J heartily

thanke our Mon ah e that hee bath called me to this
0

ftate of ſaluation, thꝛough Fetus Chꝛiſt our Samour. And
pꝛay God to giue me his grate, that I may continue in the

ame mei e ende.
Vehrarſe thearticles of thy belief.
sre om Weleeue in G O O the father almightic maker of
heauen and earth. And in Pelus Chit his onely
7 onne our Loꝛd, which was conceiucd by the holy
A choſt, boꝛne of the Uirgin Marie, fuffered vnder
O ui Pontius

I be Catechiſme.

Pontius Pilate, was trutified, dead, and buried, he deſcended
into hell, the thirde day he role againe from the dead, hee al⸗
tended into heauen and ſitteth at the right hand of God the
father almightie: From thence Hee chall tome to iudge the
quicke and the dead. J beleene inthe holy ghoſt, the holy Caz
tholique Church, the tommunion of faints, the foꝛginenes of
—. the relurrection of the bodie, and the life euerlaſting.
men. :

Queſtion. : rete ris
; rden thou chiefely learne in thele articles of thy bez
iefe⸗ ies
Anſwere. *
Firſt, Plearne to beleeue in God the father, who Hath
made me and all the woꝛld.
Setondly, in God the ſonne, who hath redeemed mee and
all mankinde. kina )
Thirdly, in God the holy ghoſt, who ſanctifieth me and al
atid gl Wer | pe
5 “Queltion, .
Bou ſaid that pour Godfathers and Godmothers did pꝛo⸗
mile foꝛ vou, that vou ſhould keepe Gods tcommandements.
Telimehow many there be. ;

nſwere.
Ten. 3 l 7
Queſtion.
2 ; 4

Which be they:

TheCatechifme.

them that loue me, and keepe my tommandements.
iii. Thou chalt not take the name ofthe Lorde thy Godin
vaine:foꝛ the Loꝛde will not hold him gulltleſſe that taketh
his name in vaine.
tit, Remeber th at thou keepe holy the Sabboth day. Sire
dayes ſhalt thou labour and doe all that thou haſt to doe: but
the ſeuenth day is the Sabboth of He Loꝛde thy God. Init
thou ſhalt doe no maner of wooꝛke, thou, and tp ſonne, and
thy daughter, thy man ſeruaunt, and thy maide ſeruant, thy
cattell and the ſtraunger that is within thy gates: foꝛ in lire
dayes the Lod made heauen and earth the ſea and al that
inthem is, and reſted the ſeuenth day: Wherefore the Loꝛde
bleſſed the ſeuenth day, and halo wed it. |
v. Honour thy father and thy mother, that thy dayes map
be long in the land which the Loꝛd thy God giueth thee.
bi. Thou ſhalt doe no murther. |
bit, Thou ſhalt not commit adulterie.
viii. Thou ſhalt not ſteale. }
8 Thou ſhalt not beare falſe witneſſe agaynſt thy neigh⸗
dur. |
x. Thou ſhalt not touet thy neighbours houſe, thou
Thait not touet thy neyghbours wife, noꝛ his ſeruaunt, no:
51 mapde, noꝛ his Dre, noꝛ his Aſſe, noꝛ any thing that is

; Queftion: | | i
What doeſt thou chiefelye learne by thele tommaunde⸗
ments: Seid tity 3
Anfwere,

Ilearne two thinges. My duetie towardes God and my
duetie towards my neighbour.

Queſtion.
What is thy duetie towards God⸗

Anſwere,
My duetie towardes God is, to beleeue in him, to feare

him, and to loue him with al my heart, with al my mynde,
with all my ſoule, and with all my ſtrength. To wo 1115
i

TheCatechifme.

him, to gine him thankes to put my whole trult in him to cal
vpon him, to honour his holy name and his woꝛd x to lerue
him truely all 05 dapes of my like. 07
whatis thy duetptawards thy neighbour:

My duetie towards my neighbour is, to loue him as my ſelk,
and to doe to all men, as J Woulde they ſhould doe vnto me,
To loue, honour, and ſuctour my father and mother. To ho⸗
Aour and obey the Queene and her miniſters. To ſubmit my
ſelfe to all my gouernours, teachers, ſpirituall Paſtours and
Matters, to oꝛder my ſelfe lowlx and reuerently to al my bet⸗
ters. To hurt no bodie by woꝛde noꝛ deede. To be true and
iuſt in all my dealing. To beare no malite noꝛ hatred in my
heart. To keepe my handes from picking and ſtealing, and
my tongue from euill ſpeaking lying, and laundering. To
keepe my bodie in temperante, ſoberneſſe, and chaſtitie. Not
to couet noꝛ deſire other mens goods, but to learne € labour
truely to get mine owne liuing, and to doe my duetie in that
ſtate of life, vnto the which it (hall pleale God to tall me.

ueſtion.
My good childe, know this, that thou art not able to do thele
thinges of thy ſelfe, noꝛ to walke in the tommaundements of
God, and to ſerue him, without his ſpetiall grace, which thou
muſt learne at all times to tall foꝛ by Diligent pꝛaver. Let me
heare therefore if thou canſt ſay the Loꝛds pꝛaper.

nſwere.
Ar lather which art in heauen, halowed be thy
name. Thy kingdome tome. Thy will be done in

Qu
What deſireſt thouot God in this papers
. ; niwere,
FJ delire my Lorde God our heauenly father, who ts the
giuer of all goodneſſe, to ſende his grace vnto nic, 155 oie J
eople,

Confirmation.

people, that we may Worthip him, ſerue him, € obey him, as
we ought to doe. And J pꝛay vnto God, that he will ſend vs
all things that be needefull, both foꝛ our ſoules and bodies,
and that he will be mertifull vnto vs, c foꝛgiue vs our ſinnes,
and that it will pleaſe him to ſaue and defende vs in all daun⸗
gers ghoſtly € bodily, and that he will keepe vs from all linne
and wickedneſſe, and from our ghoſtly enemie, e from euer⸗
laſting death. And this J truſt he will doe of his mertie and

oodneſſe, thꝛough dur Loꝛd Jelus Chꝛiſt. And therefore J
ay, Amen. So be it. *

So ſoone as the children can fay in their mother tongue the Articles of the faith;
the Lordes prayer, the tenne commaundements, and alſo can anſwere to fuch
queftions of this fhort Catechiſme, as the bifhop (or ſuch as he fhal appoynt)
{hall by his diſcretion appoſe them in: then fhal they be brought to the bio
by one that ſhal be his Godfather, or Godmother, that euery childe may haue
a 5 of his confirmation, And the Biſhop ſhall confirme them on this
wiſe.

Confirmation.

Dur helpe is inthe name of tie Dow.
Which hath made heauen and earth.
Bleſſed be the name ofthe Loe.

Anſwere.

Hentefoꝛth woꝛld without ende.

iniſter. f

Lom heare our pꝛapers.

nſwere.

And let our cry tome vnto thee,
Let vs pray, al
, Lmightie and euerliuing God, who halt vouch⸗
fafed to regenerate theſe thy ſeruants by water

and the holy Ghoſt, and haſt ginen vnto them,

foꝛgiueneſſe of all their ſinnes: ſtrengthen them,
wee beſeeche thee, O Toꝛde, with the holy Gho 5 15955
vg

Conhrmation.

foꝛter, dayly intreale in them thy manifolde giftes of grace,
the ſpirite of wiledome and vnderſtanding, the ſpirit of toun⸗
ſaile and ghoſtly ſtrength, the ſpirite of knowledge and true
godlineſſe, and fulfill Hem O Lorde) with the ſpirite of thy
holy feare, Anmien.

Then the Bifhop ſhall lay his hand ypon euery childe ſeuerally, ſaying.
Defend, O Toꝛd this childe with thy heauenly grate, that
pe nay continuc thine foꝛ euer, and dayly entreale in thy holy
pirit moze c moꝛe, vntil he tome vnto thy euerlaſting king⸗
dome. Amen.

Then ſhall the Biſhop fay,
Let vs pꝛav. a
TL mightie and euerliuing God, which maz
Ae | kent vs both to will, eto do thole things that
Abe good and acceptable vnto thy maieſtie, we
make our humble ſupplications vnto thee
ffoꝛtheſe childzen,bpon whome (after the er⸗
da myple of thy holy Apoſtles) we haue laid our
hands, to tertifie theme by this ſigne ) ol thy fauour and grati⸗
dus goodneſſe towarde them: let thy fatherly hande, we bez
ſeech thee, euer bt ouer them, let thy holy ſpirit euer be with
them, and ſo leade them inthe knowledge and obediente of
thy woꝛde, that in the ende they may obteine the euerlaſting
life, thzough our Loꝛde Pelus Chat who with thee and the
holy Ghoſt, liueth and reigneth one God, woꝛld without end.
e Then the Biſhop fhal bleſſe the children, ſaying thus.

The bleſſing of God almightie, the father, the ſonne, and
the holy Ghoſt, be vpon vou, and remayne with pou fo2 euer.
Amen.

The Curate of euery parifh , or fome other at his appointment, ſhall dili-
gently vpon Sundayes and holy dayes, halfe an houre before Euenfong,open- ’
ly in the Church, inſtruct and examine fo many children of his parifh ſent vnto
him, as the time will ſerue, and as hee fhal thinke conuenient in fome part of
this Catechifme, “
nd al Fathers, Mothers, Maſters, and Dames, ſhal caufe their children, ſeruants
and prentiſes, (which haue not learned their catechiſme) to eee 1 a 4

urch

8 ‘
2 N
> 8 2

'
D

~OfMatrimonie.

Church at the time appointed, and obedientlye to heare, and be ordered by
the Curate,vntill fuch time as they haue learned all that is here appointed for
them to learne. And whenſoeuer the Biſhop hal giue knowledge 25 children
to be brought afore him to any conuenient place for their confirmation, then
_ fhall the Curate of euery pariſh, either bring or ſende in writing the names of
al thoſe children of his parith,which can faye the articles of their faith, the
Lordes prayer, and the ten Commaundements, and alſo howe many of them
can anſwere to the other queſtions conteyned in this Catechiſme.
And there fhalnone bee admitted to the holy Communion vntill ſuch time as
he can fay the Catechiſme, and be confirmed,

The forme of folemni-

ation of Matrimonie.

Firſt, tlie banes muſt be asked three ſeuerall Sundayes or holy daies, in the time
of ſeruice, the people being preſent, after the accuſtomed maner.

And if the perſons that would be maried, dwel in diuers pariſhes, the banes muft
be asked in both pariſhes: and the curate of the one parith fhal not ſolemnize
Matrimonie betwixt them, without a certificate of the banes being thriſe aſ-
ked, from the Curate ofthe other parifh, |

At the day appointed for folemnization of Matrimonie, the perfons to be marri-
ed,fhal come into the bodie of the Church, with their friends & neighbours,
and there the Prieft fhall thus fay,

: c arelpbeloued friends, we are ga⸗

thered together here in the ſight
av of God, and in the face of his Con⸗
Re gregation, to ioyne together this
Dace

4
Oy
cy
2

—

dile, in the time of mans innnocen⸗
ce fiqnifping vnto vs the myſticall
vnion that is betwirt Chak and
his Churche: which holy eſtate
Chꝛiſt adoꝛned ¢ beautified with his pꝛeſente, and firſt mira⸗
tle that he wꝛought in Cana of Galilee, and is commended of
Saint Paul to be honourable among al men, and therfore is
not to be enterpꝛiſed noꝛ taken in hand vnaduilſedly, lightly,
02 wantonly, to ſatiſfie mens tarnall luſts and appetites, like

haute beaſtes that haue no vnderſtanding, but reuerentlp,
3 Diltretely,

Gc 2

~ Of Matrimonie.

diſtretely, aduiſedly, ſoberly, and in the feare of God, duely
confidering the caules foꝛ which Matrimonie was ozdeined.
One was, the procreation of childꝛen, to be bꝛought vp in the
feare and nurture of the Loꝛd, and pꝛaiſe of God, Secondly,
it was oꝛdeined foꝛ a remedie againſt ſinne, and to auoyde foꝛ⸗
mation, that ſuch perfons as haue not the gift of tontinentie,
might marry, and keepe themlelues vndekiled members of
Chꝛiſtes bodie. Thirdly, foꝛ the mutuall ſocietie, helpe, and
comfoet, that the one ought to haue of the other, both in prot
peritie and aduerſitie, into the which holy eſtate theſe two
perſons pꝛeſent tome now to be ioyned. Therſoꝛe if any man
tan ſhewe any iuſt cauſe, why they may not lawfully be ioy⸗
ned together, let him nowe ſpeake, oꝛ elle hereafter foꝛ euer
holde his peate.

And alſo {peaking to the perſons that fhalbe maried,he ſhall fay,
A Kequire and charge pou(as vou wil anſwere
at the dꝛeadkull dap of iudgement, when the
E ſetretes of all hearts ſhall be diſcloſed) that if
either of you do know any tmpedinient, why
f pee map not be lawfully ioyned together in
e atrimonie, that ve tonkeſle it. Foꝛ be ye wel
alſured, that ſo many as be coupled together other wile then
Gods Word doth allow, are not ioyned together by God, ney⸗
ther is their Matrimonie lawfull. 17

At which day of marriage, if any man do alledge and declare any impediment,

vvrhy they may not be coupled together in Matrimonie, by Gods law or the

lawes of this realme, and wil be bounde, and ſufficient ſureties with him to the

parties, or els put in a caution to the ful value of ſuch charges as the perſons
to be married do ſuſteine, to proue his allegation: then the ſolemnization muſt

be deferred, vnto ſuch time as the trueth be tried. If no impediment be alled-
ged, then fhall the Curate fay vnto the man.

2
=, A

Wilt thou haue this woman to thy wedded Wife, to
line together after Gods ordinance, in the holy eſtate of
Matrimonie⸗Wilt thou loue her, comfort her, Honour
and keepe her in ſickeneſle and in health And foꝛſaking all o⸗
ther, keepe thee only vnto her, ſo long as vou both ſhall lines 4
8

OfMatrimonie.
The man fhalanfwere, —

Iwill.
: Then fhal the Prieft fay vnto the woman, 8
J. Wilt thou haue this man to thy wedded hulbande, to
liue together after Gods oꝛdinante, in the holy eſtate of
Matrimonie⸗ wollt thou obey hun, and lerne him, loue,
Honour, and keepe him, in ſicknes ie in health, and foꝛlaking
all other, keepe thee onely vnto him, ſo long as you both ſhal
liue⸗ |
e woman fhall anſwere, |
J will. | 1
Then ſhal the Miniſter ſay. Sat ;
Who giueth this woman to be married vnto this man:
And the Minifter receiuing the woman at her father or friends hands, fhal cauſe
the man to take the woman by the right hand, and fo either to giue their troth
to other, the man firſt ſaying.

J. N. take thee N. to my Wedded wife, to haue and to hold,
from this day foꝛ warde, foꝛ better, foꝛ Worle, foꝛ richer, foꝛ
pooꝛer, in ſickeneſſe and in health, to loue and to cherich, tyll
death vs Depart according to Gods holy oꝛdinante:and ther⸗
to Iplight thee my troth. 5
Then ſhal they looſe their hands, and the woman taking againe the man by the

righthand, fhall fay, | 2 7 tye 5

J. N. take thee N. to my Wedded huſbande, to haue and to
holde from this day foꝛ warde, foꝛ better, foꝛ woꝛſe, foꝛ richer,
foꝛ poorer, in ſickneſle and in health, to loue, cheriſh, e to obey,
till death vs Depart, accoꝛding to Gods holy oꝛdinante: and
thereto IJ giue thee my troth.

Then fhal they againe looſe their handes, and the man ſhal giue vnto the woman

2 Ring, laying the fame vpon the booke, with the accuſtomed duety to the

Prieſt and Clerke. And the Prieſt taking the Ring, ſhal deliuer it vnto the man,
to put it vpon the fourth finger of the womans left hand. And the man taught
by the prieſt fhal fay.

With this Ring FJ thee Wed, with my bodie J thee wor -
ſhip, and with all my woꝛdly goods I thee endowe: Inthe
name of the Father, and of the Sonne, and of the holy ghoſt

£ 4

Then the man leauing the ring vpon the fourth finger of the womans left hand,
the Minifter fhal fay. : re :

~OfMatrimonie.

Let vs pray.
SWE Eternall God, creator and pꝛeſeruer ofall man⸗
A kinde, quer of all ſpirituall grace, the authour of
M euerlaſting life, ſende thy bleſſing vpon thele thy
ſeruantes, this man and this woman, whome we
bleſſe in thy name, that as IJlahat and Rebecca liued fayth⸗
fully together, fo theſe perlons may ſurely perfourme and
keepe the vowe and touenant betwirt them made (whereof
this ring giuen and receiued is a token and pledge) and may
euer remayne in perfect loue and peace together, e liue atcoꝛ⸗
ding to thy lawes, thꝛough Pelus Chꝛiſt our Loꝛd. Amen.
Then ſhall the Prieſt ioyne their right handes together, and ſay.
ae whom Godhath ioyned together, let no man put a⸗
under.

Then ſhall the Minifter ſpeake vnto the people.
O ꝛaſmuch as N. and N. haue conſented together
in holp wedlocke, € haue witneſled the fame be⸗
C3 9% fore God and this company, e thereto haue ginen
and pledged their troth eyther to other, and haue
Declared the ſame by gining and reteiuing of a ring, and by
ioyning of handes, J pꝛonounte that they be man ¢ wife to⸗
gether. In the name of the father of the ſonne, and of the hoz
ly ghoſt. Amen.

Pſalme folowing.

Lelſed are all they that feare the Loꝛd: c walke
N mhis wapes.
© N Foꝛ thou ſhalt cate the labour of thy hands: O f

Beati om-
nes.

Pſal. 1 28.

well is thee, and happie ſhalt thou be.
Thy wife ſhalbe as the fruitefull vine: vpon the walles

ſe. f
of thy houſe Thy

OfMatrimonie.

Thy childꝛen like the Oline bꝛaunches: round about thy

able. |
Loe, thus ſhall the man be bleſſed: that feareth the Loꝛd.
The Toꝛde from out of Sion ſhall bleſſe thee: that thou
ſhalt {ee Hierulalem in pꝛoſperitie all thy life long.
vpon 55 thou ſhalt {ee thy childꝛens childꝛen: and peace
on Iſrael.
eg to the father, and to the ſonne: and to the holy

ghoſt.
As it was inthe beginning, is now, and euer Hat be: woꝛld
without end. Amen.
Or this Pfalme,
Od bee mercikull vnto vs, and bleſſe vs: and ee mi-
Jpchewe vs the light of his countenante, and bee pa e
J mertifull vnto vs. 80
D That thy way may bee knowen vpon the
earth :thy ſauing health among all nations.
Let the people pꝛaiſe thee, O God: pea, let
all the people pꝛaiſe thee. r
Olet the nations reioyte and be glad: foꝛ thou ſhalt tudge
the folke righteouſly, € gouerne the nations vpon the earth.
Tet the people pꝛaiſe thee, O God: let all the people pꝛaiſe
ee

Then ſhall the earth bꝛing fooꝛth her encreaſe: and God,
tuen our God thall giue vs his bleſling.
God ſhall bleſſe vs: and all the ends of the woꝛlde ſhall
feare him.
Gloꝛp be to the father. ac.
Ads it was in the beginning. tt.
The Pſalme ended, and the man and the woman kneeling afore the Lordes ta-
ble, the Prieſt ſtanding at the table, and turning his face towarde them, fhall

ſay.

Todd haue merce won vs.
niwere,

Chꝛiſt haue mertie bpon vs.

niſter.
. Low haue mertie vpon vs.
¶ Our father which art in heauen. ec.
And leade vs not into temptation. ag
l were,

Of Mattimonie.

Anſwere.

But Deliver vs from cull. Amen.

O Todd ſaue thy e thy handmaide.
Which put their truſt inthe,

O Low fend them Helpe trom thy holy plate.
And euermoꝛe defend them.

tte Miniſter.
We vnto them as atowee of ſtrength.
niwere.
Fromthe fate of their enemie.
„ Pee Inuter,
OO Low heare our Tuner.
, niwere,
And let our trye come vnto thee.
. 4 be 4 , Minifter, | 4
WoL WL SF God of Abraham, God of Plahac, God of Ja⸗
Ei F cob bleſſe thele thy ſeruauntes, and ſowe the

M ſeede of eternal lpke in their mindes, that
whatſdeuer inthy holy woꝛde they (halt pꝛo⸗
, fitably learne, they may in deede fulfill the
e ſame. Cooke, O Low, mercifully vpon them
krom heauen, and blelſe them. And as thou diddeſt fend thy
abe vpon Abꝛaham and Sara, to their great comfort:
So bouchfate to ſende thy bleſling vpon thele thy ſeruants,
that they obeying thy will, and alwaye being in ſafetie vnder
thypꝛotection, map abide in thy loue vnto their lues ende,
though Jeſus Chꝛiſt our Loꝛd. Amen. f

This prayer next folowing, fhalbe omitted, where the woman is paſt childe a

aa Mertifull Lode and heauenlp father, by whole
Y AXA Ye grations gift mankinde is encrealed: wee beſeech
1 5 Ithee aſſiſt with thy bleſſing thele two perſons,
SS 2 that they may both bee fruitful in procreation of
childꝛen, and allo liue together lo long in godiy loue and ho⸗
neſty, that they may fee their childꝛens childꝛen, vnto the
thirde and fourth generation, vnto thy pꝛaiſe and Nen
S127 yf zug

Of Matrimonic.
Jeſus Chꝛiſt our Loꝛd, Amen. :

G God, which by thy mightie power halk made
all thinges of nought, which allo (after other
i things ſet in oꝛder) diddeſt appoint that out of
% man (treated after thine owne image and ſi⸗

e mllltude) woman ſhould take her beginning,
l and knitting them together, diddeſt teach that
it ſhould neuer be lawfull to put aſunder thoſe, whome thou
by matrimonie haddeſt made one. O God, which haſt conle-
crated the fate of matrimonie to ſuch an excellent myſterie,
that in it is ſignified and repꝛeſented the ſpirituall marriage
and vnitie betwirt Chak and his Church: Looke mercifully
vpon theſe thy ſeruantes, that both this man may loue his

though

Wife according to thy o20,(as Chꝛiſt did loue his ſpouſe the

Church, who gaue him ſelfe foꝛ it, louing and cheriſhing it
euen as his owne fleſh ) and allo that this woman may be lo⸗
uing and amiable to her hulſband as Rachel Wile as Kebec⸗
ta faithfull and obedient as Sara, and in all quietnelle, ſo⸗
bꝛietie, and peate be a follower of holy and godly matrones.
O Low, biefle them both, graũt them to inherite thy euer⸗
laſting kingdome, thꝛough Jeſus Chꝛiſt our Lode, Amen.
Then fhall the Prieft ſay.
n Lmightie God, which at the beginning did
A treate our firſt parents Adam and Cue, and
8 did ſanttifie and ioyne them together in mar⸗
„ Ariage:powꝛe bpon you the riches ok his grace,
es ſanctifie and bleſſe pou, that pee may pleaſe
Mass him both in body and ſoule, and liue together
in holy loue vnto pour liues ende. Amen.
Then fhall beginne the Communion, And after the Goſpel, ſnalbe faide a Ser-

—

mon, wherein ordinarily (fo oft as there is any mariage) the office ot man and

wife ſhalbe declared, according to holy Scripture, Or if there be no Sermon,
the miniſter ſhall reade this that foloweth.
ye which be married, oꝛ which intende to take
the holp eſtate of Matrimonie vpon you , heare
what holy ſcripture doth fay as touching the due⸗
tie ot huſbands toward their wiues, and wines
their huſbands.
Pu Saint

; ee —
toward

Colof,3,

I Per.

Epheſ. 5.

Of Matrimonie.

Saint Paul in his Epiſtle to the Epheſians the fift Chap⸗
ter, doeth giue this tommandement to all maried mien, Be
hulbands, loue pour wies, euen as Chat loued the Church,
and hath giuen himſelfe foꝛ it, to ſanctifie it, purging it in the
fountaine of water, though the woꝛde, that hee might make
it vnto himſelfe a gloꝛious congregation, not hauing {pot oꝛ
Wꝛincle, oꝛ any ſuch thing, but that it ſhoulde bee holy and
blameleſſe. So men are bound to loue their owne wines, as
their owne bodies. He that loueth his owne wife, loueth him
ſelfe: Foꝛ neuer did any man hate his owne fleſhe, but nouri⸗
ſheth and cheritheth it, euen as the Loꝛd doth the congrega⸗
tion, foꝛ we are members of his vodie, of his fleſhe, and of his
bones. Foꝛ this cauſe Halla man leaue father and mother,
and ſhall be ioyned vnto his Wife, and they two ſhall be one
fleſh. This myſterie is great: but J ſpeake of Chꝛiſt, and of
the congregation. Meuertheles, let euer one of vou fo loue
his owne Wife, euen as him ſelfe. akc

Hikewile the ſame Saint Paul wꝛiting to the Coloffians,
ſpeaketh thus to all men that be maried, Be men loue pour
Wiues, and be not bitter vnto them. 175 |

Meare allo what S. Peter the Apoſtle of Chꝛiſt, which
was himſelfe a married man, ſapeth vnto all men that are
maried, He huſbandes, dwell with pour wiues according to
knowledge, giuing honour vnto the wife, as bnto the Wea⸗
ker veſlell, and as heyꝛes together of the grace of life, fo that
pour papers be not hindꝛed.

Hitherto ye haue heard the duetie of the hulband toward
the wife. Nowe like wile ye Wines heave and learne pour due⸗
ties towardes pour hulbands,cuen as it is plainly ſet forth in
holy Stripture. 3

Saint Paul (in the foꝛenamed Epiſtle to the Epheſtans)
teacheth vou thus: Be women ſubmit your ſelues vnto pour
owne huſbandes, as vnto the Loꝛde. Foꝛ the huſband is the
Wiues head, euen as Chꝛiſt is the head of the Church, and he
is alſo the ſauiour of the whole bodie. 9

Therefore as the Church oꝛ congregation is ſubiect vnto
Chꝛiſt: So like wiſe let wiues alſo be in ſubiection vnto their
owne huſbandes in all things. And againe he ane 1 5 ‘

| | ife

Of Matrimonie.

wife reuerente her huſband. And (in his Epiſtle to the Co? co1z,

loſſians) Saint Paul giueth vou this ſhoꝛt leſſon, Be wines,
ſubmit pour ſelues vnto pour owne hulbandes, as it is conue⸗
nient in the Lod.

Saint Peter allo doth inſtruct pou very godly, thus fay-
ing, Let Wines be ſubiect to their owne hulbandes, fo that it
any obey not the woꝛde, they may bee wonne without the
Woꝛd, by the conuerfation of the wiues, while they beholde
pour chaſte conuerlation coupled with feare.nahole apparell
let it not be outwarde, with bꝛaided heare, and trimming a⸗
bout with golde, eyther in putting on of goꝛgious apparell:
but let the hid man which is in the heart, bee without all coꝛ⸗
ruption, ſo that the ſpirite be milde and quiet, which is a pꝛe⸗
tious thing in the ſight of GO D. Foz after this maner (in
the olde time) did the Holy women, which truſted in GO D,
apparell them ſelues, being fubrect to their owne hulbandes:
as Sara obeyed Abꝛaham, calling him Loꝛd, whole daugh⸗
ters (Se are made doing well, and not being diſmaped with
any feare.

The newe married perſons, (the fame day of their marriage) muſt receiue
the holy Communion.

The order for theviſi-
tation of the Ache.

The Prieſt entring into the ficke perfons houſe, ſhall fay,

¶ Peate be in this houle,and to all that dwell in it.

When hee commeth into the ficke mans prefence, hee fhall fay kneeling
owne.

F Emember not Loꝛde our iniquities, noꝛ the ini⸗
DY) gutties of our forefathers. Spare vs good Lord,

are chypeople whom thou halt redeemed with

thy molt precious blood, and be nat angrie With

bs foz euer.

| pitt #020

r,Pet,3,

The vilitation of the ficke.

Lord haue merete vpon vs. .
Chꝛiſt haue mercie vpon vs.

Lom haue mercie vpon vs.

¶ Our father which art in heauen ee.

And leade vs not into temptation.

nſwere.

But deliuer vs from eu. Amen.

Mini ſter.

O Toꝛd ſaue thy lecuant,

Which putteth vist ru in thee.
Send him helpe feomt ich boty place
And euermoꝛe mighty Defend him.

Miniſter.

Let the enemie bane none aduantäge of him.
Poꝛ the wicked aueh hurt him.

Be vnto him, O Low zaſtrongtowꝛe.
Fromthe face ofbise etre

Miniſt er.

O Lo heare our prayers.

An {were,
And let our trye come vnto thee.
Mint ſter.
Todd locke downe fromheauen, beholde⸗ vilite
8 ie fand releeue this thy ſeruaunt. Tooke vpon him
wich the eyes ofthy mercte, giue him tomoꝛt and
ure confidence tn thee. defende him fromthe dare
ger of the enemie, and keepe him in perpetuall peace and ſale⸗
die though J eſus Chat our Loꝛd, Amen.

care vs almightie and moſt mercifullG OD and
1isfautour , extende thy accuftomed goodneſſe to
this thy ſeruaunt, which is greeued with ſicke⸗
8 nelle: vilite him (O Bowe) as thou diddeſt vi⸗
für f Peters wynes mother, and the Captaynes — |

The vilitation of the ficke.

So vilite and reſtoꝛe to this ſicke perſon his former health (il
it be thy will) oꝛ els gine him grate fo to take thy vilitation,
that after this paynefull lyfe ended, he may dwell With thee
in lyfe euerlaſting, Amen.

Then fhall the Minifter exhort the ſicke perfon after this fourme, or other
like.

NA Earely beloved, knowe this, 5 almightie God
isthe Tom of life e death, and ouer all things
pPecothem perteining, as pouth, ſtrength, health,

Hage, weaknes c ſicknes. Wherefoꝛe, whatſoe⸗
SV Auer pour ſicknes is, know pou certainely that it
is Gods viſitation. And foꝛ what tauſe fo euer
this ſickeneſſe is ſent vnto you, Whether it be to trie pour pa⸗
tience foꝛ the example of other, and that your fayth may bee
found in the day of the Loꝛde, laudable, gloꝛious, and honou⸗
rable, to the encreaſe of gloꝛie and endleſſe felicitic, oꝛ els it be
ſent vnto you to coꝛrect and amend in you whatſoeuer doeth
offende the eyes of pour heauenly kather : knowe vou certain⸗
ly, that if vou truely repent pou of pour ſinnes, and beare
pour ſicknes patiently, truſting in Gods niertie, foꝛ his deare
ſonne Jeſus Chꝛiſts fake , and render vnto him humble
thankes foꝛ his fatherly bifitation , ſubmitting vour felfe
Wholly to his will, it ſhall turne to pour pꝛofite, and helpe
vou foꝛwarde in the right way that leadeth vnto euerla⸗
ſting life.

If the perſon viſited be very ſicke, then the Curate may ende his exhorta-

tion in this place. i

Take therefore in good wooꝛth the chaſtiſement of th

TLoꝛde. Foꝛ whome the Lorde loueth, he chaſtiſeth: pea, as
Saint Paul ſaith, he ſcourgeth euerie lonne which he recei⸗
ueth. If ye endure chaſtiſement, he offreth him ſelt vnto vou,
as vnto his owne childꝛen. What ſonne is hee that the father
chaſtiſeth not! It ye be not vnder coꝛrection (Whereof all true
childꝛẽ are partakers) then are ye baſtards, and not childꝛen.
Therekoꝛe ſeeing that when our carnal fathers do toꝛrect vs,
we reuerently obey them: ſhall we not nowe much rather be
obedient to our ſpirituall father ſo lines And they foꝛ a fewe
Pu daes

The viſitation of the ſickc.

dayes doe chaſtite vs after their owne pleaſure: but hee doth
chaftice vs foꝛ our pꝛofite, to the intent hee may make vs par⸗
takers of his holines.Theſe woꝛdes (good bꝛother) are Gods
woꝛdes, and wꝛitten in holy Scripture foꝛ our comfort and
inſtruction, that wee ſhould patiently and with thankelgi⸗
uing, beare dur heauenly fathers toꝛrection, whenloeuer by
any maner ot aduerſitie it Hall pleaſe his gratious goodneſſe
to viſite vs. And there ſhould be no greater comfort to Chꝛi⸗
ſtian perſons, then to bee made like vnto Chꝛiſt, by ſuffering
patiently aduerſities, troubles, and ſickneſſes. Foꝛ he himſelfe
went not vp to ioye, but firſt he ſuffered paine, hee entred not
into his gloꝛie, befoꝛe he was crucified: So truely our way to
eternal ioye is, to ſuffer here with Chꝛiſt, and our dooꝛe to en⸗
ter into eternall life is, gladly to dye with Chꝛiſt that we may
rife againe from death, and dwel with him in euerlaſting like.
Now therefoꝛe, taking pour ſickneſſe, which is thus pꝛofita⸗
ble foꝛ vou, patiently, I exhoꝛt vou in the name of God, to re⸗
member the pꝛofeſſion which you made vnto God in vour
baptiſme. And foꝛaſmuch as after this life, there is a tounte
to be giuen vnto the righteous Judge, of whome all muſt be
iudged without reſpect of perſons: J require pou to examine
pour ſelfe, and pour ſtate, both toward God and man, ſo that
actuſing and condemning pour ſelfe foꝛ pour owne faultes,
poumay finde mertie at our heauenly Fathers hande , for
Chuſtes fake, and not bee actuſed and condemned in that
fearefull iudgement. Therefoꝛe I ſhall ſhoꝛtly rehearſe the
articles of our faith, that pou may knowe whether vou doe

beleeue as a Chꝛiſtian man ſhould, oꝛ no.

lere the Minifter fhall rehearfe the articles of the fayth,faying thus.
DDoeſt thou beleeue in Godthe father almightie et. As iris

in Baptiſme.

Then fhal the Miniſter examine whether he be in charitie with al the world, ex-

horting him to forgiue from the bottome of his heart all perſons that haue

offended him, and if he haue offended other, to aske them forgiueneſſe: and
where he hath done iniurie or wrong to any man, that hee make amendes to

the vttermoſt of his power. And if hee haue not afore diſpoſed his goods, let
him then male his will, and alſo declare his debtes, what hee oweth, and

what is owing vnto him, for diſcharging of his conſcience, and dene g

ö is

The viſitationof the ſicke.

his executors. But men muſt be oft admoniſhed that they fet an orderfor their
temporall goodes and landes, when they be in health.

Theſe words before rehearſed, may be faid before the Minifter begin his prays
er, as he fhall {ee cauſe. '

The miniſter may not forget, nor omitte to moue the ſicke perſon (and that
moſt earneſtly) to liberalitie towarde the poore.

ere ſhall the ſicke perſon male a ſpeciall confeſſion, if he feele his conſcience
troubled with any weightie matter. After which confeſſion, the Prieſt fhall ab-
ſolue him after this ſort. | els FI

s Ur Low Jeſus Chꝛiſt, who hath left power
eo his Church to ablolue all ſinners which
N uy - truely repent and beleeue in him, of his great
Ne 9 „ mertie foꝛgiue thee thine offences, and by his
8 2 authoꝛitie committed to mee, J abſolue thee
from all thy ſinnes, in the name of the father,
and of the ſonne, and of the holy ghoſt, Amen. |

And then the Prieſt ſhall fay the Collect following.

Let vs pꝛav. |

22 PA DOM nt mercifull God, which according to the
DEN Namuititude ofthy mercies , doeſt ſo put away

\ Ytbelinnes of thoſe which truely repent, that
thou remembꝛeſt them no moꝛe, open thine
eve of mercy bpon this thy ſeruant, who moſt
ceeaͤrneltly deſireth pardon and fozgiuenciie.
igs Venewe in him (moſt louing Father) what⸗
ſoeuer hath bene decayed by the fraude and malice of the de⸗
uil, oꝛ by his owne carnal wil and frayleneſſe, pꝛeſerue € con:
tinue this ſicke member in the vnitie of thy Church, confider
his tontrition, accept his teares, all wage his paine, as ſhalbe
ſeene to thee moſt expedient for him. And foꝛalmuch as he
putteth his full truſt onely in thy mertie, impute not vnto
him his former finnes, but take him vnto thy fauour, thꝛough
ee 3 of thy moſt dearelp beloued ſonne Jeſus Chnilt.
n 5 . 1

Then

Thevilitationof the ſicke.

Then fhal the Miniſter ſay this Pfalme, f
PSs M thee, O Lorde, haue J put my
truſt, let me neuer be put to confu-
ſion: but rid me, and deliuer me in
thy righteouſneſſe, encline thine
eave vnto me, and laue me.

Ge thou my ſtrong hold, wher⸗
| unto J map alway reſoꝛt: thou
0 haſt pꝛonnſed to helpe me, foꝛ thou

War houſe of defence, and my

caſtle.

— . WDeliuer me, O mp God out of
the hand of thevngodlx: out of the hand of the vnrighteous
and cruell man. | : we :

Joꝛ thou, O Lod God, art the thing that J long foꝛ: thou
art my hope, euen from my vouth. 8

Thꝛough thee haue J bene holden vp euer ſinte J was
boꝛne: thou art he that tooke me out of my mothers Wombe,
my pꝛaiſe ſhal al way be of thee, , |

J am become as it were a monſter vnto many:but my ſure
truſt is in thee.

O let my mouth be filled with thy pꝛayſe: that may fing
of thy glozy and honour all the day long. 5 ty e

Caſt me not away in the time of age: foꝛſake me not when
my ſtrength faileth me.

Foꝛ mine enemies ſpeake againſt me, ⁊ they that lay waite
fo2 my ſoule, take their tounſel together ſaying: God hath foꝛ⸗
e pe ta take him, foꝛ there is none to de⸗
iuer him.
Go not farre from me, O God: my God, haſte thee to helpe
me. 7
Let them be confounded t periſh, that are againſt my ſoule:
eee with ſhame and diſhonour, that ſeeke to
As foꝛ me, J wil patiently abide al way: and wil pꝛaiſe thee
moꝛe and moꝛe. if

My mouth ſhall daily ſpeake of thy righteoulneſſe and fat
uation:foꝛ I knowe no ende thereof. JI i

Thevifitationof the ficke.

FJ will goe foꝛth in the ſtrength of the Loꝛd God: and will
make mention of thy righteouſneſſe onelp.

Thou O God) hat taught me from my youth vp vntill
now:therefoꝛe J Will tell of thy wonderous Wwoꝛkes. |
FJeoꝛſake me not, O God, in mine olde age, when J am
gray headed: vntil J haue ſhewed thy ſtrength vnto this ge⸗
neration, and thy power to all them that are vet foꝛ to tome.

Thy righteouſnes, O God, is very high, e great things are
they that thou haſt done: O God, whois like vnto thee⸗

O what great troubles and aduerſities haſt thou ſchewed
me: and pet diddeſt thou turne e refreſh me:pea, c bꝛoughteſt
me from the deepe of the earth againe.

Thou haſt bꝛought me to great honour : comfoꝛted me
on euery ide.

Theretoꝛe will J pꝛayſe thee ⁊ thy faithfulneſſe, O Go
playing vpon an inſtrument of mulicke: vnto thee will J fing
vpon the harpe, O thou holy one of Ilrael.

My lippes wil be faine when Fling vnto hee: and fo will
my foule whom thou haſt deliuered.

My tongue alſo ſhall talke of thy righteouſneſſe all the day
long: foꝛ they are confounded and brought vnto ſhame that
ſeeke to do me euill.

Gloꝛy be to the father cc.

As it was in the begun, t.

Ing t 1S,
Behe of the woꝛlde, laue vs, which by thy troſſe and
A precious blood haſt redeemed vs, helpe vs wee beleeche
thee, O God.

Then fhallthe Miniſter ſay.
he almightie Loꝛd, which is a moſt ſtrong towꝛe
to all them that put their truſt in him, to whom all

2 things in heauen, in earth, and vnder the earth do
bow and obey, be now and euermoꝛe thy defence,
and make thee knowe c feele, that there is none other name
vnder heauen given to man, in whome, and though whome
thou mapeſt reteiue health and ſaluation, but onely the name
dfour Low Pelus Chꝛiſt, Amen.

The

The Communion of theficke.

Oꝛalſmuch as all moꝛtall men be ſubiect to
many ſudden perils, Dileates,¢ ſickneſſeg,
and euer vncertaine what time they ſhall
Depart out of this life: therefore to the in⸗
tent they may be alwaies in a readineſſe to
die, whenſoeuer it hall pleate almightie
God to call them, the Curates ſhall dili⸗
gently from time to time, but ſpecially in
Yi [the plague time, exhoꝛt their pariſhioners,
tothe okt reteyuing (inthe Church) of the
holy Communionof the body and blood of
our Sauiour Cheitt: which (ik they doe)
= Be they ſhal haue no cauſe in their ſudden viſi⸗
tation to ve dig lacke ol the ſame. But if the ficke perſon be not able
to tome to the Church, & vet is delirous to receiue the Communion in his
houle, the he mult giue knowledge ouernight, oz els early in the moꝛning to
the Curate, fignifping allo how many be appointed to communicate with
him: And hauing a conuenient place in the ſicke mans houle, where the Cu⸗
rate map reuerently miniſter, and a good nomber to reteiue the Communi⸗
on with the ficke perſon, with all things e the ſame, he hal there
miniſter the holy Communion.

VE RT 2

The Collect.

Lnightie euerliuing God, maker of man⸗
Akinde, which doeſt toꝛrett thole whom thou
N doeſtloue, and chaſtiſeſt euery one whome
e 2thoudoeſt reteiue: We beſeech thee to haue

N mercie pponthis thy ſeruaunt, vilited with

115 ickenelfe patiently, and retouer his bodily health (if it be
thy gracious wil) and whenloeuer his ſoule hal depart from
the body, it may be without ſpot pꝛelented vnto thee though
Jeſus Chꝛiſt our Loꝛd. Amen.

The Epiſtle,

B ſonne, deſpile not the coꝛrettion of the Loꝛde,
i. OI Fneither faint when thou art rebuked of him. For

whom the Torde loueth, him he coꝛrecteth: Bea,

ae) Mey and he ſtourgeth euery ſonne whom he vecetnet N

I Qi thine hande, and to graunt that he may tane

TheCommunion of the ficke.

The Gofpel,

worde and beleeueth on him that ſent me, hath e⸗
„ verlaſting life, and thal not come vnto damnation,
War but he palleth from death vnto life. 5

¶ at the time ok the Dittribution of the holy Sacrament, the Pꝛeiſt Mall
ait teceiue the Communion him elfe, and after miniſter vnto them that
be appoynted to communicate with the ſicke. .

¶ But ik any man, eyther by realon of extremitie oflicknelle, oz fox want of
warning in due time to the Curate, oz for lacke ol company to receiue
with him oꝛ by any other iuſt impediment, do not receiue the Sacramẽt
ol Chꝛiſts body and blood: then the Curate ſhall inſtruct him, that if he
doe truelp repent him of his lines ſtedlaſtix beleeue that Jetus Chrtk
hath dulkered death vpon the croſle for him, and ſhed his blood foꝛ his re
demption, earneſtiy remembꝛing the benefites he bath thereby, and gi⸗
uing him hearty thankes therefore, hee doeth eate and dꝛinke the bodie
and blood of our ſauiour Chꝛiſt profitably to his ſoules health, although
he doe not receiue the Sacrament with his mouth.

Cue hen the licke pectoris vilited, and reteiueth the holy Communion alt
at one time, then the Pꝛieſt for moze ne ſhal cut off the foꝛme of
the vilitation at the Plalme, In chee O Lord haue Iput my tuft, and goe

ſtraight to the Communion. : 32

¶ In the time ot plague ( weat, oz ſuch other like contagious times of ſick⸗
nieſſeg, oꝛ Difeales, when none of the pariſb oꝛ neighbours can be gotten

to communicate with the ficke in their houles, foꝛ feare of the infection,
ppon ſpeciall requeſt of the diſeaſed, the miniſter map alonely communi⸗

Erllp, verily I fay vnto vou, he that heareth my lob. .

The order for the burial!
of the dead.

The Prieſt meeting the corps at the Church ftile, thall ſay, or elſe the Priefts and
, Clarkes ſhal ſing, and fo go eyther into the Church, or towardes the graue.

lohn. 11. Am the relurrection and the lyfe (layeth the
Lo. He that beleeueth in me pea though hee
were Dead, pet ſhall he lyue. And who fo euer
Test Ipueth, and beleeueth in mee, thal not dye foz
SoC, CUCL, meee |

own ANOW Chat my redeemer liueth, and that J chall
= vile out of the earth in the laſt day, and ſhall be to⸗
Duered againe with my tkinne, and thall {ee God in
my fleſh: pea, and Imp ſelfe Hall beholde him,
not with other, but with thele ſame eyes.

E bꝛought nothing into this woꝛld, neyther may
we carp any thing out ofthis woꝛlde. The Low
WW) Ves gtucth and the Toꝛde taketh away. Euen agit
A plealeth the Lorde, fo commeth hinges to patie:

Blelled be the name ofthe Lod.

When they come to the graue, while the corps is made readie to be layde into
the earth, the Prieſt fhall ſay, or the Prieſt and Clarkes ſhall fing,
ec An that is boꝛne of a woman hath but a ſhoꝛt
time to liue and is full of miſerie. He tommeth
vp, and is tut downe like a flower, hee fleeth
ds it were a ſhadowe, and neuer continueth in
None tay. Inthe middeſt of like, we be in death:
E ol whom map we ſeeke for fuccour but of thee,
O Loꝛde, which foꝛ our ſinnes iuſtly art diſplealed: et,
Low God moſt holy, O Toꝛde moſt mightie, O holy c moſt
mercifull Sauiour, delyuer vs not into the bitter paynes of e⸗
ternall death. Thou knoweſt Loꝛd the ſecrets of our hearts,
hut not vp thy mercifull eyes to our pꝛayers: But ſpare vs
Low moſt holy, O God moſt mightie, O holy e
auiour,

Iob. 19.

I. Tim. 6. 8
Iob. 1.

Job. 14.

At theburial of thedead.

Sauiour, thou moſt woꝛthie iudge eternal ſuffer vs notat
dur laſt houre foꝛ any paynes of death to fall from thee.

Then while the earth ſhall be caſt vpon the body by ſome ſtanding by, the Prieft
fhall fay,

E thertoꝛe commit his bodie to the ground, earth

to earth athesto athes out to duſt, in ſure and

E cStcertaine hope of reſurrection to eternall lpfe,
though our Lorde Jeſus Chit, who ſhall change our byte

bodie, that it may be like vnto his gloꝛious bodie, according to

55 12 Working whereby he is able to ſubdue al things
o him ſelte.

Then fhalbe faid or ſung.

heard a voyte frõ heauen, ſaying vnto me, write |
From hentefooꝛth bleſſed are the dead which die
AS \ inthe Low, Euen lo ſaith the ſpirit, that they reſt

5 from their labours.

Then ſhall follow e this Leſſon, taken out of the xv. Chapter to the Corinthians,
the firſt Epiſtle.

n Dutt is riſen from the dead, and become the
lirſt fruites of them that ſleepe. Foꝛ by a man
D came death, and by a man came the reſurret⸗
tion ofthe dead. Foꝛ as by Adam all die, euen
Fe lo by Chat ſhall all be made aliue, but euery
Nman in his owne oꝛder. The firſt is Chart,

mies vnder his feete. The laſt enemie that ſhal be deftroped,
Is death. Foꝛ he hath put al things vnder his feete. Gut Whe

At theburial of thedead.

excepted which did put all thinges vnder him. when all
thynges are ſubdued vnto him, then ſhal the Sonne allo him
ſelfe bee ſubiect vnto him that put all thinges vnder him,
that God may be all in all. Elle what doe they which are
baptised ouer the dead, if the dead ryſe not at all? Why are
they then baptized ouer them: pea, and why ſtande wee al⸗
way then in ieopardie? Wy our reiopting which J haue in
Chꝛiſt Jeſu our Lode, I dpe daply. That J haue fought
With beaſtes at Epheſus after the maner of men, what ad⸗
Uantageth it me, if the dead rile not againe: Tet vs eate
and dꝛynke, foꝛ to moꝛow we ſhall dye. Be not ve decepued, —
euill wooꝛdes toꝛrupt good maͤners. Awake truely outot
lleepe, and ſinne not. Foꝛ ſome haue not the knowledge of
God, I ſpeake this to pour ſhame. But ſome man Will lay,
Howe arpſe the dead With what bodie ſhall they tome⸗
Thou foole, that which thou ſoweſt, is not quickened ex⸗
cept it dye. And what ſoweſt thou: Thou ſoweſt not that
bodie that ſhalbe, but bare cone, as of wheat oꝛ ſome other:
but God giueth it a bodye at his pleaſure, to euery ſeede his
owne bodie. All fleſhe is not one maner of fleſhe: but there
is one maner of fleſhe of men, another maner of fleſhe
of beaſtes, another of fiſhes, another of birdes. There are al⸗
ſo teleſtiall bodies, and there are bodies terreſtriall. Wut the
gloꝛie of the teleſtiall is one, and the gloꝛie of the terreſtriall
is another, There is one maner gloꝛp of the Sunne, and
another glozie of the Moone, and another gloꝛie of the
Starres. Foz one Starre differeth from another in glozype,
So is the reſurrettion of the dead. It is ſowen in toꝛruption,
it riſeth againe in intoꝛruption. It is ſowen in diſhonour, it
rileth againe in honour. It is ſowen in weakeneſſe, it rileth
agayne in power. It is ſowen a naturall bodye, it ryleth
againe a ſpirituall bodie. There is a naturall bodie, and there
is a ſpirituall bodie: As it is alſo wꝛitten, The firſt man A⸗
dam was made aliuing ſoule, and the laſt Adam was made
a quickening ſpirite. Ho wbe it, that is not firſt which is ſpiri⸗
tuall, but that which is naturall, and then that which is
ſpirituall. The fyꝛſt man is of the earth, earthie. The ſe⸗
tonde man is the Lon from heauen, heauenip. As is the
earthie, 0

At the buriall of the dead.

earthy, ſuch are they that be earthie. And as is the heauenly,
ſuch are they that are heauenly. And as we haue boꝛne the
imãge of the earthie, ſo ſhall wee beare the image of the
heauenly. This lay J bꝛethꝛen, that fleſh and blood can
not inherite the kingdome of GO D, neither doth coꝛrup⸗
tion inherite incoꝛruption. Beholde, J (hem poua myſterie,
We ſhall not all ſleepe: but we ſhall all be changed and that
in a moment, in the twinckling of an eye, by the laſt trumpe.
Foꝛ the trumpe (hall blowe, and the dead ſhall rile incoꝛrup⸗
tible, and we chall be changed: Foz this coꝛruptible, mutt put
on incoꝛruption, and this moꝛtall, muſt put on immoꝛtalitie.
When this coꝛruptible hath put on incoꝛruption, and this
moꝛtall hath put on immoꝛtalitie, then hall bee bꝛought to
paſſe the ſaying that is wꝛitten: Death is wallowed vp into
victoꝛie: Death, where is thy ting: ell, where is thy vitto⸗
rie: The ſting ol death is ſinne, and the ſtrength of finne ts
the lawe. Wut thankes bee vnto God, which hath giuen vs
victoꝛy thꝛough our Loꝛd Pelus Chꝛiſt. Therefoꝛe my deare
bꝛethꝛen, be ye ſtedfaſt and vnmoueable, alwayes rich in the
Woꝛke of the Loꝛd, foꝛ as much as pe knowe how that pour
labour is not in vaine in the Loꝛde. | ,

i Ikhuhe leſſon ended, the Prieſt ſhall fay.
Lord haue mercie vpon vs.

Chriſt haue mercie vpon vs.
Low haue mercie vpon vs. 148.1822222
¶ Our father which art in heauen. c.
And leade vs not into temptation, 8100

nlWere. .
But deliuer vs kram euill. Amen.

e Prieſt. :
LTmightie God, With whome do hue the ſpi⸗
A rits of them that depart hence in the Loꝛde,
gad in whom the ſoules of them that be elec⸗
ted, after they be deliuered from the burden ok
e the fleſh, be in toy and felicitie: We giue thee
Aves heartie thankes, foꝛ that it hath plealed thee
to deliuer this N. our bꝛother wi the mileries ofthis 2
i

At the buriall of the dead.

full woꝛld, beſeeching thee that it may pleale thee ot thy gra⸗
tious goodnes, ſhoꝛtly to actompliſh p number of thine elect,
and to batten thy kingdome, that wee with this our bꝛother,
and all other departed in the true faith ol thy holy name, may
haue dur perfect conſummation and blylle, both in body and
ſoule in thy eternall and cuerlatiing gloꝛv. Amen.

1¢ Collect.

whoſoeuer beleeueth, chall liue,
though hee die, and whoſoeuer it
ueth and beleeueth in hum, thal not
die eternally, who allo taught vs
„Aby his holy Apoſtle Paul) not to

a Xs SA N be ſoꝛy &3 men without hope, foe

5 themp fleepe in him: Wee meeke⸗
= = ly beleech thee (O father) to e
vs from the death of ſinne, vnto the life of righteouſneſſe,
that when we ſhall depart this life, we may reſt in him, as
our hope is this our bꝛother doeth, and that at the generall
refurrection in the laſt day, we may bee found atteptable in
thy fight, and reteiue that bleſſing which thy welbeloued
ſonne ſhal then pꝛonounte to al that loue and feare thee,
ſaying, Come ye bleſſed chüldꝛen ol my father,
reteiue the kingdome pꝛepared foꝛ you
from the beginning of the woꝛlde.
Graunt this, we beſeech thee,
D mereifull father, tho⸗
rowe Jeſus Chak
our mediatour
and redee⸗

e The thankeſgiuing of wo-
men after chylde byrth,commonly called the
( Surching of women.

The woman fhall come into the Church, and there thall kneele downein ſome
conuenient place, nigh vnto the place where the Table ftandeth , and the
Prieft ſtanding by her, hall fay thefe wordes, or ſuch like, as the caſe fhall re-

quire.

Oꝛaſmuch as it hath pleated almightie God of his
Ygoodnes to giue vou ſafe deliuerantce, and hath pꝛe⸗
lerued vou inthe great daunger of childe byꝛth:pe

SO thal therefore gine heartie thankes vnto God, and

Then fhall the Prieſt fay this Pſalme. 3

Hauclifted vp mine eyes vnto the pf. 121.
villes: from Whence tommeth my

AN ;
My helpe commeth euen from
the Lod: which bath made hea⸗
uen and eart᷑r gg
he wüll not ſufter thy foote to be
My moned: and hee that keepeth thee
CF EY tli not ſleepe. a :
Sor bl] wbehold he that keepeth Ilrael:
— — ſhall neither ſlumber noꝛ fleepe,
The Tode him ſelfe is thy keeper: the Loꝛde is thy de⸗
fence vpon thy righthand,
So that the ſunne ſhall not burne thee by day: nog the
moone by night. . 8 eH
The Lorde thal pꝛeſerue thee from all euill: pea. it is enen
he that ſhall keepe thy ſoule. ö
The Loꝛde chall pꝛeſerue thy going out, and thy comming
in: from this time fooꝛth foꝛ euermoꝛe.
Glory be to the father, and to the lonne, ec.
Acsit was in the beginning et.
Tod haue mercte vpon vs.
Chꝛiſt haue mercie vpon vs.
Lord haue mercie vpon vs.
Qu ¶ Our

Churching of vvomen.

¶ Our father which art in heauen. ec.
And leade vs not into temptation.

Anſwere.

But deliuer vs from euill. Amen.

Prieſt.

O Loꝛd ſaue this woman thy ſeruant.

Anſwere.

Which putteth her truſt in thee.
Bt thou to her a ſtrongtowꝛe.

Anſwere.
From the fate of her mente.
Tlelt.
Pow heare dur payer,
| Anſwere.
And let our try tome vnto thee.
P

rieſt.

¶ Let vs pray.

Almightie God which haſt deli⸗
Py uered this woman thy leruaunt
Irom the great paine and perill of
childe byꝛth: graunt wee beſeeche
thee, moſt mertifull father, that
ithe thꝛough thy helpe, may both

e
Chatto

The woman that commeth to giue her thankes, muſt offer accuſtomed of-
frings: and if there bea Communion, it is conuenient that fhee receiue
the holy Communion,

A Commi-

agAcommination againſt ee
Hauer with certaine prayers to be vſed diuerſe
1 times in the yere.

After Morning prayer, the people being called together by the ringing of a bell
od semble e be Eugliſh Letanie fhall be ſaide, 5 che ac.
cuſtomed maner: Which ended, the Prieſt fhall goe into the pulpit, and fay

thus,

Rethꝛen, nthe pꝛimatiue Church
Athere was a godly diltipline, that

at the beginning of Lent, ſuch per⸗
Hons as were notoꝛious ſinners,

A ſof the Toꝛde: and that other ad⸗
fy
ie the moze afrayde to offende.

In the ſtead whereof, vntill the
ſayd diltipline may be reſtoꝛed agayne, (which thing is much
to be wiſhed)it is thought good, that at this time in pour pꝛe⸗
fence ſhould be read the generall ſententes of Gods curling
againſt impenitent ſinners, gathered out of the rrbtt. Chap⸗
ter of Deuterononue, and other places ok Scripture: and
that ye ſhould anlwere to eüerie fentence, Amen: to the in⸗

tent that you, being admoniſhed of the great indignation of
God agaynſt ſinners, may the rather bee called to earneſt and
true repentance, and may Walke moze waryly in theſe dan⸗
| come dayes, fleeing from luch bices, for the which pee al⸗
| ie with pour owne mouthes, the curie of God to be due.

Curſed is the man that maketh any carued oꝛ molten
image, an abomination to the Lode, the woꝛke of the hands
10 91 trakteſman, and putteth it in a ſetrete place to woꝛ⸗
| it.

| Amen.
| Anfwere, .
Curled is he that turſeth his father and mother.
Amen.
Qui Miniſter.

And the people ſnall anſwere and fay.

A Commination.

Minifter,
Curſed is he that remoueth away the marke of his neigh⸗
bours land.

Amen.

Curled is hee that maheth the blinde to goe out of his
way.

Amen.
f Miniſter.

Curſed is hee that letteth in el the right of the
Kränger,okthenge that be itn and of widowes.

Amen. 12271

Curled is he shatter his neighbour ſetretiy.
Amen. — 05

Curled is he that 105 with his neighbours Wife,
Amen,

Curſed is he that ech rewarde to flay the foule of inne:
tent blood.

Amen.

Anſwere.

Anfi Veit

Miniſter.

Curſed is hee that putteth his tent in man, and taketh

man foꝛ his Defence , and in his heart goeth from the

TLoꝛde.
Amen.

Anſwere.

Miniſter.

Curled are the bnmercifull, the foꝛnttatours, and udulte⸗
rers, and the touetous perlons, the woꝛchippers of images,

ſlaunderers sDanbALDes, and extoꝛtioners.
An {were,
Amen.

Miniſter,

A Commination.
; Miniſter. / ep Eds n
O Wieeing that all they be atcur⸗
Iſſed (as the Pꝛophete Dauid bea⸗
reth witnes) which doe erre and pla. 119.
7 got aſtray from the tommande⸗
A 1°) iments of God, let vscremembzing
1 Bx ithe dꝛeadtull iudgement hanging
oner our heads, c being allvates
) at hand) returne vnto our Lowe
Nee God, with all contrition c meeke⸗
| re NRE neſſe of heart, bewayling and la⸗
i — enting our ſinnetull life, knolw⸗
ledging € confefling our offences, and ſeeking to bꝛing fortis a
Woꝛthy fruites of penante. Foꝛ nowe is the Are put vnto the Match. z.
roote of the trees, ſo that euery tree which bꝛingeth not forth
good fruite, is heiwen downe, and caſt into the fire. It is a Heb. 10.
fearefull thing to fal into che hands of the liuing God: he hat
powꝛe downe rayne vpon the ſinners, ſnares, fire, and bꝛim⸗ Pal. ro.
ſtone, ſtoꝛme and tempeſt, this ſhalbe their poꝛtion to dꝛinke.
Foꝛ loe the Loꝛd is tommen out ot his place, to vilit the wic⸗ Ela. s.
kednes of ſuch as dwell vpon the earth. Wut who may abide Mal. z.
the day ot his tõming: Who ſhall be able to endure when he
appeareth⸗ his fan is in his hand, x he wil purge his flooꝛe x Macth.3.
gather his wheate into the barne, but he wil burne the chaffe
with vnquenchable fire. The day ofthe Loꝛde commeth as a r. Theſ. 5.
theefe in the night: and when men ſhall ſay peace, and all
things ave ſafe, thẽ ſhall ſudden deſtruction tome vponthem,
As ſoꝛowe tommeth vpon a woman trauapling with childe,
t they ſhall not eſtape. Then ſhall appeare the wꝛath of God Rom. z.
inthe day of vengeante, which obſtinate ſinners though the
ſtubburnes of their heart, haue heaped vnto thelelues, which
deſpiſed the goodnes, patientce e long lufferante of God, wheẽ
He called them tontinually to repentance. Then ſhall they cal Prov. i.
vpon me(ſaith the Loꝛd) but F wil not heare, they ſhal ſeeke
me early, but they ſhal not finde me e that becaute they hated
knowledge,. x receiued not p feare of the Lode, but abhoꝛred
my counlell, ⁊ deſpiſed my correction. Then ſhall it be too late

Mat. 25.

„Sen
Ioh. 9.

Mat. 25.

Eſai. 1.

Ezech. 28 Pou tleane

1. Ioh. 2.

Eſai. 5 3.

Mat. 11.

Mat. 25.

A Commmation.

to knocke, when the dooꝛe hall be ſhut, and too late to trye
for mertie, when it is the time of iuſtite. O terrible voce of
moſt tuſt iudgement, which ſhall be pronounced bpon them,
when it ſhall be ſaide vnto them, Goe pe curled into the fire e⸗
uerlaſting, which is pꝛepared foꝛ the deuill and his angels.
Therefoꝛe bꝛethen, take we heebe betime, while the day of
ſaluation laſteth, for the night tommeth, when none tan
Work: but let vs while we haue the light, beleeue in the light,
and walke as the childꝛen of the light, that we be not taſt into
the vtter darkenes, where is weeping and gnaſhing ok teeth.
Let vs not abuſe the goodnes of God, which talleth vs mer⸗
tifully to amendment, and ok his endleſſe pitie pꝛomileth vs
foꝛgiieneſſe ofthat which is patt i ( with a whole minde and
true heart) we returne vnto him. Foꝛ though our ſinnes be
aS redde as ſtarlet, they ſhal be as white as ſnow: e though
r le, pet (hal they be as white as wool. Turne
pth the Loꝛde) from all pour wickedneſſe, and
pour ſinne hall not be pour deſtruction. Caſt away from you
al pour vngodlines that ye haue done, make pou new hearts,
and a newe ſpirit. voherefoꝛe will ye die, O pe houſe of Iſra⸗
el, leeing that J haue no pleaſure in the death of him that dy⸗
eth ſayth the Loꝛde God: turne vou then, and pee ſhall line.
Although we haue ſinned, yet haue we an aduocate with the
father, Jeſus Chꝛiſt the righteous, and he it is that obteineth
grate foꝛ dur ſinnes. Foꝛ he was Wounded foꝛ our offentes,
and ſmitten foꝛ our wickednes. Let vs therfore returne vnto
him, who is ö merciful reteiuer of al true penitent finners, al
ſuring dur ſelues that he is redy to reteiue vs c moſt Willing:
ly to pardõ vs, if we tome vnto him with faithfull repentace,
ik we wil ſubmit our ſelues vnto him, ⁊ from hencefoꝛth walk
in his wayes if we will take his eaſie poke and light burden
vpon vs, to follo we him in ee eee and charitie, €
be oꝛdered by the gouernaunte of his holie ſpirite, ſeeking al⸗
waies his gloꝛp, and ſeruing him duelpy in our vocation, With
thankeſgiuing. This ik We doe, Chꝛiſt Will deliuer vs from
the turſe ofthe lawe e from the ertreeme malediction which
ſhall light vpon them that ſhalbe ſet on the left hand, e he wil
fet vs on his right hande, and giue vs the bleſſed bene
0

A Commination.

okhis father, commanding bs to take polleſſion of his alozi-
sh ee the which he bouchlate to being vs al,foz
Hisinfirite mertie. Amen.

Then fhall they all kneele vpon their knees: and the Prieft and Clarkes kneeling
( 175 1 ik de to fay the Letany) fhall fay this Palme, Miſerere
mei Deus.

139
Aue merty vpon me, O God alter ace
A ſshy great goodneſſe: atcoꝛding to EY.
the multitude of thy mercies do a⸗
Away mine offences,
\ii mathe mee thꝛoughly from my
Dwickednelle: and clente me front
mp ſinne.
Foz J knowledge my faultes:
ig mM y Peat ene dane 19 i:

LOY, td Gi SI Te gainſt thee only haue J linned,
—— st and done this euil inthyſight:that

pou 9 i be iuſtified in thy ſaying, and cleare when thou

art iudged. ig

Behold, J Was ſhapen in wickednes: and in ſinne hath my
mother conteiued me.

Bur loe, thou requireſt trueth in the inward parts: € chalt
‘make me to vnderſtand wiledome ſecretly.

Thou ſhalt purge me with Hyſope, and J chall be cleane:
thou ſhalt wath me, and J chalbe whiter then ſnowe.
Thou ſhalt make me heare ot ioy and gladneſſe: that the
bones which thou haſt bꝛoken may reiopte.

8 1 — thy face from my finnes: and put out all my mie
deedes.
Make me a cleane heart, O God: and renewe a right ſpi⸗
rite within me.
Cat me not away from thy pꝛeſence: and take not thy ho⸗
ly ſpirit from me.
DO giue me the comfort of thy helpe againe: and ſtabliſh me
with thy free ſpirit.
Then ſhall J teach thy waies vnto the wicked: and fine
ners ſhalbe tonuerted vnto thee, Pelluer
eli

A Commination;

Deliuer me from bloodgiltineſſe, O God, thou that art the
2 of mp health:and my tongue fhatt fing of thy righteoul⸗
neſſe.

Thou ſhalt open my lippes (O ode; ) my mouth chall
chewethypꝛalſe.

Joꝛ thou delirett no ſatrifice, els woulde v giue it thee:but

„chou delighteſt not in burnt ofkring.

The lacrifice of God is a troubled ſpirit:a bꝛoken and ton⸗
trite heart ( O God) halt thou not deſpiſe.

O be fauourable and gracious vnto Sion: builde thou the
walles of Hieruſalem.

Then ſhalt thou be pleated with the facrifice of riahteout!
nelle, with the burnt offerings and oblations:then thal meh
offer poung bullockes vpon thine altar.
Gloꝛp be to the father, cc.

As it was in the beginning, ec.
Tod haue mertie vpon vs.

Chꝛiſt haue mercie vpon vs.
Lod haue mertie vpon bs,

Our father which art in heauen. ct.
And leade vs not into temptation.

Anſwere.

But deliuer vs From eucll Amen.

Miniſt er,

O Lord ſaue thy kernants.
Which put their tent in thee,

Miniſt cr,

Send vnto them helpe from aboue.

niw ere,

And euermoꝛe mightily defend them.
Helpe vs O God a elautdur. de

nſwere.
And foꝛ the gloꝛy ofthy names lake deliuer vs, be mere
vnto vs ſinners foꝛ thy names fake,

iniſter.

DO Low heare our p prayers,

Were.

And let our try tome vnto thee.

|
:

wee deler

A Commination.
ee Tet vs pꝛav.

Loꝛde we beſeech thee mertifully heare our pꝛay⸗
ers, and {pare all thoſe which confeſſe their ſinnes
Kto thee, that they (whole conftiences by ſinne are
HAN acculed ) by thy mercifull pardon may be ablolued
thꝛough Chꝛiſt our Low, Amen.

Tr OY Mott mightie God e mertifull Father, which
W haſt tompaſſion of all men, and hateſt nothing
that thou hak made, which wouldeſt not the
5 death of a ſinner, but that hee ſhoulde rather

ge 5
— ==,
EA
N
SNS
825

N „ turne from ſume and be ſaued:mercikully for

e giue bs our treſpaſſes, reteiue and comfort bs,
which be grieued and wearied with the burden ok our ſinne.
Thy pꝛopertie is to haue mercic, to thee only it apperteineth
to foꝛgiue ſinnes. Spare vs therefoꝛe, good Loꝛde, ſpare thy
people whom thou haſt redeemed:enter not into iudgement
with thy ſeruantes, which be vile earth, e milerable ſinners:
but lo turne thine pee from bs, which meekely knoweledge
our vilenes, and truely repent vs of our faults:ſo make hatte
to helpe vs in this Wold, that we may euer liue with thee in
the Wold to tome, thꝛough Felus Chak our Lod, Amen,

Neve cable to thy people, which turne to thee in
weeping faſting, and pꝛaying:foꝛ thou art a
mercifull God, full of compaffion , long fut:
g fring, and of great pitie. Thou ſpareſt when
ue puniſhment, and in thy wꝛath thinkeſt vpon
mertie. Spare thy people good Toꝛd, ſpare them, and
let not thine heritage be brought to conkuſion.
Hearebs, O Toꝛde, foꝛ thy mertie is
great, and after the multitude
of thy merties looke
vpon vs.

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D ſalter or Pſalmes
/ Dauid, after the tranflation
; of the great Wible, appointed
at it ſhall be ſung or ſaide

in Churches.

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2 ee 3 SH fe
SETS, boo Apertemita.

ig to rhe Act (Dovorhay 2 |

flir lex of Henne yo.

Moneth. Thei day.
The Pfalmes of Dauid.

a virquinonabiit. Pfal.i.

e lend is the man that bath not Moming
Awalked in the counfatle of the vn⸗ prayer.
godly, noꝛ ſtand in the way ol ſn⸗

ners: aud bath not ſit in che ſeate

of the ſcoꝛnefull.

Wut his delight is in the lawe
of the Low: and in his lawe will
he exertiſe him ſelle day and night.

And he ſhall be like atree ee
ted by the water ſyde: that wyll
bꝛing forth his fruit in due ſeaſon.

His “his leafe d the hat not wither and locke whatloeuer he
doeth, it ſhall pꝛoſper.

As foꝛthe Le it is not ſo with them: but they are lpke
7 chaffe which the wynde lcattereth aay from the face of

e ear

Therefore the vngodly thal not be able to ſtande in the
| —.—. : neither the linners in the tongregation of
| cous
But the Lord knoweth the way of therighteous : and te

wapof ee hall periſh. Asti
Quare emuerunt gentes.

VV Brrnetbebeatbentotacioanyeagetogebec: ehe
doe the people imagine a vaine thing:
The kings of the earth ſtand vp, ¢ the rulers take
tounſaile together:againſt the Loꝛd, e againſt his anointed,
Let vs bꝛeake their bonds aſunder: and caſt away theyꝛ
4 todes from vs.
he that dwelleth inheauen ſhall laugh them to ſcoꝛne: the
| Bon ſhall haue 11150 in deriſion.

Then ſhall he ſpeake vnto them in his wath: and bere
chem in his ſoꝛe diſpleaſure.
Bet haue J ſet my King: vpon my holy hillof Sion.
be wal e chica sie Scapa ata aya

Moneth. The i day.
to me: thot art my ſonne dane day haue J begotten thee.
Deſire ol me, and J chall giue thee the Peathen foꝛ thine
teen and the vttermoſt parts of the earth foꝛ thy pol
ion.

Thou ſhalt bꝛuiſe then with a rodde of pron: and bꝛeake
them in pe may à potters v

Be Wile nowe therefore, O ve kings: be learned pe that
are iudges of the earth.

Serue the Lod in feare: and reiopte vnto him with re⸗
uerente

Nille the ſonne left he be angrie, and ſo ye periſh from the
right wap:if his wꝛath be kindled (yta but a litle) bleſſed are
ait they that put their; truſt hum. a

Domine qui a iii.
ea th owe are Rae end that trouble me: many are
at riſe agauiſt me.
Manp one there be that fay of my ſoule: there is no
i foꝛ him in his God.

But thou, O Lode, art my defender: thou art my Yor
thip, and the lükter vp of my bead.

J did call bpon the Loꝛd with my vopte: and he heard
mie out of his holy hill.

J layde me downe and flept, and role vp againe: foꝛ the
Lom ſuſteyned me.

IJ wl not be afrayed foꝛ ten thoulands of people: that
haue ſet themſelues againſt me round about.

Up Toꝛd and helpe me, O my God: foꝛ thou ſmiteſt all
mine enemies vpon the cheeke bone, thou haſt bꝛoken the
teeth ol the vngodly.

Saluation belongeth an ri Lowe: and thy bleſſingis
vpon the people.

Cum inuocarem. P fal. iiii. 3

He me when J call, O God of my righteouſnes: fo?
thou batt fet me at liberty when J Was in trouble, haue
mercie vpon me, and hearken vnto my prayer, ¥

O ye ſonnes ofmen, howe long will pe blaſpheme mine
f and De luch plealure in banittie, and fecke after

Anowe

Moneth. Thej. day.

Bnorve this allo, Hat the Lode hath choſen to him ſelle
15 man that is godly: when J call vpon the Loꝛde, hee will
eare me.
Stande in awe and ſinne not: commune with pour owne
heart, and in pour chamber, and be ſtill.
f mt the ſacrifice of righteouſnes: and put your truſt in
he Loe. |
There be many that fap : who will ſhewe vs any good
Loꝛde lift thou vp: the light of thy countenance vpon vs.
Thou haſt put gladneſſe in my heart: ſinte the time that
their come and wine and oyle encreaſed.
J will lay me downe in peate, and take my reſt: foꝛ it is
thou Loꝛde onely that makeſt me d well in lafetie.

Verba mea auribus. Pſalm. v.

E my wooꝛdes, O Lode: conſider ny meditation.

O hearken thou vnto the voyte of my calling, my king

and my God: foꝛ vnto thee will J make my pꝛaver.

My voite ſhalt thou heare betunes, O Lode : earely in
e tig Will I direct my pꝛaper vnto thee , and Wilk
ooke vp.

Foꝛ thou art the God that haſt no plealure in wickedneſſe:
neither ſhall 7 euill dwell with thee. i

Such as be fooliſh ſhall not ſtande in thy ſyght: foꝛ thou
hateſt all them that woꝛke vanitie. €

Thou halt deſtroy them that ſpeake leaſing: the Lode
Will abhoꝛre both the bloodthirſtie and deceittull man. 5

Wut as forme, I will tome into thy Houle, euen vpon the
multitude of thy mertie: and in thy feare will J woꝛſhippe
toward thy holy temple. ng wate

Leade me O Lorde, in thy righteouſnes, becaule of mine
enemies: make thy way plane be foꝛe my fate.

Foꝛ there is no faichfulneſſe in his mouth: their inwarde
partes are very wickednes.

Their thꝛote is an open ſepuichꝛe: they flatter with
their tongue. a
Deſtrope thou them, O God, tet them perithe through
their owne imaginations: caſt * out in the U of

Euening
prayer,

ties fake.

Moneth. The). day.

their bngodlines, foꝛ they haue rebelled againſt thee.

And let all them that put their truſt in thee, reioyte: they
ſhall euer be giuing ofthankes, becauſe thou defendeſt them,
they that loue thy name ſhalbe ioyfull in thee.

Joꝛ thou Lode wilt giue thy bleſſing vnto the righteous :
and with thy fauourable kindneſſe wilt thou defende him, as
with a ſhielde.

—

Domine x in 54 855 Pfalm.vi,
7D N roꝛde rebuke me not in thine in
= ON dignation: neyther chaſten me in
ON G thy diſplealure.
J aue merce vpon me, O Low,
fo J am weake: O Lowe heale
Aine, for my bones are dered,

My ſoule is alſo ſoꝛe troubled:
but J oꝛd howe long wilt thou pu⸗
Iſſrich me⸗

Turne thee, O Loꝛde, e deliner
my ſoule: Oh ſaue me foꝛ thy mer⸗

J dꝛ in death no man remembꝛeth thee: and who will giue
thee thankes in the pit:
Jam wearie of my groning, euery night wach Imp bed:
and water my touch with my teares.
My beautie is gone foꝛ very trouble: and woꝛne away be⸗
caule of all mine enemies.
Away from me all ye that woꝛke vanitie: foꝛ the Loꝛde
hath heard the voyte of my weeping.
The Todd hath heard my petition: the Lode will receiue
my pꝛaper.
All mine enemies hall be confounded and ſoꝛe vexed: they
chalbe turned backe, and put to ſhame ſuddenly.
Domine deus meus. Pfalm.vii. .
3 my God, in thee haue J put my truſt: aue mee
from all them that perſetute nie, and deliuer me.
Leaſt he deuoure my ſoule like a Lion, and teare it in
pieces : while there is none to helpe. .
O Toꝛde my God, if J haue done any ſuch thing is wae

Moneth. The Lay.
there be any wickednes in my hands.

If J haue rewarded eutll vnto him that dealt friendly
With mee: pea, J haue deliuered him that without anye
caute is mine enemie.

Then let mine enemies perletute my ſoule, and take me:
yea, let him treade my life downe vpon the earth, e lay mine
Honour in the duſt.

Stand vp, O Lov in thy wath, and lift vp chy ſelfe: be⸗
tauſe of the indignation of mine enemies, ariſe vp forme in
the iudgement that thou batt tommanded.

And fo ſhall the congregation of the people come about
thee:fo2 their fakes therefore lift vp thy ſelfe againe. f

The Toꝛd ſhall iudge the people, gine ſentente with me,
O Lom: according to my righteoulnes, and according to the
innotencie that is in me.

Oh let the wickednes of thie vngodly tome to an ende: but
guide thou the iuſt.

Foꝛ the righteous God: tryeth the very hearts e reynes.

My helpe conuneth of God: which pꝛeſerueth them that
are true of heart.

God is a righteous iudge, ſtrong and patient: and God is
pꝛouoked euery day.

Ika man will not turne, he will whet his ford: he hath
bent his bowe and made it ready.

He hath pꝛepared foꝛ him the inſtruments ot death: he oꝛ⸗
deyneth his arrowes againſt the perſecutours.

Beholde, he trauaileth with milchiefe: he hath tonteiued
ſororbe. and bꝛought fooꝛth vngodlineſſe.

He hath grauen and digged bp apit: and is fallen bintette
into the one that he made foꝛ other.

Feoꝛ his trauayle ſhall come ppon his owne head; and his
wickednes ſhall fall on his owne pate.

Will giue thanks vnto the Loꝛd, attoꝛding to his righte⸗
dufneſlezs Will pralle thename ofthe’ Hai the moſt high.
Omine us 4 VIII
Ocken our gouernour, hove extellent is thy name in all
the woꝛld: thou mende ey E. aboue p heauens.

Out of the mouth ol very c ſucklings haſt thou
iii. oꝛdeyned

Moneth. The ij day.

oꝛdeyned ſtrength, betauſe of thine enemies: that thou migh⸗
teſt ſtilll the enenne and the auenger. .

Foꝛ J will conſider the heauens, euen the woꝛkes of thy
fingers: the Doone and the ſtarres which thou haſt oz
demed.

What is man that thou art mindful of him: and the ſonne
of man that thou viſiteſt him:

Thou madeſt him lower then the angels: to trowne him
with gloꝛy and woꝛſhip.

Thou makeſt him to haue dominion of the woꝛkes of thy
noe sand thou haſt put all things in ſubiection vnder his

eete.

All ſheepe and oven: : yea, and the beaſtes of the fielde.

The foules of the ayꝛe, aud the fiſhes ofthe ſea: c what⸗
ſoeuer walketh thꝛough the paths ofthe ſeas. An

O Todd our gouernour: ho we extellent is thy name in all
the woꝛlde; |

Confitebor tibi. Pfal,ix,

Ang ill gine thankes vnto thee, O
ode, with my whole heart:
% wul ſpeake of all thy maruei⸗
J will be glad and reiopte in
jithee : vea, my fonges will
make of thy name, O thou mo
bigvbeſt. f
While mine enemies are dꝛiuen
backe: they ſhall fall and periſhe
at thy pꝛeſence. ö
Foꝛ thou hat mainteined my right, and my tauſe: thou
ct che the thꝛone that indgeſt right. 45 *

Morning ff
prayer.

Moneth. The ii. day.
his feate foꝛ iudgement. 9 : 3

Foꝛ he ſhall iudge the woꝛlde in righteouſnes: and mini

ſter true iudgement vnto the people. ;
The Lord alſo will be adefence foꝛ the oppꝛeſſed: euen a
refuge in due time of trouble. .

And they that know thy name, will put their truſt in thee:
foꝛ thou Loꝛd haſt neuer fayled them that ſeeke the.
O pꝛayſe the Lod which dwelleth in Sion: ſhewe the
people of his doings. | |
FJeoꝛ when he maketh inquiſition foꝛ blood, he remembꝛeth
them:and foꝛgetteth not the complaint of the pooꝛe. |

Hauc mercie bpon mee, O Lorde, conlider the trouble
which J ſuffer of them that hate me: thou that lifteſt me vp
from the gates ol death.

That J map thew all thy pꝛailes within the portes of the
daughter of Sion: J will reioyte in thy ſaluation.
The heathen are ſunke downe in the pit that they made:
in the ſame net which they hid pꝛiuily, is their koote taken.

The Load is knowen to execute iudgement: the vngodly
is trapped in the woꝛke of his owne hands. fo

The wicked shall be turned into hell: and all the people
that foꝛget God. 5

Foꝛ the pooꝛe ſhall not alway be foꝛgotten: the patient a⸗
biding of the meeke ſhall not periſh foꝛ euer. a

Up Low, and let not man haue the vpper hande: let the
Heathen be iudged in thy light.

Put them in feare (O Loꝛd:) that the heathen may know
them ſelues to be but men. ae

Vt quid Domine. Pſal. x.
W Hy ſtandeſt thou fo farre off( O Loꝛd:) and hideſt thy
fate in the needefull tine of trouble: i
7 The bugodly foꝛ his owne luſt doeth Ae the
poore : let them be taken in the craftie wilmelle that they
haue imagined. 2 2

Foꝛ the vngodly hath made boat of his owne heartes
deſire: and ſpeaketh good of the touetous whome GD D
abhoꝛreth. Ae enn The

Moneth. The ii. day.

The vngodly is fo pꝛoude, that hee tareth not foꝛ God:
neither is God in all his thoughts.

His wapes are allbay grieuous:thy iudgements are farre
aboue out of his ſight, and therefoꝛe defyeth he all his ene⸗
mies. |

Joꝛ he hath ſayd in his heart, tuſhe, J ſhall neuer bee taſt
downe: there ſhall no harme happen vnto me.

His mouth is full of curſing, deteit, and fraude: vnder his
tongue is vngodlineſſe and vanitie.

He ſitteth lurking in the thieuiſhe comers of the ſtreetes:
and pꝛiuily in his lurking dennes doeth he murder the inno⸗
tent, his eyes are let againſt the pooꝛe.

Foꝛ he lpeth wayting ſecretly, euen as a Lyon lurketh he
in his denne:that he may rauiſh the pooꝛe.

Need rauith the pooꝛe: when he getteth him into his

et.

He falleth downe and humbleth him ſelfe: that the ton⸗
gregation of the pooꝛe map fall into the bande of his cap-
taynes.

He hath ſaide in his heart, tuch, God hath foꝛgotten: he hi⸗
deth away his fate, and he will neuer ſee it.

Ariſe (O Lod God) and lift vp thine hand: forget not the
pooꝛe. 2

Wherefoꝛe ſhould the wicked blaſpheme God: while he
doeth fay in his heart, tuſh, thou God tareſt not foꝛ it

1 thou haſt ſeene it: foꝛ thou beholdeſt vngodlines
and wꝛong. |

That thou mapeſt take the matter into thy hande: the
pooꝛe committeth hinilelfe vnto thee , koꝛ thou art He helper
of the friendleſſe.

Bꝛeake thou the power of the vngodly and malicious:
take away his vngodlineſſe, and thou ſhalt finde none.

The Lorde is king foꝛ euer and euer: and the heathen are
periſhed out of the land.

Lowe, thou haſt heard the defire of the pooꝛe: thou pꝛe⸗
pareſt their heart, and thine eare hearkeneth thereto. 1

To helpe the fatherleſſe and pooꝛe vnto their right: that
the man of the earth be no moze exalted againſt them.

Moneth. The jj. day.

In Domino confido. Pfalm,xi, 5

Nthe Toꝛde put I my truſt: Hobe fay pe then to my ſoule,
that the ſhould flee as a birde vnto the hill i

Foꝛ loe, the vngodly bende their bowe, and make readie
their arrowes Within the quiuer : that they mape pꝛinilie
ſhoote at them which are true of heart.
Feoꝛthe foundations will be caſt downe: and what hath
the righteous done⸗ 1
The Loꝛd is in his holytẽple: the Lords ſeate is in heauẽ.
Zis eyes conſider the pooꝛe: and his eye liddes tryeth the
childꝛen ol men.

The Lorde aloweth the righteous: but the vngodly, and
him that delighteth in wickednes doeth his ſoule abhoꝛre.
Vponthe vngodliy he ſhall raine ſnares, fire, c bꝛunſtone,
ſtoꝛmie, and tempeſt: this ſhalbe their poꝛtion to dꝛinke.

Foꝛ the righteous Toꝛde loueth righteoulſneſſe: his coun⸗
tenance will beholde the thing that is iuſt.

Saluum me fac. Pfalm. xii,

deteitfull lippes: and the tongue
— . that ſpeaketh pꝛoude things.
Which haue ſaide, with our tongue we will pꝛeuaile: wee
are they that ought to ſpeake, who is Lod ouer vs:

SOW foꝛ the comfoꝛtles troubles fake ot the needie: and
becauſe of the deepe ſighing of the pooꝛe.
J will dp faith the Loꝛde:) and wil helpe euery one from
Him that lwelleth againſt him, and will {et them at reſt.

The Words of the Lod are pure Words: euen as the ſiluer
which from the earth is tried, e purified ſeuen times in 1 a

Moneth. The ij. day.

Thou ſhalt keepe them O Lorde: thou ſhalt pꝛeſerue him
from this generation foꝛ euer.

The vngodly walke on euery ſide: when they are exalted,
the childꝛen of men are put to rebuke, ,

Vſquequo Domine, Pfalm. xiii,

Hvar Wilt thou forget me (O Loyd) foꝛ euer: how

long Wilt thou hide oy fate fromme?⸗ f

Howe long ſhall I ſeeke tounſell in my ſoule, and be

fo vexed in my heart: howe long ſhall mine enemies triumph
ouer mez

Conſider and heare me, O Lode my God: lighten mine
eyes, that I fleepe not in death.

Lek mine enemie fap, J haue peeuapled againſt him: foꝛ tf
I be taſt downe, they that trouble me will reioyte at it.
th 1110 my truſt is in thy mertie: and my heart is iopfull in

v ſaluation. | pet

I will fing of he Lode, betauſe hee hath dealt ſo louing⸗
ly With mee: pea, J will pꝛayſe the name ofthe Lode moſt
higheſt.

Dixit inſipienQs. Pſalm. xiiii.
. hath fad in his heart: there is no God.
They are coꝛrupt and betome abominable in their do⸗
ings: there is not one that doeth good, (no not one.)

The Lorde looked downe from heauen vpon the childeen
of men: to ſee if there were any that would vnderſtande and
ſeeke after God. 4

But they are all gone out of the way, they are altogether
become abominable: there is none that doeth good, no not
one.

Their thꝛote is an open ſepulchꝛe, with their tongues
haue they deteiued: the poyſon of Alpes is vnder their lips.

Their mouth is full of curſing and bitterneſſe: their feete
are ſwwift to ſhedde blood.

Deſtruttion and vnhappines is in their wayes, and the
way of peace haue they not knowen: there is no feare of God
befoꝛe their eyes. | |

Hauc they no knowledge, that they are all ſuch Wa

Moneth. | Theny.day.

of miſchiefe: eating bp my people as it were bꝛead⸗

And call not vpon the Loꝛde, there were they bꝛought in
great feare (euen where no feare was:) foꝛ God is in the ge⸗
neration of the righteous. i ayn
As oꝛ vou, pe haue made a mocke at the counlaile of the
pooꝛe: becauſe he putteth his truſt in the Loꝛd.

Who ſhall giue faluation vnto Iſrael out of Sion: when
the Loꝛd turneth the taptiuitie of his people, then thal Jacob
reioyte, and Ilrael ſhalbe glad.
: Domine quis habitabit. Pſalm. xv. .
SD Ode who Hhall dwel in thy taber⸗ Morning
2 who ſhall reſt vpon thy prayer,
oly hill;

Euen he that leadeth an vntoꝛ
rupt life: c doeth the thing which
is right, and ſpeaketh the trueth
from his heart. 11
„He chat hath bled no deceite :

Wa 7 | his tongue, noꝛ done eutll to his
1 Alneighbour: and hath not ſlaunde⸗

red his neighbours.
Pe that ſetteth not by him ſelfe, but is lowly in his owne
epes: and maketh much of them that feare the Loꝛd.
he that ſweareth onto his neighbour, and diſappointech
him not: though it were to his owne hinderance.

He that hath not giuen his money vpon vlurie: noꝛ taken
rewarde againſt the innotent.

Who ſo doeththeſe things: ſhall neuer fall.

Conſerua me. Pfalm.xvi, aft

Relerucme O God: foꝛ in thee haue J put mytruſt.

O mp ſoule, thou batt faid vnto the Low: thou art my

God, my goodes are nothing vnto the.

All my delight is vpon the ſaintes that are in the earth: and
vpon ſuch as ercell in vertue. e ation: eda Dialer
5 . they that runne atter another god: ſhall haue great

rouble. nter tod
Their drnkeofFrings of blood will J not offer: neyther
make mention oftheir names within my lippes.

The

Moneth. The ij. day.

The Low himlelfe is the poꝛtion of mine inherttante and
of my cuppe: thou ſhalt maintaine my lot.
lot is fallen vnto mee in a faire ground: yea, J haue a
goodly heritage.
J will thanke the Lorde for ging mee warning: my
~ vepnes alſo chaſten me in the night ſeaſon.
I haue let God alwapes before me: for hee is on my right
Hand, therefore J ſhall not fall.
Wherefoꝛe my heart was glad, and my glop reiopted: my
od alſo ſhall reſt in hope.
Foꝛ ott thou ſhalt not leaue my foule in hell: neyther
ſhalt thou fuffer thine holy one to ſee corruption.
Thou ſhalt ſhewe me the path of life, in thy pꝛeſente is the

fulneſſe oftoye: and at thy right hand there Epen t=

uermoꝛe.
Exaudi domine iuſtitiam. Pſalm. xvii.
Hg the right, O Lowe, tonſider my complaint : and
peep vnto my paper , that goeth not out of fayned
ippes.

Le ity ſentente come kooꝛth from thy peefence : and let

thine eyes looke bpon the thing that is equall.

Thou hak pꝛooued and vilited mine heart in the night

ſeaſon, thou hat tried me, and that find no wickednes in me:
foꝛ J am vtterly purpofed that my mouth chall not offend.
Wetauſe of mens wooꝛkes that are done againſt the
cep of my lippes: J haue kept me from the Wapes of
e deſtroper
5 e thou vp my goings in thy paths: that my foote⸗
pes ſlip not.
haue talled vpon thee O God, foꝛ thou ſhalt heare me:
entline thine eare to me, and hearken vnto my woꝛdes.
Shew thy marueilous louing kindneſſe, thou that art the

Sauiour of them which put their truſt in thee: from ſuch as

reſiſt thy right hand.

Keepe me as the apple ofan eye: hide me vnder the tha: f

Dove of thy wings.

From the vngodly that trouble mee: mine enemies cont:
pate me rounde about, to take away my ſoule. T0

85 ey

‘

Moneth. The ij. day.

They are intloſed in their owne fatte: and * month
weakelh proud things.
They ive waiting in our wap on every fide : turning chen
eves bolbneto the ground.
Like as a Lion that is greedie of his pray! and as it were
à Lions whelpe lurking in ſetret plates.
Loꝛde, dilappoint him, and taſt him downe: Deliver
my ſoule from the vngodlp, which is a ſwoꝛd of thine:
8 the men of thy hande, O Loꝛde, fromthe men J
ſaye, and from the euill woꝛlde: Which haue their poꝛtion in
17 bf whole bellies thou filleſt with thy hid trealure.
They haue chuͤdꝛenat their delire: and leaue the reſt of
their lubſtante foꝛ their babes
But as foꝛ nie, J Will beholde thy pꝛeſente in righteoul⸗
neffe : * soe pg awake bp after thy likeneſſe, J ſhall be

ee de. Pſalm. xvili.

Swill loue thee (O Howe) my Evening
Aarength, the Loꝛde is my ſtonye prayer.
8 (Sexe rocke and nip Defence : my Saui⸗
. ook our, Me God, and my might, in
<A) i how rut ie buckler,

ig 1
5 He weenie oof my ſaluation, and

refuge
Jwilta tall vpon the Loꝛd, which
6 A 3 Worthie to be pꝛapſed: fo chall J
Nl be ſafe from mine enemies.
— = The ſoꝛowes of death compaſſed
me: and the ouerflowings of vngodlineſſe made me akramde.
.. of hell tame about nie: the ſnares of death o⸗
u
Bunty trouble J will call vpon the Loꝛde: and complaine
vnto m God.
So ſhall hee heare my vote out of his holy tenple: € my
tomplaint ſhall tome befoze hint, it hall enter euen into his
The earth trembled a quaked: the very foundations alfo
archebiter ſhooke tt were remoued, becaule he er
er

Moneth. The ii. day.

ou fhalt deliuer me from the ſtriuings of the people:
1 75 ſhalt make me the head of the heathen. vie
A e whom J haue not knowen : ſhall ſerue me.
Aiffoone as they heare of me, they ſhall obey me: but the
ſtrange childꝛen ſhall diſſemble with me.
| — ſtrange childꝛen ſhall faile: and be afraide out of their
pꝛiſons.

The Lorde liueth, and bleſſed be my ſtrong helper: and

pꝛayſed be the God of my ſaluation.

Euen the God which ſeeth that J be auenged: and ſub⸗
dueth the people vnto me.

It is he that deliuereth me from my (cruell) enemies, and
ſetteth mie vp aboue mine aduerlaries: thou ſhalt ridde me
from the wicked man. 3

For this caute will J gine thankes vnto thee (O Lozde)
among the Gentiles : and fing pꝛayſes vnto thy name.

Great pꝛolperitie giueth he vnto his King: and ſheweth
louing kindnes vnto Daudd his anoynted, and vnto his ſeede
foꝛ euermoꝛe.

Coeli enarrant. Pſalm. 19.
Ide heauens declare the gloꝛpe of
God: and the firmament ſheweth
„Apis handie worke.
¢ a ne day telleth another: and
one night certifieth another.
There is neither ſpeach noꝛ lan⸗
guage: but their voptes are heard
among them.

In th

2 — |

NOS lands: and their woꝛdes into the
em hath

hee fet a tabernacle foꝛ the ſunne: which

tommeth fooꝛth as a bꝛidegrome out of his chamber, and re⸗

topceth as a Gyant to runne his courſe.

tun 7 bother kane pact of e heauen, and
e end of it againe: and there is nothin

hid from the heate thereof, 1 ne

The lawe ofthe Loꝛde is an vndefiled lawe, e
2

Moneth.'T Thani day.
dee bfr ene kihe Lametefirt, ann gineth tit
Dome onto the ſpn ple.

The ſtatutes . c tbe bear

Bin ee une a ,

Loess tleane, abnbürrch l.: euer: :

the anges of the 1 nenden

7. be Delieedare ebev ben got yer: then tna ine
gold: {weeteralfothenbony,and the hony tombe

Moꝛeouer, by e taught andtnkeepnn
of then there is great rewar

Who can tell hawe oft be wiede. 2 Oden thoi mee
enten fauites.

Keepe thy ſeruant alfa fiona padtiutiptacar: finnes, leaſt
they geithe donumonouer me: fo chall 2 be vndekled, and
innocent kram the great offente.

Let the Words ol my mouth, and che meditation of ag
heart: be alway acceptable in thypüght.
vi O Low: mp ſtrength, and my redeemer. |
Exaudiat te dominiss. Koni PHALACICEb
Tz me bone thee in the bay of trouble 1 ce nante of

W thee belbeftam the Sancarie: and ſtrength

thee ont af Sion. (33 Au.
Remember al braten: amm aeept thy tuarnt fant
Sen thee sort rbearteseie: zm fluftl all thy mutt,
reigyte in thyfaluation, iumphe iht name
oiche Kanone SOD the onde perfournae alethy pret:

tions.

e
sh nee mci ones ut
5 are bꝛou 1 — and 1 — rilen and

AEN gidisoo! nos : dad uHοννονðö4e
Bi. Saue

1 fot teu see ee

Monethx. | The in day.

aue A ond and hrarr bs eee we
call bpan thee. 55

YO: situ fall reion — Pf. Seas
1 he king ſhal We ee on: ae
ent be ofthy Ana ung

halt gnenh — bishearts delhr: and Yattnot

denied her unthe requeſt
For thou halt pꝛeuent ‘im With it the bieffings of good:
nes:and ſhalt ſet a trowne of pure gold vpon his head.
He aſked life ofthee, and thou jou gauet him along life: euen
ee 8 tana :
is honour is gr int by on: glo and great wor⸗
Ghip that hon kap bpon hun a
Foz thou ſhalt —— him eueviatting feticitie: a mate hun
glad with the iopo thytountenance.

And whypzbecaule the King puttech his truſt in the How:
and in the mercy of the mott higheſt he ſhall not miſtarie. | 8
All thine enenues chan kecle th hand thy right hand Halt
finde out them that hate the.
Thou ſhalt make them lie a fierie ouen in time of thy
. — sf A ſhall 3 eee and
the fyꝛe ſhall t
Their fruit ſhalt thou — of the earth: and their
ſeede from amongthe childꝛen ot men.
Foz they intended miſchiefe againſt thee: and imagined :
ſuch a deuite as they are not able to perfoꝛm me.
Therefoꝛe halt thou put them to flight: and the ſtrings
ol thy bowe ſhalt thou make teadie againſt the fate ofthem.
We thou eralted Conde in thine R ae wil we
ſing and pꝛaiſe thy power.
Deus Deus meus. Pals —
Euening F
Prayer.

3 health, and from wennn
912 ——.—
5 — feaf 2

0er!

errr

Moneth. The ii day.

Our fatherahoped ther: they truſted in thee, and thou
diddeſt deliuer them. |

They called vpon thee, and were bolpen ther put their
truſt in thee, and were not confounded,

wutas for me „Jam a woꝛme, and no man: à verp {tome
of men, and the outcatt of the people.

All they that ſee me, laugh me to ſtoꝛne: ther choote out
their lippes, and ſhake their head, ſaying,

He truſted in God, that he would deluer hym: let him dele
ene if he will haue him.

But thou art he that toke me out of my mothers wombe:
Mane my hope when J hanged pet bpon my mothers

eaſtes.

J haue bene left vnto thee euer ſinte J was bone: thou
art my God, euen from my mothers wombe.

DO goe not fro me foꝛ trouble is hard at hand: and there is
one to helpe me.

Manpoxen are come about me: fat Bulles of Balan clofe
me in on cuery fide.

They gape vpon mee with their mouthes : ag it were a
ramping and roaring T pon.

Jam pobꝛed out like water, and all my bones are out of
ioynt: my heart allo in the middeſt of my body is euen like
melting waxe.

My ſtrength is dꝛied bp like a potſheard, and nip tongue
tleaueth to my gummes: and thou thait bung mee into the
duſt of death.

Foꝛ (many) dogges are tome about me: and the tounſell ot
the wicked layeth ſiege againſt me.

They pearſed my handes, and my feete, I may tell all my
bones: they ſtand flaring and looking bpon me.

pole part my garments among them: and caſt lots vpon
my veſture.
But be not thou farre from me, O Tod: thou art my fur
tour haſte thee to helpe nie.

Deliuer my foule from the {word : my darling from the
power of the dogge.

| Sane mee — the Lyons bond Bus

Moneth. The iij. day.

‘allo from among the homes of the vnicoꝛnes.
00 will declare thy name vnto my bꝛethꝛen: in the middeſt
of the congregation will J pꝛayſe thee. a
O pꝛayſe the Loꝛd pe that feare him: magnilie him all ye
ofthe ſeede of Jacob, and feare him all ye ſeede of Jlrael.
abet — not deſpiſed noꝛ abhoꝛred the low eſtate of the
pooꝛe, he hath not hid his fate from him: but when he called
vnto him, he heard him. f
Mp pꝛayſe is of thee in the great congregation: my voſbes
will J perfourme in the fight of them that feare him.
The pooꝛe ſhall eate and be ſatilfied: they that ſeeke after
the Low, hall pꝛaiſe him, pour heart ſhall liue foꝛ cuer.
All the endes of the World thail remember them ſelues,
and be turned vnto the Loꝛd: and all the kinreds of the nati⸗
ons ſhall woꝛſhip befoꝛe him.
Feoꝛ the kingdome is the Loꝛdes: and he is the gouernour
n people. 5
All ſuch as be fat vpon earth: haue eaten and woꝛſhipped.
All they that goe Downe into the duſt ſhall kneele before
him: and no man hath quickened his owne ſoule. :
My ſeede ſhall ſerue him: they ſhalbe counted vnto the
Loꝛd foꝛ a generation.
They hall come, and the heauens thall declare his righ?
m : vnto a people that ſhalbe boꝛne, whome the Lode
Ha ma k.

Dominus regit me.

ö Pſal. 23. 9
“Te Lomde ts my chepheard : thevetoce can J latte no⸗

thing. N
He fhall feede me in agreene paſture: and leade me foꝛth
beſide the waters of tomfoꝛt. |
He ſhall convert my ſoule:and being nie looꝛth nthe paths
of righteouſnes foꝛ his names fake. |
Pea though J walke thoꝛowe the valley of the ſhadowe
of death, Will feare no erill: foꝛ thou art with mee, thy rod
and thy ſtaffe comfort me.
Thou ſhalt pꝛepare a table befoꝛe mee againſt them that
trouble me:thou batt anoynted my head with ople , and my

r U rern a

Moneth. The v. day.

But thy louing kindneſſe and mercy thal folo we me al the
5 5 of my lifesand J will dwell in che Houle of the Loꝛde
. 1

5 Domini eſt terra. Pfal. 24.

eſthe Toꝛde: oꝛ who ſhall rile vp in

FY) Albis holpplace⸗ |

— Qi Cuche that hath cleane hands,

5 and a pure heart: and that hath
wan vp his minde diiio vanitie, noꝛ ſwoꝛne todeceiue his
neighbour. bhi |
He ſhall reteiue the bleſſing from the Lod: and righteoul⸗
nes fromthe God ok his ſaluation.
This is the generation of them that ſeeke him: euen ol
them that ſeeke thy face, O Jacob. 3 |

TD.ilt vp pour heades, O ve gates, and be pe lift vp pe euer⸗

laſting dooꝛes:and the King of gloꝛp ſhall come in.

Who is the King of gloꝛy: it is the Loꝛd ſtrong and migh⸗

tie, euen the Loꝛd mightie in battaile. . 8
Lift vp pour heads, O pe gates, and be pe lift vp pe euerla⸗

ſting dooꝛes:and the Ring of gloꝛy ſhall come in.

Who is the King ok gloꝛp: euen the Loꝛde ol hoſtes, he is
the King of gloꝛp.

Ad te domine. PDſal. 25.

Vier thee, O Toꝛde, will J lift vp my ſoule, my God, J
haue put my truſt in thee: O let mee not be confounded,
neither let mine enemies triumph ouer me.

Joꝛ all they that hope in thee ſhall not be aſhamed: but
ſuch as tranſgreſſe without a tauſe, halbe put to contuſion.

Shewe me thy wapes, O Low: and teach me thy paths.

Leade me foꝛth in thy trueth, x learne me: foꝛ thou art the

God of my ſaluatiõ, in thee Hath bin 5 hope all the day cn

titi,

che earth is the Lows, and al that Morning
therein is: the compaffe of the Pay

cas: and prepared it vpon the
ho ſhall aſtend into the Hill of

Moneth. Thev.day,

Call to remembꝛante, O Lone, thy tender mercies sand
thy louing kindnes which hath bene euer of olde.

Oh remember not the ſynnes and offences of my youth:

but actoꝛding to thy merty thinke thou vpon nie (O Loꝛde)
foꝛ thy goodnes.

Gratious and righteous is the Lorde: therefore will hee
teach ſinners in the way.

Them that be meeke ſhall he guide in iudgement: and ſuch
as be gentle, them ſhall he learne his wap.

All the paths of the Loꝛd are mercy and trueth: vnto ſuch
as keepe his coucnant and his teſtinionies.

Foꝛ thy names lake, O TLoꝛd: be mercifull vnto my ſinne,
fo2 it is great. |

What man is he that feareth the Loꝛde: him hall he teach
in the way that he ſhall choofe.
His ſoule hal dwell at eale: t his ſcede ſhal inherite p land.

The ſecrete of the Loꝛde is among them that feare him:
and he will ſhewe them his touenant. 3

Mine eyes are euer looking vnto the Toꝛde: foꝛ he ſhall
plucke my feete out of the net.

Turne thee vnto me, and haue mertie vpon mee: for Jam
deſolate and in nulerie.

The ſoꝛowes of my heart are enlarged: O bring thou mee
out of my troubles.

Looke vpon mine aduerſitie and milerie: and foꝛgine mee
all my ſinne. 3

Conſider mine enemies howe many they are: and theßp

beare à tyꝛannous hate againſt nie.

O keepe my ſoule, and deliuer me: let me not bee tonkonn⸗
ded, foꝛ J haue put my truſt in thee.

Let perfectnes and righteous dealing Waite vpon me: foꝛ
my hope hath bene in thee.

Deliuer Iſrael, O God: out of all his troubles,

Iudica me domine. Pſal. 26.
Been my iudge, O Lord, for J haue walked innocently:
my truſt hath bin alſo in the Loꝛd, therefoꝛe thal J not fal.

Examine me, O Toꝛd, and pꝛoue me: try out my reines
Fo?

and my heart.

Moneth. The v. day.

Foꝛ thy louing kindnes is euer befoꝛe mine eyes: and Z wil
walke in thy trueth.
PJ have not dwelt with vaine perſons: neither will Jhaue
felowthip With the deceitful.
» PHhaue hated the congregation of the wicked: and will not
fit among the vngodly
gon iva mp bane in innotentle, O Toꝛdꝛand fo will
goto
That I may ſhewe 1 maee of thankelgiuing: and tell of
all thy wonderous woꝛke
Lowe, J haue loued bh ofthy boule: and the
place here tne honour dwel
10 sa chut e in my foule with che cg noꝛ my life with
e blood
seen oſe hands ts wickedneſſe:and their right hands are
of giftes.
But as foꝛ me, eee
me, and be mercifull vnto m
My foote ſtandeth 1 FH will pꝛayſe the Lorde in the
tongregations.

Dominus illuminatio. Pfal. 27.

9 2 8 whom then ſhall J be atrade⸗
a When the wicked (euen mine e⸗
Se Gk, nemies and my foes) came vpon
0 z, me to cate vp my fleſh: they ſtum⸗
(Ha, Koy Woledandfeil.
Though an hoſte of men were
g layde againſt me, pet ſhall not my
heart be afraide: and though there
role bp warre againſt mie, yet will I put my truſt in him.
Pne thing haue J defired ofthe Lorde, which J will re⸗
quire:euen that I may dwell in the boule of the Lorde all the
Dayes of my life, to beholde the fayꝛe beautie of the Loꝛde, and
to bifite his tempt 2
E in p time of trouble he chall hide mee in his tabernacle:

pea,

Moneth. The v. day.

pea, in the ſeeret place okl — and
fet me vpv on a rocke of ſtone.

And now ſhall he lift vp mine head: aboue mine enemies
round about me.

Therefoꝛe will J offer in his dwelling an oblation with |
great gladneſſe: IJ will fing € ſpeake pꝛatſes vnto the Loꝛde.

Hearken vnto my voite, O Lowe when J trye vnto thee:
haue mertie bpon me and heare me.

My heart hath talked of thee, ſeeke ye my kate: thy fate
Tord will J ſeeke.

O hide not thou thy fate from mee: noꝛ taſt thy fecuant a
way in diſpleaſure.

hou haſt bene my ſuccour: leaue me not neither fozlakhe
me, O God of my ſaluation.

5 500 father and my mother foꝛſake me: the Loeb ta

me vp.

Tecache me thy way, O Toꝛde: and leade me n the right

way betaule of mine enemies.

Deliuer me not ouer into the will of mine aduerfaries : foꝛ
there are falſe witneſſes rilen vp againſt mee, and ſuch as
ſpeake wrong.

I chould vᷣtterly haue fainted :but that J beleeue verily to
fee the goodnes of the Loꝛd in the land of the liuing.
O tary thou the Loꝛdes leaſure: be ſtrong, and hee ſhall
tomfoꝛt thine heart, and put thou thy truſt in the Loo,

Ad te Domine. Pſalm. 28.

Vie thee will IJ crye, O Horde, my ſtrength: thinke no
ſcoꝛne of mee? left tf thou make as though thou heareſt
not, I become like them that goe downe into the pit.

Hearẽ the boyte of my humble petitions when J crye vnto
thee: when J hold vp nip hanbstoibarbe tie mitvty ate ot |
thy holy temple.

O plucke me not away (neyther deſtroy me) with the vn⸗
godly and wicked doers: Which ſpeake friendly to their
neighbours, but imagine milchlefe in their heartes.

Kewarde them actoꝛding to their Deedes: and according to
the wickedneſſe of their owne inventions. 4

„ them after the wooꝛke of their apices

Moneth. Thev. day.

them that they haue deſerued.

Foꝛ they regarde not in their minde the wooꝛkes of the
Loꝛde, noꝛ the operation of his handes: therefore thai he
beeatiethem downe, and not build them vp

Pꝛaplfed be the Loꝛde: for he hath heard the voyte of my
bumble petitions.

The Lorde is my ſtrength and my chielde, my heart hath
trulted in him, and Jam helped:therfoꝛe my heart daunteth
foꝛ iope, and in my fong will I pꝛayle him.

The Loꝛde is my ſtrength: and he is the wholldme de⸗
fence of his anointed, |

O laue thy people, and gine thy bleſſing vnto thine inheri⸗
tante feede them, and fet them vp toz euer.

Afferte Domino. Pſal. 29
Bae the Loꝛde (O ye mightie)bꝛing pong rammes
vnto an Lorde : alcribe vnto the Loꝛde woꝛſhip and
ſtren

Giue the Loꝛde the Honour due vnto his name: Woelhip
the Koꝛd with holy woꝛſhip.

It is the Loꝛd that tommandeth the Waters: it is the glo⸗
rious God that maketh the thunder.

It isthe Lorde that ruleth the ſea, the voyte of the Low
hoe in operation: the voyte of the Toꝛde is a gloꝛious
oyte.

The voyte of the Loꝛd bꝛeaketh the Cedar trees: vea, the
Loꝛd bꝛeaketh the Cedars of Libanus.

He made them alſo to ſkippe like a talfe: Libanus allo and
Spnuon like a pong Vnitoꝛne.

The boyce of the Lowe diuideth the flames of fire the
voyte ofthe Loꝛd ſhaketh the wildernes: pea, the Low Tae
beth the wildernes of Cades.

The voyte of the Lorde maketh the Hindes to bring forth
pong, and diſtouereth the thicke buſhes: in his temple doeth
every man ſpeake of his honour.

The Toꝛd ſitteth aboue the water flood: and the Toꝛde
remaineth a Ring foꝛ euer.

The Lorde ſhall giue ſtrength vnto his people: the Zo
thal aoe people the bleſſing of peate.

Exaltabo

Moneth, The vi day.

Exaltabo te Domine, Pfal. 30.

Moning f ill magmifle thee, D Londe, fog
prayer. 7% chou haſt fet me vp: € not made
Ampfoes to triumphe ouer me.
O Tod mp God, Icrped vnto
Aſthee: and thou hatt healed me.
Thou Lod haſt brought my
M lsoule out of hell:thon halt kept
my life fro them that goe downe
to the pit.

Sing pꝛaiſes vnto the Loꝛde
O ve faintes of his:) and giue
thankes to him fo2 a remembꝛante ok his holines. |

Foz his heath endureth but dash tins an eye, and
in his pleaſure is life: heauines map endure for a night, but
iop tommeth in the moꝛuing.

And in my pꝛoſperitie Hlayde, I Chall neuer be remoued:
thou Loꝛd of thy goodnile hadſt made my hill fo ſtrong.

Thou didſt turne thy face (fro me:) and J was troubled,

Then crped J vnto thee, O Lorde: and gate me vnto my
Lom right humblpv. : |

What profit is there in my blood: whẽ J go downe top pit⸗

Shall the duſt giue thankes vnto thee:o2 ſhall it declare

thy trueth⸗ | 3
thin Lorde, and haue mercy vpon me: Loꝛd be thou
mp per. ; ,
Thou hak turned my heauines into top: thou haſt put off
my ſackecloth, and girded me with gladneſſe.
Therftoꝛe ſhall euery good man ſyng of thy pꝛaiſe without
tealing: O my God „A will giue thankes vnto thee foꝛ euer.
n te Vomine Peraui. a 31. ‘
| §J2 thee, O Low, haue I put my truſt: let me neuer be put
to tonfuſion, deliuer me in thy righteoulnes. 8
Wow downe thine care to me: make haſte to deliuer mee.
And be thou my ſtrong rocke, and the Houle of defence:that
thou mapeſt ſaue me.
Foꝛ thou art my ſtrong rocke, and my taſtell:be thou alſo
my gupde, and leade me fo2 thy names fake, 5 fade

Moneth. The vj day.

Dꝛawe mee ont of — nette ite cher haue taped petudy

toꝛ me: foꝛ thouartu J
Into thy handes tonunende mip fptette son thon han
redeemed me, O Lord,thou@od ——
ue hated them that holde of fuperititious vanities
and my truſt hath bene in the Loꝛd.

J mill be glad, and retopee in thy mertie: for thou halt ton⸗
fiveced 8 and hat kno wen my ſoule in aduerſitles.

£ Hatt not chut me vp into the hand ofthe enemte: but
bat fet my feete in a large roome.

Haue niertie vpõ me, O Wow, foꝛ 7 am in trouble: t mine
epeis confumed for very heauines pea, my foule my body.

Foꝛ my lite is waxen olde with heaumes: and my peeres
with mourning.

My ſtrength faileth me, becaute of mine imiguitte and my
dones are conſumed.

AI became a repꝛoofe among all mine enemies, but ſpetial⸗
ip among mp neighbours : and they of mine acquaintance
e ee ee me sua conuet
ed themſelues fromme.

betome like a bꝛaken vellell
Foz J hane hearde the Diafpventie af 8 multitude: and

art my God.

. . sheband oft
enenites : and from them that perſetute me.
0 Shewe thy ſeruantthe light cre sonnereny hes anbfaue
nie for thy meveics lane. ct

etme not henne; D4. e, tor J haue called
bpon tee: : letthetngooly eee sepa
ſilente tn the graue. iar 1 (

Tetthe lying Uppes be put to ſüence: which crurlly „dil
ee

p go

koꝛ thent that feare thee: and that thou batt peepace h

Monech. The vyiday)

eect Hen abe cone ea
haushalt keepe them lecrtuup inthe
tend 1 ae

— ongnes.
Thanks be to the Loꝛde: forbeath tbewen me maenet:
lous great kindnes in a ſtro 8
—— made hatte’ fap: am cat ont ofthe fight
thine eyes In
Jaa ehourarbe tbe bopceof my bar when
tryed vnto thee.
mee * forthe Lon preltrutth
them that are faithful, epienteoutty rewardeth p pꝛoud doer.
Be ſtrong — ſtabliſh pour beat: all ve 21.
pour fen the ae cal
B.cati qudrum. Pſalm. 32. J J
Leſſed is hee whoſe 8
2 ome koꝛginen: and Whole imme
7 y foto ee

Evening
prayer,

ste man oncom
isnoguyle.
“ge e See
bones tõſũmied nts asl
Prepay commptapiann.
Bad) Foꝛ thy hand is heauie v ”
dap and g f Fand p! mor
le wundere ap ie Boer: and nue ce
denne ane Joep ITE:
Ila pe, ub cane mp fine bo the Koe: af
thou foꝛgaueſt the wickednes of my fiane, Os Et oe
Noꝛthis ſhalleuerpone that y make his pꝛayer br
to ther in a tin —— ¢founde but im che aveat
eee Dee
S cane ſhalt pꝛeſerue me fiom

trouble: . — fons ok deltterante.
I Wilkenfoame thee er.
Pee a ew with mine eps.’

Moneth. The vj day.

Be pe not like to hoꝛſe and mule, which haue no vnder⸗
ſtanding: whole mouthes mutt be Holden with bitte and bꝛi⸗
dle, leaſt they fall bpon thee.

Great plagues remaine foꝛ the vngodly: but who fo put⸗
teth his truſt in the Loꝛd, mercy embꝛateth him on every fide,

Be glad, O ve righteous, and reioyte in the Loꝛde: and be
ioytull all pe that are true of heart.

Exultateiufti, Pſalm. 33.
N in the Loꝛde, O ye righteous: foꝛ it betommeth
well the tuft to be thankefull.
Pꝛdyſe the Loꝛd with Harpe: fing Plalmes vnto him
with the Lute and inſtrument often ſtrings.

Sing vnto the Lord a newe fong : fing pꝛayles luſtily ( vn⸗
to him) with a good courage.

N me the Woꝛd of the Lorde is true: and all his woꝛkes are

He loueth righteoulnes and iudgement: the earth is full of

the goodnes of the Lod.

My the Word of the Lod were the heauens made: and all

the hoſtes okthem by the bꝛeath of his mouth.

He gathereth the Waters of the fea together, as it were

vpon an heape:and layeth vp the deepe as ina trealure houle.

Let all the earth feare the Loꝛde: ſtande in awe of him all
ye that dwell in the woꝛld.

Foꝛ he ſpake, t it was done: he conunanded,¢ it ſtoode faſt.

The Lod bꝛingeth the countell of the Heathen to nought:
and maketh the deuiſes of the people tobe of none effect, and
taſtech out the counlayles of Pꝛinces.

The tounſaile of the Loꝛde ſhall endure foꝛ euer: and the
thoughts of his heart from generation to generation.

Vleſſed are the people hole God is the Lowe Jehoua:
and bleſſed are the folke that hee hath choſen to him to be his

inheritante.

| all their woꝛkes.

The Lowe looked downe from heauen, and behelde all
the childꝛen of men : from the habitation of his dwelling hee
tonſidereth all them that dwell in the earth.

He faſhioneth all the heartes of them: and vnderſtandeth

There

Moneth. The vj. day.

There is no king that can be ſaued by the multitude ofan
ve 3 is anpe mightie man deliuered by much
reng +
A hoꝛſe is counted but a vaine thing to ſaue a man: neither
ſhall he deliuer any man by his great ſtrength.
Weholde, the eye of the Loꝛd is vpon them that feare him:
and vpon them that put their truſt in his mertie.
To deliver their loules from death: and to feede them in
the time of dearth.
Our foule hath patiently tarped foꝛ the Loꝛde: foꝛ hee is
our helpe, and our ſhielde.
Foz our heart ſhall reioyte in him: betauſe we haue hoped
in his holy nanie.
Let thy mercitull kindneſſe (O Toꝛde) be vpon vs: like as
we doe put our truſt in thee.
Benedicam Domino. Pſalm. 34.
15 alway giue thankes vnto the Loꝛde: his pꝛayſe ſhall
euer be in my mouth.
MPy ſoule ſhall make her boaſt of the Loꝛd: the humble
{hall heare thereof and be glad.
f 0 162 55 the Loꝛd with me: and let vs magnifie his name
ogether.
I ſought the Loꝛd, and he heard me: pea , he deliuered me
out of all my feare.

They had an eye vnto him, and were lightened: and their
faces were not aſhamed.
Loe, the pooꝛe tryeth, and the Load heareth him: yea, and
ſaueth him out of all his troubles,
The Angel of the Lorde tarpeth rounde about them that

feare him: and deliuereth them.
O taſte and {ee howe gracious the Loꝛde is: bleſſed is the
man that truſteth in hin.

O feare the Loꝛd pe that be his ſamntes: foꝛ they that feare
him, lacke nothing. Ps
The Lions doe lacke , and ſuffer hunger: but they which
ſeeke the Loꝛde, ſhall want no maner of thing that is good.

Come pe childꝛen, and hearken vnto me: J will teach vou
the feare of the Loꝛd. e

Moneth. Thevy.day.

What man is hee that luſteth to liue, and woulde faine fee
good dayes: keepe thy tongue from eutll, and thy lippes that
they ſpeake no guile. —

- Elehewe eutll;anddoc good: ſeeke peace and enſue it.

The eyes of the Lod are ouer the righteous: c his eares
are open vnto their prapers.
The countenante ofthe Lord is againſt them em do eull; 3
to root out the remembꝛante of them fromtheearth,

The riahteous trye, and the Lozd heareth them: and de⸗
liuereth them dut ok all thei troubles.

The Todd is nich vnto them that are ofa contrite heart;
and will ſaue ſuch as be of an humble ſpirite.

Great are the troubles of the righteous: but the Lon de⸗
liuereth him out of al.

He keepeth all his bones:ſo that not one of them is broken,

But miffortune hall flay the vngodly: and they that hate
the righteous, ſhalbe defolate.

The Loꝛd deliuereth the ſoules of his ſeruants: and al
. ſhall not he deſtiture.

Iudica Domine. Pſalm. 3 5.
Leade thou my cauſe, O Lobe, Morning
Oſwith them that ſtriue With me: & Per.
SG kight thou againt them that fight
ſagainſt me.
Lay hande vpon the ſhielde and
buckler: and ſtand vp to helpe me.
Vꝛing fooꝛth the ſpeare, and flop
& ſthe way againſt them that perſe⸗
ute me: ſay vnto my ſoule, Jam
| thy faluation. :
Let them be confounded and put
to 1 at feeke after my foule : let them be turned backe,
and bꝛought to confuſion, that imagine miſchiefe foꝛ me.
Let them be as the duſt before the winde: and the angel
ae Bere ſcattering them.
Let their way be darke and ſlipperit: and let the angelloff
the Low perletute them. € 7
Wolk. i. 07

Moneth. Thevy.day.

Fo2 they haue pꝛiuily layde their net to deſtroy me without
r even without a tauſe haue they made a pit foꝛ my
dule.

Let a ſudden deſtruction come vpon him vnawares, and
his net that he ba laid pꝛiuily catch hunlelfe:that he may kal
into his owne miſchiefe.
free my ſoule be ioyfull in the Lode: it ſhall reiopte in his

uation.

All my bones ſhall ſay, Loꝛd, who is like vnto thee, which
deliuereſt the pdoꝛe krom him that is too ſtrong for him: pea,
the pooꝛe and him that is in miſerie, from him that ſpopleth

im.

Falſe witneſſe dyd ryſe vp: they layde to my charge things
that J knewe not.

They rewarded me euill foꝛ good: to the great diſcomfoꝛt
of my ſoule.

Neuertheleſſe, when they were ſicke J put on ſacketloth,
and humbled my foute with faſting: and my pater ſhal turne
into mine owne boſome.

I behaued my ſelfe as though it had bene my friend, oꝛ my
lige J went heauilp as one that mourneth foꝛ his mo⸗

Wut in mine aduerſitie they reioyted, and gathered them
together:pea the very abtectes came together againſt me vna⸗
Wares, making mowes at me, and teaſed not.

With the flatterers were bulie mockers: which gnaſhed
vpon me with their teeth.

Load howe long wilt thou looke vpon this: O deliuer my
ſoule from the calamities which they bung on me, and my
darling fromthe Lions.

So will J giue thee thankes in the great congregation a
will pꝛayſe ther among much people.

O let not them that are mine enemies triumph ouer mee
vngodly:neither let them winke with their eyes that hate me
without a cauſe.

And why: their communing is not foꝛ peate: but they
imagine Deceitfull woꝛdes againſt them that are quiet in the

lande. 5
Ther

Moneth. The vy. day.

They gaped on me with their mouthes, t ſaid: fye on thee,
ch we ſawe it with dur eyes.
This thou hat feenc, O Toꝛd holde not thy tongue chen,
gor not farce fre me, O Tod.
Awake and ſtande vp to iudge my quarell: auenge thou
ary caule, mp God and my Low.
udge mee, O Lode my God, according to thy ighte⸗
nes: and let them not trunnphe ouer me.
Ale them not ſay in their heartes, there, there, ſo woulde
we haue it: neither let them lay, we haue deudured him.
Let them be put to tonfuſion and ſhame together that re⸗
ioyte at my trouble: let them be dothed with rebuke and dil⸗
Honour that boaſt them ſelues againſt me.
et them be glad and cetopce that fauour my righteous
dealing: yea, let them fay al way, bleſſed be ey Loꝛde, which
Hath plealure in the pꝛoſperitie of his ſeruant.
And as for my tongue, it hall be talking of thy righteoul⸗
nelle: and of thy pꝛaile all the day long.
Dixit iniuſtus. Pſal. 36.
Mi heart ſheweth mee the wickedneſſe ofthe vngodlp:
that there is no feare of God before his eyes.
For he flattereth him ſelfe in his owne light: vntill
His abommable ſinne be found out.

The Words of his mouth are vnrightedous, and full of de⸗

teite: hee hath ieft off to behaue him felfe wilely, and to doe
good.
he tmagineth milchiefe vpon his bed, and hath fet him
ſelfe 1 no good way: neither doth he abhorre any thing that
is euill.

Thy mercie (O Lorde) reacheth vnto the heauens: and
thy faithfulnes vnto the tloudes.

Thy righteouſnes ſtandeth like the ſtrong mountaines:
ae iudgements ave like the great deepe.

Thou Lor ſhalt ſaue both man and beaſt, how extellent

is thy mercie, O God: and the childꝛen of men thal put their
truſt vnder the ſhadowe of thy wings
They ſhalbe fatiffied with the pentoutes of thy houte:
d 155 1 5 giue them dꝛinke o eee as out oe
Cu.

Euening
prayer,

Moneth. The vii day.

the riuer.
ria thee is the well oflife: and in thy light chall wer

O continue fooꝛth thy louing kindneſſe vnto them that
1 thee: and thy righteouſneſſe bute them that are true

O let not the foote of pride tome againſt me: and let not the
hande of the vngodly taſt me downe.

There are they fallen (all) that woꝛke wickednes: they are
taſt downe, and ſhall not be able to ſtand.

Noli emulari. Pfal.37
— Wet not thy ſelfe, betaule of the vngodly:
N * meer be thou ennious againſt the euill

Ne ni they ſhall ſoone be tut downe like the
. e A gral: and bee withered euen as the greene

Put chou thy krult inthe Lorde, and be doing good: dwell

in the land, and verily thou ſhalt be kedde.

f Delight thou in she Lovo: and he thal giue thee thy hearts
eſire.

Commit thy way vnto the Lod, and put thy truſt in him:
and he ſhall bꝛing it to paſſe.

He ſhall make thy righteouſnes as tleare as the light: and
thy iuſt dealing as the noone dap.

Holde hee till Wi eat and abide patiently vpon hin:
but grieue not thy ſelfe at him whole wap doeth peolper , a
gaint the man that doeth after euill tounſaples.

Leaue off from wath, and let go diſpleaſure : fret not thy

ſelfe, els ſhalt thou be moued to do euill.

Wicked doers halbe rooted out: and they that patiently
abide the Loꝛd, thoſe ſhall inherite the land.
Bet a litle while, and the vngodly thalbe dleane gone: thou
ſhalt looke after his plate, and he ſhalbe away.

Wut the meeke ſpirited ſhall poſſeſſe the earth: and chall

be rekreſhed in the multitude of peace.

The bngodly ſeeketh counſaile againſt the iuſt: and
gnalheth

Moneth. The vy. day.
05 55 pine ftom: : foꝛhe bath feenethat

9081 b
bie hep bngodly due dꝛawen out the ſwoꝛde, and haue bent

their to taſt downe the pooꝛe and needy, and to ſlap ſuch
ae ofaright conuerfation
hte iba Gl gn though ete ota ene: and thetc
8515 tate bꝛok
— : is better then great
Foꝛ the arme of the vngodly ſhalbe broken: anche Land
mg the righteous
e rp ena he darts ofthe dodip: and there inhe⸗
ritante ſhall dure fo
They thal not bee e aeg. time: and in
the dãyes ofdearth they thall haue pnough.
As fo2 th vn 7 5 chen perith and the enemies ofthe
Franc ume as the fat of lambes: vea, euen as the
oke chal they tonſume away
ae {ie basal. bozotberh, and papeth not againe: but the
We steht oon al ſſeſſe the land: and th
uch as be bleſſe Wal potlemfe che land: andrher
that be urſed of him ſhalbe rooted out.
Th. Tode eabereth —.— mans going: and maketh) bis
Way aceptable to him ſelfe.
4 mag be — ſhall not be caſt away: fo? the Lom hot
is hande.
Aue bere yong, anh notbeamotve and pet ſaw ZF nee
ner te righteous foꝛſaken, noz his ſeede begging their

bread
115 righteous s euer meraful, and lendeth: and his ſeede
a et romeull, andor eheching thats good: and Divell

ete de loueth the thing that is right: h loꝛlaneth

otc ing at is ri ee fo
ee ie eh Reaen f gers) /
bc as oꝛ the ſeede of the bry
el . OWE

C ii The

Moneth. ‘The vih day.

8 The righteous hal ae nd vwen the
euer Ain
The mouth oft evighteousise exited ld 2
wee Ait dae ee onan
8 of his God is in hehe an i goings wal

7 dase e ſeeth the righteous rand bee ottalion to
ſlay hi

The Low will not leaue him in his pao conbémne

him when hetsiudged.

Hope thou in the Loꝛde, tbrepehts wah; ind he Hhatty2o:
mote cher that thou e the lande: When the vngod⸗
ly ſhall periſhe, thou ſhalt ſte it.

Imp ſelfe haue ſeene the ee great paber ato flo⸗
rifhing like a greene Bay tree

And J went by, and loche was gone; Frome Hin, but
bis place could no whert befoun nd.

Keepe innotencie, and take heede vnto the bing ehatig
right: foꝛ that chall bung aman peate at the laſt.
3i Lender ey Hall perich together: and

e al DetooteD ont ate At

1 ne oe

— ne in e pfl 5 a
Morning 95 x ð Mut me not to rebuke: de mn
prayer. 5 1G Sſchme anger: neither chaine tt
AG thy pene Difpleature,
Foz thine ärrowes kati in
, me: e be 1 | be.
5 “VP, 7 0 X fleſh,

8 cat 50 thy 1 t ithet
1 het 5, by

Moneth. ‘Theviyj.day.

like a ſoꝛe burden too heauie foꝛ me to beare. 1 011

My wounds ſtinke, e are corrupt: thꝛough my foolthnes,

Jam bꝛought into fo great trouble and miſerie: that I go
mourning all the day long.

Foꝛ my lopnes are filled with a ſoꝛe diſeaſe: and there is no
whole part in my body. .

Jam feeble and ſoꝛe ſmitten: I haue roared for the very
diſquietneſſe of my heart.

9 * knolweſt all my delire: and my groning is not
hid from thee.

My heart panteth, nip ſtrength hath failed me: and the
ſight of mine eyes is gone from me.

My louers and my neighbours did ſtande looking vpon
my trouble:and my kinſmen ſtoode a farre off. :

They allo that ſought after my life, layde ſnares for me:
and they that went about to doe me euil, talked of wickednes,
and imagined Deceit all the day long.

As foꝛ me, I was like a deafe man, and heard not: and as
one that is dumbe, which doeth not open his mouth.

J became euen as a man that heareth not: and in whole
mouth are no repꝛoofes.

Foꝛ in thee, O Lorde, haue I put mp truſt: thou ſhalt an⸗
were foꝛ me, O Lowmy God.

Jhaue required that they ( euen mine enemies) ſhould not
triumphe ouer mee: foꝛ when my foote ſlipt, they retopced
greatly againſt me.

And J truely am ſet in the plague: and my heauineſſe is

euer in my ſight.

F oꝛ J will confeſſe my wickedneſſe: x be forte foꝛ mp ſinne.
But mine enemies liue, and are mightie: and they that

hate me wꝛongfully, are many in number.

They alſo that reward euill foꝛ good, are againſt mee: be⸗
tauſe I followe the thing that good is. a
Feoꝛſake me not, O Toꝛde my God: be not thou far fro me.

Haͤſte thee to helpe me: O Lod God my ſaluation.

: | Dixi, cuſtodiam. Pſal. 39.

Sad, J will take heede to my wapes: that J offend not
Ammptongue.

: C titi J will

Moneth. The vii. day.

J will keepe my mouth (as it were with a bꝛidle:) while
the vngodly is in my fight.

J s tongue, and ſpake nothing: I kept ſilente, pea
euen from good woꝛdes, but it was paine and griefe to me.

My heart was whot within mee, and while J was thus
muſing, the fyꝛe kindled: and at the laſt J ſpake with my
tongue.

Loꝛd, let me know mine end, and the number of my dayes:
that I may be certified how long J haue to liue.

Wehold, thou halt made my dapes as it were a {pan long:
and mine age is euen as nothing in reſpett of thee, and verily
euery man liuing is altogether vanitie. 8

Foz man walketh in a vayne ſhadowe, and dilquieteth
him ſelfe in vaine: he heapeth vp riches, and tan not tell who
ſhall gather them.

i 1 Lowe, what is my hope: truely my hope is euen
inthee.

Deliuer me from all mine offences: and make me not a rez
buke vnto the fooliſh. |
0 5 became dumbe, and opened not my mouth: foꝛ it was

y doing.

Lake thy plague away from me: Jam euen tonſumed by
the meanes of thy heauy hand.

When thou with rebukes dock Hatten man foꝛ ſinne, thou
make his beautie to confume away like as it were a moth
fretting a garment: euery man therefore is but vanitie.

Heare my prayer, O Toꝛde, and with thine eaves confider
my talling: holde not thy peace at my teares. i
: wap Ef ama ſtranger with thee, and a ſoiourner: as all my

ers were.

Oh {pare mealitle, that J map retouer my ſtrength: be-
foꝛe I go hente, and be no moze ſeene.

Expectans expectaui. Pſal. 40. 5

13 patiently foꝛ the Loꝛde: and he enclined onto me, €
heard my calling.

He bꝛought mee allo out of the hoꝛrible pit, out of the

myꝛe and clay: and ſet my feete vpon the rocke, and oꝛdered

mp goings, And

Moneth. The vii day.

And he hath put a new ſong in my mouth: kuenathankes
giuing vnto our God.
ee chall lee tt, and feave: sand thai pur ee trum iche

020

wWlefled is the man that hath ſet his hope imthe Loben
mrad! not vnto the pꝛoude, and to ſuch as goe about With
pes,

S Low my God great are thy wonderous workes Which
thou haſt done: like as bee alſo thy thoughtes which are to
enge and vet there is no man that oꝛdereth them vnto

Hy would declare them and ſpeake ol them: they ſhonld
be mo then J am able to expꝛeſle.

Sacrifice and meate offring thou wouldeſt not haue: but
mine eares haſt thou opened.

Burnt offrings and Tacribee foꝛ ſinne Hatt thou not requi⸗
red: then laid J, loe, J tome

In the volume of the booke it is wꝛitten of mee, that J
ſchould fulfill thy will, O my God: Jam content to doe it, yea
thy lawe is within my heart.

IJ haue declared thy righteouſnes in the great tongregati⸗
ot wen will not refraine my uppes, O Low, and that thou

noweſt.
J haue not hid thy ebnete within my heart: mp tal⸗
king bath bene of thy trueth and of thy ſaluation.
haue not kept ate thy louing mercie and trueth: from
the great tongregation.

Withdꝛawe not thou thy mertie from mee, OTO RD:
let thy louing kindenelle and thy trueth alway pꝛeſerue
me.

FO2 innumerable troubles are tome about me, my ſinnes
haue taken ſuch holde vpon mee, that J am not able to looke
vp: pea they are mo in number then the heares of mine head,
and my heart hath failed me.

O Loꝛde, let it be thy pleaſure to deliuer mee: make haſte
(O Loꝛd) to helpe me.

Let them be aſhamed and tonfounded together that ſeeke
alter my foule to deſtroye it: let them bee duuen ser

Euening |

prayer.

Moneth. Theviy.day.

ward and put to rebuke that wiche me en,
Let thembe deſolate and rewarded with ſhame, that fap
vnto me: fye vpon thee, ye vpon thee. |
Let all thoſe that ſeeke thee,be ioyful, and glad in thee: and
let ſuch as loue thy faluation, fay altbay, the Loꝛd be pꝛaiſed.
As for me am pooꝛe c needy:but the Lod tareth for me.
Thou art mp helper and redeemer: make no long tar ⸗
ing, O my God.

Beatus qui intelligit. Pfal.qr.

E eſled is hee that tonſidereth the
Apooꝛe (t needy:) the Lod ſhall de⸗
liuer him inthe time of trouble.
The Low pꝛeſerue him e keepe
him aliue, ↄ he map be bleſſed vp⸗
on earth: c deliuer not thou him
into the will of his enemies.
The Loꝛde comfort him when

his name periſhe; g |

And if he come to ſee me, he ſpeaketh vanitle: and his heart
tonteiueth falſhode within him ſelfe, and when he tommeth
fooꝛth, he telleth it.

All mine enemies whiſper together againſt me: euen a⸗
gainſt me do they imagine this eulll.

Let the ſentente of giltineſſe pꝛoceede againſt him: e nowe
that he lyeth let him vile vp no move.

Bea, euen mine owne familiar friend whome J truſted:
which did allo cate of my bꝛead, bath layde great wayte foꝛ
me.

But be thou mercifull vnto me, O Tod: raiſe thou me vp
againe, and 4 thall rewarde them.

By this I knowe thou fauoureſt me: that mine enemie
doeth not triumph againſt me. Aud

Moneth. The vii, day.

And w minmy health, thou vpholdeſt me: €thait
{et me before hy fate foꝛ euer. ey
iche 1

ebene sL.om Gon oF Irae weit :
i n e Pil gd) 471 Kang

Amen.
ee the water woche: wing
my ſoule after thee, O God. 1 715
My foule is a thirſt foꝛ God, yea, euen forthe l in Godt
when hall J tome to appeare betoꝛe the pꝛelence ol God: :

My teares haue bene my meate day andnpght: ne they
) dapip fap vnto me, where is nowe thy Gode

Nowe when I thinke thereupon, J powꝛe ame
by mp ſelfe:foꝛ J went se the multitide and bꝛought them
foꝛth into the houſe of G
0 In oral of pape and antes ging: among Tacha
eepe

Why art thou fo full ar heauinelle 0 Duy fotite:) and why
art thou fo difquieted e me⸗

Put thy truſt in God: for J will pet giue hum eee
che helpe ot his countenante. 5
My God, my ſoule is dered within nie: therefore wi E re
em thee,coucerning the land of Joꝛdane, au me tie h
of Hermon.

One deepe calleth another, betauſe of he noyſe o bew
ter Apes, all thy waues and ſtoꝛmes are gone duer me.

The Lorde hath graunted his louing ee
time and in the nyght ſeaſon did pang oft i, arm made mp
pꝛaper vnto the God of my like.

J will ſay vnto the God of my lrength wi by batt thou fox
goftenme: bps goe 7 thus heaultp while cher emir oppret-
me: Jus $3 :
My bones are imitten alunder as with alwöwewhule mine

lien e rouble mo) caſt me in the teetn

n Heres owe thy

50 a

ban dee iure 0 mp ſonle: ab why chou
diſquieted within me⸗ ot rn ern on! 105

O put thy trutt it GDD: foꝛ J Will vet eam

Moneth, Theix. day.

Which is the helpe of my tountenante and my Sd.
with on me Deus. )Pfal.43.
Gau With me, O God, aud Mette sibel ae
ain bn pee e me from the deteyt⸗
Hand wicked man.

Foz thou art the God of my ſtrength, why haſt thou put me

—— and why go Jſo heaully, while the enemie oppꝛel⸗

Db dine out thy light and thy trueth, that they may leade
me:and bung me vnto thy holy hill, and to thy dwelling.

And that I may goe vnto the altar of God, euen vnto the

God of my toy and gladneſſe: and vpon the harpe will J give
thankes vnto thee, God, my God.

Why art thou {fo heauie, @ mpfr? and why art thou ſo
diſquieted withmme?⸗

O put thy truſt in God: foꝛ J will vet giue him thankes,
which is the helpe of my tountenante, and my God.

;

Deus 7 88 Pſal. 44.

prayer. N r
NXNSP FPV piobat thou halt done in their tune
Howe thou haſt duuen out the
g, deathen with thy hand, and plan⸗
ted them in: howe thou Halt des
455 “44 eke ge sd sty and taſt them
— 79 0

Foꝛ they gate not the lande in

ſwoꝛd: sneither Was i their owne arme that helped them.
But thy right hande and thine arme, and the light of the
tountenante:betauſe thou haddeſt a faudur vnto them.
Thouart my king D God:) ſende helpe vnto Jatob.
Thꝛough thee wil we ouerthꝛowe our enemies: and in thy
name wul we treade them vnder that riſe vp againſt vs.

e an e menen it t ſwoꝛde that a
Wut

helpe me. a

E haue heard with our eaves, D
God, our fathers haue tolde vs:

poſſeſſion though their owne

Moneth. The ix day.

But it is thou that ſaueſt vs from our enemies: and puttelt
them to confufion that hate vs.

Me make our boaſt of God all day long: and will pꝛaiſe thy
name foꝛ euer. 1 IV.

But now thou art farre off and putteſt vs to confufion : ¢
goeſt not fooꝛth with our armies. N

Thou mankeſt vs to turne our backes vpon our enemies:
ſo that they which hate vs, ſpoyle our goods.

Thou letteſt vs to bee eaten vp like ſheepe: and haſt ſtatte⸗
red vs among the heathen.

6 en ſelleſt thy people foꝛ naught: and takeſt no money
oꝛ them. A

Thou maheſt vs to be rebuked of our neighboures: to bee
enn to ſtoꝛne, and had in diriſion of them that are round
about vs.

Thou mankeſt vs to be a bywoꝛde among the heathen: and
that the people ſhake their heades at vs.

Mp tontuſion is daily before me: and the ſhame of my face
hath touered me. |

Foꝛthe voyte of the ſlaunderer and blaſphemer: forthe e⸗
nemie and auenger.

And though all this be tome vpon vs, vet doe we not foꝛ⸗
get thee: noꝛ behaue our ſelues frowardly in thy touenant.

Pur heart is not turned backe: neither our ſteppes gone
out ot thy way. Ni
No not when thou haſt ſmitten bs into the place of Oꝛa⸗
gons: and touered vs with the ſhadowe of death.

It we haue forgotten the name of our God, and holden bp
dur handes to any ſtrange god: ſhall not God ſearch it out! foꝛ
he knoweth the very ſetrets of the heart.

Foꝛ thy ſake alſo are we killed all the day long: and are
counted as ſheepe appointed to be flaine. 3
wp Lowde, why lleepeſt thou: awake, and be not ablent
from vs foꝛ euer.

Wherefoꝛe hideſt thou thy fate: and foꝛgetteſt our nulerie
and trouble: |

Joꝛ our ſoule is bꝛought lowe, euen vnto the duſt: our bel⸗
lie cleaueth vnto the ground. A
ey rile

Moneth. Theix.day.

Ariſe and helpe vs:and deliver vs foꝛ thy merties fake.

Eructauit cor meum. Pfal. 45. i

Mia heart is enditing of a good matter J ſpeake of the
LY Athings which Jhaue made vnto the King. :
My tongue is the pen:ofa ready Writer,

Thou art fapꝛer then the childꝛen of men: full of grace are
thy lippes, betauſe God hath bleſſed thee foꝛ euer.

Girde thee with thy ſwoꝛde vpon thy thigh, O thou nok
mightie: attoꝛding to thy woꝛſhippe and renoume.

Good lucke haue thou with thine honour: ride on, becaule
of the woꝛde of tructh of meekeneſſe, and righteouſnelſle, and
thy right hand thall teach thee terrible things.

Thy arrowes are very ſharpe, and the people ſhall be
ſubdued vnto thee: euen in the middes among the Kings e⸗
nemies.

Thy ſeate (O God) endureth foꝛ euer: the ſcepter of thy
kingdome is a right ſtepter. wee
Thou haſt loued righteouſnes, ehated iniquitie: where⸗

fore God (euen thy God) hath anoynted thee with the oyle

of gladneſſe aboue thy fellowes.

All thy garments ſmell of Myꝛrhe, Aloes, and Caſſia: out
of the Juoꝛie palaces, whereby they haue made thee glad.

Kings daughters were among thy honourable women:
vpon thy right bande did ſtande the Queene ina veſture ot
golde ( wꝛought about with diuers colours.)

Hearken (O daughter) and confider, encline thine care:
forget allo thine owne people, and thy fathers houfe.

So ſhall the King haue pleaſure in thy beautie: foꝛ he is

thy Loꝛd God) and woꝛſhip thou him.
And the daughter of Tyꝛe ſhall be there with a gift: like

as the rich allo among the people thall make their fupplica —

tion befoꝛe thee.

The Kings daughter is all gloꝛious within: her clothing

is of wꝛought golde.

She ſhalbe brought vnto the King in raiment of needle
woꝛke: the virgins that be her fellowes ſhall beare her tom⸗

panye, and ſhalbe brought vnto thee.

With ioye and gladnes ſhall they bee bꝛoͤught: and 26 —

Moneth. The ix. day.

enter into the kings palate. I.

In ſteade of thy fathers thou thalt haue chudꝛen: whome
thou mayeſt maße princes in all lands.

J wil remember thy name from one generation vnto ano⸗
ther:therefoꝛe ſhall thy people gine thankes vnto thee woꝛlde
without ende. |

> Deus nofter refugium, Pſal. 46.

* hope and ſtrength:a very pꝛeſent heipe in trou⸗
e.

Therefore will not we feare though the earth be mo⸗

ued:and though the hilles be caryed into the nuds of the ſea.

Though the waters thereof rage and well: and though
the mountaines (hake at the tempeſt of the fame,

The rivers of the flood thereof ſhall make glad the titie of
God:the holy place of the tabernacle of the moſt higheſt.

God is in the middeſt of her, therefore thal the not be remo⸗
ued: God hail helpe her, and that right earely. |

The heathen make much a doe, and the kingdomes are
moued: but God hath ſhewed his voyte, and the earth ſhall

enen wen : the God of Jatob is our
r

uge.

O tome hither, and beholde the woꝛkes of the Low: what
deſtruttion he hath bꝛought vpon the earth.

He maketh warres to teaſe in all the woꝛldzhe bꝛeaketh the
Feten iN the ſpeare in funder, and burneth the cha⸗
riots in the fyꝛe.

We ſtill then, and knowe that Jam God: J will be exalted
among the heathen and J will be exalted in the cart.

out Bowe ok hoſtes is with vs: the God of Jatob is dur
rekuge.

N Wa Omnes gentes plaudite. Pfal.47.
(o£ EL OY Clappe pour handes together, (all pee peo⸗ Evening
BY Laka \5 pic: O fing vnto God with the voyte of me- PY"
h lode. : ) C
ASS Feoꝛ the LD RD Ets high, and to bee
SAE i : hee is the great King vpon all the

K earth. * n t d tr tne sul

i) 34 nnd: pe

Moneth. Theix.day.

1 thal fuboue the people vnder bs:and the nations vnder
our feete.

He hall chute out an heritage fords: euen the woꝛlhtw ok
Jatob whom He loued.

God is gone vp with a merpe noyſe: and the Lowe with
the ſounde of the trumpe.

O ſing pꝛayſes, ſing paptes vnto (our) God: O ling pꝛay⸗
ſes, ſing pꝛayſes vnto our King.

Foꝛ God is the King of all the earth: fing ve pꝛayſes with
vnderſtanding.
oa reigneth ouer the heathen: God fitteth vpon his holy

cate,

The pꝛinces of the people are ioyned vnto the people of the
God of Abꝛaham: oꝛ God (which is very high exalted⸗ do⸗
eth defende the earth as it were with a ſhielde.

Magnus Dominus. Pfal. 48.
CG Beatiste Londe, and highly to bepiapled: in the titie o
our God, euen bpon his holy hill.

The bill of Sion is a fayꝛe plate, and the ioye of the
Whole earth: bpon the Noꝛthlide lyeth the citie of the great
King, God is wel knowen in her palates, as a ſure refuge.
: — the Kings of the earth ; are gathered. and gone by
oge

They niarucyled to fee ſuch hinges : they were aſtonped,
and ſuddenly caſt downe

Feare tame here bponthem, and ſoꝛowe: as vpon a wo⸗
man in her trauaile.
ee chalt bꝛealte the thippes ofthe fea : theough the Cat

mde,

Like as we haue heard, ſo haue wee feene in the titie of the :
Pa of hoſtes, in the citte of our God: God bpholdeth ial

oꝛ euer.
ipa ds 12 thy louing kindnelle( D God inthe middes
of thy TZ |

O God ie, thy name, ſois thy pale puto the
wondes ende: thy right hand is full ofrighteouſnes.

Let the mount Sion reiopte, and chedaunhters or ua
be glad:beraute of tiyy mdgements. 0 wake

Moneth. The ix. day.

Walke about Sion, and goe rounde about her: and tell the
towꝛes thereof.

Marke weil her bulwarkes, ſet bp her houles:that ye may
tell then that tome alter.

Foꝛ this God is our God foꝛ euer and euer: he ſhall be our
guide vnto death.

Audite hæc omnes. Pfal 49.
Ons ve this all ye people: ponder it with pour eaves all
pe that dwell in the woꝛlde.
High and lo we, rich and pooꝛe:one with another.

My mouth chall fpeake of wiſedome: and my Heart ſhall
mule ok vnderſtanding.

IJ will incline mine care to the parable:and {her my darke
ſpeach vpon the Harpe.
Wherefoꝛe could Hi feare in the dayes of wickedneſſe: and
when the wickednes of my heeles cõpaſſeth me round about?

There be lome that put their trult in their goods: and boatt
them ſelues in the multitude of their riches.

wut no man map deliuer his bꝛother:noꝛ make agreemert
bute God foꝛ him.

Joꝛ it colt moze to redeeme their foules : lo that he mutt let
Wen euer.

Bea though he luc long: and {ee not the graue.

Poꝛ he ſeeth chat wile men allo die and periſh together: as
ote. as the ignoꝛant and fooliſhe, and leaue their riches fo2
0

And pet they thinke that their houſes {hail continue for
euer: and that their dwelling places ſhall endure from one
generation to another, and call the landes after their owne
names.

Neuertheleſſe, man will not abide in honour: feetng hee
1 be ao vnto the beaſts that periſh, this is the Way

of th
* ai wer onder and their polterttie pꝛayſe their

aping
They lie in the hell lie ſheepe, death dqnustnett n vpon them,
k the righteous thall haue domination of them in p moꝛtung:
ig beaàutie ſhalltõſume in 5 ſepulchee „ ae

Moneth. The xiday.

But God hath delluered my ſoule from the plate of helt: for
be ſhall reteiue nic.

GWe not thou afraid though one be made rich: 02 ikthe gloꝛy
of ins ouſe be increaſed.

Foꝛhe ſhall cary nothing away with him when he yet:
neither {hall his pompe folowe him.

Foꝛ while he liued he counted bimtelfe an happie man: and
1 long as thou doeſt well vnto thy ſelfe men will peake good
of thee

ber ſhall folowe the generations of his fathers: and that ne-
uer ſee light.

Man being in honour, hath no buberftanding: butts com
pared vnto the beaſtes that periſh.

Deus deorum. Pfal. 50.
Ahe Lorde, euen Gem moſt 1
A) God, 171 and called the
ON — — om the ryling vp of the
ges Sunne, vnto the going downe
WER J thereof.
2 Out of Sion hath God appea⸗
Ared iin perfect beautic. |
16 Our God ſhall come, and chall
not keepe ſilente: there fail go be⸗
foꝛe hin a conſuming fire, and a
mightie tempeſt hati be ſlirred bp
rounde about him.

Pe ſhall fall the heauen from aboue: and the earth, that he
mayiudge his people.

Gather my faints together wnt me: thole that haue made
a touenant with me with faccifice.

And the heanens thaltbecace his rightedumelle: foꝛ Gov
isiubge him ſelfe.

Heure, O my people, and will ſpeake: J my ſelfe will te⸗ |
ſtifit againſt thee, O Jirael, foꝛ J am God, euen thy God.

J Will not repꝛoue thee, berauſe of thy facrifices, 02 fo?
ee offeringes: betauſt they were not alwaye befoꝛe

3 Will: takeno bultonke out of thy houfe : noꝛ hee goates 7

Morning
prayer.

> ? eaten 1

Moncth. Thex day.

ontof thy koldes.

Tard te beatesof th: meltem: ano fo avethe tat:
tels vpon a thouſand hilles.

I knowe all the foules vpon the mountames: and the
Wilde beaſtes of the fielde are in my fight,

PEF be hungry, Iwill not tell thee: for the whole woꝛlde
is mine, and all that is therein.

Thinkeſt thou that J will eate Wulles fiethe: ard dꝛinke
the blood of Goates:

Offer vnto God thankelgiurng: and pay thy vowes vnto
the moſt higheſt.

And call vpon mee in 1 — time of trouble: fo will J heare
thee and thou thalt pꝛayle me.

Wut vnto the vn ody ſaid God: te doeſt thou pꝛeache
my latbes,and takeſt my touenant in thy mouth ⸗

whereas thou hatelt to bee refoꝛmed: and batt caſt my
woꝛdes behinde thee. |

When thou larbeſt a thief, thou conſentedſt vnto him: and
haſt bene partaker with the adulterers.

Thou hatt let thy mouth ſpeake wickednelle: and With
thy tongue thou halt {et forth decett.

Thou ſatteſt and ſpakeſt againſt thy bꝛother: vea, and haſt
ſlaundered thine owne mothers ſonne.

Theſe things haſt thou done, ee ore a and
thou thoughteſt wickedly that J am euen ſuch a one as thy
ſelfe: but J Will repꝛoue thee, and ſet before thee the thinges
that thou haſt done.

O tonſider this, ve that foꝛget God: leaſt J plucke vou a⸗
wap, and there be none to . |

Who fo offereth me thankes and praile , he honoureth me:
and to him that oꝛdereth his conuerſation right, will J me
the faluation of God.

Miſerere mei Deus. Pſal. 5 T. b
Hamm vpon mee (O God alter thy oveat Manet
according vnto the multitude of thy merties, doe away
mine offences.
Wah mee thꝛoughly from my wickednelſe: and tleante
me from my firme. |
: Dit Foꝛ

Moneth. The x, day.

oJ brenne mf faults: E e me.

Againſttl ne nd done thisemilinthy
ſight: that uma bet lied ace iwd, a dene
when thou art iudged

Beholde, Fas thapennickeones ; andi imme hach
my mother tonteined ie.

But loe, thourequirett trueth in the inwarde partes: and
ſhalt make me to vnderſtand wiſedome ſecretly.

Thou ſhalt purge me with Hyſope, and J allbe tleane:
thou chalt wach me, and J Chall be whiter then owe.

Thou ſhalt make me heare ot ioye and gladnes: that the
bones which thou halt broken may reioyte. |

se thy fate krom my lines: and put out ailniy mil⸗

dee
Habe meatleane beact, D God: and renne aright put
within mee.
1 Fw me not war from thy pretence and take not thyho⸗
irit from m
O gineme che ‘comfort of thy helpe againe: and ſtabliſh me
ah been ſpirit.
Then thail I teach thy wapes vnto the wicked: and ſin⸗
albe tonuerted vnto thee.
de clube me from bibongllünes, O God, thou that art the
God of mp health: amy tongue thal fing of thy righteouſnes.
Thou ſhalt open my lips O Toꝛde:) and my mouth ſhall
chewe thy pꝛaiſe.
Fo2 thou deſireſt no latrifite, els would J giue it thee but
chen delighteſt not in burnt offringes.
The latrifice of God is a troubled ſpirite: a bꝛoken and
contrite heart ( O God) ſhalt thou not deſpile.
O be fauourable and gratious vnto Sion: builde thou che
walles of Hieruſalem.
Then ſhalt thou be pleated with the facvifice of righteout:
neſſe, with theburnt offrings and oblations: then ſhall ther
offer yong bullockes vpon r xo |

Quid gloriaris.

Werts teat: 120155 canſt

do miſchiefe:
Wphercas

f
»

ee
i“
N

Moneth. The x.day.
Whereas the goodnes of God: endureth yet dayly.
Thy tongue imagineth wickedneſſe: and with les thou
tutteſt like a ſharpe raſoꝛ. N f
Thou haſt loued vnrighteouſneſle moze then goodneſſe:
and to talke of lyes moze then righteouſnes.

Thou haſt loued to ſpeake all woꝛdes that may doe hurt:
O thou falſe tongue. 1 ii a

Cherefore hall God deſtroy thee foꝛ euer: he ſhall take
thee, and plucke thee out or thy dwelling, and roote thee out
3 land of the liuing. iT
The righteous allo hall fee this, and feare: and ſhall
laugh him to ſcoꝛne. 5 5 ine
To, this is the man that tooke not God foꝛ his ſtrength:
but truſted vnto the multitude of his riches, and ſtrengthened
him ſelfe in his wickedneſſe. 3

As foꝛ mee, J am like a greene Dliue tree in the boule of
God: my truſt is inthe tender mertie of God foꝛ euer and euer.
J will al wayes giue thankes vnto thee foꝛ that thou haſt
done: and J will hope in thy name, foꝛ thy ſaints like it well.

Dixit inſipiens. Pſal. 53. III. ae

:thereisno God.

But they are all gone out of the

wap, they are altogether become
abominable : here is alſo none that doeth good, no not one.

Are not they without vnderſtanding that woꝛke wicked⸗
nes: eating vp my people as if they would eate bread: they
haue not called vpon God.

They were afratde where no feare was: for God hath
broken the bones of him that beſieged thee, thou haſt put
them to tonkuſion, betauſe God N deſpiſed them.
1 ili

Moneth. The x. day.

Oh that the faluation were giuen vnto Ilrael out of

Sion: oh that the Loꝛde would deliuer his people out of tap⸗

tiuitie. |

al ue ſhould Jatob reioyte: and Ilrael ſhould be right
ad.

Deus in nomine. Pſal. 5.
N mee, O God, foꝛ thy names fake: and auenge mee in
thy ſtrength.
Heare my pꝛayer, O God: and hearken vnto the words
of my mouth.
Joꝛ ſtraungers are riſen vp againſt me: c tyrants ( which
haue not God before their eyes) ſeeke after my ſoule.
Weholde, God is my helper: the Loꝛde is with them that
vphold my ſoule.
Hee ſhall reward euill vnto mine enemies: deſtroy thou
them in thy trueth.
An offring of à free heart will J giue thee , and pꝛayle thy
name (O Loꝛd:) betcauſe it is ſo cõmfoꝛtable.
Foꝛ he hath deliuered mee out of all my trouble: and mine
eye hath ſeene bis delt, vpon mine enemies.
xaudi Deus, ?fal.55.
14 Eare my pꝛaper, O God: and hide not thy ſelfe from my
petition. | ahi
Take heede vnto me, and heare me: how FJ mourne
in my pꝛayer, and am bered. N
The enen crieth fo, and the vngodly commeth on fo faſt:
foꝛ they are minded to do me ſome mifchief, fo malicioully are
they ſet againſt me. |
My heart is diſquieted within me: and the feare of death
is fallen ones me. F |
Fearefulneſſe and trembling are tome vpon mee: and an
hoꝛrible dꝛead Hath ouerwhelmed me.

And FJ layde, O that J had wings like a Doue: fo then

would J flee away, and be at reſt.

Lo, hen would F get mee away farre oll: and remaine in

the wilderneſſe.

JI would make haſte to eſcape : betauſe of the ſtoꝛmy wynd
and tempeſt. 10

Deftroy

Moneth, The xda.

Deſtroy their tongues O Toꝛde) and deuide them: for J
haue {pied vnrighteouſneſſe and ſtrife in the citie.

Dap and night they goe about within the walles thereok:
miſchiefe allo and ſoꝛowe are in the middes ofit.

— a is therein: deteite and guile go not out of their

es.

Foz it is not an open enenite that hath done me this diſho⸗
nour:foꝛ then I toulde haue boꝛne it.

Neither Was it mine aduerlarie that did magnilie hunlelfe
againſt me: foꝛ then ( peraduenture) J woulde haue hid my
felfe from him.

But it was euen thou my tompanion: my guide, and mine
one fanuliar friende.

We tooke ſweete tounſel together: and Walked in the houle
of God as friends.

Let death come haſtily vpon them, and let them go downe
eur into hell: foꝛ wickednes is in their dwellings, t among

em.

As foꝛ me, IJ will tall vpon God: and the Loꝛde chan laue
mee.

Jun the euening and moꝛning and at noone day wi ij pꝛap,
and that inſtanſtly:ꝛand he ſhall heare nw voyte.

It is he that hath deliuered my ſoule in peace from the bat⸗
tale that was againſt mie: foꝛ there were many with nie.

Bea, euen God that endureth foꝛ euer ſhall heare me, and
bung chem Downe: :fo2 they will not turne, noꝛ eare Gd.

‘Helaive his hands vpon uch as be at peace with hun: and
he brake his touenant.

The woꝛdes of his mouth were fofter then butter, hauing
warre in his heart: his woꝛdes were ſnoother then oyle, and
pet be they very ſwoꝛds.

O taſt thy burthen vpon the Loꝛde, and he hall nouriſhe
ther: and 4 ſuffer the righteous to fall foꝛ euer.

And as foꝛ them:thou, O God, halt bꝛing them into the pit
of deſtruction.

The bloodthieſtie and deceitfull men ſhall not liue out
Tam. : neuertheleſſe, my truſt chalbeimthte, Y
oꝛd.

. : D ili. Miferere

Mönerl! They day.

Miſerere mei Deus. Pſal. 56.

e mercikull vnto mee, De God, *

man goeth avout to deuoure mee:

he is dayly fighting and troubling
mee.

Mine enemies are daily in hand

to walowe me vp: B

higheſt.
ene
» FO} fometime akraide: pet put 155
truſt in thee.

Im wil Fd oe God betaule of his woꝛde: I haue put my
truſt in God, and will not feare what fleth tan do vnto me.

They dayly miſtake my woꝛdes: all that they imagine, is
to do me euill.

They holde all together, and keepe them ſelues clofe ; and
marke my ſteppes, 7 en they lay waite foꝛ my ſoule.

Shall they elt ꝛtheir wickedneſſe: thou (O God) i in
tbp diſpleaſure tha kealt them downe.

Thou telleſt my flittinges , put my teares into thy bottell :
are not thele things noted in thy booke:

Whenſoeuer J tall vpon thee, then ſhall mine enemesbe
put to flight: this J knowe, foꝛ God is on myſide.

In Gods woꝛd will J reioyte: in the Lozdes wam wm
tomfoꝛt me.

Pea in God haue J put my truſt: ZF will not be afraid
what man tan doe vnto me.
3 nto en: O God) will J pay my vowes: vnto cher wif

giue thankes.

Foꝛ thou haſt deliuered my foule frõ death z ny feete from
falling:that J may walke before God in plight ot the lung.

Miferere mei Deus. Pſal. 57 $

Beene vnto me, O God, bemercifull vnto! me foꝛ my

ſoule truſteth in thee: and vnder the ſhadowe ofthy wings

ſhalbe my refuge, vntill this tyꝛannie be ouerpaſt. q

J will cal vnto the moſt high God:euen vnto the oom :
1. the N haue in hand. 0

Moneth. Thexj.day.

He ſhall lende frombeanen: and faue me from the repꝛoole
ok him that would cate me vp.
God (hail ſende fooꝛth his merty and trueth: my ſoule is a⸗
mong Lions.
And J lie euen among the childꝛen of men (that are ſet on
95 1 . are ſpeares and arrowes, and their tongue
arpe bode

et vp thy ſelfe, O God saboue the heauens: and thy glozp ue

aboue all the earth.

They haue layde a net for my feete, and pꝛeſſed downe my
foute: they erte à pit betoꝛe me, and are fallen into the
mivdes of it them ſelues.

Mp e O God, my heart is fixed: I w ſing and
give pzat e.

Awake bp my dure awake Lute and Harpe: Imy ſelte
Will awake right earelp

J will giue andes vnto thee, O Lod among the people:
anid 91 wüuͤl fing vnto thee among the nations.

Fon the greatneſſe of thy mercy reatheth vnto the heauens:
and thy trueth vnto the tloudes

Set vp thy K God, abou the heauens: and thy gloꝛp
aboue allthe earth.

Si vere veique! Pſal. 58. a
* pour mindes fet vpõ righteouſnes O vetongregattd:
and do pe iudge the thing p is right, O ve ſonnes of men!
Hea, ve imagine miſchiete in pour heart vpon the earth:
and your hands deale with wickedneſſe, 111

The vngodly are froward euen krõ their mothers wombe:
aſſoone as they be boꝛne they go aſtray and ſpeake lyes.

They are as venemous as the poyſon ofa Serpent + euen
like the deale Adder that ſtoppeth her care.

5 Which —— to heare the bopte. of the charmer: charnie
t neuer fori

Bꝛeake their teeth O God) in their mouthes ſmite the
thawe bones of the Lions, O ion = let them fall away une
water that runneth apace, and when they ſhoote their! ar⸗
rowes let them be rooted out.

7 eee like a Sul, und be unge

Euening
prayer,

Moneth. The y, day.

vntimely fruit of a woman:and let them not fee the ſunne.

Oꝛ euer pour pottes be made whot with thoꝛnes: fo let in
dignation bere him, euen as aà thing that is rawe.

The righteous ſhall reiopte when he ſeeth the vengeante:
he hail wath his footeſteppes in the blood of the vngodly.

So that a man ſhall ſap, verily there is a rewarde forthe
righteous:doubtleſſe there is a God that tudgeth the earth.

Eri ipe me de inimicis. Pſal. 59.
r tes mee from mine enemies,

They runne and pꝛepare chem
felues tito my pfault: aie thou mrthevetore to helpe me, and
e

Stande bp (D Loꝛde God of hoſtes) thou God of Iſrael,
to bilite all the heathen: and be not merctfull vnto them that
offend of malicious wickednes.

Thep go to and fro in the euening:they grinne like a dogge,
and runne about thꝛough the atic.

Beholde, they ſpeake with their mouth, and wos are in
their lippes:foꝛ who doeth heare!

ut thou, O Toꝛde, halt haue them in dertſion: and thou
ſhalt laugh all the heathen to ſtoꝛne.

— ſtrengh will J altribe vnto thee: forthouartthe God
ofn ge.
God cheweth me his goodneſſe plenteduup: and Goo thal
let me ſee my deſire vpon mine enemies.

Slay them not, leſt mp people foꝛget it: but ſtatter them a⸗

Pte among the peopie, and put them downe, O Lowe, our
efente.

Fenthetnmne oftheieenouty, ant fon te mames of their

— a

Moneth. The xi. day.
lippes, they ſhal be taken in their pꝛyde: and why: their pꝛea⸗
ching is of turſing and yes.

Conſume them in thy wꝛath, conſume them, that they may
periſh: and knowe that it is God which ruleth in Jatob, and
vnto the endes of the woꝛlde. 7
And in the euening they will returne: grinne like a dogge,
and will go about the citie.

They will runne here and there foꝛ meate: and grudge if
they be not latiſtied.

As foꝛ mee, J will ſing of thy power, and will pꝛayſe thy
mertie betimes in the moꝛning: foꝛ thou haſt bene my defence
and refuge in the day of my troubwe. :

Unto thee (O my ſtrength) will J ling: fo2 thou, O God,
art my refuge, and my mercikull God.

Deus repuliſti nos. Pſal. 60.
CO) Gab thon batt caſt vs out, and ſcattered vs abꝛoad: thou

Hatt allo bene diſpleaſed, O turne thee vnto vs againe.
Thou haſt mooued the lande, and deuided it: heale the

ſoꝛes thereof, foꝛ it ſhaketh. :

Thou haſt ſhewed thy people heauie thinges: thou batt
giuen vs a dꝛinke of deadly wine. |

Thou hat giuen a token foꝛ ſuch as feare thee: that they
may triumph becauſe of the trueth.

Lherefore were thy beloued deliucred : helpe mee with
thy right hand, and heare me. a

God hath ſpoken in his holines, J will reioyte and deuide
Sichem: and mete out the valley of Sucoth. x

Gilead is mine, and Manaſſes is mine: Ephꝛaim alto is the
ſtrength of my head, Juda is my lawe giuer.

Moab is my waſhpot, ouer Edom will J caſt out my
ſhooe: Philiſtia be thou glad of me. 13

Who will leade me into the ſtrong citie: who will bꝛing me
into Cdoniz

Hatt thou not taſt vs out, O God: wilt not thou, O God,
go out with our hoſtes:

O be thou our help in trouble: foꝛ vaine is the help of man.

Thꝛough God ſhall we doe great actes: foꝛ it is hee that

ſhall treade downe our enemies. f
Exaudi

Moneth. The xi. day.

Exaudi Deus. Pfal.ér.

Eare my trying, O God: giue care vnto ny paper.
From the ends of the earth wil F tall vnto thee: when

my heart is in heaunnes.
O fet me vp vpon the rocke that is higher then J: foꝛthou
Hatt bene my hope, and a ſtrong towwꝛe foꝛ mee againtt the

emie. en
FJ w dwell in thy tabernacle foꝛ euer: and niy truſt ſhal⸗
be vnder the touering okthy wings. . 57%
| Fo2thou, O Lorde, halt heard my deſires: and halt giuen
an heritage vnto thoſe that feare thy name.
Thou halt graunt the king a long life: that his peeres
may endure throughout all generations. | sd
He hall dwel betoze G D D foꝛ euer: prepare thy louin
mertie and faithfuines. that they may pꝛeſerue him.
So will J alwayes ting pꝛaile vnto thy nanie:that J map
dayly perfournie my vowes.

Nonne Deo. Pſal. 62. 8

e P foule truely wayteth till vpon
7G Plow a foꝛ of him conimeth my fale
“a „EA he veriy is my ſtrength and my
: ZY) Naluation : he is my defence , fo that
4 IJ chall not greatly fall.
„ GHowe long will ve imagine mil⸗
AIchiefe againſt euerv man: pe Nhat
be flaine all the ſoꝛt of you, vea as a
ottering wall ſhall pe be, and like
= | a bꝛoken hedge.
Their deuite is onely howe to put him out whom
will exalt: their delight is in tyes, they giue good woꝛdes
with their mouth, but curſe with their heart. oe
Neuertheleſle, my ſoule waite thou ſtill vpon God: forniy —
hope is in him.
he truely is my ſtrength and my ſaluation: he is my de⸗
fente, ſo that I ſhall not fall. —
In GO Dis mp health and my gloꝛie: the rocke of ae .
: mi

Morning
prayer.

1 \

Moneth. Thexy.day.

* and in God is mytruſt.
11 800 truſt in him aumpay(ve people wowee aut pout
yee before hun, foꝛ God is our hope.

As foꝛthe childꝛen of men, they are but vame: the chlidꝛen
or men are deteitfull vpon the weightes, they are altagether
lighter then vanitie it lelfe.

Otruſt not in wꝛong and robberie giue not pont flues br
to vanitie:if riches intreaſe. ſet not pour heart vpon them.

God ſpake once and kbit haue alto beard the fame that
power belongeth vnto God

And that thou Lod art Frees fo2 thou rewardettewe
ty man according fo his Worke.

Deus Deusmeus, Pſal.63. ia
© thou art my God: eavely Will J ſeeke ther. ot
My ſoule thirſteth foꝛ thee, my flech allo longeth after
e and dꝛie land, where no water is.
Thus haue J looked fortbectnbouines that I might be⸗
hold thy power and glozy.

For thy 5 7 kindneſſe is better chen the life it ſelke: my
lippes chall pꝛaile ther.

As long as I liue will I magnifie thee on this maner: and
iift vp my hands inthy name.

My foule thail bee fatiffied euen as it were with ma⸗
15 and fatneſſe: when my mouth pꝛayſeth thee with ioy⸗

ull lippes.

Hale I not remembꝛed thee in my bedde: and thought vp⸗
on thee when J was Waking:

Wetaule thou haft bene mr helper:therefoꝛe vnder the thar
do we of thy winges will J reiopce.

5 My ſoule hangeth vpon thee: thy right hande hath vphol⸗
en me

Thele allo that feeke the hurt of my foule:they chall go vn⸗
der the earch.

Let them fal vpon the edge of the ſwoꝛde:that they may be
a poꝛtion foꝛ Fores.

But the king Mall reioyte in God, all ba allo that ſweare
by him, ſhalbe coniniended: fo2 — mouth = that ſpeake
e ſtopped. i4 n

a Exau

Euening {~, ———_

prayer,

Moneth. Thexy: day.

Exaudi Deus. Pfal. SA.

1 eare my vopte, gar » Wnty prayer : pꝛeſerue mp life
front feave of the enen
hide me from the pecintytoaetter of the frowarde:
and from the tufurrectiont Wicked doers.
Which haue whet their tongue like a lwoꝛd: and fhoote out

ebeie arcotbes, euen bitter woꝛdes.

—.— ey map pꝛiuily r which ts perfett: ſud⸗
hit him, and feare not.
hey courage them ſelues in miſchiefe: and commune a⸗
mong themſelues how they may lape faves; and fay that no
man shan thall fee thorn
They imagine wickednelle, and pꝛattile it: that they keepe
ſetret 2 themſelues, euery man in the deepe of his heart.
But GOD chall ſuddeniy ſhoote at them with alwilt ar⸗
robe: that hey ſhalbe wounded.
Bea their owne tongues ſhall make them fall: inſomuch
that who fo ſeeth them, ſhall laugh them to frome.

And all men that ſee it, hall faye, this hath God done: 1

they ſhall perceine that it is his worke.
The righteous (hall reioyte in the Loꝛde, and put his trull
in him: and all they that are true of heart, chalbe glad. |
— ot Pſal. 65.
Hou, O God, art pꝛayſed in Sion:
and vnto thee ſhal the bow be per⸗
K fourmed in Hierulalem.

Thou that heareſt the prayer:
vnto thee 1675 all fleſh tome.
My mil deedes pꝛeuaile agaynſt
ae oh be thou meretfull vnto our
innes,

nes, O God ofour faluation : thou that art che hope oral the
endes of the earth, and of them that remaine in the bp dias

Moneth. » Thexy. day.

Which in his ſtrength ſetteth faſt the mountaines and is
girded about with power.

Which ſtilleth the raging ol the ſea: and the noyſe of his
wauts, and the madneſſe of his people.

They alſo that dwell in the bttermoſt parts of the earth.
halbe afratde at thy tokens: thou that makeſt the outgoings
ofthe moꝛning and euening to pꝛayſe ther.

Thou viſiteſt the earth, and bleſſeſt it: thou makett it very
plenteous.

The river of God is full of water: thou pꝛepareſt ther
cone, foꝛ thou ſo pꝛouideſt foꝛ the earth.

Thou watereſt her furrowes, thou ſendeſt rayne into the
litle valleyes thereof: thou makeſt it foft With the dꝛoppes of
rãine, and bleſſeſt the entreaſe of it.

Thou trowneſt the yere with thy goodneſſe: æ thy cloudes
dꝛop fatneſſe.

They ſhal dꝛop vpon the dweungee of the wilderneſle: and
the litle hilles thall reioyte on euery fid

The foldes ſhalbe ful of ſheepe: the 9 alſo ſhal ſtand
ſo thicke with toꝛne athatthep hall laugh and fing.

lubilate Deo.
Oeder in God all ye lands: ng praples vnto the ho⸗
nour of his name, make his pꝛaile to be gloꝛious.

6 Say vnto God, O howe wonderkull art thou inthy
Workes : chꝛough the greatneſſ eofthy power ſhall thine ene⸗
mies be found liers vnto thee.

i Foꝛ all the World ſhall woꝛſhip thee:ſing of thee and pꝛaiſe
hy name.

O tome hither and behold the woꝛkes of God:howe won⸗
Derfull he is in his doing toward the childꝛen of men.
he turned the {ea into dꝛie lande:ſo that they went thꝛough
the water on koote, there did we reioyte thereof.

He ruleth with his power foꝛ euer, his eyes beholde the
people: and luch as will not beleeue, chall not be able to exalt
them ſelues.

O pꝛayſe our God (ye people :) and niake the voyte of his
pꝛayſe to be heard.

ee holdeth our ſoule in life: and ſuffereth not 0
| K

Moneth. Thexy.day.
tectefo

flippe.
Foz thou (D God) haſt pꝛoued vs: thou alſo haſt tryed vs,
like as ſiluer is tryed.

Thou bꝛoughteſt vs into the are: and layedſt trouble vp⸗
on our loynes.

Thou ſufferedſt men to ride ouer our heades: wee went
thꝛough kyꝛe and water, and thou bꝛoughteſt vs out into a
wealthy plate.

IJ will go into thy houſe with burnt offrings: and will pay
thee my vowes which J pꝛomiſed with my lippes, and ſpake
with my mouth when J was in trouble.

FJ will offer vnto thee fat burnt ſatrifites, with the intenſe
of rammes: J will offer bullockes and goates.

O tome hither and hearken all ve that feare God: and a
will tell pou what he hath done foꝛ my ſoule.

FJ called vnto hun with my mouth: and gaue him pꝛayſes
with nip tongue.

FJ et incline vnto wickedneſſe with my heart: the Lode
will not heare me.

au God hath heard me: and confidered the vopte of my
pꝛaye

Prapſtobe God, which hath not taſt out my pꝛaler:noꝛ tur⸗
ned his merty from me.

Deus miſereatur. Pſal. 67.
ine mertifull vnto vs, and blelfe bs:and chewe vsthe
light of his tountenante and be mertifull vnto vs.
That thy way may be knowen vpon earth:thy ſauing
health among all nations.

ee be people pꝛayſe thee, O Gon ; pea, let all the people
peapie thee.

O let the nations reioyte and be glad, foꝛ thou halt iudge
the folke righteouſly:and gouerne the nations vpon earth.

Let the people pꝛayſe the, O God: let all the people pꝛayſe

ee.

Then thal the earth being forth her entrraſe: and God, euen
our owne God, ſhall giue vs his bleſſing.

God ſhall bleſle vs: and all the enDsof tient thatl feare
| Exurgat

Moneth. Thexty.day.
1 Exurgat Deus. Pſal. 68.

Et God aryſe, g let his enemies be Morning
ſcattered: let them allo that hate P.
him, flee before him.

Like as the ſmoke vanicheth,
fo thalt thou drive them away:

„N fpꝛeſente of God.

y wut let the righteous bee glad
Zp and reioyte before God: let them
A Allo be mery and iopftull.

O ſing vnto God, and ſing pꝛaiſes vnto his name: magni⸗
fie him that rideth vpon the heauens as it were vpon an
hHoꝛſe, pꝛaiſe him in his name, yea, and reioyte befoze him.
he isa father otthe fatherleſſe, and vefendeth the caule of
the widowes: euen God in his holy habitation.

He is the God that maketh men to bee of one minde in an
Houle, and bꝛingeth the pꝛiloners out of captiuttte : but letteth
the runnagates continue in {tarceneffe. | i

O God, when thou wentel forth before the people: when
thou wenteſt thꝛough the wuldernes. |

The earth thooke, ethe heauens dꝛopped at the pꝛeſence
of God: even as Sinai alſo was mooued at the pꝛeſente of
God, which is the God of Hirael. | E

Thou, O God, ſenteſt à gracious raine vpon thine inhert⸗
tante: and retreſhedſt it when it was wearie. |
Thy congregation ſhall dwell therein: foꝛ thou, O God,
haſt of thy goodneſſe pꝛepared foꝛ the pooꝛe.

an Loꝛde gaue the woꝛd: great was the company of the
preachers, :

Kings with their armies did flee and were diſcomtited:
and they ofthe houſhold deuided the ſpoyle.

Though ve haue lyen among the pottes, pet thall pe be as
the wings ofa Douce: that is couered with ſiluer wings, and
her feathers like golde.

When the almightie {tattered Kings foꝛ their fake: then
were they as white as ſnowe in Wr : 11

Moneth. The xiij. day.

As the hill of Walan, ſo is Gods hill: euen an high hill, as
the hill of Walan.

Why hoppe ve fo ve high hilles this is Gods hill, in the
which it pleaſeth hun to dwell: yea, the Tode Will abide in

The charets of god are twenty thouland euen thoufands
95 cesta : and the Loꝛde is among them as in the boly place
of Sinai,

Thouart gone vp on high, thou haſt led taptiuity taptlue,
and reteiued giftes foꝛ men: ea, euen foꝛ thy enemies, hat the
Loꝛd God might dwell among them.

Pꝛaiſed be the Loꝛde daily: euen the God which helpeth
vs, and powꝛeth his benefites vpon vs.

He is dur God, euen the God of whome tommieth ſaluati⸗
on: Godis the Lore by whome we elcape death.

GO D ſhall wounde the head of his enemies: and the |
beat ſtalpe of ſuch a one as goeth on ſtül in his wicked?
neſſe.

The Low hath fad, J will bꝛing my people againe, asx
did from Baſan: mine owne will J being againe, a8 J did
ſometime from the deepe of the fea.

That thy foote may bee dipped in the blood of thine ene:
N : and that the tongue of thy dogges may be red thꝛough

e ſanie.

It is well ſeene, O God howe thou goeſt: How thou my
God and king goell in the ſanctuarie.
The ſingers goe befoꝛe, the minſtrels follow after: in the

middeſt are the damoſels playing with the tymbꝛels.

Giue thankes, O Ilrael, vnto God the Loꝛde in the ton⸗
gregations: from the ground of the heart.
There is litle Beniamin their ruler, ⁊ the pꝛinces of Juda
pp ai >the pꝛintes of Zabulon, and the pꝛinces of

ephthali.

Thy God hath ſent fooꝛth ſtrength foꝛ thee: ftablithe the
thing, O God, that thou haſt wꝛought in vs. :

Forthy Temples take at Herufalem : fo thall kings being
pꝛeſents vntothee.

3 the company of the ſpearemen, and mum

—U=< - ——

Moneth. The xijj. day.

the mightie, are {tattered abꝛoade among the beaſtes of the
people(ſo that they humbly being pieces of liluer:) and when
he hath ſtattered the people that delite in warre.
Then ſhall the pꝛinces tome out of Egypt: the Moꝛians
land ſhall ſoone ſtretch out her hands vnto God.

Sing vnto God, O yee kingdomes of the earth: O ling
pꝛaiſes vnto the Loꝛd.

Which fitteth in the heauens ouer all from the begin⸗
ning: loe, he doeth ſende out his voyte, yea, and that a mightie
voyte.

Alcribe ye the power to God ouer Iſrael: his woꝛſhip and
ſtrength is in the clouds. 5 e

O God, wonderfull art thou in thy holy plates: euen the
God of Iſrael, he will giue ſtrength and power vito his peo⸗
ple, bleſled be God.

Saluum me fac. Pſal. 69.
Aue me, O God: koꝛthe waters are tome in, bucans
A euen vnto my foute. prayer.

A dicke kaſt in the deepe mire where no
Heo arounde is: Jam tome into deepe waters,
AN) fs | fo that the foods runne over me.

BS el TS. Jam wearie of crying, my theote is
die: my fight fapleth mee foꝛ waiting fo

long vpon my God. 4

They that hate me without a cauſe, are mo the the heares

of my head: they that are mine enemies, and would deſtroy

me glltleſſe, are mightie.

I payde them the thinges that J neuer tooke: God thou
knoweſt my ſimpleneſſe, ⁊ my faultes are not hid from thee.

Let not them that truſt in thee, O Lowe God of hoſtes, be
aſhamed foꝛ my cauſe:let not thoſe that ſeeke thee, be confoun⸗
ded thꝛoͤugh me. O Low God of Iſrael.

And why koꝛ thy fake haue J ſuffered repeoofe : Hane
Hath couered my face,

Jam become a ſtranger vnto my bꝛethꝛen: euen an alient
vnto my mothers childꝛen.

Feoꝛ the zeale ofthy Houle hath euen eaten me: and the re⸗
bukes of them that rebuked thee, are fallen bpon me.

* E u IJ Wept

Moneth. Thexiy.day.

I Wept and chaſtened my ſelle with faſting: and that was
turned to my repꝛoofe.

FJ put on a ſackecloth alſo:and they ieſted pon me.

They that ſit in the gate ſpeake againſt me: and the dꝛun⸗
kards make ſongs vpon me.

x But Low J make my prayer vnto thee: in an acceptable
me.

Heare me, O God, in the multitude of thy mercie: euen in
the trueth of thy laluation.

Lake me out ofthe mire , that J ſinke not: oh let me be
Ware krom them that hate mee, and out of the deepe

aters.

Tet not the water flood dꝛowne mee, neither let the
ae ſwallowe mee vp: and let not the pit hut her mouth

pon me.

Heare me, O Lorde, foꝛ thy louing kindneſſe is comforta-
ble: turne thee vnto mee, according to the multitude of thy
mercies.

And hide not thy face from thy ſeruant, for Jam in trou⸗
ble:oh haſte thee, and heare me.

Dꝛawe nigh vnto my ſoule, and laue it: oh deliuer mee, be⸗
caute of mine enemies.
Thou haſt knowen my reproofe, my Thame,and my diſho⸗
nour : mine aduerlaries are all in thy light.

Thy rebuke hath bꝛoken my heart, J am full ofheaumes:
J looked foꝛ ſome to haue pitie on me, but there was no man,
neither founde J any to comfoꝛt me.

They gaue me gall to cate: and when J was thirſtie, they
gaue nie vineger to dꝛinke.

Let their table be made a ſnare to take them ſelues withal:
and let the thinges (that ſhould haue bene foꝛ che wealth) be
vnto them an occaſion of falling.

Let their eyes be blinded that they tee not: and euer bowe
downe their backs.

Poꝛe out thine e vpon them: e let thy wratly
full diſpleaſure take holde of them |
P 155 their habitation be bopde: and no man to dwell in their

en 1 ;
F02

Moneth. The xii day.

Foz they perſetute hun whom thou hak ſmitten: and they
talke howe they may bere them whom thou haſt wounded.

Tet them fall from one wickedneſle to another: and not
tome into thy righteouſneſſe.

Let them be wiped out of thebooke of the liuing: and not

be Witten among the righteors
As foꝛ me, Aa Ne ai and in heauineſſe: thy helpe
(D God) ſhall lift me vp.

J will pꝛayſe the name of God with a ſong: and maguifie
it with thankeſgunng.

This alſo ſhall pleaſe the Low better then a bullocke, chat
hath homes and hoofes.

The humble ſhall conſider this, and be glad: fecke ye after
God, and your ſoule ſhall liue.

Foꝛ the Loꝛd heareth the pooꝛe: and delpileth not his pata?

ners.

Let heauen and earth pꝛayſe him: the {ea and all that mo⸗
nech therein.

Foꝛ God wil ſaue Sion, and builde the cities of Juda: that
men may dwell there, and haue it in poſſeſſion.

The poſteritie allo of his ſeruants ſhal inherite it :and they
chat loue his name ſhall dwell therein.

Deus in adiutorium. Pſal. 70.

Haza O God to deliuer me: make hatte to helpe nie,
Tord.
L.eGetthem be aſhamed and confounded that ſeeke after
my ſoule:let them be turned backe warde and put to confution
that worth me euill.
Let them (foꝛ their rewarde) be ſoone bꝛought to ſhame:
that trie ouer me, there, there
Burt let all thoſe that lecke thee, be topfulland glad in thee:
a let 155 ſuch as delight in thy ſaluation fay al way, the Low
pꝛayſed.
7 > Jam pooꝛe and in miſerie: haſte thee vnto me
0

Thon art my helper and my redeemer: O Toꝛde make no
long tarying, pe
lt 0 In

Moneth. The xuy.day.

In te domine ſperaui. Pfal.7r.
ede r Lorde, haue J put np
oN | trutt, let me neuer be put to tonfu⸗
Vſion: but rid me, and Deliver me in
9 thy righteouſnelſe, encline thine
Y | eave vnto me, and ſaue me.

5] Wethoumy ſtrong hold, wher⸗
jy | unto J may alway reſoꝛt: thou
\ haſtpꝛoniiſed to helpe me, foꝛ thou
c sated houſe of defence, and my
cattle,

: = Deltuer me. O nip God, out ofp
hand of y vngodly:out of p hand of p vnrighteous a truell mad.

Joꝛ thou, O Low God, art the thing that J long foꝛ: thou
art my hope, euen from my pouth.

Thꝛough thee haue J bene holden vp euer ſinte J was
boꝛne: thou art he that tooke me out of my mothers Wombe,
my pꝛaiſe ſhalbe al way of the.

J am become as it were a monſter vnto many: but my ſure
truſt is in thee. *

O let my mouth be filled with thy pꝛayle: ( that J may fing
of thy gloꝛy) and honour all the day long.

Caſt me not away in the time of age: foꝛſake me not when
my ſtrength faileth me. |

FJoꝛ mine enemies ſpeake againſt me, ethey that lay waite
foz my ſoule, take their tounſel together ſaping: God bath for
ee e him, and take him foꝛ there is none to de⸗

iter him. |

Go not far from me, O God: my God haſte thee to help me.
Tet them be confounded € periſh, that are againſt my ſoule:
let them be touered with ſhame and diſhonour, that ſeeke to
doe me euill. 7

As foꝛ me, J Wil patiently abide al way: and wil pꝛaile thee
moꝛe and moꝛe. 1

My mouth ſhall daily ſpeake of thy righteouſneſſe and fav
nation:foꝛ I knowe no ende thereof.

J will goe forth in the ſtrength of the Lod God: and will —
make mention of thy righteouſneſſe onelp. 19 1

ou,

Moneth. Thexiy.day.

Thou, O God, haſt taught mee from my youth vp vntill
nowe: therefoze will J tell of thy wonderous Woꝛkes.

Foꝛſake mi not, O God in mine olde age, when J am gray
headed: vntill J haue ſhelwed thy ſtrength vnto this genera:
tion, and thy power to all them that are pet foꝛ to tome.

Thy righteouſneſſe, O God, is very high: e great things
are they that thou haſt done O God, who is like vnto thee:

O what great troubles and aduerſities haſt thou ſhewed
me, and yet diddeſt thou turne e refreſh me: pea, and bꝛough⸗
teſt me from the deepe of the earth againe.
| | conta me to great honour:and comforted me
on euer fide.

Therefoꝛe will I pꝛaiſe thee and thy faithtulnes (O God)
plaping vpon an inſtrument of muſicke : vnto thee will J fing
vpon the Harpe, O thou holy one of Iſrael.

Oy lippes will be fae when J ling vnto thee: and ſo wil
my ſoule whome thou haſt deliuered. f

My tongue alſo ſhall talke of thy righteouſnes all the day
long: foꝛ they are confounded and bꝛought vnto ſhame that
ſeeke to do me euill.

Deus iudicium. Pſal. 72.

Gd the king thy iudgements (O God:) and thy righte⸗
A ' odulnes vnto the kings ſonne.
| Then ſhall he iudge the people atcoꝛding vnto right:
and defende the pooꝛe.

The mountaines alſo hall being peate: and the litle hils
righteouſnes vnto the people.

He ſhall keepe the ſimple folke by their right: Defende the
childꝛen of the pooꝛe, and puniſhe the wꝛong doer.

They thall feare thee as long as the funne and moone err
dureth: from one generation to another.
Hee ſhall come downe like the raine into a fliece of wooll:
euen as the dꝛoppes that water the earth.
In his time ſhall the righteous floꝛiſhe: pea, and aboun⸗
bance of peate, ſo long as the Moone endureth.
His dominion ſhalbe alſo from the one ſea to the other: and
fromthe flood vnto the woꝛldes ende. |
N E uu They

Evening 5

prayer,

Thepthat dwell ee chall — hum:
his enemies ſhall licke the duſt.

The kings of Tharſis and of the les that ge pete:
the Kings of Arabia and Saba ſhall being giftes.
1 = kings ſhall fall downe before him: all nattons handed

im ſeruite.

Foꝛ hee ſhall deliuer the pooꝛe when he rech the needy
alſo, and him that hath no Helper.

He ſhalbe fauourable to the ſumple and nerdy: and ſhal pꝛe⸗
ſerue the ſoules ol the pooꝛee.

He (hall deliuer their ſoules from falſhode and wrong: and
deare ſhall their blood be in his ſight.

He ſhall liue, and vnto him chalbe giuen of the golde of A
oo prayer chall be made euer vnto him, and datly ſhall he

e pꝛaiſed.

There ſhalbe an heape of Come in the earth high vpon the

hilles: his fruite ſhall ſhake like Libanus, and ſhall be greene
in the citic like graſſe vpon the earth.
His name ſhall endure foꝛ euer, his name ſhall remaine vn⸗

der the lunne among the poſterities: which ſhall bee bleſſed

thꝛough him, and all the Heathen ſhall pꝛaiſe him.

Blelled be the Loꝛde God, euen the God of Ilrael: which

onely doeth Wonderous things.
And bleſſed be the name ot his maieſtie foꝛ euer: and allthe
kaͤrth e be filled with his maieſtie, Amen. Amen.
Quam bonus Iſrael. Pſal. y

9 ſuch as are of a cleane heart.

Neuertheleſſe, my feet were almoſt gone:

Mes cai Hip treadings had welnigh ſlipt.

2 And why: J was grieued at v wicked: 4

do allo ſee che bngodly in ſuch pꝛolperitie.
Joꝛ they are in no peril of death: but are

luſtie and ſtrong.

Vuely God is louing bnto: Ilrael: even puto |

They tome in no miſtoꝛtune like other fuike : neither are

they plagued like other men.

And this is the tauſe that they be ſo holden with pꝛide: and
„ trueltie.

3 Their

‘

;

Moneth. The xy. day.

7 Their eyes lweil with fatnes: they do euẽ what they luſt.

They coꝛrupt other, c ſpeake of wicked blaſphemie: their
talting isagaint the moſt higheſt.

Foꝛ they ſtretch foꝛth their mouth vnto the heauen: their
| tongue goeth thꝛough the woꝛld.

Therefoꝛe fall the people vnto them: and thereout ſucke
they no ſmall aduantage.

Luh (ſaythey) howe ſhoulde God percetue it: is there
knowledge in the moſt higheſt⸗
Joe , theſe are the vngodly, theſe pꝛolper in the woꝛlde, and
theſe haue riches in poſleſſion: and J laid, chen haue Z cleat
{ed my heart in vaine, and Wwathed my hands in innotencie.

All the day long haue I bene puntihed: and chaſtened eue⸗
ry moꝛning.

Hea, I had almoſt ſaid euen as they: but loe, then ſhoulde
Jhaue condemned the generation of thy childꝛen.
‘ Then thought J to vnderſtande this: but it was too hard

dz me.

Until I went into the Sanctuarie of God:thẽ vnderſtood
Ithe ende of thele men.

Namelp, howe thou doeſt {et them in ſlipperie plates: and
taſteſt them downe, and deſtroyeſt them.

Oh howe ſodainely do they tonſume: periſh, and tome to a
fearefull endez

‘Pea, euen like as a dꝛeame when one awaketh: fo chalt
thou make their image to bath out of the titie.

oy my heart was grieued:and it went euen thꝛough my

a n 1 was J and ignoꝛant: euen as it were a beaſt be-
ove thee,
Neuertheleſſe, I am alway by thee : fo2 thou batt Holden
me by my right hand.
Thou ſhalt guide me with thy counſaile: and after that re⸗
cetuc me with glo2y.
Wh Nee in heauen but thee: and there is none vpon
earth that J delive in tompariſon of thee.
My lleſh and m heart faileth: but God is the ſtrength of
eber and my poꝛtion foꝛ euer. Ff

Moneth. The xiij. day.

Foꝛ loe, they that foꝛſake thee hal periſh: thou haſt deſtrop⸗
ed all them that commit foꝛnitation againt thee.

But it is good foꝛ me to hold me faſt by God, to put my truſt
in the Loꝛd God: and to ſpeake of all thy woꝛkes (in the gates
of the daughter of Sion.)

Vt quid Deus. Pſal. 74.
God, wherefoꝛe art thou ablent from vs ſo long: why is
thy wꝛath fo hote againſt the ſheepe of thy paſture⸗
O thinke vpon thy tongregation: whome thou haſt
purchaſed and redeemed okolde.
Thinke vpon the tribe of thine inheritante: and mount Si⸗
on wherein thou haſt dwelt.
Lit vp thy feete, that thou mayeſt vtterly deſtroy euery e⸗
nemie: which hath done euill in thy Sanctuary.
Chine aduerſaries roare in the middes of thy Congregati⸗
ons:and {et vp their banners foꝛ tokens.
He that hewed tymber afoꝛe out of the thicke trees: was
kno wen to bꝛing it to an excellent woꝛke.
But nowe they bꝛeake downe al the carued woꝛke thereof:
with Ares and Hammers.

They haue let fire vpon thy holy plates: and haue defiled.

the dwelling place of thy name, euen vnto the ground.

Bea they ſaid in their hearts, let vs make hauocke of them
5 thus haue they burnt vp all the Houles of God in
e land. | a

We {ec not our tokens there is not one Pꝛophet moꝛe:no not
one is there among vs that vnderſtandeth any more.

O God, how long ſhall the aduerſarie doe this diſhonour:
how long hall the enemie blaſpheme thy name, foꝛ euer⸗

Why withdꝛaweſt thou thy hande: why pluckeſt not thou

thy right hand out of thy bofometoconfumetheenemic:
F02 God is my king of olde:the helpe v is done vpon earth,
he doeth it hunlelle.
Thou diddeſt deuide the ſea thꝛough thy power: thou bꝛa⸗
keſt the heads of the Dꝛagons in the waters.
Thou ſmoteſt the heads of Leuiathan in pieces:and gaueſt
him to be meate foꝛ the people in the wilderneſſe. Tbeu

Moneth. Thexv.day.

Thou bꝛoughteſt out fountaines and waters out of the
hard rockes: thou dꝛiedſt bp mightie waters.

The day is thine and the night is thine:thou hak pꝛepared

the light and the ſunne. 1113.

Thou halt ſet all the borders ofthe earth: thou haſt made

Somneer and Winter. ä

Remember this, O Loꝛd, howe the enemie hath rebuked:

and how the fooliſh people ath blafphemed thy name.

O deliuer not the ſoule of thy Turtle Doue vnto the multi⸗
tude of the enemies: and foꝛget not the congregation of the
pooꝛe foꝛ euer. e eri
Looke vpon the touenant: foꝛ all the earth is full of dark⸗
nes, and truell habitations. n
Oh let not the ſimple goe away aſhamed: but let the pooꝛe
and needie giue pꝛaiſe vnto thy name. a
Ariſle, O God, mainteine thine owne tauſe: remember how
the fooliſh man blaſphemeth thee daily.

Feoꝛget not the voyte of thine enemies: the pꝛeſumption of

them that hate thee, increaleth euer moze and moze.

‘ : Oonfitebimur tibi. Pſal. 75. 3

to thee (O God) doe wee gie Morning

thankes: pea vnto thee do we giue Prayer.

thankes.

Thy name allo is fo nie:⁊ that do
J} thy wonderous Workes declare.
when J recetue p congregation:

I hall iudge according vnto right.
The earth is weake, and all the
inhabiters thereof: I beare vp the
O pillers of it.

1 I ſaide vnto the fooles, deale not

ſo madly: and to the vngodlpỹ, ſet not bp pour hoꝛne.

171 not vp pour hoꝛne on high:and ſpeake not with a ſtiffe
necke.

Foꝛ promotion tommeth neither from the Eaſt noꝛ from

the weſt: noꝛ yet from the South.

And why ⸗ Godis the Judge: he putteth downe one, and

ſetteth vp another. 1 W

Mee 2

Moneth. The V. day.

dee eee , and the wine is
red:it is full mixt, and he powꝛeth out of the fame.

As foꝛ the dꝛegges thereof:all the — — ok the earth thal
dꝛinke them, and ſucke them out.

Wut J will talke of the God of Jatob: and pꝛayſe him foꝛ

euer
All the homes of the vngodly alſo will J bꝛeake: and the
homes of the righteous ſhall be exalted.
Notus in Iudea. Pſal. 76.
Fi his name is great in Ilrael.

At Salem is his tabernacle: and his dwelling in Sion.

There bꝛake he the arrowes of the bowe: the chielde, the
ſwoꝛde, and the battaile.

Khon art of moze honour and night then the hilles of the
robbers.

The proud are robbed, they haue llept their lleepe: and all
the men (whole hands were mightie) haue found nothing.

1 tp rebuke(D God of Facob: both the charet and hoꝛſe
are fallen.

Thou, euen thou art to be feared: and who may ſtande in
thy ſight when thou art angrie:

Thou diddeſt caule thy iudgement to be heard from hea⸗
uen:the earth trembled and was (till.
When God aroſe to iudgement: and to helpe all the mecke
vpon earth.

The fiercenes of man ſhal turne to thy pꝛaile:and the fierte⸗
nes of them ſhalt thou refraine.

Pꝛomiſe vnto the Loꝛd pour God and keepe it, al ye that be
ab about him: being pꝛeſentes vnto him that ought to be
cared,

He ſhall refraine the ſpirite of pꝛintes: and is wonderfull a
mong the kings of the earth.

Voce mea ad Dominum. Pfal.77.

B cry vnto God with my voyte:euen vnto God wig cry

with my voyte, and he ſhall hearken vnto me.

In the time ok my trouble J fought the Lorde : my fore
ranne and teaſſed not, in the nyght feafon my ſoule refuted
comfort.

saben

Moneth. The xv. day.

When J am in heauineſſe J will thinke vpon God: when
my Heart is vexed, Will complaine.

Thou holdeſt mine eyes Waking: Jam fo feeble that J
can not ſpeake.

J Se tonſidered the dayes of olde: and the peeres that
are paſt.

tall to remembꝛaunce my ſong: and in the night
70 eames With mine owne heart, and ſearche out my
pirits.
Will the Loꝛde abſent him ſelfe foꝛ euer: and will he bee no
moze intreated⸗ g
Is his mertie cleane gone foꝛ euer: and is his pꝛomiſe come
vtterly to an ende fo2 euermoꝛe!

Hath God foꝛgotten to be gratious: and Will he ſhut vp his
louing kindneſſe in dilpleaſure⸗

And JJ ſaid, it is mine owne infirmitie: but J will remem:
ber the peeres of the right hand ot the moſt higheſt.

H will remember the woꝛkes of the Loꝛd: and call to mind
thy wonders of olde time.

J will thinke alſo of all thy woꝛks: and my talking hall be
of thy doings. Hn!
157 Wap, O God, is holy: who is ſo great a God (as our

0 a

. Lhouart the God that doeth Wonders: and haſt declared
thy power aniong people. iii

Thou haſt mightily deliuered thy people: euen the ſonnes
of Jatob and Joleph.

The waters ſawe thee, O God, the waters ſawe thee, and
were afraid: the deapths alſo were troubled.

The cloudes powꝛed out water, the ayꝛe thundered: and
thine arrowes went abꝛoad.

The voyte of thy thunder was heard rounde about: the
lightenings ſhone vpon the ground, the earth was mooued,
and ſhooke withall.

Thy way isin the ſea and thy pathes in the great waters:
and thy kooteſteppes are not knowen.

Thouleddeſt thy people like ſheepe: by the hand of Moles
and Aaron. a

3 Attendite

2 PNY Fae sR N
Evening “(PORE

prayer,

Moneth. The vv. day.

Attendite popule. Pſal. 8.

Lee Eare my lawe, O mp people: encline pour
4 cares vnto the words of my month,

AJ will open my mouth ina parable: J wil
declare harde ſententes okolde.
Which we haue heard and knowen: and
47 luch as our fathers haue tolde vs.

That we ſhoulde not hide them from the
childꝛen of the generations to come: but to ſhewe the ho⸗
nour of the Loꝛde, his mightie and wonderfull woꝛkes that
he hath done.

He made a couenant with Jacob, and gaue Firael a
red which hee tommaunded our foꝛefathers to teach their

ildꝛen.

That heir poſteritie might knowe it: and the childꝛen
which were pet vnboꝛne.

Lo the intent that when ther came vp: they might ſhewe

their childꝛen the ſame.

That they might put their truſt in God: and not to foꝛget
the woꝛkes of God, but to keepe his tommandements.

And not to be as their foꝛefathers, a faithleſſe and ſtub⸗
burne generation:a generation that fet not their heart aright,
and whole ſpirit deaucth not ſtedfaſtly vnto God.

Like as the childꝛen of Ephraim: which being harnelled

and tarrying bowes, turned themlelues backe in the day ol
battaile.

They kept not the couenant of God: and would not wale

a awe,
Wut foꝛgate what he had done: and the wonderfull woꝛke

that he had ſhewed foꝛthem.

Marueilous things did he in the fight of our forefathers in
the land of Egypt: euen in the fielde of Zoan.

He deuided the ſea, and let them go thꝛough: he made the
waters to ſtande on an heape.

In the day time alſo he ledde “fies with a cloude: and all
the night thꝛough with a light of fyꝛe.

He claue the harde rockes in the wilderneſſe: and gaue

chem n thereof, as it had bene out of the great N

Moneth. Thexv.day.

He brought waters out of the ſtonie rocke: ſo ml it guſhed
out like the riuers.

Bet foꝛ all this they firmed moꝛe againt humand pꝛouoked
the moſt higheſt in the wilderneſſe.
ee he tag God in their hearts: and requtred meate foꝛ

eir

They ſpake againſt God allo, ſaying: ſhall God pꝛepare a
table in the wilderneſſe:

He ſmote the ſtonie rocke in deede, that the water guſhed
out, and the ſtrean es flowed withall: but tan he gine bꝛead
allo, ,02 pꝛouide fleſh foꝛ his people:

Whenthe Loꝛd heard this, he was wꝛoth: fo e fyꝛe was
er , € there came vp heauie diſpleaſure againtt

rael.

7 they beleeued not in God: aud put not their truſt in

is helpe
hen he tommaunded the clouds aboue: t opened the dooꝛes
of heauen.

He rayned Dolone Manna allo vpon them foꝛ to eate: and
gaue them foode from heauen.

Herr man dyd eate Angels foode: foꝛ hee ſent them meate

ugh.

e Mut the Eaſt winde to blow vnder heauen: c thꝛough
fis power he brought in the South Welt winde.

He rained fleſh vpon them as thicke as duſt: and feathered
foules like as the fand of the ſea.

1 79 8 5 it fall among their tents: euen round about their ba-
ation.

So they did eat and were wel filled, forhe gaue them them
owne deſire: they were not dilappoynted ok their luſt.

But while the meate was yet in their mouthes, the heauie
wꝛath of God tame vpon them, ¢ ſlue the welthieſt of them:
pea and ſmote done the choſen men that were in Iſrael.

But fo2 all this they finned yet moꝛe: and beleeued not his
Wonderous Woꝛkes.

Therefore their dayes did he conſunie in vanitie: and their
peeres in trouble.

When he ſlewe them, they ſought him: and turned nasi
ear

Moneth. Thexv.day.

carelp,and enquired after God. ; |

And they remembꝛed that God was their ſtrength: and
that the high God was their redeemer. |

Neuertheleſſe, they did but flatter him with their mouth:
and diſſembled with him in their tongue.

Foꝛ their heart was not whole with him: neither continu:
ed they ſtedfaſt i his touenant.

But he was fo mereifull that he foꝛgaue their mildeedes:
and deſtroyed them not.

Nea many atime turned he his Wath away: and woulde
not ſuffer his whole diſplealure to ariſe.

Foꝛ he tonſidered that they were but fleſh: and that they
were euen a winde that paſſeth away, and tommeth not a⸗
gaine.

Many a time did they pꝛouoke him in the wülderneſſe: and
grieued him in the deſert. 7
They turned backe and tempted God: and moued the holy
one in Ilrael. a

They thought not of his hande: and of the day when hee
deliuered them from the hand of the enemie.

Hole he had wꝛought his miraͤcles in Egypt: € his won⸗

ders in the field of Zoan. Rares

He turned their waters into blood: fo that they might not
dꝛinke of the riuers. |

He {ent lice among them, e deuoured them bp: and frogges
to deſtroy them.

He gaue their fruite vnto the Caterpiller: and their labour
vnto the Grathopper.

He deſtroped their Nimes with haleſtones: etheie Pulbe⸗

rie trees with the kroſt. | |
He ſmote their tattell allo with haileſtones:and their flocks
with hote thunder boltes.

He cat vpon them the furiouſnes of his wꝛath, anger, dil⸗
pleaſure, and trouble:and ſent euill angels among them.

He made a way to his indignation, € ſpared not their ſoule ö

from death: but gaue their life ouer to the peſtilente.
And ſmote all the firſt boꝛne in Egypt: the moſt pꝛintipall
and mightieſt in the dwellings of han. a *

Moneth. The xv. day.

- But as foꝛ his owne people, he led them foꝛth like ſheepe:
and carped them in the wilderneſſe like a flocke.
he bꝛought them out lafely that they ſhould not feare: and
ouerwhelmed their enemies with the ſea.

And bꝛought them within the boꝛders of his ſanctuarie:
euen to his mountaine which he purchaſed with his right

and. 6.

He taſt out the Heathen allo before them: cauſed their land
to bee deuided among them foꝛ an heritage, and made the
tribes ol Iſrael to dwell in their tentes.

So they tempted and dilpleaſed the moſt high God: and
kept not his teſtimonies.
Gut turned their backes, and fell away like their foꝛefa⸗
thers: ſtarting alide like a bꝛoken bolwe.

Feoꝛthey grieued him with their hyll altars: and pꝛouoked
him to diſpleaſure with their images.

When God heard this, he was woth: and tooke ſoꝛe dik:
pleaſure at Iſrael.

So that he foꝛſooke the Tabernatle in Silo: euen the tent
that he had pitched among them.

he deliuered their power into taptiuitie: and their beautie
into the enemies hand.

he gaue his people ouer alſo vnto the [woꝛde: and was
wꝛoth with his inheritante.

The fire conſumed their pong men: and their mapdens
were not giuen to mariage.

Their Pꝛieſts were ſlaine with the ſwoꝛd: and there were
no widowes to make lamentation.

So the Lord awaked as one out of ſleepe: and like a Giant
rekreſhed with wine.

He ſmote his enemies in the hinder partes: and put them
to à perpetuall ſhame.

hee refuled the tabernacle of Joſeph: and choſe not the
tribe of Ephꝛaim. g
90 ne 8 the tribe of Juda: euen the hill of Sion, which
e loued.

And there he builded his temple on high, and laid the foun⸗

dation of it like the ground which he ay 12 *
e

2 |

Moneth. Thexvj.day.

He choſe Daud allo his ſeruant:and tooke him away from
the ſheepefoldes.

As he was folowing the Ewes great with vong ones, hee
tooke him: that he might feede Jatob his people, and Iſrael
his inheritance.

So he fed them with a faithtull and true heart: and ruled
them pꝛudently with all his power.
Deus, venerunt. Pſal. 7g. 5

D>, 160d, the heathen are come into
oA thine inheritance : thy holy temple

I haue they defiled and made Hieru⸗
lalem an heape of ſtones.

The dead bodies of thy ſeruãts
Ahaue they giuen to be meate vnto
the foules of the ayꝛe: and the fleth
of thy ſaintes vnto the beaſtes of
che lande.

Their blood haue they ſhedde
like water on every fide of hieruſa⸗
lem: and there was no man to bury them.

Wee are become an open Mamie to our enemies: a very
ſtoꝛne and deriſion vnto them that are round about vs.

Bde, howe long wilt thou be angry: hall thy ielouſie
burne like kyꝛe foꝛ euer⸗
Po bꝛe out thine indignation vpon the Heathen that haue
not knowen thee: and vpon the kingdomes that haue not cal⸗
led vpon thy name.

8 Aae haue deuoured Jacob; and lapd waſte his dwel⸗
ing plate.
remember not our olde ſinnes, but haue mercy vpon vs,
and that ſoone: foꝛ we are come to great miſerie.

Helpe vs, O God of our ſaluation, foꝛ p glozy of thy name:
N vs, and be mertifull vnto our finnes foꝛ thy names

ake.

Wherefoꝛe do the heathen ſay: where is nowe their God⸗

O let the vengeante ot thy ſeruants blood that is ſhed: be
openly ſhewed vpon the heathen in our ſight. 4

O let the ſoꝛowfull ſighing of the pzifoners come 1 — i

Morning
prayer,

Moneth. The xvj. day.

thee: according to the grratneſſe of thy power pꝛeſerue thou

thoſe that are appoynted to die.

Arnd foꝛ the blaſphemie where with our neighbours haue

3 thee: reward thonthem, O Toꝛd, ſeuen folde into

eir boſome.

So we that be thy people and ſheepe of thy paſture, hall
giue thee thankes foꝛ euer: and will al wap be chewing fooꝛth
thy pꝛayſe from generation to generation. |

ui regis Iſrael. Pſal. So.

Hon thou ſhepheard of Iſrael, thou that leadeſt Jo⸗
ſeph like a ſheepe:ſhewe thy ſelfe alſo thou that ſitteſt vp⸗
on the Cherubims.

Wekoꝛe Ephꝛaim, Benia min, and Manaſſes:ſtirre vp thy

ſtrength and tome and helpe vs.

Turne vs againe, O God: ſhewe the light of thy tounte⸗

nance, and we ſhalbe whole.

OO Lom God ot hoſtes: how long wilt thou be angry with

thy people that pꝛayeth!

Thou feedeſt them with the bꝛead of teares: and giueſt thẽ

plenteouſnes of teares to dꝛinke.

Thou haſt made bs a very ſtrife bnto our neighbours: and

our enemies laugh vs to ſtoꝛne.

Turne vs againe, thou God of hoſtes: ſhewe the lyght of
thy tountenante, and we ſhall be whole.

Thou haſt bꝛought a vine out of Egypt: thou haſt taſt out
the heathen, and planted it.

Thou madeſt roome foꝛ it: and when it had taken roote, it
filled the lande.

The hilles were touered with the ſhadowe of it: and the
boughes thereof were like the goodly Cedar trees.

She ſtretched out her bꝛanches vnto the ſea: e her boughes
vnto the riuer.

- goby hat thouthen bꝛoken downe her hedge: that all they

which go by plucke off her grapes:

The wilde Woꝛe out of the wood doeth roote it vp: and the

Wilde beaſtes of the fielde deuoureit.

Turne thee agame thou God of hoſtes, looke downe froni

heauen:beholde, and vilite this bine. ae

Tt all,

Moneth. The xvj day.

And the plate of the vineyarde that thy ryght hande hath
planted:and the bꝛanch that thoumadeſt ſo ſtrong foꝛ thy felt.
t is burnt with fire, and tut downe: and they ſhall periſh
at the rebuke of thy countenance.
Let thy hand be vpon the man of hy right hand: and vpon
the ſonne of man whom thou madeſt lo ſtrong foꝛ thine owne
And ſo will not we goe backe from thee: O let vs liue, and
we ſhall call vpon thy name. i
Turne vs againe, O Lorde God of hoſtes:ſhewe the light
of thy tountenance, and we (hall be whole.
Exultate Deo. Pſal. & 1.
San we merily vnto God our ſtrength: make a cherefull
nople vnto the God of Jacob.
Take the Palme, bang hither the Tabꝛet: the merie
harpe, with the Lute.
Blowe bp the Trumpet in the newe moone: euen in the
time appoynted, and vpon our ſolemne feaſt day.
Foꝛ this was made a ſtatute foꝛ Iſrael: and a lawe of the
God of Jatob.
This he oꝛdeyned in Joſeph foꝛ a teſtimonie: when he
tame out of the lande of Egypt, and had heard a ſtrange lan⸗

age.

J caled his ſhoulder from the burden:and his hands were
deliuered from making the pottes.

Thou calledſt vpon me in troubles, and J deliuered thee: a
and heard thee what time as the ſtoꝛme fell vpon thee. ö

Ipꝛooued thee allo: at the waters of ttrife.

Heare, O my people, and J will aſſure thee, O Ilrael: it
thou wilt hearken vnto me. b .

There ſhall no ſtrange god be inthee: neyther ſhalt thou
woꝛſhip any other god.

Jamthy Lode thy God, which bꝛought thee out of the
land of Egypt: open thy mouth wide, and J ſhall fill it.

Wut my people woulde not heare my vopce: and Ilrael
would not obey me. N

So J gaue them vp vnto their owne hearts luſt: and let 0
them tollowe their owne imaginations. = - D i

Moneth. The xi. day.

O that my people would haue hearkened vnto mee: foꝛ if
Ilrael had Walked in my wapes. ö

I ſhould ſoone haue put downe their enemies: and tur⸗
ned my hand againſt their aduerſaries.

The haters of the Loꝛde ſhould haue bene found ipers:
but their time ſhould haue endured foꝛ euer.

He ſhoulde haue fedde them allo wich the fyneſt wheat
flolbꝛe: and with hony out ot the ſtony rocke ſhould J haue
ſatilfied thee.

Deus ſtetit. Pſal. 82.
Od ſtandeth in the congregation Evening
of pꝛintes: hee is a iudge among?!
goddes. g
a Hove long will ve giue Wrong
QHitudgement: and accept the per⸗
ons of the vngodlye
O Defend the pooꝛe and father⸗
N 5 a {ce 1 75 5 as te in neede
ree. and neteſlitie haue right.
70 S Deliuer p outcaſt € pooze: ſaue
EE | them fro the hand of the vngodly.

They wil not be learned, noꝛ vnderſtand, but Walke on ſtil
in darkenes:all the foundations of the earth be out of courte.
10 ee pau ſaid, Be are gods:and ye al are childꝛen of the moſt

igheſt.

But ye ſhall die like men: and fall like one of the pꝛintes.

Arile, O God, and iudge thou the earth :foꝛ thou ſhalt take
all heathen to thine inheritance, 5
Deus quis ſimilis. Pfal. 83.

H Old not thy tongue, O God, keepe not ſtill ſilente: re⸗
kraine not thy ſelfe, O God.
Joꝛ lo, thine enemies make a murmuring: and they
that hate thee haue lift vp their head.
They haue imagined craftily againſt thy people: and ta⸗
ken counlayle agaynſt thy ſetret ones.
They haue laid, Come, and let vs roote them out, that they |
be no moze a people: and that the name of Ilrael may be no |
moꝛe in remembꝛantce. | f
J tt F02 ;

Moneth. The xi. day.

Foꝛ they haue ca their heads together with one conſent:
and are confederate againſt there.

The tabernacles of the Edomites and the Ilmaelites:
the Moabites, and hagarenes.

Gebal and Ammon, and Amalech: the Philiſtunes, with
them that dwell at Tyꝛe.

Aſſur allo is ioyned vnto them: and haue holpen the chil⸗
dꝛen of Lot.

But doe thou to them as vnto the Madianites: vnto Si⸗
ſera, and vnto Jabin, at the bꝛooke of Kilon.

le perithed at Endo: and betame as the doung of the
earth.

Make them and their pꝛintes like Oꝛeb and Zeb: pea,
make all their pꝛintes like as Zeba and Salmana. 5

fiele ſay, let vs take to our ſelues: the houſes of God in
poſleſſion.

O my God, make them like vnto a wheele: and as the
ſtubble befoꝛe the winde.

Like as the fire that burneth vp the wood: and as the
flame that conſumeth the mountaines.

Perſetute them euen ſo with thy tempeſt: and make them

afraide with thy ſtoꝛme. ‘
ty Make their faces aſhamed, O Load: that they may ſeeke

vname. ,

Let thenibe confounded and bered euer moze and moze:
let them be put to ſhame and periſh. 6

And they ſhall knowe that thou (whole name is Jeho⸗
uah:) art onely the moſt higheſt ouer all the earth. ;

uam dilecta. Pſal. 8g. |
OD aes amiable are thy dwellings: thou Loꝛd of Hofies:
My ſoule hath a deſire and longing to enter into the
courtes of the Lode: my heart and my fleth reioyce in

the liuing God.

Bea, the ſparrowe hath found her an houle, and the ſwal⸗
low a neſt, where he may laye her pong: euen thy altars,
TLoꝛd of hoſtes, my King and my God. tt

Bleſſed ave they that dwell in thy houle: they will bee al-
Way pꝛaiſing thee. 7
Bleſſed 1

Moneth. The vj. day.

Bleed is the man whole ſtrength is in thee: in whole
heart are thy wapes. re

Which going thꝛough the bale of milerie, ble it fora well:
and the pooles are filled with water.

They wil go from ſtrength to ſtrength: and vnto the God
of goddes appeareth euery one of them in Sion.

‘ 2 97 God of hoſtes, heare my pꝛaper:hearken, O God
0 aco 4 2

Behold, O God, our defender: and looke bpon the fate of
thine anointed.

Foꝛ one day in thy tourtes: is better then a thouland.

J had rather bee a dooꝛe Keeper inthe houle of my God:
then to dwell in the tents of vngodlines.

Foꝛ the Loꝛde God is alight and defente: the Lorde will
giue grace and woꝛſhip, and no good thing ſhall he withhold
from them that line a godly life.

O Toꝛde God of hoſtes: bleſſed is the man that putteth
his truſt in thee.

Benedixiſti domine. Pſal. 85. ;
L Dade thou art become gratious vnto thy lande: thou halt

turned awap the captiuttte of Jacob. 0
Thou halt foꝛgiuen the offente of thy people: and toue⸗
red all their ſinnes.

Thou haſt taken away all thy diſpleaſure:and turned thy
{elfe from thy wꝛathful indignation.

Turne vs then, O God our Sauiour: and let thine anger
teaſe from vs.

Milt thou be diſpleaſed at vs foꝛ euer:and wilt thou ſtretch
out thy wꝛath from one generation to another

Wilt thou not turne againe and quicken vs: that thy peo⸗
ple may reioyte in thee;

She bs thy merty, O Toꝛd: c graunt vs thy ſaluation.

J will hearken what the Lode God will fap concerning
mee: foꝛ hee ſhall ſpeake peace vnto his people, and to his
ſaintes, that they turne not againe.

Foꝛ his ſaluation is nigh them that feare him: that gloꝛy
map dwell in our land.

Mercy and trueth are met together: righteoulnes € peace

5 F ttt haue

Morning =

prayer „

Moneth. The xvi. day.
aue kiſſed eche other. | | epee oe
, Trueth Mall floꝛich out ofthe earth: and righteoulnes
hath looked downe fromheauen. |
Bea, the Low ſhall ſhewe louing kindenes: and our land
Chall giue her entreaſe. f 1
Nighteoulnes Hall go befoꝛe him: and hee thal dirett his
going in the way. | |
Inclina domine. Pfal,86,
Dw dolbne thine care, O Toꝛde,
and heare mee: foꝛ J am pooꝛe,
and in milerie.
| Pꝛeſerue thou my ſoule, for J
am holy:my God ſaue thy ſeruant
hat putteth his truſt inthee.
Be mercifull vnto me, O Low:

Foꝛthou Lor art good and gratious:and of great merty
vnto all them that tall vpon thee. }
Giue cave Loꝛd vnto my prayer: and ponder the voyte ot
mine humble deſires. : |
In neee of my trouble J will call vpon thee: for thou
Amongthe goddes there is none like vnto thee( O Toꝛd:)
there is not one that tan doe as thou doeſt. 1
Al nations whom thou haſt made, hal come and woꝛſhiß
thee, O Lod: and ſhall gloꝛifie thy name. .
FJeoꝛ thou art great, and doeſt wonderous thinges : thou
art God alone. 1
Teache me thy way ( O Lorde) and J will walke in thy
trueth: O knit my heart vnto thee,p J map feare thy nanie.
J will thanke thee O Loꝛde my God, with all my heart:
and will peatle thy name foꝛ euermoꝛe. =p ya
Foꝛ great is thy merty toward nee: and thou Hal deliue⸗
red myloule from the nethermoſt hell. 4
O God the pꝛonde are rilen againſt mee: and the e
0 gations

Moneth. The xvii. day.

gations ot naughtie men haue fought after my ſoule, x haue
not {et thee before their eyes. 3

But thou( O Lorde God art full of tompaſſion and mer⸗
tyꝛlong ſuffering plenteous in goodnes and trueth. f

O turne thee then vnto mee, and haue mertie vpon mee:
giue thy ſtrength vnto thy ſeruant, and helpe the ſonne of
thine handmaide. |

Shewe lome good token vpon mee koꝛ good, that they
which hate me map ſee it, e be aſhamed: betaule thou Zod
haſt holpen me, and tomtoꝛted me.

. Fundamenta eius. Pſal. 87.
V Er foundations ave vpon p holy hilles:the Loꝛd loueth
Iche gates of Sion, moze thẽ all the dwellings of Jacob.
Very extellẽt things are ſpokẽ of thee:thou citie of God.
ne wil thinke vpon Nahab and Wabylon: with them that

dwme. ö

Beholde pee the Philiſtines alfo: and they of Tyꝛe, with
the Moꝛians, lo, there was he boꝛne. Baers

And of Sion it ſhalbe reported, that he was boꝛne in her:
aud the moſt high ſhall ſtablich her.

The Low chal rehearſe it when he wꝛiteth vp the people:
that he was boꝛne there.

The ſingers allo and Trumpetters chall hee rehearſe: all
my trech ſpꝛings ſhalbe inthe.

Domine Deus. Pſal. 88. ‘ .
Eye God of my ſaluation, J haue crped day and night
befoꝛe thee: O let my pꝛayer enter into thy pꝛelente, en⸗
tline thine eare vnto my calling. |

01 mp foulcis full of trouble: and my life dꝛaweth nigh
vnto hell.

Jam counted as one of them that go downe into the pit:
and I haue bene euen as a man that hath no ſtrengt .
Fee among the dead, like vnto them that be Wounded
and lie in the graue: which be out ofkremembꝛante, and are
tut away from thy hand. :

Thou haſt layd me in the loweſt pit: ina place of darke⸗
nelle, and in the deepe. 5
Thine indignation tyeth hard vpon mee: and * pet

Euening
prayer,

Moneth. The xi. day.

vexed me with all thy ſtoꝛmes.
Thou hak put away mine acquaintance farre from mee:
and made me to be abhoꝛred of them.
J am ſo faſt in puſon:that J can not get *
My light faileth foꝛ very trouble: Loꝛde, J haue called
dayly vponthee, J haue ſtretched out my hands vnto thee.
Dock thou ſhewe Wonders among the dead: oꝛ ſhall the
dead rile vp againe and parle theez
Shall thy louing kindeneſſe be ſhewed in the graue: oz
thy faithfulnes in deſtruction⸗ 8
Shal thy wonderous woꝛkes be knowen in p darke: and
thy righteoulnes in the lande where al things are forgotten:
Unto thee haue J tryed, O Toꝛde: and early ſhall my
pꝛayer tome before thee.
Lowe, why abhoꝛreſt thou my ſoule: and hideſt thou thy
face from mez
Jam in miſerp, and like vnto him that is at the poynt to
die: ( euen from my youth bp) thy terrours haue J ſutfered
with a troubled minde.
Thy wꝛath ful diſplealſure goeth ouer me: and the feare
ofthee bath vndone me.
They came rounde about me daply like water: and com⸗
paſſed me together on euery fide,
My louers and friendes haſt thou put away from me: and
hid mine acquaintance out of my fight. |
Mifericordias ini 5 athe awe of th side
7 R ſong tt pot the louing
( lhindnes of the Loꝛde: With my
* mouth wil J euerbe chewing thy
trueth, from one generation to an

Mother. l
Foz J haue ſaid Mercie challbe
/) Mette vp foꝛ euer: thy trueth ſhalt
Althou ſtablich in the heauens. ri
N Jhaue made a couenant with
S Vimy cholen: Jhaue Iwoꝛne vnto
Dauid my ſeruant. -_—

Thy ſeede will J ſtabliſh foꝛ euer: and fet bp thy 1 g
om

Moneth. The WII. day.

from one generation to another.

O Loꝛde, the very heauens thall pratle thy wonderous

Woꝛkes:and thy trueth in the congregation of the ſanntes.
Foꝛ who is he among the cloudes: that ſhal be compared

vnto the Lorde:

1 whatis he among the gods:that ſhalbe like vnto the

Lowe?

God is very greatly to be feared in the toũlaile of ÿ ſaintes:
and to be had in reuerente of all them that are about him.

O Loꝛd God of hoſtes, who is like vnto thee: thy trueth

(moſt mightie Loꝛd) is on euery fide.

Thou ruleſt the raging ofthe fea: thou ſtilleſt the waues
thereof when they ariſe. |

Thou hak ſubdued Egypt, and deſtroped it: thou Hatt
ſtattered thine enemies abꝛoad with thy mightie arme.

The heauens are thine the earth allo is thine: thou halt
laid the foũdation of the round woꝛlde, and al that therein is.

Thou haſt made the Noꝛth and the South: Taboꝛ and
Hermon ſhall reioyte in thy name.

5 arme: ſtrong is thy hand, and high is
y right hand.
Nighteouſneſſe and equitie is the habitation of thy leate:

Mercy and trueth ſhall go before thy fate.

Bleſſed is the people (O Lode) that tan reiopte in thee:
they ſhall walke in the light of thy countenance.

Their delight ſhal be dayly in thy name: and ‘ thy righ⸗

teoulnes ſhall they make their boat.

Foꝛ thou art the gloꝛy of their ſtrength: and in thy louing
kindeneſſe thou ſhalt litt bp our hoꝛnes. a
5 Foꝛthe Loꝛd is our defence: the holy one of Ilrael is our

ing.

Thou ſpakeſt ſometime in viſions vnto thy Saintes, and
ſaydeſt: I haue layde helpe vpon one that is mightic, J haue
exalted one cholen out of the people.

IJ haue found Daudd my feruant: with my holy oyle haue
IJ anoynted him.

My hand ſhall holde him faſt: and my arme thal ſtreng⸗

then him.
* On The

Moneth. The WI. day.

The enemie ſhall not be able to doe him violente:the ſonne
of wickedneſſe ſhal not hurt him.
FHF halt ſmite downe his foes befoꝛe his fate: and plague
them that hate him.
My tructh allo and my mercy ſhalbe with him: and in my
name ſhall his hoꝛne be exalted.
10 wut fet his dominion allo in the fea: and his right hande
in the floods.
He ſhall tall me, thou art my father: my GOD, and my
ſtrong ſaluation.
And JJ will make him my firſt boꝛne: higher then the
Kings of the earth.
My mercy will J keepe foꝛ him foꝛ euermoꝛe: and my co-
uenant ſhall ſtand faſt with him.

His ſeede allo Will J make to endure for ener: and his

thꝛone as the dayes of heauen.

But it his childꝛen foꝛſake my lawe: and walke not in my
iudgements.

If they bꝛeake my ſtatutes, and keepe not my tommande⸗
ments: J will vilite their offentes with the rod, and their
ſinne with ſcourges.

Neuertheleſſe, my louing kindnes Will J not vtterly take
from him: noꝛ ſuffer my trueth to faile.

My couenant wil J not bꝛeake, noꝛ alter the thing that is

gone out ol my lippes: J haue lwoꝛne onte by my hounelſfe

that J will not faile Dauid.

His ſeede ſhal endure foꝛ euer: and his ſeate is like as the

ſunne befoꝛe me.

He Chall ſtand falt foꝛ tuermoꝛe as the moone: and as the

faithful witneſſe in heauen.

Wut thou hat abhoꝛred and foꝛlaken thine anoynted: and
art diſplealed at him.

Thou haſt bꝛoken the couenant of thy ſeruant: and catt
his trowne to the ground.

Thou haſt ouerthꝛowen all his hedges: and bꝛoken down
his ſtrong holdes. nT |

8 2 8

All they that goe by, (pole him: and he is become a rebune

to his neighbours.
i Thou

*
*
7’
1
ia
1
1

Moneth. The xvij. day.

Thou haſt let vp the right hand ok his enemies: and made
All his aduerlaries to reiopte. 1
Thou haſt taken away the edge of his ſwoꝛde: and giueſt
him not victoꝛp in the battaple.
Thou haſt put out his gloꝛy: and caſt his thꝛone doWne to
the ground.
The dayes of his vouth haſt thou ſhoꝛtened: and couered
him with diſhonour.
Lod, how long wilt thou hide thy ſelfe, foꝛ euer: and thal
thy wꝛath burne like fyꝛe⸗ aay
Oh remember how ſhoꝛt my time is: Wherefore Hak thou
made al men, foꝛ nought:
What man is he that liueth, and chal not {ee death: and ſhal
he deliuer his ſoule from the hand ok hell:
Lorde, where are thy olde louing kindneſſes: which thou
ſwareſt vnto Daudd in thy trueth⸗ |
Remember (Loꝛd ) the rebuke that thy ſeruants haue: and
howe J do beare in my bolome the rebukes of many people.
Wherewith thine enemies haue blaſphemed thee, and flan:
dered the footeſteps of thine anoynted: pꝛailed be the Loꝛd foꝛ
euermoꝛe. Amen. Amen.

Domine, refugium. Pſal. o.

one generation to another.

Before the mountaynes were
bꝛought fooꝛth, oꝛ euer the earth
and the woꝛlde were made: thou
art God from euerlaſting, = woꝛld
without ende.

Thou turneſt man to deſtructi⸗
on: againe thou ſaieſt, come againe
pe childzen of men.

Foꝛ a thouſande peeres in thy
re but as veſterday:ſeeing that is pat as a watch in the
nyght.

As foone as thou ſtattereſt them, they are euen as a ſleepe:
and fade away ſuddenly like graſſe. ;

In the morning it is greene, and groweth vp: but in the

euening

Dod, thou haſt bin our refuge : frõ Morning

Moneth. Thexviy.day.

euening is tut downe, dꝛyed vp, and withered.

Foz we tonſume away in thy diſpleaſure: and are afraide
at thy wꝛathfull indignation, |

Thou hatt {et our mildeedes before thee: e our ſecret finnes
inthe fight ofthy countenance. |

Foꝛ when thou art angry, all our dapes ave gone: we bang
our peeres to AN ende, as it Were a tale that is tolde.

The dapes of our age are thꝛeeſtoꝛe peeres and tenne, and
though men bee fo ſtrong that they tome to foureſcoꝛe peeres:
pet is their ſtrength then but labour and ſoꝛowe, fo foone pal
(etl it away, and We are gone.

wut who regardeth the power of thy wꝛath:foꝛ euen ther⸗
after as a man feareth, ſo is thy diſpleaſure.

O teach vs to nomber our dapes: that we may apply our
hearts vnto wiledome.

Turne thee againe (O Loꝛde) at the laſt: and be gratious
vnto thy ſeruants.

O ſatiſfie vs with thy mercy, and that ſoone:ſo ſhall we re⸗
ioyte and be glad all the dayes ol our life.

Comfoꝛt vs againe nowe after the time that thou e e

gued vs:and foꝛ the peres wherein we haue ſuffred aduerlitie.

a Shewe thy ſeruantes thy wooꝛke: and their children thy
oꝛw.

And the glorious maieſtie of the Loꝛd our God be vpon vs:
pꝛoſper thou the woꝛke of our hands vpon vs, Opꝛoſper thou
our handy woꝛke.

Qui habitat. Pſal. 9 1.

VA/ Bote nibelieth ore ene ofthemothiqh:thal —
abide vnder the ſhadowe of the almightie. 1

FJ will fay vnto the Lod, thou art my hope andmx

ſtrong holde: my God, in him will J truſt. 5

Foꝛ he ſhall deliuer thee from the hare ol the hunter: and
from the noyſome peſtilente. 7

He ſhall defende thee vnder his winges, and thou ſhalt bee
ſafe vnder his fethers: his faithfulneſſe and trueth halbe thy
ſhielde and vuckler.

Thou ſhalt not be afraide foꝛ any terroꝛ by nyght: noꝛ foꝛ
the arrowe that flieth by day. 700 4

Moneth. The xviy.day.
FJeoꝛthe peſtilente that walketh in the darkeneſſe: noꝛ foꝛ
the ſickneſle that deſtroyeth in the noone day. |
Athouſand hall fall belide thee, and tenne thouland at thy
right hand: but it ſhal not come nigh thee.
Bea, With thine eyes ſhalt thou beholde: and {ee the re⸗
warde of the vngodly.

Foꝛthou Loꝛd art my hope: thou haſt {et thine houte ol de⸗
fence very highg. | | |
There ſhall no euill happen vnto thee: neyther ſhall any
plague come nigh thy dwelling.
Foꝛ he ſhall giue his angels charge ouer thee: to keepe thee
in all thy wapes.
They ſhall beare thee in their handes: that thou hurt not
thy foote againſt a ſtone.
Thou ſhalt goe vpon the Lion and Adder: the pong Lion
and the Dꝛagon ſhalt thou treade vnder thy feete.
Betaule he hath {et his loue vpon me, therefore Hall J de-

liuer him: J chall fet him vp, becaulehe hath knowen my

name. : 5
He ſhall cal vpon me, and J wil heare him: pea, Jam with

him in trouble, J Will deliuer him, and being him to honour,
With long life will J ſatiſtie him: and chewe him my fat

nation.
Bonum eſt confiteri. Pſal. 92.

8 710 good thing to giue thankes vnto the Loꝛde: and to

fing pꝛaͤyſes vnto thy name, O moſt higheſt.

To tell of thy louing kindneſſe carelyp in the moꝛning: and of
thy trueth in the night ſeaſon.
Upon an inſtrument of tenne ſtrings, and vpon the Lute:
vpon a loude inſtrument, and vpon the Harpe. ;
FJeoꝛ thou Lowe haſt made me glad thoꝛowe thy woꝛkes:
and J will reioyte in giuing pꝛayle for the operations of thy

andes. |
DO Tod, how glorious are thy woꝛkes: and thy thoughts
are very deepe.

An vnwile man doeth not well conlider this: and a foole
doeth not vnderſtand it. 3
Vhen the bngodly are greene as the neun een.
oꝛker

Moneth. Thexviy.day.

Workers of wickednes doe floꝛich: then hal they be deſtroied
foꝛ euer, but thou Loꝛd art the moſt higheſt foꝛ euermoꝛe.
Foꝛ loe, thine enemies (O Lowe ioe thine enemies ſhall
periſh: and all the woꝛkers of wickedneſſe ſhalbe deſtroped.
Wut my hoꝛne ſhalbe exalted like the hogne of an vnitoꝛme:
foꝛ I am ànoynted with freth oyle. f ae.
Mine eye alſo hall fee his luſt of mine enimies : and mine
eare ſhall heare his deſire of wicked that rile vp againſt me.
The righteous ſhall floꝛiſhe like a palme tree: and ſhall
ſpꝛead abꝛoad like a Cedar in Libanus. We ai
Such as be planted in the boule of the Toꝛde: ſhall floaith
in 2e ld ch the houſe of our God.
5 ey alſo ſhall bꝛing foꝛth moꝛe fruite in their age: and
ſhalbe fat and well liking. 5
That they may chewe howe true the Loꝛde my ſtrength
is: and that there is no vnrighteoulnes in him. a
Dominus regnauit. Pſal. 93.

Se Loꝛde is king, and hath put on
glozious apparell: the TLoꝛde hath
„put on his apparell, and girded
e gone ee 5 9

, Hoe hath made the round world

Euening
prayer.

do ſure: that it tan not be moued.
Euer ſinte the woꝛld beganhath

Fa thy ſeate bene pꝛepared: thou art

from euerlaſting. x

The foods are riſen O Lode)
the floods haue lift bp their voyte:

r waues.

Deus vltionum. Plfal. 94.
Ore God to whom vengeante belongeth: thou God
to whome bengeance belongeth, thew thy ſelfe.
Ariſe thou iudge of the woꝛld: and teward the pꝛoude
after their deſeruing. N
LOW,

~~ |
2
2 s

Moneth. Thexviy day.
Toꝛd, howe long Hall the vngodly: how long ſhall the vn⸗
godly triumph:
ow long hall all wicked Doers ſpeake fo dildainefullp:
and make ſuch pꝛoude boaſting⸗
b ar finite downe thy people, O Lod: and trouble thine
eritage.
They murther the widowe and the ſtranger: and put the
fatherlelle to death.
And vet they ſay, tuch, the Low chall not ſee: neither chall
the God of Jacob regarde it.
Take heede pe vnwiſe among the people: O ve boales,
when will ve vnderſtand⸗
He that planted oe eare,thall he not heare:oꝛ he that made
the eye, ſhall he not fee z
Oꝛ he that nurtureth the heathen: it is he that teacheth
man knowledge chall not he punth z
iz Powe knoweth the thoughts of man: that they are
ut vaine.
Bleſſed is the man whom thou chaſteneſt ( O Low:) and
teachelt him in thy lawe.
That thou mapeſt giue him patience in time okaduerſitie:
bntill the pit be digged vp foꝛ the vngodly.
Foꝛ the Loꝛd Will not faile his people: neither Will befor
fake his inheritante.
Untill righteouſneſſe turne againe vnto iudgement:al ſuch
as be true in heart ſhall folowe it.
VNVho will riſe vp with me againſt the wicked: 02 who will
take 4 part againſt the euill Doers:
SE the Lorde had not helped me: it had not falled but my
ſoule had bene put to ſilente.
But when J aid my foote hath flipped: thy mertie (O
Toꝛde)helde me vp.
Inthe multitude of the ſoꝛowes that J had in my heart:
thy comforts haue refreſhed my ſoule.
Wilt thou haue any fing to doe with the ſtoole of wicked⸗
neſſe: which imagineth milchiete as a lawe⸗
They gather them together againſt the ſoule of —
teous: and condenme „ i Pr
u :

Moneth. The xIx.day.

Wut the Lozrdismy refuge : and my God is the ſtrength of
np confidence, ,

~ Hethalrecompence them their wickednefle,¢ deſtroy them
in their owne malice : pea,p Lord our God thal deſtroy them.

arp? come! toh 5 0 1 N
Morning 2 n ome, let vs ling vnto the Loꝛde:
F D> A N let vs heartily reioyte in p ſtrengt

7 A of our ſaluation. 15
N Let vs tome before his pꝛeſente
with thanks giuing: and ſhew our
ſelues glad in him with Plalmes.
Foꝛ the Lode is a great God:
and a great king aboue all gods.
In his hand are all the coꝛners
of the earth:and the ſtrength ofthe
| hilles is his alſo.
The ſea is his, and he made it: and his handes pꝛepared
the dꝛie land. vt
O tome, let vs woꝛſhip and fall downe: and kneele before
the Loꝛd our maker.

Foꝛ he is( the Loꝛd) our God: and we are the people of his
paſture, and the cheepe ol his hands.

To day if pe will heare his voyte, harden not pour hearts:
as in the pꝛouocation, and as in the dap of temptation in the
Wildernes, | 3 |
5 mt, pour fathers tempted me: pꝛoued me, and ſawe my

oꝛkes. |
Fourtie peeres long was J grieued with this generation,
and ſaide: it is a people that doe erre in their hearts, foꝛ they
haue not knowne my wapes. |
Unto whome J lware in my heath : that they chould not
enter into my reſt.
Cantate Domino. Pſal. 96. 1
S the Loꝛd a newe ſong: fing vnto the Loꝛd all
the whole earth. .
Sing vnto the Loꝛde, and pꝛaile his name: be telling
of his ſaluation from day to day. 9
Declare his honour vnto the heathen: and his sae ns

|
|
|
|

Moneth. The xix.day.

vnto all people. 1 80
Feoꝛ the Loꝛd is great, and tan not woꝛthily be pꝛayſed: he
is moꝛe to be feared then all gods.
As loꝛ all the gods of the heathen, they be but idoles: but it
is the Lod that made the heauens.

Gloꝛy and woꝛſhip are befoꝛe him: power and honour are
in his ſanctuarie.

Alcribe vnto the Loꝛde (O ve kinreds of the people:) al⸗
tribe vnto the Loꝛd woꝛſhip and power.

Altribe vnto the Loꝛde the honour due vnto his name:
bꝛing pꝛeſents, and tome into his courts,

O woꝛſhip the Toꝛde in the beautie of holineſſe: let the
whole earth ſtand in awe ofhim.
Tell it out among the heathen, that the Loꝛd is king: and
that it is he which hath made the round woꝛlde ſo faſt that it
tan not be mooued , and how that hee ſhall iudge the people
righteouſly. |
LTet the heauens reiopce, and let the earth be glad: let the
fea make à noyſe, and all that therein is.

Let the fielde be ioyfull, and all that is in it: then ſhall all

the trees of the wood reioyte before the Lord,

FJoꝛ he commeth, foꝛ hee comimeth to iudge the earth: and
with righteouſneſſe to indge the World , and the people with
his trueth. |

Dominus regnauit. Pſal. 97.
‘He Lord is Bing, the earth may be glad thereof: yea the
multitude of the Pies may be glad thereof.
Cloudes and darkenes are round about him: righte⸗
ouſneſſe and iudgement are the habitation of his leate.
There thall goe a fire befoze him: and burne vp his ene⸗

mies on every fide,

His lightnings gaue ſhine vnto the woꝛld: the earth ſawe

it, and was afraid.

The hilles melted like ware at the prefence of the Loꝛde:
at the pꝛeſente of the Loꝛd of the whole earth.
The heauens haue declared his righteoufnefle ; and all
the people haue ſeene his gloꝛie.
Conkounded be all they that N tarued images, a
tt

Euening
prayer,

Moneth. The xix.day,

that delight in vaine gods: woꝛſhip him all pe gods.

Sion heard of it, and reioyted: and the daughters of Juda
were glad, betauſe of thy iudgements, O Loe,

Foꝛ thou Lorde art higher then all that are in the earth:
thou art exalted farre aboue all gods.

O ve that loue the Loꝛd, ſee that ye hate the thing which is
euill: the Loꝛd pꝛeſerueth the ſoules of his ſaints, he ſhall de⸗
liuer them from the hand of the vngodlp.

There is ſpꝛong vp a light foꝛ the righteous: and iopfull
gladneſſe foꝛ ſuch as be true hearted. :

Reiopce in the Low ve righteous: and giue thankes foꝛ a
remembꝛante of his holines.

Cantate Domino. Pſal. 98.

done marueilous things.

f With his owne right hand, e with his holy

arme: hath he gotten him ſelfe the victoꝛie.

8 , The Lom declared his ſaluation: his righ⸗
A teouſneſſe hath he openly ſhewen in the fight
of the heathen.

He hath renꝛembꝛed his mertie and trueth towarde the
ouſe of Iſrael: and all the endes of the woꝛlde hath ſeene the
aluation of our God.

Shewe pour ſelues topfull vnto the Lode all pe landes:

ſing, reioyte, and giue thankes.

parle the Lod vpon the Harpe: fing to the Harpe with a

Plalme ofthankeſgiuing.

With trumpets alſo and ſhaumes: O ſhewe pour ſelues

iopfull befoꝛe the Loꝛd the King.

Let the fea make a noyſe, and all that therein is: the round N

woꝛld, and they that dwell therein.
Let the floods clap their hands, and let the hilles be ioyfull

together before the Loꝛd: foꝛ he is come to indge the earth.
With righteouſnes ſhall he iudge the woꝛld: and the peo⸗

ple with equitie.

Dominus regnauit. Pſal. 9.

aa Lorde ts Ring, be the people neuer ſo vnpatient: he
fitteth betweene the Cherubuns, be the earth Lido 10
“yh nquiet.

Moneth. The xix.day.
vnquiet. 875
1 se 15 is “hid 150 ate ey high 125975 buch eee

ey ſhall giue thankes vnto thy name: is great,
wonderfkull, and holy. 1

The Kings power loueth iudgement, thou haſt prepared
Jae thou haſt executed iudgement and righteoulnelle in

acob.

O magnifie the Loꝛd our God: and fall downe before his
footeſtole, foꝛ he is holy.

Moles and Aaron among his pꝛieſtes, æ Samuel among
ſuch as tall vpon his name: theſe called vpon the Lode, and
he heard them.

DHelpake vnto them out of the tloudie piller: foꝛ they kept
his teſtimonies, and the lawe that he gaue them.

Thon heardeſt them O Tod our God:) thou foꝛgaueſt
them, O God, and puniſhedſt their owne innentions.

O maguifie the Loꝛd our God, and woꝛſhip him vpon his
Holy hill: foꝛ the Loꝛd our God is Holy.

Iubilate Deo. Pſal. 100.
Cyst topfullinthe Loꝛd all ye lands:ſerue the Lod with
O gladneſſe, and come befoꝛe his pꝛeſente with a ſong.
We ye ſure that the Lord he is God, it is he that bath
made vs, and not we our ſelues: we are his people, and the
ſheepe of his paſture.

O goe pour way into his gates with thankes giuing, and
into his courtes with pꝛaiſe: be thankefull vnto him ſpeake
good of his name. ;

Foz the Lord is gracious, his mertie is euerlaſting: and
His tructh endureth from generation to generation,

Mifericordiam & iudicium. Pſal. 101.
M ſong ſhall be of mertie and indgement: vnto thee, O
Lorde, will J fing.
O let me haue vnderſtanding:in the way ofgodlines.

When wilt thou come vnto me: J will walke in my houle
with a perfite heart.

will take no wicked thing in hand, J hate the ſinnes of
vntaithfulneſſe: there ſhall no ſuch tleaue vnto me.

Aroward heart ſhall depart from me: J wil not know a
, Gui wicked

Morning w=

prayer.

Moneth. The xx.day.

wicked perfor,

who fo pꝛiuilp ſlaundereth his neighbour: him Will ZF

deſtroy.
1000 fo hath allo à pꝛoude looke, and high ſtomacke: J
will not ſuffer him. .
Mine eyes looke vnto ſuch as be faithfull in the land: that
they may dwell with me.
Who ſo leadeth a godly life:he ſhall be my ſeruant.
There Kall no deceitful perſon dwel in my houſechee that
telleth lyes (hall not tary in my fight.
FJ hall ſoone deſtroy all the vngodly v are in the land:that
I m̃ap roote out all wicked Doers from the titie of the Loꝛd.
Domine exaudi. Pfal. 102. Ou .
Care mp paper, oꝛd: e
LQ my trying come vnto thee.
Hide not thy fate from me in the
time of my trouble: encline thine
\ijeaves vnto mee when J call, O
LY \beare me, and that right ſoone.
2 Foꝛ mp dapes are tonſumed az
wap like ſmoke: € mp bones are
bꝛent vp as it were a firebꝛand.

and werhered like gralle: fo that
J forget to cate my bꝛead.

Foꝛ the vopte of my groning: my bones will ſcarte cleaue
to my fieth.

J am betome like a Pelicane in the wildernes: and like
an owlethatis in the delert.

J haue watched and am euen as it were aſparrowe:that
ſitteth alone vpon the houſe top.

Mine enemies reuile me all the day long: and they that
are mad bpon me, are ſwoꝛne together againſt me.

Foꝛ J haue eaten aſhes as it were bꝛead: and mingled

my dꝛinke with weeping.

And that becaule of thine indignation and Wath: for thou
haſt taken me vp, and caſt me dolwne.
apy des are gone like a Mado: € Jam i.

2 ;

My heart is finitten downe;

Moneth. The xx. day.

But thou( O Low) halt endure foꝛ euer: and thy remem⸗
bꝛante thꝛoughout all generations.

Thou ſhalt arife and haue mercie bpon Sion: fo2 it is
time that thou haue mertie vpon her, vea, the time is come.

And why thy ſeruants thinke vpon her ſtones: and it

pitieth them to ſee her in the duft.

The heathen ſhall feare thy name, O Toꝛde: and all the
kings of the earth thy maieſtie.

Whenthe Low ſhall bude vp Sion: and when his glo⸗
rie ſhall appeare. |

When he turneth him vnto the payer of the pooꝛe deſti⸗
tute: and deſpileth not their deſire.

This ſhall be wꝛitten foꝛ thoſe that come after: and the
people which ſhall be boꝛne, ſhall pꝛaiſe the Loꝛd.

Foꝛ he hath looked downe from his ſanctuarie: out ofthe
heauen did the Lod beholde the earth.
That he might heare the mournings offuch as be in tap⸗
tiuitie:and deliuer the childꝛen appointed vnto death.

That they may declare the name of the Toꝛde in Sion:
and his woꝛſhip at Hieruſalem.

When the people are gathered together: and the king⸗
domes alſo to ſerue the Loꝛd. |

He bꝛought down my ſtrength in my iourney:and ſhoꝛte⸗

Wut I ſaide, O my God, take me not away in the middeſt
of mine age: as foꝛ thy peeres they endure thꝛoughout all
generations. | :

Thou Lord nthe beginning haſt layde the foundation of
the earth: and the heauens are the woꝛke of thy handes.

Thep ſhall periſh, but thou ſhalt endure: they all thal
Ware olde as doeth a garment.

And as a veſture ſhalt thou change them, and they halbe

thanged:but thou art the lame, and thy peres thal not faple.

The childꝛẽ of thy ſeruantes ſhal tontinue:and their icede
ſhall ſtand faſt in thy ſight.

Benedic anima. Pſal. 13.

piv the Loꝛde, O my ſoule:and all that is within me,
pꝛaiſe his holy name. ee

Güit Pꝛaiſe

Moneth. The xx, day.

Pꝛaiſe the Loꝛde, O my toute: and forget not 4 his be⸗
nekites
mi foꝛgiueth all thy ſinne: and healeth allehine intiv:

nities

Which ſaueth thy life from deſtruttion: € trowneth thee
with mercie and louing kindneſſe.

Which ſlatilfieth thy mouth with good thinges: making
thee pong and luſtie as an eagle.

The Low exetuteth righteouſnes and tudgement: fo all
them that are oppꝛeſled with Wong,

He ſhewed his hayes vnto Moles: his woꝛkes vnto the
childꝛen of Jlrael.

The Todd is full of compaſlion and merece: long ſuffring
and ol great goodnes.

ser Will not alway be chiding: neither keepeth hee his an⸗
ger oꝛ euer.

He hath not dealt with vs after our ſinnes: noꝛ rewarded
vs accoꝛding to our wickedneſſe.

Foꝛ looke Howe high the heauen is in comparifon ol the
earth io great is his mercie allo toward them that feare him.

Looke howe wide allo the Eaſt is from the Weſt: fo farre
Hath he let our finnes from vs.

Bea, like as a father pitieth his owne childꝛen: euenſois

ches Low mertitull vnto them that feare him.

Foꝛ hee knoweth whereor we be made: he remembꝛeth

that we are but duſt.

The dapyes of man are but as graſle: fo he floꝛiſheth as a

flowꝛe of the field.

F02 aa poneatitipe wunde goeth ouer it itis gone: and the

place thereof ſhall know it no moze.

But the mertifull goodneſſe of the Lorde endureth foꝛ

euer and euer, vpon them that feare him: and his righteoul⸗
nes vpon childꝛens childꝛen.

Euen vpon ſuch as keepe his touenant: and thinke vpon

his tommandements to doe them.

The Lorde hath pꝛepared his ſeate in heauen: and his

Ringdome ruleth ouer all.
O pꝛaile the Loꝛde, ve angels ol his, pee that ica A

ab = = =

Moneth. Thexx.day.

ſtrength:pe that sna tommandement, and hearken vn⸗
to the voyte of his woꝛds

O pꝛaiſe the Loꝛd all ve his holtes: ye ſeruants of his that
do his pleaſure.

O ſpeake good of the Loꝛd all ve woꝛkes ofhis, in all pla⸗
5 of his 1 ‘peaile: thou the Hon, „O mpſoule.
enedic anima mea. a 104.
Baiſe the Loꝛde, Ompſdule: O Lorde my dans
God, thou art become exceeding gloꝛious,
7/7 ~~) thou art clothed with mateſtie and honour,
WLThou deckeſt thy ſelte with light as it were
hy Ke With a garment: and ſpꝛeadeſt out the bea:
ens like acurtaine,

Which layeth the beames of his chamber in the waters:
and maketh the cloudes his charet, and walketh vpon the
wings of the wind.
fi He maketh his angels ſpirits: and his miniſters a flaming

re.

Pe laide the foundations ofthe earth: that it neuer ſhould
moue at any time.

Thon coueredſt it with the deepe like as with a garment:
the waters ſtande in the hilles.

At 1 they flee:at the vopte of thy thunder they
are afraid.

They go vp as high as the hilles, and downe to the val⸗
levs . : euen vnto the place which thou hak appoin⸗
ed foꝛ them.

Thou haſt {et them their boundes, ao they thail not
paſſe: neither turne againe to touer the earth

4 the ſpꝛings into the kinerseibhich runne among

Allbeaſtes ok the fielde deinke thereof: and the wilde Al
ſes quenche their thirſt.
Weide them ſhall the foules 3 apꝛe haue their habita⸗

tion: and ling among the bꝛanches.

He watereth the hilles from aboue:the earth is filled with
che kruite of thy woꝛkes.

eee graſſe foꝛthe tattell: and greene sag

Moneth. The . day.

Foz the ſeruite of men. Ee
That he may bꝛing foode out of the earth, and wine that

maketh glad the heart of man:and oyle to make Hina chere⸗

full countenance, and bꝛead to ſtrength mans heart. F
The trees of the Lod allo ave full of ſapye: euen the Ce⸗
ders of Libanus which he hath planted, |
Wherein the birdes make their neſtes: and the Firre trees
are a dwelling for the Stoꝛke.
The high hilles are a refuge foꝛ the wilde Goates: and fo
are the ſtonie rockes foꝛ the Conies.
ee appointed the Moone for tertaine ſeaſons: and the
Sunne knoweth his going downe.
Thou mankeſt darkeneſſe, that it may be night: wherein
all the beaſtes of the foꝛeſt do moue.
g 8901 Lions roaring after their pꝛap: do ſeeke their meat
at God.
The ſunne arifeth and they get them away together: and
lay them downe in their dennes.

Man goeth fooꝛth to his woꝛke, and to his labour: vntull

the euening.
O Toꝛd, howemanifolde are thy woꝛkes: in wiledome
hak thou made them all, the earth is full ofthy riches. :
So is the great and wide fea allo: wherein are things cree⸗
ping innumerable, both ſmall and great beaſtes.
There go the ſhips, and there is that Leuiathan: whome
thou haſt made to take his paſtime therein.
Theſe wapte all vpon thee: that thou mapeſt giue them
meate in due ſeaſon. |
When thou giueſt it them, they gather it: and when thou
openeſt thy hand, they are filled with good. |
When thou hideſt thy face, they are troubled: when thou

takeſt away their bꝛeath, they die, and are turned againe o

their duff.

When thouletteſt thy bꝛeath go fooꝛth, they ſhalbe made:

and thou ſhalt renue the face of the earth. 3
The glorious maieſtie of the Lozde hall endure foꝛ euer:
the Loꝛd ſhall reioyte in his woꝛkes. .
The earth ſhall tremble at the looke of him: ifhee 5 che

2
*
*

Moneth. The xx. day.

f couche the hilles they ſhall ſmoke.

I will ſing vnto the Loꝛd as long as J liue: J will pꝛaiſe
my God while J haue my beeing, |

And lo ſhal niy words pleale hun: my top ſhalbe inp Loꝛd.

As foꝛ ſinners they ſhalbe tonſumed out ofthe earth, and
the vngodly ſhall tome to an ende: pꝛaiſe thou the Loꝛde, O
my foule,peaile the Loꝛd.

onfiteminiDomino. Pſal. 105.

9 Ne all his wonderdus woꝛkes.

2 ESS e , Seeke the Tom chis ſtrength:
KS — : 2 fecke his face euermoꝛe. 6
Remember the marucilous works that he hath done: his
Wonders,and the iudgements of his mouth.

MV, ye ſeede o Abꝛaham his ſeruant: ye chudꝛen ol Jacob

his choſen. wath} |
Heis the Loꝛde our God: his iudgements are in all the

woꝛld.
He hath bene alway mindeful of his touenant € pꝛomile:
that he made to a thouſand generations.
Euen the touenant that he made with Abꝛaham: and the
othe that he ware vnto Jlahat. |
And appomted the fame vnto Jatob foꝛ a lawe:and to Pl:
rael foꝛ an euerlaſting teſtament.
Sa ping, vnto thee will J gine the lande of Chanaan: the
lot of pour inheritante.
Whenthere were pet but a fewe of them: and they ſtran⸗
gers in the lande.
Vhat time as they went from one nation to another: krom
one kingdome to another people.

he ſuffred no man to do them wꝛong: but a igual 3

Moneth. The Xx) day.

kings foꝛ their fakes.
9 Touche not mine anointed: and doe my Pꝛophets no
arme.
Mozcouer, hee called fo2a dearth vpon the land: and de⸗
ſtroped all the pꝛouiſion of bꝛead.
But he had ſent a man bekoꝛe them: euen Joleph which
was ſold to be a bond ſeruant.
1 feete they hurt in the ſtockes: the yꝛon entred into
his ſoule.
Untill the time tame that his tauſe was knowen: the
woꝛd of the Loꝛd tryed him.
The Bing lent and deliuered him:the pꝛinte ol the people
let him goe free.
; 1 5 made him loꝛde allo of his houſe: and ruler of all his
ubſtante.
That he might infoꝛme his pꝛintes after his will: and
teache his Senatoꝛs wiledonie.
bie tame into Egypt: and Jacob was a ſtranger
in the land of ham.
And he entrealed his people exceedingly + and made them
ſtronger then their enemies.
Whoſe heart turned, fo that they hated his people: and
dealt vntruely with his fern eru

had choſen.
And thele e et and wonders
in the land of ham.
He ſent darkenefle, and it was darke: and they were not
obedient vnto his wooꝛd.
He turned their waters into blood:and flue their fiſhe.
t ander a bꝛought forth frogges:pea, euen in their kings
ambers.

ants.
Then ſent he Moles his feruant : and Aaron whome hee ;

He ſpake the woꝛd, and there tame all maner ok flies: and

lite in all their quarters.

He gaue them hailettones fog raine: and flames of fire in

their land.

He ſmote their vines allo and figge trees: and deſtroyed the
He

trees that were in their toaſtes.

Moneth. The xx. day.

He ſpake the woꝛde, and the graſhoppers tame, and cater?
pillers innumerable: and did eat vp al the graſſe in their land,
and deuoured the fruite of their ground.
het enz 5. the firſt boꝛne in their land:euen the chiefe of al

eir ſtren

He bꝛought them forth allo with liluer and gold:there was
not one feeble perfon among their tribes,
tp Egypt was glad at their departing:foꝛ they were afrayd of

em.

He ſpꝛead out a cloud to be a touering: and fire to giue lyght
in the night ſeaſon.

At their deſire he bꝛought quailes:⁊ he filled them with the
bꝛead of heauen.

He opened the rocke of ſtone, and the waters flowed out:
ſo that riuers ranne in dꝛie plates.

Foꝛ why: he remembꝛed his holy pꝛomiſe: and Abꝛaham
his ſeruant.

Brey he e foꝛth his people with ioy: and his chofen

And gaue them the lands of the heathen: and they tooke
the labours of the people in poſſeſſion.

That they might keepe his ſtatutes:⁊ obſerue his lawes.

Confitemini Domino. Pſal. 106.
c Giue thankes vnto p Loꝛd, foꝛ he is gracious: ae
Wand his mercy endureth fo2 euer.
POW), who can expꝛeſſe the noble acts of che ond:
N dꝛ chewe forth all his pꝛayle:

—leſled are they that alwap keepe iudge⸗

2 & ment: and do righteoulnes.

b me, O Toꝛd, actoꝛding to the fauour that thou

gets vnto thy people: O bifite me with thy ſaluation.

That J map lee thee felititie of thy cholen: and reioyte in
be 5 5 of thy people, and giue thankes with thine inhe⸗
ritante.

We haue finned with our fathers: we haue done aniſſe,
and dealt wickedly.
Pur fathers regarded not thy wonders in Egypt, ney⸗
* kept they thy great goodneſſe in remembꝛante: wer

ere

Moneth. Thexxj.day.

were diſobedient at the fea,cuen at the red fea.
Neuertheleſſe, he helped them koꝛ his names lake: that he
might make his power to be knowen.
He rebuked the red ſea alſo, and it was dꝛied vp: ſo he ledde
them thꝛough the deepe, as thꝛough a wilderneſle.
And he ſaued them from the aduerlaries hand: and deliue⸗
red them from the hand of the enemie. by
As foꝛ thofe that troubled them, the waters ouerwhelmed
them:there was not one of them left.

Then beleeued they his woꝛdes: and fang pꝛaiſe nto him.

Wut within a while they foꝛgate his wooꝛkes: and woulde
not abide his counſell.

But luſt tame vpon them in the wüldernes: and they temp:
ted God in the delert. :

And he gaue them their deſire:and ſent leanneſſe withal in⸗
to their ſoule.

They angred Moles allo in the tentes: c Aaron the Saint
ofthe Loꝛd.

So the earth opened, and lwallowed vp Dathan: and cos
uered the tongregation of Abiram.

And the fire was kindled in their tompanie:the flame burnt
vp the vngodly.

They made a Calfe in Hoꝛeb: and woꝛſhipped the molten
image.
Thus they turned their glozp: into the ſimilitude of a talſfe
that eateth hay. N

And they foꝛgate God their Sauiour: which had done ſo
great things in Egypt.
0 e woꝛkes in the land of Ham: efearefull things

So he laid he would haue deſtroyed them, had not Moles
his choſen ſtand befoꝛe him in p gap:to turne away his wꝛath⸗
full indignation, leſt he ſhould deſtroy them.

Hea, they thought ſtoꝛne of that plealant land :and gaue no
credence vnto his woꝛd.

Wut murmured in their tents: and hearkened not vnto the
voyte of the Loz. |

Then lift he vp his hande againſt them: to wan

Moneth. Ihe xX) day.

theminthe wilderneſſe.

To caſt out their ſeede among the nations: and to ſtatter
them in the landes.

They ioyned them ſelues vnto Baal Peoꝛ:and ate the offe⸗
rings of the dead.

Thus they pꝛouoked him vnto anger with their owne in⸗
uentions and the plague was great among them.

Then ſtoode vp Phinees, pꝛayed:æ fo the plaque cealed,

And that was counted vnto him foꝛ righteouſneſſe: among
all poſterities foꝛ euermoꝛe.

They angred him alſo a the waters of rife: ſo that he pu⸗
niſhed Moſes foꝛ their fakes. 3

wecaule they mene his ſpirite:ſo that he ſpake vnadui⸗
ſedly with his lipp

Riten ‘aie they the heathen:as the Lod comman⸗
dedt hem.

A 5 were mingled among the heathen: and learned their
oꝛkes.

In ſo much that they woꝛchipped their idoles, which tur⸗
ned to their owne detay: pea, they offered their ſonnes and
daughters vnto deuils.

And ſhedde innotent blood, euen the blood of their ſonnes
and of their daughters: whom they offered vnto the Doles of
Chanaan, and the land was defiled with blood. 3

Thus were they ſtayned with their owne woꝛkes: and
went a whoꝛing with their owne inuentions.

Therefore Was the wꝛath of the Loꝛd kindled againſt his

1 that he abhoꝛred his owne inheritance.
And he gaue them ouer into the hand of the heathen: e they
that hated them were loꝛds ouer them.
Their enemies oppꝛeſſed them: x had them in ſubiettion.
1 Many a time did he deliuer them: but they rebelled againſt
him with their owne inuentions, and were bꝛought downe in
t their wickedneſſe.

Neuerthelelle, when he lawe their aduerlitie: he heard
their complaint.

He thought vpon His touenant, and pitied them actoꝛ⸗

ding vnto the multitude of his merties: pea, he a a
oſe

Moneth. Thexxy.day.

thoſe that had led them away taptiue to pitie them. I
Deliuer vs O Loꝛd our God) and gather vs from amon
the heathen: that we may giue thankes vnto thy holy name,
and make our boaſt of thy pꝛayſe. , ie

Bleſſed be the Loꝛde God of Iſrael, from euerlaſting, and
Wold without ende: and let all the people ſay, Amen.
Confite mini Domino. Pſal. 107.

Sine thankes vnto the Lode, foꝛ
lhets gracious:and his mercy endu⸗
reth foz euer. 5

Let thé gine thanks whom the
Loꝛde hath redeemed: and deliue⸗
red from the hand ofthe enemie.
And gathered them out of the
lands, from the Eaſt and from the
Weſt: from the Noꝛth and from
the South. „

They went altray in the wilder-
neſſe out of the way:and found no titie to dwell in.

Hungrie and thirſtie:their foule fainted in them.

So they tryed vnto the Loꝛde in their trouble: and he deli⸗
uered them from their diſtreſſe. |

He led them forth by the right way: that they might goe to
the titie where they dwelt. 2 1

O that men would therkoꝛe pꝛaiſe p Loꝛd foꝛ his goodnes:
c declare the Wonders that he doeth forthe childꝛen o klmen.
FJeoꝛ he ſatiffieth p emptie ſoule:and filleth the hungry ſoule
with goodneſſe. |

Such as ſit in darkeneſſe and in the ſhadowe of death: bee
ing faſt bound in nuſerie and pon. |

wWecaule they rebelled ae the woꝛds ofthe Loꝛde: and
lightly regarded the countatle of the moſt high. 92

He alſo bꝛought downe their heart thꝛough heauines: they
fell downe, and there was none to helpe them vp.

So when they tryed vnto the Lod in their trouble: he de⸗
liuered them out of their diſtreſſe. 0

Foꝛ he brought them out ot darkneſſe, and out of the ſha⸗
dowe ol death: and bꝛake their bondes in ſunder. Och

Moneth. The xxil. day.

DOthat men would therefore pꝛaiſe the Loꝛd foꝛ his good⸗
7 55 and declare the Wonders that hee doeth foꝛ the childꝛen
of men. |
For hee hath. broken the gates of beafle: and mitten the
barres of yꝛon in ſunder. 5

Fooliſhj men are plagued foꝛ their offence: and becaule of
their wickednes. „Un ue |

Their ſoule abhoꝛred all maner of meate: and they were
euen hard at deathes dooꝛe.

Sd when they tried vnto the Loꝛd in their trouble: hee de⸗
liuered them out ol their diſtreſſe. 21290
Pe ſent his woꝛde and Healed them: and they were laued
krom their deſtructioan. | |
- MD that men would therefore pꝛaiſe the Toꝛd fo2 his good⸗
wie and declare the Wonders that hee doeth foꝛ the childꝛen
ot men. eal 40

Thatthey would offer vnto him the ſacrifite of thankes
giuing:and tell out his woꝛkes with gladnelle.

They that goe downe to the {ea in ſhippes: and otcupie
their bulines in great waters.

E men ſee the woꝛkes of the Loꝛd:and his wonders
in the deepe. — 25 |

Foz at his woꝛde the ſtoꝛmie winde ariſeth: which lifteth
vp the waues thereok.

They are taried vp to the heauen, and down againe to the
deepe: their ſoule melteth away betauſe of the trouble.
Theypreele to and fro, and ſtacker like a dꝛunken man:
and are at their wittes ende.

So when they crye vnto the Loꝛd in their trouble: he de⸗
liuereth them out of their diſtreſſe.

Foꝛhee maketh the ſtoꝛme to ceale: fo that the wanes
thereokare ſtill.

Then are they glad, betauſe they be at reſt: and fo he bꝛin⸗
geth them vnto the hauen where they woulde be.

M that men woulde therefore pꝛayſe the Loꝛde fo2 his
e and declare the Wonders that he doeth foꝛ the chil⸗
dꝛen of men.

That they would exalt Hint E the tongregation ie

Moneth. Thexxi day.

the people: and pꝛaiſe him in the ſeat of the elders.
Which turneth the floods into a wilderneſſe: and deyeth
vp the water ſpꝛings.
A kruitfull land maketh He barren: foꝛ the wükednes of
them that dwell therein.
Againe hee maketh the wildernes a danding water: and
water ſpꝛings of a dꝛwe ground.
And there he ſetteth the hungrie: that they may buploe
them a titie to dwell in.
That they may ſowe rhei lande, and plant bineparDs:to
29185 0 mruttes ofentreaſe.
He bleſſeth them, ſo that they multiplye exceedingly: and
lutkereth not their tattell to decreaſe.
And againe, when they are miniſhed and bꝛought lowe:
though oppzeftion through any plague oꝛ trouble.
Though hee ſuffer them to be euill intreated thꝛough ty⸗
rants:and let them wander out ol the way in the wildernes.
Bet helpeth he the pooꝛe out of miſerie: and maketh him
pouchaldes le florke of cheepe.
The righteous Will 3 5 — this, and reiopte: and the
mouth of all wickedneſſe hail oe topped.
Who ſo is wile, will ponder thele thinges: and ther chall
vnderſtande the louing kindenes of the Loꝛd.
Paratum cor meum. P fal. 108.
God, my heartis readiee mp heart
ſtsreadle: IJ will ſing e giue pꝛaiſe
with p b belt member that J haue.
Awake thou Lute c Harpe: 2 *
my ſelfe will awake right earel 51
I Wil giue thanks vnto thee,
Tod, among ö people: J Will fing :
pꝛalles vnto thee amõg y nations.
Foz thy mercie is greater then
the r and thy trueth rea⸗
cheth vnto the cloudes,
Set bp thy {elf God) 1 65 heauens:and thy gloꝛy
uboue all the earth.

That thy beloued may be deliuered: let thy right ne

Euening

SD KD | V
prayer. 2 N

Moneth. Thexxy.day.

ſaue them and heare thou me.

God hath ſpoken in his holines: J will reiopte therefore
and diuide Sichem, and mete out the valley of Sucoth.

Gilead is mine, and Manaſſes is mine: Ephꝛaim alſo is
the ſtrength of my head.

Juda is my lawgiuer, Moab is my wachpot: ouer Edom
Will J taſt out my ſhoe, vpon the Philiſtines wil F triumph.

Who wil leade me into the trong titie: and who wil bꝛing
me into Edom:

Hatt not thou foꝛſaken vs, O God: and wilt not thou God
goe forth with our hoſtes; E

O helpe vs again the enemie:foꝛ vaine is p Helpe of man.

Thꝛough God wee ſhall doe great actes: and it is he that

hall treade downe our enemies.
Deus laudem. Pſal. ro.

Hat not thy tongue, O Godofmy prarfe: foꝛ the mouth
of the vngodly, yea, and the mouth of the deceitkull is o⸗
pened vpon me.

And they haue ſpoken ag: inſt me with falſe tongues: they
tompaſſed me about alſo With woꝛdes of hatred, and fought
againſt me without a cauſe.

Foꝛ the loue that I had vnto them, loe they take nowe my
contrary part:but F giue my lelfe vnto pꝛaper.

Thus haue they rewarded me euill foꝛ good: and hatred
foꝛ my good will.

Set thou an vngodly man to be ruler ouer him: and let
Satan ſtand at his right hand.

When ſentente is giuen vpon him, let him bee condemned:
and let his pꝛaier be turned into ſinne.

Let his dayes be fewe: and let another take his office.

Let his chuͤdꝛen be fatherleſſe:and his wife a widowe.

Let his childꝛen be vagabondes, and begge their bꝛead:let
them ſeeke it allo out ot deſolate plates.

Let the extoꝛcioner tonſume all that hee hath: and let the
ſtrangers ſpoyle his labour.

Let there be no man to pitie him: noꝛ to haue compaſſion
vpon his fatherleſſe childꝛen.

Let his poſteritie be deſtroped: 98 inthe next nn

Moneth. The xxij. day.

let his name be cleane put out.

Let the wickednes of his fathers bee had in remembꝛante
in the ſight of the Loꝛde: and let not the ſinne ofhis mother
be done away. |

Let them alway be before the Loꝛde: that he may roote
out the memoꝛiall ot them from off the earth. ‘ri

And that becaule his minde was not to doe good: but per⸗
ſetuted the pooꝛe helpeleſſe man, that he might ſlay him that
was vexed at the heart.

His delight was in curling, and it chall happen vnto him:
he loued not bleſſing therefore ſhall it be farre from him.

He clothed him ſelfe with curling like as with a raiment:
and it Mall come into his bowels like water, and like opie
into his bones.

Let it be vnto him as the tloke that he hath vpon him:and
as the gyꝛdle that he is alway gyꝛded withall.

Tetit thus bappen from the Lode vnto mine enemies:
and to thole that ſpeake cull againſt my ſdule.

But deale thou with me (O Hoede God) according vnto
thy name: foꝛ ſweete is thy mertie.

O deliuer me, foꝛ J am helpleſſe and pooꝛe: and my heart
is wounded within me. |

FJ goe hente like the ſhadowe that departeth: and am dꝛi⸗
uen away as the Graſhopper.

My knees are weake thꝛough faſting:my flech is dꝛyed vs

foꝛ want of fatneſſe.

FJ betame allo a rebuke vnto them: they that looked vpon

me, ſhaked their heades.

mercy.
And they thal knowe how that this is thy hand:and that
thou Todd haſt done it.

Though they turſe, vet bleſſe thou:and let them bee con⸗
founded that rile bp againſt me. but let thy ſeruant reiopte.

Helpe me (O Toꝛde my God: ) oh ſaue me atcoꝛding to thy |

*
re

Let mine aduerlaries bee clothe with chame: k let them

couer themſelues with their owne tonfuſion, as with a clonge.

As for me, J Wil gine great thanzes vnto the Loꝛde wii

my mouth:and pꝛaiſe him among the multitude, 5
| 02

Moneth. The xxiii. day.

Foꝛhe ſhall ſtande at the right hande of the pooꝛe: to laue
his ſoule from vnrighteous Judges.

Dixit Dominus. Pfal. 1 10.

he Lowe ſayd vnto my Lowe: ft Morning

thou on my right hande, vntill JJ prayer.

Py ines thyne enenues thy footẽ⸗

9 8 00 k.

lara The Lorde ſhall fend the rod of

thy power out of Sion: bee thou

= cuter even in the middes among

SX thine enemies,

In che day of thy power chall

bare @ the people offer thee free will of
rings with an holy woꝛſhip: the

dewe of thy buch is okthe 5 ol the moꝛning.

The Toꝛd ware, and Wil not repent: thou art a Pꝛieſt foꝛ

euer, after the oꝛder of WMelehiledech,

; The Low vpon thy right hand: chal wound euen Bings

in the day of his Wath.

He ſhall iudge among the heathen he Chall fill the places
With the dead bodies: and initte in ſunder the heades ouer
diuers countreis.

He ſhall dꝛinke of the bꝛooke in the way: therefore ſhall he
lift vp his head.

Confitebor tibi. Pſal. 11 1.
[ieee giue thankes vnto the Loꝛde with my whole heart:
ſetretly among the faithfull, and in the congregation.
The works ofthe Loꝛd are great: fought out of all them
that haue pleaſure therein.

His woꝛke is woꝛthie to be peatled and had in Honour: and
his righteouſneſſe endureth foꝛ euer.

The mercikull and gratious Lorde bath fo done his mar⸗
ueilous woꝛkes:that they ought to be had in remembꝛante.

He hath giuen meat vnto them that feare him: he ſhal euer
be mindefull of his couenant.

He hath ſhewed his people the power of his woꝛkes: that
he may gine them the heritage ofthe Heathen.

The woꝛkes okhis hands are a and iudgement: 0
5 ili

Moneth. Thexxiiiday. '

His tommandements are true.

They ſtande faſt foꝛ euer and euer: and are done in trueth |

and equitie.

He ſent redemption vnto his people: he Hath commanded
his couenant foꝛ euer, holy and reuerent is his nanie.
The feare of the Lowe is the beginning of wiledome: a
good vnderſtanding haue all they that doe thereatter , the
pꝛaiſe of it endureth foꝛ euer.

heéeatus vir. Pal. f f 2.
Birte: is the man that feareth the Loede: he hath great
delight in his tommandements.
Jzis ſeede ſhall be mightie vpon earth: the generation of
the taucht ha be bleſſed.

Riches and plenteouſnes ſhall bee in his Houle: and his
righteouſnes endureth foꝛ euer.

Vnto the godly there ariſeth bp light in the darkenes: he
is mertikull, louing, and righteous.

A good man is mercifull and lendeth: and will guide bis
5 With diſcretion.

Foz hee chall neuer be mooued: and the righteous shave
Had in an euerlaſting remembꝛante.

He wil not be afraid foꝛ se 55 Libings: for his heart ſtan⸗
deth faſt, and beleeueth in the L

His heart is ſtabliſhed and wil not ſhꝛinke: vntill hee fee
his delire vpon his enemies.

He hath diſperſed abꝛoade and giuen to the poore: and his
righteoufnes remaineth foꝛ euer, his hoꝛne chalbee exalted
With Honour, .

The vngodly ſhall ſee it, and it that grieue him: her hall
quathe with his terch, and confume away, the delire of the
vngodly ſhall periſh.

Laudate pueri. Pſal. 113

J
4

Pram the Loꝛde (ve leruants: 55 pꝛaiſe the name ofthe

Wbelled be the name of the Low rom this time forth
foꝛ euermoꝛe.

The Toꝛdes name is pꝛaiſed: from the ryſing vp of the |

e onto the won dane of the ſame.

The

Moneth. The xxii.day,

tb 950 Bow is high aboue all heathen: and his glory aboue

e heauens.

Who is like vnto the Loꝛde our God, that hath his dwel⸗
ling ſo high: and vet humbleth himelfe to behold the thinges
that are in heauen and earth:

Hee taketh bp the ſimple out ofthe Dutt: and lifteth the
pooꝛe out of the myꝛe.

That hee may let him with the pꝛinces: euen with the
pꝛintes of his people.

He maketh the barren woman to keepe houle:and to be a
iopfull mother of childzen.

Inexitulfrael, Pſal. 114

S Yor en Ilrael tame out of Egypt: Euening

and the houle of Jacob from az prayer.

Ke Wiz 7 mong the ſtrange people.
e Juda was his ſanctuarie: and

* rael his dominion.

Zp, The fea ſawe that, and flende:
2 ondane was duen backe.
The mountames ſkipped like

Ranmes:andthe litle hilles like
/ivonatheepe,

What aplech thee, O thou fea, p

thou Aeddelt: and . Joꝛdane, that thou waſt dꝛiuen backe
Pe mountaines that pe ſkipped like Rammes: and ye litle

Hilles like pong ſheepe:

Tremble thou earth at oe pꝛelente of the Loꝛde: at the
pꝛeſente ofthe God of Jatob.

Which turned the hard rocke 15 & ſtanding water: and
the flint ſtone into a ſpꝛinging well.

Non nobis Domine. . pfal. 115

Nauethe vs, O Lorde, not vnto vs but vnto 9 name
fine the pꝛalle:toꝛ thy louing merty, and foꝛ thy trueths

1 fhall the Heathen lay: where is now their God⸗
b 1 hs dur God, he is in heauen:he hath done wbhatloener
pleaſed him.

agua idoles are ſiluer t T e

% 0 7 2
Nyy
Yj 2 4 y

1k)

Morning fide

prayer,

Moneth. The xxny.day.

fc rt haue mouthes, and ſpeake not: eyes haue they, and
de not

They haue cares, and heare not: noſes haue they, and
ſmell not.

They haue hands, and handle not, feete haue they, and
walke not:neyther ſpeane they thꝛough their thꝛote.

They that make them are like vnto them: and fo are all
ſuch as put their truſt in them.

But thou houſe of Hiraet, truſt thou inthe Boye: heeis
their ſuctour and defence.

Be houſe of Aaron put your truſt in the Loꝛd: hee is their
Helper and defender.

Pe that feare the Loꝛde, put your truſt in the Loꝛdethee
is their helper and Defender,

The Lowe hath bene mindefullofbs, and he ſhall bleſſe
bs: euen he ſhall bleſſe the houſe of Irael, he ſhall bleſſe the
houſe of Aaron. 3

He ſhal bleſſe them that feare the Loꝛd:both ſmal ¢ great.

5 5 Low thatincreate von moꝛe AND moꝛe:vou and pour
childꝛen

eareÿ blelledofthe Loꝛd: which made heauen x earth.

All the whole heauens are the Loꝛdes: the earth hath hen
giuen to the childꝛen of men. 8

The dead pꝛayſe not thee, O Loꝛde:neyther all they that
goe Done into the ſülence.

Wut we will Poa the Lorde: from this time fooꝛth for i
ee the Loud, 9
1 Ne ane ti th 1 5 1
. m well pleated: that the oꝛde
\ fila o} sip pean Pdopccofmypprayer,
That hee hath enclined his care —
AL Elonto mee: therefore will J call

d a6 loponhimastongas J liue. 29
The mares of death compalſed

aS mee round about: and the paines
of hell gat holde vponme. 5

AJ chan finde trouble and hea
br biuines , and J fhall call vpon the
; name 1

Moneth. Thexsitii, day.

name of the Lod: Low FJ beſeeche thee deliuer my ſoule.
7 is the Loꝛde and righteous: pea our God is
merti
g 1 Loꝛde pꝛelerueth the ſimple: J was in milerie, and
he helped n
Turne 1 555 then vnto thy reſt, O my ſoule:foꝛ the Lod
Hath rewarded thee.
And whyẽ thou hat deliuered my ſoule from death: mine
eyes from teares, and my feete from falling.
J Will walke befoꝛe the Loꝛde:in the lande of the lining.
J beleeued, and therefoꝛe will J ſpeake, but J Was ſoꝛe
troubled: layde in my haſte, all men are pers.
What rewarde hall J giue vnto the Loꝛd: foꝛ all the be⸗

nefites that he bath done vnto mez

J will reteiue the cup offaluation:and tall vpon the name
ofthe Loꝛd.
FH will pave my vowes nowe in the pꝛelente ok all his peo⸗

ple: right deare in the light ofthe Loꝛde, is the death okhis

ſaints.

Beholde ( O Lowe) how that J am thy ſeruaunt: Jam
thy ſeruant, and the ſonne of thine handmaid, thou haſt bꝛo⸗
ken my bonds in under.

J will offer to thee the ſatrifite of thankelgining: and will
call vpon the name of the Lov.

J will pay my vowes vnto the Loꝛd in the light of all his

people:in the courts of the Loꝛdes houle, euen in the middes

of thee, O Hierulalem. Pꝛaile ee

Laudatedominum, Pſal.

Opt the Lorde all ye Heathen: pꝛaple him all pe na⸗

Fo2 his mercifull kindeneſle is euer moze and moꝛe
toward vs: and the trueth of the Loꝛde endureth foz euer.
Praite the Lod,
ConfiteminiDomino. Pfal.r18,
Os thankes vnto the Lod, foꝛ he is gratious: becaule
his mertie endureth foꝛ euer

Let Iſrael now confele that he is gratious:and that

his mertic endureth aie euer. a
¢

Moneth. The xxiiii. day.

Let the houſe of Aaron now confeſſe: that his mertie endu⸗
reth foꝛ euer.

Bea, let them now that feare the Loꝛde tonkeſſe: that his
mertie endureth foꝛ euer.

FJ called vpon the Lond in trouble: and the Lode heard

me at large
1 The 1.525 is on my fide: J will not feare what man doth

nto me.

The Lode taketh my part with them that helpe me:ther⸗
foꝛe ſhall I fee my deſire vpon mine enemies.

N better to truſt in the Loꝛd:then to put any confidence

ui better to truſt in the Lord: then to put any confidence
in pꝛintes.

All nations tompaſſed me round about: but in the name of
the Loꝛd will J deltroy them.

They kept me in on euery fide, they kept mee in Play) on
euery ſide: but in the name ofthe Lo wil J deſtroy them.

They tame about me like Wees, and are extintt euen as the
fire Ads the thoꝛnes:roꝛ in the name of the Lode J will

deſtro
Thouhalt alk theultloꝛe at mee, that J might fall:but ö Loꝛd
was my helpe.
; aoe TLoꝛd is my ſtrength and my ſong:and is betome my
aluation.
The voyte of top and health is in the dwellings ofthe righ⸗ 1
Ba right hand ofthe Loꝛde bꝛingeth mightye things 4
o paſſe. a
The right hande of the Loꝛde hath the preentinencesthe a
right hand ofthe Loꝛd bꝛingeth mightie thinges to paſſe.

J wil not die, but liue:and declare the Works of the Loew,
The Toꝛd hath chaſtened and toꝛrected me: but he hath
not giuen me ouer vnto death.

Open me the gates okrighteouſnelle:that J may go into
thin, and gine thanks vnto the Loꝛd.

This is p gate of the Loꝛd:the righteous thal enter into it.

FP will thanks thee, foꝛ thou haſt 1 mee: and art be⸗
tome my ſaluation. T 1

Moneth. The xxiii. day.

The lame ſtone which the buylders refuled : is become the
head ſtone in the toꝛner. |

This isthe Loꝛds doing:and it is marueilous in dur eies.

This is the dap which the Loꝛde hath made: we will re⸗
iopce and be glad in it.

- Helpente no, O Loꝛd: O Lom ſend bs nowe pꝛolperitie.

vleſſed be hethat tommeth in the name ofthe Loꝛde: we
haue wiſhed you good lucke, ye be of the Houle of the Hod,

God is the Lod which hath ſhewed vs light: bind the fae
trifice with coꝛdes, yea euen vnto the hoꝛnes of the altar.

Thou art my God, and J will thanke thee: thou art my
God, and J will pꝛaile thee.

O giue thankes vnto the Lon, fo Hets gracious: and His
mertie 152527 1 foꝛ euer.

N Beatiimmaculati. Pſal. 119.

0 eſſed are thole that are vndeli⸗ Euening
Mled in the wap: and walke in the prayer,
lawe of the Log. -

Wileled are they that keepe his
teſtimonies: and ſeeke him with
cenie, heart.

Foꝛ they which doe no wicked⸗
nes: Walken his wayes.
167 2 J, y Thon haſt charged: that wee
b — — 5 e qchall diligentiy keepe thy com:
maundements.

Othat my wayes were made fo direct: that J might
keepe thy ſtatutes.

So ſhall J not be confounded: while Phare reſpett buts
all thy tommandements.

J will thanke thee with an vnfained heart: when chall
haue learned the iudgements of thy righteouſnes.

JA will keepe thy eee foꝛſake me not vtterly.

n quo corrigit,
WV tretngbin all a vong man tleanſe his way: even
by ruling himſelfe after thy Word.
With my whole heart haue J fought thee; Dict
me not goe wꝛong out of thy commaundements, Thy

Moneth. The xxiii day.

Thy words haue J hid Within mine heart: that J chond
not ſinne againſt thee.

Bleſſed art thou, O Loꝛd: O teach me thy ſtatutes.

With my lippes haue J bene telling: of all the iudgements
of thy mouth.

J haue had as great delight in the way of thy teſtunonies:
as in all maner of riches.

12 5 talke of thy con andements: and haue reſpect vn⸗
to thy w

My peat chall bein thy ſtatutes: and J will not forget
thy woꝛde. v

Ce 0 thy ſeruant: chat map liue, and keepe
v woꝛde
Open thou — 7 eyes:that I mayſee the wonderous
things of thy law

Jam aka vpon earth: O hide nat thy tommaun⸗
dements from me.

My ſoule bꝛeaketh out foꝛ very feruent delire: that it hath

al way vnto thy iudgements.

Thou haſt rebuked the pꝛoud: and turſed are they that doe
erre from thytommaundements.

O turne from me ſhame and rebuke: foꝛ I haue kept thy
teſtimonies.

Pꝛintes alſo did ſit and ſpeake againſt me: but thy ſeruant
is ottupied in thy ſtatutes.
Foꝛ thy teſtimonies are my delight:and my tounſaplers.

Adhæſit pauimento.
M N ſoule denueth to the duſt: O quicken thou me atcoꝛ⸗
ding to thy woꝛde.
IJhaue eer my wales, and thou heardeſt

me: O teache me thy ſtatut

Make mee to pitietitanbe the way of thy commaunde⸗
ments:and fo hal I talke of thy wonderous woꝛkes.

My ſoule melteth away foꝛ verie heauineſſe: tomfoꝛt thou
mee accoꝛding vnto thy woꝛde.

Lake from mee the way oflying: and tauſe thou mee to

make much of thy lawe.

FJ baue

Moneth. Thexxv.day.

J haue cholen the way of trueth: and thy iudgements
haue J laid before me. I
IJ haue ſticken vnto thy teſtimonies: O Toꝛde confound
me not.
JI wil runne the way ofthy tommandements: when thou
Hatt ſet my heart at libertie.

HH Sine me vnderſtanding, and J
N hall keepe thy lawe:yea, IJ chall
CN WH kkeepe it with my whole heart.
Make mee to go in the path of
vtommaundements: foꝛthere⸗
7 Sins mp deſire.
AIntline my heart vnto thy teſti⸗
N monies:and not to couctoutnes,
O turne away mine eyes leaſt they beholde vanitie: and
quicken thou me in thy way. |
O ſtabliſh thy woꝛd in thy ſeruant:that J may feare the.
Take away the rebuke that J am afraid ol: foꝛ thy iudge⸗
ments are good. ron |
Beholde, my delight is in thy commaundements:D quic⸗
ken me in thy righteouſnes. uit! N Ct
Et veniat ſuper me, 1 |
5 thy louing mertie tome allo vnto mee, O Lorde: euen
thy ſaluation, accoꝛding vnto thy woꝛd. |
So ſhal J make anſwere vnto my blaſphemers:foꝛ my
truſt is in thy Woꝛde.
O take not the woꝛd of thy truth vtterly out ofmy mouth:
foꝛ my hope is in thy iudgements.
So ſhall Jalway keepe thy lawe:pea, foꝛ euer and euer.
And J will walke at libertie: foꝛ J ſeeke thy tommaun⸗

dements.
J will ſpeake of thy teſtimonies alſo, euen befoꝛe kinges:
and will not be aſhamed.
And mp delight hall be in thy tommaundements 5 sae

~ 4

Moneth. Thexxv.day.

IJhaue loued.
My handes allo wil Ylift vp vnto thy commaundemets,
which J haue loved: and my ſtudie ſhalbe in thy ſtatutes.

Memor eſto verbi tui.
e vpon thy ſeruant, as conterning thy wooꝛde:
wherein thou haſt cauled me to put m truſt.
The ſame is my comfort in my trouble: foꝛ thy wooꝛd

hath quickened me.

The pꝛoud haue had me cer dinge in deriſion: yet haue
I not ſhꝛinked from thy law

Foz I remembꝛed thine euerlaſting iudgements, O Low:
and reteiued comfozt.

Jam hoꝛribly afraid: foꝛ the vngodiy that foꝛſake thy law.

Thy ſtatutes haue bene my ſongs: in the houle of my pil⸗
grimage.

Ihaue neben we name, O TLoꝛd in the night ſea⸗
fon:and haue kept thy la

This ZF had: berate kept thy tommaundements.

Portio mea domine

eae poꝛtion, D Loꝛde: J haue pꝛomiled to keepe
y lawe

I made my humble petition in thy pꝛelente with my
whole heart: O be meretfull vnto me accoꝛding to thy woꝛd.
A called mine owne wayes to remembꝛante: and turned
mp feete vnto thy teſtimonies.
I made hatte, and pꝛolonged not the time: to keepe thy
tommaundements.
The congregation n haue robbed me: but J
haue not foꝛgotten thy law
At midnight J wil rife to gine thankes vnto thee: becaufe
of thy righteous iudgements.
Ham a companion of all them that feare thee: and keepe
thy commaundements,
The earth, O Low, is full of thy mertie: O teache me thy ö
ftatutes. 4 ep 5
onitatem eciiti,

One, thou haſt dealt gratiouſiy with thy ſeruant: ac⸗ f
toꝛding vnto thy woꝛde. on

Aoneth. The xxv. day.

Ditames mee e true vnderſtanding and knowledge: ; fo2 2
haue beleeued thy 1 eres
28 was troubled, A went wong hit nowe haue

kept thy Woꝛd.
3 d gratious: O teach me thy ſtatutes.
* mtn haue imagined a lie againſt mee: bung wal
epethytommaundements withmp whole heart
Their heart 1s as kat as bꝛawne but my delight bach bene

in thy law.
Ht is good to: mee that J baut bene mutrbulle: that J
may learne thy ſtatutes
The law of the mouth is dearer bute me:thenthontards
of 3 ſiluer.
Manus tus fecerunt me:
on 15 v hands haue maden mee, and fx 4 Buening
mm H\ DIO nedme: O gine me buderitan: prayer.
ding, that FH ner cont
> aundemen

O let chy mertiful kindnes be my tomfort:attozwing to thy
— . — thy ſeruant.
let thy louing mercies tome vnto mee, that J may liue:
fas 5 91 delight.
Let the pꝛoude be confounded, foꝛthey go wickedly about
to deſtroy meibut wil be occupied in thy commandements.
Let ſuch as feare the and haue knowne thy emen
be turned vnto me

Olet my heart be ſound in thy llatutes: that J be not 4
ſhamed.

OO St

Defecte anima mea. }

P foule hath longed foꝛ thy ſaluation: and 7 haue a
7 hope betcaule of thy Woꝛde.

N Mine

Moneth. The xxv. day.

Mine eyes long Tope for thy waond: laing, O when wilt
thou tomfoꝛt mez

For Fam betume like abottell inthe fimoke: vet vo 3 not )
forget thy ſtatutes. |

How many are che dapes eri rum: when wit thou
be auenged of them thatperletute mee
* En pꝛonde Hane diggen pites n mee: wychare not ab

Alt han tommaundementes are true: they pecteente mee
3 helpe.

They had almottinabeat ende ofmebpatr earth: but E.

foꝛſooke not thy tommandements.

O quicken mee after thy louing kindnes: and fo chall 3
keepe the teſtimonies ofthy mouth.

In ætermim domine.

Loꝛd thy woꝛd: endureth foꝛ euer in heauen.
Thy trueth allo remaineth from one generation to an
5 *. thou haſt layd the foundation of the earth, and it

They continue thisday attoꝛding to thine oꝛdinante: : fo:
all things ſerue thee. a

my delight had not bene in thy law: I chould haue pes

riſhed in my trouble.
Iwill neuer forget thy commandements: foꝛ with them
thou haſt quickened me. f
: J am thine, O ſaue me: fo2 J haue ſought thy tomman⸗
emen + di
The bugodly laid Waite foꝛ me, to befteop me:but J will
tonſider thy teſtimonies.
J ec that all things tome toan ende: but thy tonnnande⸗
ment is exceeding bꝛoade.

uomodo deri. :
Ln 75 . J bntoehplawe:alebedap unis y
my ſtudie in it. F
Thou though thy tommandements Halt made me wi⸗
fer then mine enemies: foꝛ they are euer with me.
I haue moꝛe vnderſtanding then my teachers: for thy te⸗
ſtimonies are my ſtudie. Jam

Moneth. The Nj. day.
Jam Wiler then the aged: betaule J kerpe thy tommaun⸗
dements.

J haue refrained my feete from euery euill way: that J
ma keepe thy woꝛde. . 7 |
IJhaue not ſhꝛunke from thy iudgements: foꝛ thou tea:
theſt me. |
20 hace lweete are thy woꝛds vnto my thꝛote: pea, vee:
ter then honie vnto my mouth. pach
Thꝛough thy conimaundements I get vnderſtanding:

therefoꝛe J hate all wicked wayes. 3

Lucerna pedibus meis.

— br worde ts a lanterne vnto my Moming
F beecte and alight vnto my pathes.

Ne
N g Jphaue lwonne, and am ttenfatk-
e Nel i purpoſed: to keepe thy righte⸗
C254 oe: yous mdgements, ;
e Jam troubled aboue meaſure:

7 G5 8 8
N auicken me( O Toꝛd) actoꝛding to
OS by word,

Let the free wil offrings of my

aC N
iy, 9
2 mouth pleate thee, O Loew: and

5
(ase 2 ewe
teach me thy iudgements.

My ſoule is al way in my had: pet do I not forget thy law.
The vngodly haue laid a mare foꝛ me: but yet J 9 5
not from thy commandements.
Thyteſtimonies haue J claimed aS mine heritage foꝛ e⸗
uer and whpethex are the bery toy of my heart. 7

IJhaue applied my heart to fulfill thy ſtatutes alway: e⸗
uen vnto the ende. |

Iniquos odio habui,

] dur Vemtbat imagine euill thinges: but thy lawe doe 5

won bon art my defence and chielde: and my eenttis in thy
f Away from me ve wicked: J will keepe the commande⸗
ments of my God.
P Dftablith me accoꝛding vnto thy woꝛd, that Imap liue:
and let me not be difappointed e Doty

| 0 i old

Moneth. The xxyj. day.

Hold thou me vp, and J ſhalbe tafe: yea, my delight ſhall
be euer in thy ſtatutes.
Thou haſttroden downe all them that depart from thy
ſtatutes:foꝛ they imagine but deceit.
Thou putteſt away all the bung oly of the earth like
dꝛolle: therefore J loue thy teſtunonies.
My fleth trembleth foꝛ feare of cher and J amakraide of
thy iudgements. Mae
eci iu iclums
[Dea with the thing that is lawrull and right: O giue me
not ouer vnto mine oppꝛeſſours.
Manke thou thy ſeruant to delight in that which is good:
that the pꝛoud do me no wꝛong.
Mine eyes are waſted away ae looking toꝛ thy health:
and foꝛ the woꝛd okthy righteoulnes.
O deale with thy ſeruant actoꝛding vnto thy louing mer⸗
tie: and teach me thy ſtatutes.
Jam thy ſeruant, O graunt me vnderſtanding: that J
may knowe thy teſtimonies.
It is rimeforthee Low to lay to thine hand: foꝛ they haue
deltroyed thy lawe.
1 5 Jloue thy commandements: aboue gold and pꝛeti⸗ |
Therefoꝛe hold J ſtraight all thy commandements: and
all falle wapes J beterly n ab hore.
Hy teſtimonies are sboniberfull: therefore doth my ſoule
keepe them.
When thy Word goeth fooꝛth: it giueth light and vn⸗
derganding vnto the ſimple.
J opened my mouth, and dꝛewe in my bꝛeath: foz my de⸗
light was inthy commandements. Li
O looke thou vpon me, and be mercifulbnto me: as thou
bleſt to do vnto thole that loue thy name.
Oꝛder my ſteppes in thy woꝛde: and fo ſhall no wicked: 5
neſle haue dDontunton over me.
O deliuer me from the wꝛongfull dealings of men: and fa :
thall J keepethy commandements. ,
, @ Shewe 4
*

Moneth. The xx i. day.

Shewe the light of thy countenance vpon thy ſeruant:
and teach me thy ſtatutes.
8 apt eyes guſh out with water: berauſe men keepe not
thy lawe.
Juſtus es Domine,

Roca art thou, O Loꝛd: and true is thy tudgement:
The teſtimonies that thou hak commanded: are ex⸗
teeding righteous and true.
My eale hath euen conſumed me: becauſe mine enemies
haue forgotten thy woꝛds.
8 ceed wooꝛde is tryed to the vttermoſt: and thy ſeruaunt
Jam ſmall, and of no reputation: pet do Inot foꝛget thy
tommandements.
Thy . an enerlaſting rightedunnes and thy
law is the trueth.
Trouble and heauineſle haue taken hold vpon me: 33 is
my delight in thy commandements.
The righteouſneſle of thy teſtimontes is euerlaſting:
grant me vnderſtanding, and J ſhall liue.

Clamaui in toto corde meo.

deen oo, Cal with n heare me, O Toꝛd, ape
; J Will keepe thy ſtatutes.
2285 Cp Bea, euen vpon thee doe JJ tall: 1
8 and 7 ſhall keepe thy teſtimonies.
8 SEaͤrſy in the moꝛning do J crye vnto thee:
AS) tyes! eich wometaapteute
: Mine! eyes pꝛeuent the night watches: that I might bee
occupied in thy Words.
Heare my voyte( O Toꝛd ) actoꝛding Sato thy louing kind⸗
nelle quicken me accoꝛding as thou art wont.
They dꝛawe nigh that of malite perſetute me: and are
favre romthylawe.
Be thou nigh at hand, O Loꝛde: foꝛ all thy commande⸗
ments are true.
As concerning thy teſtimonies, E. haue knowen long
fince: that thou haſt grounded — — löꝛeuer.
1. Vide

Moneth. The xxviday.
Vide humilitatem.
C) Se mine aduerlitie, and deliuer mee: foꝛ Ido no
foꝛget thy law.
Auenge thou my taule and deliuer mee: quicken mee
attoꝛding vnto thy woꝛd
8 Health is farre . vngodly: toꝛ they regard not thy
atutes.
1 Great is thy mertie, O Loꝛde: quicken mee as thou art
ont.
Many there are that trouble me, and perſetute me: pet do
I not ſwarue from thy teſtimonies
It grieueth me when J {ee the tranlareltours: betauſe
they keepe not thy law.
Conlider, O Loyd, how J loue thy tommandements: O
quicken me actoꝛding to thy louing kindeneſſe.
Thy Word is true from euerlaſting: all the tudgements
of thy righteouſnes endure foꝛ euermoꝛe.
Principes perſecuti ſunt. a
pa haue perſecuted me without acaule:but my heart
ſtandeth in awe of thy ods.
Ae 105 am as glad of thy Woꝛd as one that findeth great

poy
Aken lyes I hate and abhoꝛre them: but thy lawe do 5
7. ue.
Seuen times a day DoF pꝛaiſe thee: betauſe of thy righ:
teous iudgements. 4
Grtat is the peace that they haue which loue thy lawe:
and they are not offended at it.

Loꝛd, J haue looked foꝛ thy ſauing health: and done ate
ter thy commandements.

pe he hath kept thy teſtimonies: : and loued them er⸗
teedingly
J haue kept thy commandements and teſtimomes: fog
all my wayes are before thee.

Appropinquet deprecatio.
[_gtmmycomplaint come veto thee „O Toꝛd: gine mee bre
derſtanding according to thy woꝛd.
Let my Wine tome befoxethee:Detiuer 1 maren, 5
Ding

Moneth. The xxvy.day.

toꝛding to thy woꝛd. | ,
My lippes ſhall {peatke of thy pꝛayſe: when thou hatt
taught me thy ſtatutes.
Bea, my tongue ſhall fing of thy woꝛde: foꝛ all thy com⸗
mandements are righteous. :
Let thine hand helpe me:foz J haue choſen thy tomman⸗
dements. ie ?
— Hbhauclongedfoz thy ſauing health, O Loꝛde: and in thy
law is my delight. ul
Oh let my ſoule liue, and it hal pꝛaiſe thee: and thy indge-
ments ſhall helpe me.
Ihaue gone 1 à ſheepe that is loft: oh ſeeke thy
ſerũant, foꝛ 7 do not fi aget thy commandemient :
Ommum. Al. 120.
2 Abe J was introuble, J called vp⸗ Morning
2 aN : 75 nthe Loꝛd:and he heard me. prayer.
i Deliuer my ſoule, O TLoꝛd, from
„ llving lippes: and from a deteitfull
Y Iſttongue.
„ What reward ſhall be giuen oz
done bntothee thou falle tongue:

5 5 ned to dwell with Meſech: and to

haue mine habitation among the tents of Cedar.

5 DY ſoule hath long dwelt among them: that bee enemies
nto peace.

- Hlabour foꝛ peace,but when F ſpeake vnto them thereot:

they make them readie to battaile.

Leuaui oculos. Pſal. 121.
1 lift bp mine eyes vnto the hilles: from Whence conv
meth my helpe.

My helpe commeth euen from the Lod: which hath
made heauen and earth. |
He will not ſuffer thy foote to be moued: and he that kee⸗

peth thee will not ſleepe.
Beholde, he that keepeth Je : fhali neither e

ili

Moneth. The xxvy.day.

noꝛ ſleepe.

The Lord Wie ketper:the Loꝛd is thy defence
vppon thy righ of sire |

So that the ſunne hall not burne chee by day: neither the
moone by night.

The Lon ep ac thee from all euill:pea, it is euen
he that Mall keepe thy ſoule.

The Toꝛde ſhall pꝛeſerue thy going out and thy comming
in: from this time fooꝛth foꝛ euermoꝛe.

ILuxætatus ſum. Pal. 1 22.
Probe glad when they laid vnto mee: wee will goe into the
houſe of the Loꝛd.

Our feete ſhall ſtand in thy gates: O Hieruſalem.
Hierulalem is builded as a titie: that is at vnitie in it ſelfe.
Foꝛ thither the tribes go vp, euen the tribes of the Loꝛde:

to 9 5 vnto Iſrael, to giue thankes vnto the name of the

TLoꝛd 1
#02 there is the ſeate of iudgement : euen the ſeate of the
Houle of Dauid.

is pray foꝛthe peace of hier ni ent: they thal pꝛolper that

Aer be within thy walles: and plenteouſnes within hy
palac 6
dda my bꝛethꝛen and companions fakes: J will with thee
pꝛoſperitie. 1
Bea, betaule ofthe houle of the Loyd our God: J wil ſeeke

to do thee good. 1
Ad te leuaui oculos meos. Pſal. 123 a 1

ur thee lift J vp mine eyes. Othou that dwelleſt in we 7
Wehold, euen as the eyes of ſeruants looke vnto the

Gand of their matters, and as the eyes ofa maiden vnto the
hand of her miſtres: euen ſo our eyes waite vpon the Loꝛde
our God, vntill he haue mercie vpon vs. *
aue mertie vpon vs, O Lord, haue mertie vpon vs: for 5
we are vtterly deſpiſed. 4
Our ſoule is filled with the ſtoꝛnefull repꝛoofe ofthe weal⸗
thie: and with the e of the pꝛoude. N
111

Moneth. The xxvij. day.

“it Nifi quia Dominus, Pſal. 124.

3 Lo him ſelfe had not bene on our fide ( nowe may
Iſrael ſay:)it the Lode him ſelfe had not bene on our fide
when men role vp againſt vs.

They had ſwallowed vs vp quicke: when they were lo

wꝛathfully dilplealſed at vs.

Bea, the waters had dꝛowned vs: and the ſtreame had
gone ouer our ſoule.

1 <i Deepe waters ofthe proud: had gone euen ouer our
dule.

But pꝛailed be the Loꝛd: which Hath not giuen vs ouer

foꝛ a pꝛay vnto their teeth. 6
Pur loule is eſcaped, euen as a byꝛd out of the Mare of the

fouler:the ſnare is bꝛoken, and we are deliuered. |

Our helpe ſtandeth in the name of the Loꝛd: which hath
made heauen and earth.

N Qui confidunt. Pſal. 125.
Tee that put their truſt in the Loꝛde, ſhall be euen as the
mount Sion: which may notbe remoued, but ſtandeth
faſt foꝛ euer. ;

The hilles ſtand about ierufalem: euen fo ſtandeth the
Bow round about his people, from this tinie foꝛth for euer⸗
moꝛe. ö N
Foꝛ the rod ot the vngodly tommeth not into the lot of the
righteous: leaſt the righteous put their hand vnto wicked⸗

neſſe.

5 Doe well, O Toꝛde: vnto thoſe that bee good and true of
cart, |

As foꝛ ſuch as turne backe vnto their owne wickedneſſe:

the Low ſhall leade them fooꝛth with the euill doers , but

peace ſhalbe vpon Ilrael.

In conuertendo. Pſal. 12 6.

hen the Lord turned againe the taptiuttie of Evening
Sion: then were wee like vnto them that??? -
> fog became,
Vi) Then was our mouth filled with laughter:
and our tongue with toy. .
NN J uu Then

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rcbalt ſee ieruſalem in pꝛoſperitie all thy lile long.

Moneth. The xxui. day.

Then laid they among the Heathen: the Lod hath done
great things foꝛ them.

Bea, the Loꝛde bath done great thinges foꝛ vs alreadie:
whereot we reiopte.
a Re dur taptiuitie, O L O M D: as the riuers in the

They that ſowe inteares: ſhall reape in toy,

He that now goeth on his way weeping, € beareth foorth
good ſeede: ſhall doubtleſſe tome againe With ioy, and wing
his ſheaues with him.

Niſi Dominus. Pſal. 127

Ec the Lowe builde the houle: cher labour is but lot

that builde it.
Nie 0 the Loꝛde keepe the Cities: the Watchman wae
8 but in vaine.

It is but loſt labour that ye hatte to rife vp earely, and fo
late take reſt, and eate the bꝛead oftarefulnelle: foꝛ ſo hee gi⸗
ueth his beloued ſleepe.

Loe, childꝛen and the fruite ort . ane are an heri⸗

tage and gift that commeth ofthe

Like as the arrowes in the hand 5 the Gpaunt: euen ſo

are the pong childꝛen.
Happte is the man that hath his quiuer full of them: they
That not be achamed when they ſpeake with their enemies in

1 1 gate. Beati omnes. Pſal. 1
Mellen are all they that feare the Lo d: and walke inves N

N wapes. f
93 be Forthou chalt e te eee well
a b eis thee,and happie ſhalt thou bee. j
Thy se ſhalbe as the fruiteful vine: vpon the walles of 1

ine houle

The Tod from out o Sion ſhall ſo bleſſe thee: that thou
Bea,

l |
Thy childzentike the Oliue bꝛanches: rounde about thy
e.
Loe, thus ſhall the man be bleſled: that feareth the Lov.

—_

.
um

Moneth. The xi day.

Bea, that thou ſhalt ſee thy childꝛens childꝛen: and peace
Sæpe expugnauerunt. Pfal. 129.
N haue they fought againſt me from my vouth
vp: may Iſrael now fay.)
Bea, mãny à time haue they bered me from my yout}
bp: but they haue not pꝛeuailed againſt mme. |
The plowers plowed vpon my backe: and made long
furrolbes. |
But the righteous Loꝛde: hath hewen the Mares of the
vngodly in pieces.
Tetthem be confounded and turned backeward: as mae
mp as haue euill will at Sioõo s. |
Let them be euen as the grafle growing vpon the houle
toppes: which withereth afore it be plucked vp.
VWhereol the mo wer filleth not his hand: neither he that
byndeth vp the ſheaues, his boſome.

So that they which goe by, fay not fo much as the Lorde
pꝛoſper pou:we with von good luce in the name ok p TLoꝛd.
e profundis. al. 130.

Ox of Pdeepehaue F called vnto thee. (O Toꝛd:) Low

heare my boyee.

Un Oh let thine caves tonſider well:the voyte of my conv

plaint. ob

If thou Lod wilt be extreeme to marke what is done a⸗

miſſe:oh Loꝛd, who may abide it: PY

Foꝛthere is merty with thee:therfore halt thou be feared.
J locke foꝛ the Toꝛde, my ſoule doeth wayt for him: in his

woꝛd is mytruſt.

My ſoule fleeth vnto the Loꝛd:beloꝛe the moming watch,

IJ lay befoꝛe the moꝛning watch. 1
O Iſrael truſt in the Loꝛde, for with the Lorde there is
mercie:and with him is plenteous redemption.
And he thall redeeme Ilan rom all his ſinnes.
Omine, non e ° a 131. a ;
L 23 am not high minded: J haue no pꝛoud lookes.
J doe not exerciſe my ſelfe in great matters: which are
too high foꝛ me.

lit

Morning
prayer,

Monieth: The xxvii. day.

Wut J vetraine my ſoule, and keepe itlowe, like as a child
that is weaned from his mother: pea, my ſoule is euen as a
Weaned childe.

O Alrael truſt in the Loꝛde: from this time fooꝛth foꝛe⸗
uermoꝛe.

Memento Domine, Pſal. 132.
Made remember Dauid: and all
his trouble.
How he ware vnto the Low:
and bowed a vowe vnto the al⸗
mightie God of Jacob. 5
J will not come within the ta⸗
bernacle of mine Houle: noz clime
bp into my bed.
will not ſuffer mine eyes to
fleepe, noꝛ mine eye lids to ſlum⸗
ber: nepther the temples of my

ay &
Q
2

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27 a ‘ — Wy, LOTT
2

2
re.
2

1 75
Doo Y

— I IAS

head to take any ret. 1
Untill J finde out a plate forthe temple ofthe Loꝛd: an
Habitation foꝛ the mightie God of Jacob.
1 Loe, we heard of the fame at Ephꝛata:and found it in the
bod. a
We will goe into his tabernatle:and fall low on our knees
befoꝛe his footeſtoole. g

Ariſe, O Lord, into thy reſting plate: thou and the arke

of thy ſtrength. 5 : a

Let thy Vrielts be clothed with righteouſnes: and let thy —
faints fing with ioyfulneſſe. “a

Foz thy ſeruant Dauids ſake:turne not away the prefence
of thine anointed.

The Lod hath made a faithful othe vnto Dauid: and he
ſhall not ſhꝛinke from it.

Df the fruite of thy body: hall J {et vpon thy ſeat.

Ifthy childꝛen Will keepe my touenant and my teſtimo⸗
nies that I ſhall learne them: their childꝛen allo thai ſitte
vpon thy leat foꝛ euermoꝛe.

Foꝛthe Loꝛd hath chofen Sion to be an habitation fo:
him ſelfe: he hath longed foꝛ her. 70

Moneth. The xxvil. day.

This ſhall be my reſt foꝛ euer: here will 4 Dwell, for Z
haue a delight therein.

I Will bleſſe her vitailes With encreale: and Will fatitfi¢
her pooꝛe with bꝛead.

FJ will decke her Pꝛieſtes with health:and her ſaints ſchall
reioyte and fing,

There thal J make the hoꝛne of Dauid to floꝛiſh: J haue
oꝛdeined a lanterne foꝛ mine anointed.

As for his enemies, F ſhall clothe them with ſhame: but
vpon him ſelfe chall his crowne floꝛiſhe.

Ecce quam bonum. Pſal. 13

Bepomehome good and iopful arhing it is: bꝛethꝛen to

dwell together in vnitie.

It is like the pꝛetious oyntment bpon the head, that
ran downe vnto the beard: euen vnto Aarons beard, and
went downe to the ſkirts of his clothing.

Like as the dewe of Hermon: which fell vpon the hill of

Sion
Forthere the Low pꝛomiſed his bleſſing: and life Ne e⸗
uermoꝛe.
Ecce nunc. Pſal. 13

Beer (nowe) pꝛaiſe che Londe: allye ſeruantes of the

Be that bp age ſtande in the houſe ok the Loꝛd:euen in
the tourtes of the houſe of our God.
Lift bp pour hands in the ſanctuarie:and pꝛaiſe the Toꝛd.
The Lord that made heauen and earth: giue thee biel:
fing out of Sion.
Laudate nomen. Pfal.r3

Oi ee Low, 81 0 name of the Low: fe sie
it „O pe leruants of the Loꝛd.
Be that fannintheboute ofthe Loꝛde: inthe courts

ofthe houſe of our God.

O pꝛatſe the Loꝛde, foꝛ the Loꝛd is gratious: O fing pꝛai⸗
{es vnto his name, foꝛ itis louely v.

Foꝛ Why: the Lorde hath choſen Jacob vnto him ſelfe:
and Plrael foꝛ his owne poſſeſſion.

F02 a knowe that the hea at and that pe

Moneth. The Vi. day.

Lom is aboue all gods.
Whatloeuer the Loꝛde pleaſed, that did he in heauen and
m earth:and in the ſea, and in all deepe plates.
ee bꝛingeth kooꝛth the cloudes from the endes of the
woꝛld: and lendeth fooꝛth lightnings with the rane bꝛinging
the windes out of his treaſures.
He ſmote the firſt boꝛne of Egypt: both ol man and beat.
Hee hath lent tokens € wonders into the middeſt of thee,
O thou land of Egypt: vpon Pharao and all his ſeruants.
He ſmote diuers nations:and ſlewe mightie kings.
Sehon king ofthe Amoꝛites, and Da the king of Balan:
and all the kingdomes of Chanaan. a
And gaue their land to be an heritage: euen an heritage
vnto Iſrael his people.
Thy name, O Lorde, endureth for euer: fo doeth thy mez
moꝛiall, O Toꝛd, from one generation to another.
Foꝛ the Loꝛd will auenge his people: and be gratious vn⸗
to his ſeruants.
As foꝛ the images of the Heathen, they are but liluer and
gold: the woꝛke of mens hands.
8 Ster ae mouthes, and ſpeake not: eyes haue they, but
hey ſee not.
They haue eares, and yet they heare not:neyther is there
any bꝛeath in their mouthes.
They that make them are like vnto them: and lo are all
they that put their truſt in them.
Pꝛayſe the Lord ye gouſe of Ilrael:pꝛaiſe the Loꝛde pee
houſe of Aaron. | f
Pꝛapſe the Loꝛd ye houſe of Leui:pt that feare the Loꝛd,
pꝛaiſe the Lord,
Pꝛayſed be the Loꝛd out of Sion: which dwelleth at Hie⸗

ruſalem.
Rae Confitemini. Pſal. 136. ;
Seine thankes vnto the Loꝛd, foꝛ he is gratious:
Fand his mertie endureth foꝛ euer.
DO giuethankes vnto the God ofall gods: for —
, his mercie endureth fo2 euer. 4
O thanke the Lode of all loꝛds: foꝛ his mertie
endureth

Moneth. Thexxuin. day.

tudureth foꝛ euer.

ing: onely doeth great wonders: foꝛ his mercie du;
reth foꝛ euer.
Which by his extellent wiſedome made the heauens: foꝛ
his mertie endureth foꝛ euer.

Which layd out the earth aboue the waters: foꝛ his mertie
endureth foꝛ euer.

Which hath made great lights: foꝛ his mertie endureth foꝛ
euer.
The Sunne to rule 5 day:foꝛ his mertie endureth koꝛ euer.

The Doone an the ſtarres to gouerne the night: foꝛ his
inertie endureth foꝛ euer.

Which ſmote Egypt with tler firſt boꝛne: foꝛ his mertie
endureth foꝛ euer.

And brought out Jlrael from among them: foꝛ his mertie
endureth foꝛ euer.

With a mightie hand e ſtretched out arme: foꝛ his mertie
endureth foꝛ euer.

Which diuided the red ſea in two parts: foꝛ his mertie
endureth foꝛ euer.

And made Ilrael to goe thꝛough the middett Of it: forhis
meveie endureth foꝛ euer.
But as fo2 190 and his holte, 85 duerthꝛewe them in
the red Hea:fo2 his mercie endureth fo2 euer.

Which ledde ei people thꝛough the wuderneſſe: foꝛ his
mertie endureth foꝛ euer.

Pict {mote great kings: foꝛ his mertie endureth foz

8 e and ſlewe mightie kings: foꝛ his mercie endureth
oꝛ euer.
8 king of the Amoꝛites: foꝛ his mertle endureth foꝛ

250 a Og the king of Walan: foꝛ his mercie endureth fo?
eue

And cee aia their land foꝛ an heritage: for his mertie
endureth toꝛ en
Euen foꝛ an nevitige vnto Pirael his ſeruant: foꝛ his mer⸗
die endureth foꝛ euer. Wh ch
i

Moneth. Thexxvin. day.

Which remembꝛed vs when we were in trouble: for his
mertie endureth foꝛ euer.
And hath deliuered vs from dur enemies: foꝛ his mercie
endureth foꝛ euer.
* wl guet foodeto all fleſhe: foz his mertie endureth
1 vate thankes vnto the God oi heauen:foꝛ his mertie en⸗
dureth foꝛ euer.
O qiue thankes vnto the Low of loꝛdes: foꝛ his mertit
endureth foꝛ euer.
Super flumina. Pſal. 13
Bw the waters of Babylon we late down and wept: when
we remembꝛedethee) O Dion.
As fo2 dur harpes, we hanged them vp: vpon the trees
that are therein.
Foz they that ledde bs atbay taptiue, required of vs then
a font t melodie in our heauineſſe: fing vs one of the longs
of Sion. )
how ſhall we ſing the Loꝛds ſong:in a ſtrange lande:
HEF forget thee, D Hieruſalem let my right hand forget
her cunning.

fF do not remẽber the, let my tongue cleaue to the roofe

of my mouth : pea, if J pꝛeferre not Hierulalem in my mirth.
Remember the chüdꝛen of Edom, O Lorde, in the day of

Hieruſalem:howe they ald, Downe with it, downe with it,

euen to the ground.

O daughter of Babylon, waſted with milerie: pea, hap⸗ .
pie hall he be that rewardeth the as thou hat lerued vs.

Bleſſed ſhall hee be that taketh thy childꝛen: and tha

etht ema ainſt the ſtones.
0 0 8 ss Confitebor tibi. Pſal. 138.

| Wil giue thãks vnto thee, O Low, ‘With my whole heart: f

euen before the gods Will F fing patie vnto ther.
J will woꝛſchip toward thy holy temple, aud pꝛaile thy
name, betauſe of thy louing kindeneſſe and trueth: for. thou

bat magmlied thy name, and thy woꝛd aboue all things.

When J called vpon thee, thou heardeſt me: and enduedſt

my toute eee much ſtrength.

All

Moneth. The XXIx. day.

All the kings of the earth ſhall pꝛaiſe thee, Lorde : foꝛ
they haue heard the woꝛds of thy mouth.

Pea, they ſhall ſing in the wapes ofthe Loꝛd: that great
is the gloꝛie of the Loꝛd.

Joꝛ though the Low be high, yet hath he reſpeet vnto the
lowlp:as foꝛ the pꝛoude, he beholdeth them a farre off.
Though J walke in the middeſt of trouble, pet ſhalt thou
rekreſh me: thou that ſtretch forth thine hande vpon the fu⸗
riouſneſſe of mine enemies, thy right hand ſhall ſaue me.

The Todd hall make good his louing aindneſſe toward
me:pea, thy mertie, O Toꝛde, endureth foꝛ euer, deſpile not
then the works of thine owne hands.

omine, probaſti. Pſa l. 1329.

D 4
FOND (DD Oy, Loꝛd thou Hatt ſearched me out, x Moming
7. 5 San knowen me: thou knoweſt my Prey
N A downe ſtting, and mine vpꝛiſing,
| » /ithou vnderſtandelt my thoughts

„long befoze. | be
Thou art about my path, and
about my bed:and ſpyeſt out al my
wapes.
Joꝛ lo, there is not a woꝛd in my
tongue:but thou, O Toꝛde, know⸗

“eft it altogether. |
Thou haſt fachioned me behind and befoꝛe: and laide thine
hand vpon me.
Such knowledge is too wonderfull and extellent foꝛ me:

Itan not attaine vnto it. bees . '
Whither hall J goe then fron thy ſpirite:oꝛ whither hat
J a then from thy peefencez

—

fF clime vp into heauen, thou art there: if J go downe
to hell thou art there allo. . .
If J take the wings of the moꝛning: and remaine in the
bftermoft parts of the fea. .
Euenthere alſo ſhall thy hande leade me: and thy right
hande ſhal holde me.
If J fay, peraduenture the darkeriefle Hall couer me:
then ſhall my night be turned to dap. ves
0 1 7

Moneth. Thexxixday.

Bea, thedarkenefle is no darkeneſſe with thee, but the
night is as cleare as the day: the darkeneſſe ee light (to thee)
are both alike.

Foꝛ my reines are thine:thon haſt touered me in my mo⸗
thers wombe.

will giue thanks vnto thee, foꝛ Jam kfearefullp € won⸗
Derfully made: marueilous are thy woꝛkes, and that my
ſoule knoweth right well.

My bones are not hid from thee: though J be made ſe⸗
cretly, and faſhioned beneath in the earth.

Thine eyes did ſee my ſubſtante, yet being vnperkett: and
in thy booke were all my members wꝛitten

Meee en when as vet there was
none of them.

Hobbe deare are thy counfatles vnto me, O God: O how
great is the ſumme of theme

PEF tell them they are moe in number then the lande:
when J wake vp, am pꝛeſent with thee.

Wilt not thou flay the wicked, O God:depart from mee
ye bloodthirſtie men.

FJoꝛ they ſpeake vnrightedully againſt thee: und thine ene⸗
mies take thy name in vaine.

Do not J hate them, O Loꝛd, that hate thee: and am not
FZ grieued with thofethat rife bp againſt thee:

Vea, HF hate them right ſoꝛe: euen as though ther were
mine enemies.

Trie me, O God, and ſeeke the ground of my beat pour ö 5

me, and examine mythoughtes.
Looke Well if there be any way of wickedneſſe in me:
and leade me in the way euerlaſting.

ripe me Domine. Pfal. 140.

ja pale me O Lorde from the cuil man: and noe 2
me from the wicked man.

Which imagine muchiefe intheir hearts: and ſtirre a

10 ſtrife all the day long. 1

They haue ce their tongues like a ſerpent: Adders
poyſon is vnder the ir lippes.

Keepe me O Toꝛde from the handes of the ene

rue

Moneth. The xxix. day.

pꝛeſerue mee from the wicked men which are a to
ouerthꝛowe my goings.

The pꝛoude haue lapd a fnare foꝛ mee, and ſpꝛedde a net
abꝛoad with coꝛdes: yea, and {et trappes in my Way.

IJ aid vnto the Loꝛde, thou art my God: heare the voyte
of my pꝛapers, O Toꝛd.

O Low God, thou ſtrength of my health: thou haſt toue⸗
red myhead in the day of battaile.

Let not the vngodly haue his deſire, O Lorde: let not his
miſchieuous imagination pꝛoſper, leſt they be too pꝛoude.

Let the miſchiefe of their owne lippes fall vpon the head
ofthem:that compaſſe me about.

Let hote burning coles fall vpon them: let them be cat in⸗
to the fire, and into the pit, that they neuer rife vp againe.

Aman full of Words, ſhall not pꝛoſper vpon the earth:curl
ſhall hunt the wicked perlon to duerthꝛowe him.

Sure J amthat the Lorde will auenge che pooꝛe: and
maintaine the caule of the helpeleſſe.

The righteous alſo thal giue thankes vnto thy name:and
the iuſt ſhall contunie in thy light. 8 ,

omune Clamaul ai,I4t,

13 J hen thee haſte thee vnto mee:and couſder

my vopte, when J trye buto thee.

Let my prayer bee ſet fooꝛ inthylight as the intenle:

and let the lifting vp of my handes be an euening ſacrifice.

Set a watch (O Toꝛde) before my mouth: and keepe the
dooꝛe of my lippes.
Puetnot mine heart be enclined to any cuill thing: let mer
not be otcupied in vngodiy woꝛkes, with the men that Worke
wickednes, leaſt J eate ofſuch thinges as pleaſe them.

Letthe righteous rather mite me friendly: and repꝛoue

mee.

W.ur let not their pꝛetious balmes bꝛeake mine head: pea,
FZ Will pap yet againſt their wickedneſſe.
Vet their iudges be ouerthorwen in oe plates; that
they may heave my woꝛdes foꝛ they are lweet.
Our bones tye ſtattered before the pit: like as when one
bꝛeaketh and heweth wood W earth. N
Wu

ino — OO
Euening oY

prayer.

Moneth. The xxix. day.

But mine epes looke vnto thee, O Lord God: in thee is
my truſt, O caſt not out mp ſoule.

Keepe me from the ſnare which they haue lapde foꝛ mee:
and from the trappes of the wicked Doers,

Let the bugodly fall into their owne nettes together: and
let me euer eſtape them.

Voce mea ad dominum. Pfſal. 142. ö

J Cried vnto the Lod with my vopte:pea, euen
2 bnito the Load did J make my ſupplication.
J powꝛed out my comiplaintes before him:
and ſhewed hiniofmy trouble.
. When my ſpirite Was in heauineſſe, thou
D Aekneweſtmppath: in the wap herein J wal⸗
Ked haue they pꝛiuily laid a ſnare foꝛ me.
IJ looked allo vpon my right hande: and ſawe there was
no man that would know me. i
9 had no plate to flee vnto:and no man cared foꝛ my ſoule.
cryed vnto thee, O Loꝛde, and ſaide: thou art my hope,
and my poꝛtion in the land ot the liuung. 8
Conſider mycomplaint:foꝛ J am bꝛought very lowe.
O deliuer mee from mp perſecutours: foꝛ they are too
ſtrong foꝛ me. et
wring my foule out of pꝛilon, that J map gine thankes
vnto thy name: which thingifthou wilt graunt mee, then
ſhall the righteous reſoꝛt vnto my tompany.
ö Domine exaudi. Pſal. 143. 5
H Eare my peaper,D Low, and tonlider my delive: hear⸗
ken vnto me foꝛ thy trueth and righteouſnes fake, ©
And enter not into iudgement with thy ſeruant: foꝛ in
thy fight ſhal no man liuing be iuſtified. 24
Foꝛ the enemie hath perſetuted my ſotle, he hath ſmitten
my life downe to the ground: he hath laide mee in the darke⸗
nelle, as the men that haue bene long dead.
Therekoꝛe is my ſpirite vexed within me: and my heart
within me is deſolate. f 2 7
Bet do J remember the time paſt, J mule vpon ail thy
Wworkes:yea, I exertiſe my ſelfe in the Woꝛkes of thy hands,
Iſtretch fooꝛth my handes vnto thee; my foule Bap 4

Moneth. Thexxx. day.

vnto thee as a thirſtie land.

Heare me O Lowe, 3 fpivit Warth
kaint: hide not thy fate from me, left Abe like buto then that
goe downe into the pit.

O let me heare Hyp louing tindneffe betimes in the moꝛ⸗
hing, foꝛ in the is my truſt:ſhewe thou me the way that J
chould walke in foꝛ J lift vp my ſoule vnto ther.

Deliuer me Dove, frontinine enenues: for fice onto
thee to hide me. i

Teach me to doe the thing that plealeth thee, foꝛ thou art
55 e tet thy loning ſpirit leade me fooꝛth into the land of

teoulnes.

Quicken me, O Love, foꝛ thy names fake: and foꝛ thy
righteoulneſle ſake bꝛing my loule out of trouble.

And ot thy goodnes flap mine enemies: and deſtroy all
chem that bere my ſoule foꝛ Jam thy leruant.

1 Benediétas Domus ellob be thez 10 dan trengtht 8
eſſed be the 2 y Morning
which teacheth my handes to prayer.

warre, and my fingers to fight.
| My hope and ny foꝛtreſſe,, my
caſtie and deliuerer, mp defender,
8 n whom Jtruſt: which ſubdueth
5 people that is vnder me.

GH)
GD Loꝛde, what is man that thou
ZF! 2 * 4 haſt fi jreſpett vnto him: oꝛ the
DE oe By — of man that thou fo regar⸗
——.— like a thing otnaughrchis time paſleth Albay like

Bo we thy heauens, O Lord, and tome downe: touch the
mountaines, and they ſhall ſmoke.
Catt kooꝛth thy lightning and teare them:ſhoote dut chine
arrowes, and tonſume them.
Send downe thine hand from aboue:deliuer me, and take
me out of the great waters from the hand of ſtrange chudꝛẽ.
Whole mouth talketh ol vanitie: and their right hande is
aught hande of wickednes.
Ru FJ will

Moneth. The xx day.

J will fing a nerve ſong vnto thee, O God: and fing pꝛay⸗

ſes vnto thee vpona ten ſtringed Lute, 2
Thou haſt giuen victoꝛie vnto Ringes: and Hatt deliuered
Daudd thy ſeruant from the perill of thelwoꝛd.

Saue mee and deliuer me from the hand of ſtrange chil
dꝛen: Whole mouth talketh ot vanitie, and their right hand
is a right hand of iniquitie.

That dur ſonnes may growe vp as che pong plants: and
that 5 daughters may bee as the poliſhed comers of the
temple. 1 a

That our garners may be full and plenteous with al ma⸗
ner of ſtoꝛe: that our ſheepe may vꝛing fooꝛth thoulands, and
ten thoufands in our ſtreetes.

That our oxen may be ſtrong to labour, chat there bee no
Herne no leading into taptiuitie, and no complaining in our

reetes.

Happie are the people that be in ſuch a tale:pea bleſſed are
the people which haue the Loꝛd foꝛtheir God.

Exaltabo te deus. Pfal. 145.
1 magnifie thee, O God, my King: and J Will pꝛatſe
thy name foꝛ euer and euer.
Euery day will J giue thankes vnto thee: and pꝛatle thy
name foꝛ euer and euer.

Great is the Low, and marueilous woꝛthie to be pꝛailed:
there is no end ofhis greatneſſe.

One generation thal parle thy woꝛkes vnto an other:and
declare thy power. |

As foꝛ me, J will be talking of thy woꝛſhip: thy gloꝛp, the
pꝛaiſe, and wonderous woꝛkes. .

So that men ſhall ſpeake of the nah of thy marueilous
uttes: and JJ will alſo tell ofthy greatneſſe. |

The memoꝛiall of thine abundant kindneſſe ſhall be ſhe⸗
wed. and men ſhall fing of thy righteouſneſſe.

The Load is gratious and mercikull: long ſuffering, and
of great goodnes. 8

The Lorde is louing vnto euery man: and his mercie is
ouer all his woꝛkes. | : 3

All thy woꝛkes pꝛaiſe thee, O Lorde: and thy ee :

Moneth. Thexxx.day.

giue thankes vnto thee.
They ſhew p gloꝛy of thy kingdome:¢ talke of thy power.
That thy power, thy gloꝛie, and mightineſſe of thy king:
dome: might be knowen vnto men.
Thy kingdome is an euerlaſting kingdome: and thy do⸗
minion endureth thꝛoughout all ages.
The Lorde vpholdeth all ſuch as fall: and lifteth bp all
thofe that be dowue. |
The eyes of all wayte vpon thee, O Low:and thou giueſt
them their meate in due feafon.
Thou openeſt thine hand:and fillet all things lining with
plenteouſnes. |
wis tg —— 91 is righteous in all his wayes: and holy in all
oꝛkes. |
The Load is nigh vnto all them that cal vpon him:pea, al
ſuch as tall vpon him faithfully.
He Will fulfill the deſire of them that feare him: he allo wil
heare their crye, and wil helpe them.
The Todd pꝛeſerueth all them that loue him: but ſcatte⸗
reth abꝛoad all the vngodly.
My mouth ſhall ſpeake the pꝛaiſe ol the Low : and let all
fleſh giue thankies pute his holy name foꝛ euer and euer.
auda anima mea. 41. 146.
Rarle the Loꝛd, O my ſoule, while J liue will J pꝛayſe
the Loꝛd: yea, as longas Jhaue any being, J will ſing
pꝛaiſes vnto my God.
O put not pour truſt in pꝛintes, noꝛ in any child of man:foꝛ
there is no helpe in them.
FJoꝛ when the bꝛeath of man goeth forth, hee ſhal turne a⸗
gaine to his earth:and then all his thoughtes periſh.
Bleſſed is hee that hath the God of Jatob foꝛ his helpe:
aͤnd hole hope is inthe Lod his God.
Which made heauen and earth, the fea and al that therein
is: which keepeth his pꝛomiſe foꝛ euer. :
Which helpeth them to right that fuffer Wong: which
feedeth the hungrie.
The Tode loofeth men out of pꝛiſon: the Lorde giueth
ſight to the blinde. 5
Kii The

Moneth. The xxx. day.

The Toꝛd helpeth them that are fallen: the Loꝛde careth
foꝛ the righteous. |

The Lorde careth fo2 the ſtrangers, he dekendeth the fa-
therleſſe and widowe:as foꝛ the way of the vngodly, he tur⸗
neth it vplide downe. a |

The Lord thy God, O Sion, hall be king for eunermoꝛe:
and throughout all generations. | |

Euening
prayer.

— * N

Aruſalem: and ci together the
outcattes of Ilrael. 6
hee healeth thole that are beo-
ten in heart: and giueth medicine
co heaie their licknelle.
5 Hee telleth the number of the
ſtarres:and talleth them all by their names.
Great is our Loꝛde, and great is his power: pea, and his
wildome is infinite. ;
The Load letteth bp the meeke:and bꝛingeth the bngodip
do lwne to the ground. 8 4
O fing vnto the Lode with thankelgiuing: ſing pꝛayſes
vpon the harpe vnto our God. 1
Which couereth the heauen with cloudes, and pꝛeparetß
ratne foꝛ the earth: and maketh the graſſe to growe vpon the
mountaines, and herbe foꝛ the ble of men. 7
Which giueth fodder vnto the tattel: and feedeth the vong
rauens that tall vpon him. 1
He hath no pleaſure in the ſtrength of an hoꝛſe: neither de⸗
lighteth he in any mans legges. _ =
Wut the Loꝛdes delight is in them that feare him: and put
their truſt in his mertie. =
Pꝛaiſe the Loꝛd, O Hieruſalem:pꝛayle thy God, O Sion.
Foꝛ he hath made faſt the barres ok thy gates: e

Moneth. The xxx.day.

bleſſed thy childꝛen within thee.
He maketh peace in thy boꝛders: and füeth thee with tbe
flolbꝛe of wheate.
He ſendeth forth his tommaundement vpon earth: and
his woꝛde runneth very lwiftly.
aft a ‘fe ſnowe like wooll: and ſcattereth the hoare froſt
bd aneh foꝛth his yte like moꝛſels: who is able to abide

any fendetl) out his woꝛde, and melteth them: hee bloweth
with his winde, and the waters flowe.

He ſheweth his woꝛde vnto Jatob: his ſtatutes and oꝛdi⸗
nantes vnto Ilrael.

Pee hath not dealt fo with any nation: neither haue the
heathen Unowledge of hist lawes. 5
2 i Lau ate ominum, al,I
ON em the Loꝛde ofheauen: pꝛayſe bümmthe height.

17 him all ve angelles of his: pꝛayſe him all his

Pie bum Sunne and Moone:pꝛayſe him all pe ſtarres

light
b wen all ye heauens: and ye waters that bee aboue
aue
Tetthem pꝛayſe the name of the Loꝛde: for he bake the
woꝛd, and they Were made, he commaunded, and they were

«treated.

He hath made them fat foꝛ euer and euer: he hath giuen
themalawe which ſchall not be broken.
Pꝛaiſe the Loꝛde vpon earth: ve Dꝛagons and al deepes.
Feͤire and halle, now and vapours: winde and ſtoꝛnie, ful⸗
filling his woꝛd.
Mountaines and all hilles:fruitefull trees, and al Cedars,
Beaſtes and all tattell: woꝛmes, and feathered foules.
Kings of the earth, and all people: pꝛintes, and all iudges
of the woꝛld.
Pong men and maidens, olde men and ch ildꝛen, pꝛaile the
name of the Loꝛd:foꝛ his name onely is excellent, ⁊ his pꝛaiſe
aboue heauen and earth.
Pt | FS tii He

Moneth. Thexxx.day.

He ſhall exalt the hone of his people, all his ſaintes that
fernen him: euen the childꝛen of Ilrael, euen the people that

rueth him.

Cantate Domino. Pſal. 14
O Sing vnto the Loꝛd a newe ſongalet the tongregation
of Saintes pꝛaiſe hin.
Let Ilrael reioyte in him that made him: and let the

childzen of Sion be ioyfull in their king.

Let them pꝛaiſe his name in the daunte:let them ling pate
ſes vnto him with Tabꝛet and Harpe.

Foꝛthe Lord hath plealure in his people: and helpeth the
meeke hearted.

Let the ſaintes be topfull with gloꝛpe: let them reioyte in
their beddes.

Let the pꝛayles of God bee in their mouth: and a two ed⸗
ged ſwoꝛde in their handes.

To be auenged of the heathen:and to rebuke the people.

To binde their kinges in chaynes: and their nobles with
linkes of pon. N

That they may be auenged of them, as itt: witten: fury
honour haue all bis faites.

Laudate Dominum. Pfal.rs5

G sap sah des holine fe: pꝛayſe hunt in the firmament

Pralle him in his noble actes: pꝛaiſe him attoꝛding tn

his excellent greatneſſe. .
Pꝛalle him in the foundofthe Trumpet: pꝛaile hin vpon
the Lute and Harpe. a
Pꝛaiſe him in the Eymballes and dauntes: pꝛaiſe him vpõ d
the ſtrings and pipe. 1
Pꝛaiſe him vpon the well tuned Cymballes: pꝛaiſe him
vpon the loude Cymballes. 4
Let euery thing that hath bꝛeath:pꝛaile the Loꝛde.

FINIS.

Certaine godly prayers to be

ved for fundry pur poſes.

A generall confeffion of finnes.to be ſaide
auery Morning.

b SY Almightie God our heauenly Father, J ton⸗
N keſſe and knowledge, that Jam a milerable
ànd a wꝛetched ſinner, and haue mantfolde
V wapes moſt grieuouſiy tranſgreſſed thy moſt
V godly commaundements , through wicked
„ thoughts, vngodlp luſtes, finnefull woꝛdes
and Deedes, committed all my whole like. In ſinne am J
boꝛne and tonceiued, and there is no goodneſle in me, in as
much as if thou ſhouldeſt enter into thy narow iudgement
With ine, iudging me according vnto the lame, J were neuer
able to ſuffer and abide it, but mutt needs periſh and be dam⸗
ned foꝛ euer: So litle helpe, comfort, oꝛ ſuccour is there ey⸗
ther in me, oꝛ in any other creature. Onely this is my com⸗
foꝛt ( O heauenly Father that thou dideſt not ſpare thy only
deare beloued Sonne, but diddeſt giue him vp vnto the molt
bitter, and moſt vile and ſlaunderous death of the croſſe foꝛ
me, that he myght fo pay the ranſome foꝛ my finnes, ſatilfie
thy iudgement, fill and pacifie thy wꝛath, reconcile me a⸗
gayne vnto thee and purchaſe nie thy grace and fauour, and
euerlaſting lyfe. Wherefoꝛe, thꝛough the merite of his
moſt bitter death and paſſion, and thꝛough his innocent
bloodſhedding, 1 beſeeche thee, O heauenly father, that
thou wilt vouchſafe to be gratious and mertifull vnto mee,
to foꝛgiue and pardon me of all my ſinnes, to lyghten my
heart with thy holy Spirite, to renue, confirme, and ſtreng⸗
then me with a right and a perfect faith, and to inflame me in
loue towarde thee and my neyghbour, that J map hente⸗
foꝛth with a willing and glad heart, walke as it becommeth
me in thy moſt godly tommandements, and fo gloꝛifie and
pꝛayſe thee euerlaſtingly. And allo that J may with a free
conttience æ quiet heart, in all maner of temptations, afflitti⸗
ons, oꝛ neteſlities, and euen in ỹ very pangs of death, trye
boldely and merily vnto thee, and faye, I belecue in God the father
almightie, maker of heauen and earth, and in Ieſus Chriſt, cc. But, O Lod
iy God

Godly prayers.

God heauenly father, to comfort my ſelfe in af liction and
temptation with theſe articles of the Chꝛiſtian fayth, it is not
in my power, foꝛ fayth is thy gift: € foꝛalmuch as thou wilt
be pꝛaped vnto, and called vpon foꝛ it, J come vnto thee, to
pꝛay and beſeeche thee, both foꝛ that and foꝛ all other my ne⸗
ceſſities, euen as thy deare beloued Sonne our Sauiour Je⸗
ſus Chꝛiſt him ſelle hath taught vs, And from the verie bot:
tome of my heart J trye, and fay, Our facher which art in heauen, ha-

lowed be thy name. &c.

A prayer to be ſaide in the Morning.

A Mercifull Lod God heauenly father, J rene
der mot high laudes, pꝛayſe, and thankes vn⸗
N to thee, that thou batt pꝛeſerued me both this
B nyght, and all the time and dapes of my life
WAS hitherto, vnder thy protection, and haſt ſuffe⸗
AK red me to liue vntill this pꝛeſent houre, And J
beſeech thee hartily, that thou wilt vouchſate to receyue me
this day, and the refidue of my whole life, from hencefooꝛth
into thy tuition, ruling and gouerning me with thy holie
Spirite, that all maner of darkeneſſe, of mil beliefe, inkide⸗
litie, and of tarnall luſtes and affections, may bee vtterly
chaſed and dꝛyuen out of my heart, and that J may be iuſti⸗
kied and ſaued both bodie and ſoule through a ryght and
perfect fayth, c ſo walke in the light of thy moſt godly trueth,
to thy glozy and pꝛayſe, and to the profit and furtherante of
up ann, Hug Jeſus Chꝛiſt our Loꝛd and Saui⸗
our. Amen.

Another prayer for the Morning,

u Jalnuch as thou haſt tommäded by thy holy woꝛd
that no man ſhoulde be idle, but al occupied in godly and ver⸗
tuous exerciſes, euery man accoꝛding to his calling: we moſt
humbly beſeeche thee that thine eyes may attende vpon vs,

daylyß

, Almightie and moſt gratious G O D, we hartüy

A thanke thee foꝛ the lweete ſleepe and tomfoꝛtable
vet which thou haſt giuen vs this night: and foꝛ⸗

Godly prayers.

daply defende vs, cheriſhe, tomfoꝛt, and gouerne bs, and
all our counſailes, ſtudies, and labours, in ſuch wife, that we
may ſpende and beſtowe this day according to thy moſt holy
Will, without the hurting of our neighbours, and that we
may diligently and Warily elchewe and auoyd al things that
‘Thonide diſpleaſe thee fet thee alwayes befoꝛe our eyes, line
in thy feare, Working that which may be found acteptable be⸗
fore thy diuine Maieſtie, thꝛough Pelus Chalk our Loꝛde. A⸗
men. a
A prayer for the Euening,

maieſtie, with confidence that thou wut heare our pꝛayers,
and graunt our requeſts, it we tonſider our owne deſeruings.
Joꝛ dur tonſcientes do accule vs, and our ſinnes witneſſe a⸗
gaint vs, t we knowe that thou art an vpꝛight iudge, which
ddeſt not iuſtifie the ſinners and wicked men, but punicheſt
the faultes of all ſuch as tranſgreſle thy tommandements.
Bet moſt mercifull Father, ſith it hath pleaſed thee to com⸗
maunde vs to call onthee in all our troubles and aduerſities,
pꝛomiſing euenthen to helpe vs, when we feele our ſelues
(as it were) ſwallowed vp of death and deſperation: Wee
vtterly renounce all woꝛldly confidence, and flee to thy ſoue⸗
raigne bountie, as our onely ſtay and refuge, beſeeching thee
not to call to remembꝛante our manifolde ſinnes and wic⸗
kedneſſe, whereby Wee continually pꝛouoke thy wꝛath and
indignation agaynſt vs, neither our negligente and vnkind⸗
neſle, which haue neither woꝛthyly eſteemed, noꝛ in our
lyues ſufficiently expꝛeſſed the [Weete conifoꝛt of thy Gol⸗
pell reueiled vnto bs, but rather to accept the obedience and
death of thy ſonne Jelus Chak, who by offering vp his hody
in Satrifite once foꝛ all bath made ſuffitient retompence foꝛ
all our ſinnes. Haue mertie therefore vpon vs, O Loꝛde, and
foꝛgiue vs our offences. Teache vs by thine holy ſpirite, that
we map rightly weigh them, and earneſtly repent top the

N ame:

Godly prayers.

ſame: and fo much the rather, O Toꝛd, betauſe that the re⸗
pꝛobate, and ſuch as thou haſt foꝛſaken, cannot pꝛayſe thee,
noꝛ tall vpon thy name: but the repenting heart, the ſoꝛow⸗
full mynde, the conttience oppꝛeſſed, hungring and thyꝛſting
foꝛ thy grate, ſhall euer {et fooꝛth thy pꝛapſe and gloꝛy. And
albeit we be but woꝛmes and duſt, pet thou art our crea⸗
toꝛ, and we be the wooꝛke ol thy handes: pea thou art our
father, and we thy childzen thou art our ſhepheard, and we
thy flocke: thou art our redeemer, and we the people whome
thou batt bought: thou art our God, and we thine inheri⸗
tante. Correct vs not ther foꝛe in thine anger, O Hod, ney⸗
ther accoding to our deſerts punithe vs, but mercifully cha⸗
ſtiſe vs with a fatherlp affection, that all the woꝛzlde may
know that at what time ſoeuer a ſinner doeth repent him
of his ſinne, from the bottome of his heart, thou wilt put a⸗
way his wickedneſſe out or thy remembꝛance, as thou haſt
pꝛomiſed by thine holy Pꝛophet.
Finally, foꝛ as much as it hath pleaſed thee to make the
night foꝛ man to reſt in, as thou haſt oꝛdeyned him the day
to traueile: Graunt, O deare Father, that we map fo take
our bodily reſt, that our ſoules may continually watche foꝛ
the tyme that our Lorde Jeſus Chꝛiſt ſhall appeare for our

delyueraunte out of this moꝛtall life, and in the meane ſea⸗

fon, that wee, not ouertome by any fantafies , dꝛeames, oꝛ

other temptations , may fully fet our by bpon thee,

loue thee, feare thee, and reſt in thee : furthermoꝛe, that

our ſleepe bee not exteſſiue oꝛ ouer much, after the inſatia⸗

ble deſires of our fleſhe: but onely ſuffitient to content our
weake nature, that we may be the better diſpoſed to liue inal
godly tonuerſation, to the glozy of thine holy name, and profit
of our bꝛethꝛen Amen.

A moſt neceſſary prayer.
9 Lowe Jeſus Chꝛiſt, which art the true ſunne of
At EIS the worlde, euermoꝛe arifing , and neuer going
1 downe, which by thy moſt wholeſome appearing
. e and ſight, Doct bring forth pꝛeſerue, nouriſhe, and
refreſh all things, as well that are in heauen, as alſo that yi

Godly prayers.

on earth, we befeech thee mercifully and fauourably fo thine
into our hearts, that the night and darkeneſſe of ſinnes, and
the miſts ol errours on every fide dꝛiuen away, thou bꝛighely
ſhining within our hearts, we may all our life ſpate go with⸗
out any ſtumbling oꝛ offence, and may detently and ſeemely
walke( as in the day time) being pure and cleane from the
wooꝛkes of darkeneſſe, and abounding in all good wooꝛkes
which God hath pꝛepared foꝛ vs to walke in, which with the
father and with the holy Ghoſt liueſt and raigneſt foꝛ euer
and euer. Amen.

The prayer of Manaſſeh King of
the Iewes.
e Toꝛde almightie, God of dur fathers, Aba
CNS Hani, Plaac and Jacob, and oftheir righte⸗
N dus ſeede, which halt made heauen and earth
with all their omament, which halt bound the
fea by the wo of thy tommandement, which

* aN P=,
=> 4

a\Gale@’S att hut bp the deepe and ſealed it by thy ter⸗ e
wle and gloꝛious name whom all doe feare and tremble be⸗ repens

fore thy power :foꝛ the maieſtie of thy gloꝛp cannot be boꝛne, cance thalt
and thine angry thꝛeatning towarde firmers is impoꝛtable, ene
but thy merciful pꝛomile is vnmealurable and vnſearchable. to recurie
Foꝛ thou art the moſt high Loꝛde, of great compaſſion, long gee
ſuffering, and moſt mercifull, and repenteſt foꝛ mans miſe⸗ nin
ries. Thou, O Toꝛde, accoꝛding to thy great goodneſſe haſt coparifon
pꝛomiſed repentance and foꝛgiueneſle to them that finne ele
againſt thee, and foꝛ thine infinite mercies haſt appointed 50h) ther;
repentante vnto ſinners that they may bee ſaued. Thou which haue
therefoꝛe, O Loꝛde, that art the God of the iuſt, haſt not ap⸗ na.
pointed repentance to the iuſt, as to Abꝛaham, and Jlaat in che ſcnp.
and Jatob, which haue not ſinned againſt thee, but thou oer
Hatt appointed repentance vnto me that am afinner :fo2 J begeben
haue ſinned aboue the nomberof the ſande of the fea. My tate he cal.
tranſgreſſions, O Lozd, are multiplied : my tranſgreſſions eh
are exteeding many:and J am not woꝛthy to beholde and lee ching bur
the height of the heauens foꝛ the multitude of mine vnrighte⸗ 5
oulnes. J am bowed downe with many iron bandes, that 5 3
cannot nee.

neſſe.

R N
Godly prayers.)

tannot lift vp mine head, neyther haue any releaſe For J
haue pꝛouoked thy wꝛath and done euil before thee J dyd
not thy wil, neyther kept J thy tommandements. J haue tee
vp abominations and haue multiplied offences, Pow Here:
fore I bowe the knee of mine heart, beleeching thee of grace,
Ihaue ſinned, O TLoꝛd, J haue ſinned, and acknowledge
my tranlgreſſions:but I humbly beleech thee, loꝛgiue me: O
Loꝛde, foꝛgiue me, deſtroy me not with my tranlgreſſions.
We not angry with ine foꝛ euer by referuing eutll foꝛ me, ney⸗
ther tondenme me into the lower partes of p earth. Foꝛ thou
art the God, euen the God of them that repent: and in me
thou wilt ſhewe all thy goodneſſe:foꝛ thou wilt ſaue me that
am vnwoꝛthie, accoꝛding to thy great mercie:therefoꝛe J Wil
pꝛayſe thee foꝛ euer all the dapes of my life. Foꝛ all the power
of eee thee, and thine is the gloꝛp foꝛ euer and
euer Amen. i |

A prayer conteining the duetie ofeuery
10 true Chriſtian.

WY GY Mok mightie God, mercifull and louing Fa
ther, J wꝛetched linner come vnto thee in the
name of thy dearelp beloued Sonne Jeſus

of thy fight e remembꝛance, thꝛough the merites of his bloo⸗
die death and paſſion. 1
Polbꝛe vpon me( O TLoꝛd) thy holy ſpirit of wildome and
grace: Gouerne and leade me by thy holy woꝛde, that it may
bea lanterne vnto my feete, and a light vnto niy ſteps. Shew
thy mercy vpon me, and ſo lighten the natural blindenes and
darkeneſſe of my heart thꝛough thy grate, that J may dayl
be renewed by the ſame ſpirit and grace: By the which
Loꝛd)purge the groſlſenes of my hearing and vnderſtanding,
that I may profitably read, heare, and vnderſtand thy woꝛd
and heauenly will, beleeue, and pꝛactile the ſame in my lite

and

Godly prayers.

and tonuerſation, and euermoꝛe holde faſt that bleſſed hope
of euerlaſting lite. |

Moꝛtilie and kill all vice in me, that my life may expꝛeſſe
my faith in thee: mercitully heare the humble ſute of thy ſer⸗
uant, and graunt mee thy peace al my dayes: Gratiouſly par⸗
don mine infirmities, and defend me in all Dangers ot bodie,
goods c name: but moſt chiefly my ſoule againſt all aſſaults,
temptations accuſations, ſubtill bayts ¢ ſleights of that olde
enemie of mankinde Satan that roaring lyon ener ſeeking
whom he map deuoure.

And here ( O TLoꝛd) J pꝛoſtrate, with mot humble minde
traue ot thy diuine maieſtie, to be merciful vnto the vniuerlal
Church of thy ſonne Chꝛiſt: and especially accoꝛding to my
bounden duetie, beleeche thee foꝛ his lake to bleſſe, ſaue, and
Defende the pꝛincipall member thereof, thy ſeruant our moſt
deare and ſoueraigne Ladie Queene Elisabeth , encreale in
her Nopal heart true faith, godly zeale, and loue of the fame:
And graunt her victoꝛie ouer all her enemies, along, pꝛoſpe⸗
rous, and Honourable life vpon earth, a bleſled ende, and life
euerlaſting.

Moꝛeouer, O Lode, graunt vnto her Maieſties moſt
~~ Honourable Countellours:, and euery other member ofthis
thy Church of Englande, that they and We in our ſeueral cal-
linges, map truely, and godly feruc thee: Plant in our
hearts true feare and honour of thy name, obediente to our
Re and loue to our neyghbours: Encreaſe in vs true

ich and religion: Kepleniſh our mindes with all goodnes,
and ot thy great mertie keepe vs in the fame till the ende of
dur liues: Giue vnto vs a godly scale in pꝛayer, true hunulity
in pꝛoſperitie, perfect patience in aduerlitie, and continuall top
in the holy Ghoſt. 2 5

And laſtly Jtommend vnto thy atherly protection, all
that thou haſt giuen me, as wife, childꝛen, and ſeruants: Aide
me O Loꝛd, that I may gouerne, nduriſh, bing them vp in
thy feare t ſeruice. And foꝛ as much as in this world I mutt
alwayes be at warre and ſtrife, not with one ſoꝛt of enemies,

but with an infinite number, not onely with fleth and ager
1 U

Godly prayers.

but with the deuill which is the Prince of darkeneſle, x with
wicked men exetutoꝛs ofhis moſt damnable will: Graunt
me therefore thy grate, that being armed with thy defence, J
may ſtand in this battel with an inuincible conſtancie agamſt
al toꝛruption, which J am tompalled with on euery ſide, vn:
til ſuch time as J hauing ended the combate, which du⸗
ring this li 9 muſt ſuſteine, in the ende Jma g
attaine to thy heauenly reſt, Which is pꝛe⸗
pared foꝛ me and all thine elect,
thꝛough Chait our Loꝛd
and onely Sauiour.
ADEN. —

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Imprinted at Londonby Chr 5
a e CORRE Barer deine the Queenes ;

moſt excellent Maieſtie.

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Hagau. Nene ee

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Full text of "The booke of common prayer and administration of the sacraments and other rites and ceremonies in the Church of England"

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